Nora: MK to the USA

Atheism, Deconversion, ExVangelical, Missionary, Podcast, Purity Culture, skepticism
App Icon Apple Podcasts

This week’s guest is Nora. Nora grew up in Argentina, the granddaughter of Italian immigrants, and Argentina still has her heart. 

When Nora was in middle school, her father believed God wanted him to become a missionary to the US. The family’s move to California was all loss, culture shock, and homesickness for Nora.

Between church doctrine on divorce, enduring an abusive marriage, Christian Nationalism, and questions that kept coming, Nora stayed in Christianity as long as she could stand it. She truly tried to make it all work. 

“I did it on my own…I can say, for sure, God was not there for me, not emotionally, not spiritually, obviously not practically.”

Nora is now “allergic to spirituality.” She’s an atheist, no longer needing any god or religion to dictate her life. She lives out secular grace, aligning her life with her deepest values.

Recommendations

Bart Ehrman
Books
https://gracefulatheist.com/2023/04/09/bart-d-ehrman-armageddon/

Mega The Podcast
https://www.megathepodcast.com/

Seth Andrews
https://www.thethinkingatheist.com/

Quotes

“I spend the next ten years praying for my marriage. I’m begging God and begging God…trying everything.” 

“I laid hands on people, and I felt things. I will admit it. I felt things. I think the brain’s a powerful thing, and when you’re in the midst of that environment, you get sucked in.” 

“The crazier it got, the more skeptical I got.”

“This time, is God there for me? No. I had to save myself.” 

“I did it on my own…I can say, for sure, God was not there for me, not emotionally, not spiritually, obviously not practically.”

“You cry, and you feel feelings [in a worship service], and you think that’s the presence of God. You tell yourself that that’s God’s presence.”

“The first thing that went for me was Hell. I just couldn’t believe in Hell anymore.”

“You start asking questions, and then one question leads to another question.”

“2016…it was horrific to me, watching the Church. I felt betrayed. I felt lied to. I felt like everything they told me that they stood for didn’t matter. They were willing to throw it all away.”

“I used to think people were bad Christians because they had bad theology, not that the whole system was bad. Now I feel like the whole system is bad. It’s not just theology; it’s all of it.”

“I’m actually making a difference in people’s lives. It’s very fulfilling and God has nothing to do with it.”

“Nobody needs to hear about Jesus. They’ve all heard about him.” 

Interact

Join the Deconversion Anonymous Facebook group!

Graceful Atheist Podcast Merch!
https://www.teepublic.com/user/gracefulatheistpodcast

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast United studios Podcast Network. Welcome. Welcome. Welcome to the graceful atheist podcast. My name is David, and I am trying to be the graceful atheist. Please consider rating and reviewing the podcast on the Apple podcast store, rate the podcast on Spotify, and subscribe to the podcast wherever you are listening. If you're going through doubt, deconstruction the dark night of the soul, you do not have to do it alone. Join our private Facebook group deconversion anonymous and become a part of the community. You can find us at facebook.com/groups/deconversion Remember, we have a T public merch site. If you want your graceful atheists or secular Grace themed items, you can find them there and you can find the link in the show notes. Special thanks to Mike T for editing today's show. On today's show, Arline inner interviews community member Nora Nora grew up in Argentina until her father felt called to be a missionary to the United States of America. This was incredibly disruptive for Nora. Later due to purity culture, she got married very young had children relatively young, in a marriage that ultimately ended. She was part of very charismatic environments. And she says that the crazier things got, the more skeptical she got, eventually the Christian nationalism and the questions piled up and was too much as she could no longer believe. Here is our lien interviewing Nora.

Arline  1:59  
Nora, welcome to the graceful atheist podcast.

Nora  2:02  
Thank you so much for having me. Yes, I'm

Arline  2:04  
excited. We have finally connected and we're gonna make it work. Yes, you are a member of our private Facebook group, the deconversion anonymous Facebook group. And you have been a listener for how long?

Nora  2:18  
I'm gonna guess. 2019 I think is when I started listening. Yes,

Arline  2:23  
that's fabulous. Well, I'm so excited that you are ready to tell your story and how we always begin, tell us about the religious environment that you grew up in.

