Randal Rauser: Conversation With My Inner Atheist

20 Questions With a Believer, Authors, Critique of Apologetics, Naturalism, Podcast

My guest this week is Randal Rauser. Randal is, in his own words, “a systematic and analytic theologian of evangelical persuasion.” He is a professor of systematic theology, aplogetics, and worldview at Taylor Seminary.

Randal has written a number of books on apologetics and atheism. I first became aware of Randal’s work around 2017 when I read “Is The Atheist My Neighbor.” At least in the circles I am a a part of, Randal is considered to be a fair and honest apologist and is widely regarded for “steel-manning” atheist arguments before giving his arguments against them.

My own shifting relationship with certainty and doubt, confidence and questioning, is reflected in my history with apologetics.

This week we discuss his new book, “Conversations With My Inner Atheist.” In this book, Randal personifies his doubts as an interlocutor named Mia, My Inner Atheist, who presents the atheist, humanist and naturalistic arguments against his faith. Randal shows real vulnerability in several of these dialogues and often leaves the matter without a satisfactory conclusion by either party (believing Randal or non-believing, Mia).

Instead, I believe that certainty can journey along with doubt, confidence can welcome questioning, and together they can work to create a healthy and balanced Christian community.

As you might imagine, I have some thoughts on these matters most of which I express in the Final Thoughts section of the podcast. We also discuss a recent back and forth between Randal and Ian Mills of the New Testament Review Podcast fame on the topic of methodological naturalism.

The truth is, I’d rather accept that there are some questions I may never answer rather than return to the simple days where I thought my answers were beyond question.

Links

Blog
https://randalrauser.com/

Twitter
https://twitter.com/RandalRauser

YouTube
https://www.youtube.com/user/RDRauser

Books

Discussions on Methodological Naturalism

Randal’s a Miracle isn’t a violation of the laws of nature

Ian Mills (a believer) defending methodological naturalism

Randal’s Respones to Ian
https://randalrauser.com/2020/09/methodological-naturalism-as-a-wet-firecracker-a-response-to-ian-n-mills/

Interact

My Critique of Apologetics
https://gracefulatheist.wordpress.com/critique-of-apologetics/

Send in a voice message

Support the podcast
Via Anchor.fm and Stripe
Via Paypal: paypal.me/gracefulatheist

Attribution

“Waves” track written and produced by Makaih Beats

John Marriott: A Recipe For Disaster

20 Questions With a Believer, Atheism, Authors, Critique of Apologetics, Deconversion, Podcast

My guest this week is John Marriott. We are talking about deconversion from the Christian perspective. John is the Director of Global Learning and teaches in the department of Philosophy of Religion and Ethics at Biola University. John did his PhD dissertation focused on deconversion from Christianity to atheism. He has written a book on deconversion called “A Recipe For Disaster,” which is directed to the Church on the ways they are setting up believers to lose their faith.

I define [faith] as having enough reasons for a hope worth acting on.
I think there enough reasons for me to act on this [faith].

I first came across John’s work in an interview he did with Randal Rauser. I was struck by the honesty and clarity that he had in describing deconversion. In particular this quote:

Something similar underwrites a significant percentage of deconversions. The biblical narrative that once easily fit within their childlike understanding of reality began to get squeezed out as they matured in their understanding of reality. The stories in the Bible about miracles, witches, giants, demons, etc. began to feel as out of place as Santa. To resolve the problems they may seek answers that will allow them to continue to believe in such things as adults in the 21st century. This is the experience not just of those who deconvert but all educated, reflective Christians today. I suspect that even for those that do remain Christians, the cognitive dissonance never completely goes away, it just has been reduced to a level that allows them to continue to believe. For deconverts however, the cognitive dissonance is not sufficiently assuaged by apologetics. It grows despite their efforts and reaches a tipping point. As in the case with Santa, the only way to resolve the tension is to admit what they know is true. God does not exist.

John proved to be as honest in person as he is in his writing. He met me in an honesty contest and we found points of agreement on what it is like to deconvert. Even though we disagree on the conclusions we were able to have a vital conversation.

The reason why I believe it is there is enough evidence for me that I find it persuasive. I don’t find the counter-arguments conclusive so there is sufficient and adequate reason for me.
But why do I find it sufficient and adequate? That is the real question.
And to answer that question it is so complicated:
there are personal reasons
there are sociological reasons
there are emotional reasons
of course there are some rational reasons
but at the end of the day we’re are so much more than mere Cartesian thinking machines.
To be able to say well “I am a Christian because its the truth and it is true because the evidence points in that direction so clearly and I have reasoned it out this way.” Is I think naive in how we actually go about forming our beliefs.

This is a 20 Questions with a Believer episode. John and I take turns asking each other questions and then crucially allowing the other person to answer.