Nora  2:32  
Okay, so I am Argentinian. I was born and raised in Argentina. My background is a little bit different than most people's. My parents let me go a little bit about my parents because it does affect my faith journey as well. My mom is the daughter of Italian immigrants. Like a lot of Argentinian czar. And yeah, where 85% European people don't know that. So my mom was Baptist, her father when he moved to Argentina and the I believe it's the 1930s he right off the boat. There was a Baptist pastor Italian Baptist pastor and he would welcome the immigrants in. And that's how he got him into the church. Okay. So because most Italians are Catholic, but he converted when he moved to Argentina, and he had a girlfriend behind who was my grandmother. And she somehow converted at the same time as him in Italy. So he brought her to Argentina, and then they had their kids so they raise their kids in a very, very strict, legalistic, Baptist environment. My mom wasn't allowed to wear pants. She wasn't allowed to listen to secular music. She can watch TV, she can watch movies, you can listen to secular music. So she grows up in this environment, right? And she's not happy about it. And she's the fifth child. Her siblings were all 1015 years older than her. Her parents were much older when they had her. They basically told her if she they hadn't been Christians, they wouldn't have had her so she has all this trauma. Yeah, she has all this trauma growing up. My dad on the other hand, he his mother was Italian as well, his father English, but he grew up in a non Christian home, just not religious home. He grew up speaking English bilingual in his own house. But somehow when he's a teenager, his parents sent him to church camp. I don't know why. They just do and that's where he meets my mom. So my mom is attracted to my dad because he is more free spirited, right he's he doesn't have this religiously. realistic. My dad went to the movies. He went to the theater he, we grew up in Argentina, okay, it's a big cities. I grew up in New York. He went to the opera he went to, he did all these fun things. So my mom wanting to get out of that environment. Mary's my dad. Yeah, of course. And so my parents were in a Baptist church together. But my dad was very open minded, wanting to explore things. So apparently, I was born, you know, within a year. Apparently, when I was a baby, they got kicked out of the Baptist Church, because my dad dared to pray for someone's healing. And the pastor pulled him aside and said, you don't have the authority to do that. You're not a pastor. We don't believe in that. They got kicked out. Oh, wow. Okay. So they spent three years not going to church. I'm a baby, so I don't remember. So when they went back to the church, they got invited by a friend to go back. They didn't kind of want to, they spent a lot at they spent three years just my mom was loving it, you know, going to the theater, doing all the things she couldn't do as a as a child. So they got back into church, and now it's a charismatic church. So I have spend most of my Christian life in charismatic circles. So I even though my mom was Baptist, I did not grow up in a Baptist church. I was always in a charismatic church. It started with some home church. And then my parents were very, very, you know, they dove right back in they're totally, totally dedicated to the church, but my dad is able to explore the spiritual side are things which he loves, is speaking in tongues, the laying on hands, he he's always been just a curious person, he still is. The cool thing my parents did, is that they did not indoctrinate me as a child at all. Because my mom's background, they did not want me to grow up as a kid. Knowing about how, you know the things that are the guests talk about, I had an amazing childhood, I was just a kid I, I didn't know about hell, I didn't, no one forced me to do the sinners prayer. Nobody. You know, my parents took me to church, but I actually could do whatever I wanted. I remember reading comic books, or they didn't want me to make that decision as a kid. They didn't think children should. That's also kind of typical in Argentina and in Argentina. In evangelical circles. They're they're not really about, you know, homeschooling is not a thing. You know, there are Christian schools, but it's rare. They don't need it don't indoctrinate their children from the very beginning. They believe that that's something you do later, right, as a teenager.

So have an amazing childhood. In the last couple years in Argentina, my parents, through some context, join the Catholic Charismatic Movement, which was a big thing in the late 70s. I'm older. I'm in my 50s. And that was also an amazing experience. Because Catholics are not as legalistic either, especially when they've been, you know, in a traditional Catholic Church. And now they come into the charismatic side of things. It's like they're discovering Jesus, and they like the praise and worship, and they're happy people, but they still drink and they swear, and they're normal people. And my brother, and I loved being part of that. It was a real community. And again, as kids, the parents are doing their thing, we're running around playing, we're not in kids church. But my dad in that movement of the last couple years, he started preaching a lot on the weekends. Okay, so he had a business. He had a company that recorded cassettes and tapes a long time ago, very successful. And on the weekends he would do, he would preach, so he fell in love with preaching, right. And then he met American missionaries, and he met people and prophetic people, and they told him that he had to come to America to be a missionary here.

Arline  9:31  
Ah, that's interesting.

Nora  9:35  
Ridiculous. But just as a background, my dad because of his company used to go to America all the time. And he loved it, right. He just loved it here. He bought a lot of equipment for his company. So how much was God? How much was his own life for

Arline  9:53  
America? Interesting.

Nora  9:56  
I think it's his love for America, but it's So one day we were going to move to the US and give up everything to be missionaries. So at the age of 12, I was 19. At my parents sold everything, everything. He sold his business house, I don't even have anything for my childhood. And that's when my life turned upside down. So they took us to America. I was 12 years old, we moved to California. I don't recommend it to anyone moving to another country, not knowing anyone. It was the hardest thing. Yeah. My dad didn't have the support of a church. He went on his own. Like he just did it on his own dime. Right. And we had a tourist visa. And he just thought God would work it out. Yeah. Yeah. So we land in the only place he knows, which is California, because he's digital, our business there. His business context, said, you're on your own buddy, right? We don't have a church or anything. So he tries to figure it out. And he tries to go where he was comfortable, which is the, the Catholic charismatic thing. He found a couple churches, they were mostly Mexican. I hated it. I, I wanted nothing to do at church at this point. The Culture Shock was so hard, you know, our family just, it was a hard time for our family. My mom fell into a deep depression. She didn't speak the language. I'm thrown into, you know, going to school, trying to adapt while my parents are basically checked out because their entire life was about the ministry and trying to figure that out, get that off the ground, right. And because he doesn't know anything about immigration, he just overstayed our visa. So we were undocumented, essentially. Yeah. Because he sold everything we can go back. And once you're undocumented, you can't go back either, because you cannot come back in. So we're stuck in limbo. We don't have you know, the, the ministry is not working great for him. And somehow, a couple years into it, he hooks up with a church and American church, where the senior pastor had been a missionary to Argentina, through a friend. So they welcomed us in. So this age, I'm I think I'm around like, 14 or so. So, um, I'm still trying to adopt to middle school in America, you know, trying to make friends, seeing my country missing my huge Italian family that was really loving, you know, my entire life back there, I missed everything about it. So my dad through this church, got a bit of sponsorship, not financial. Apparently, my dad made a lot of money because he lived off of his savings for a good 10 years. I don't even know, anyone that I just knew, you know, we had a place to live. So he gets support from this church. Okay. And what I what I mean by that is that they give them the fellowship hall to start his own ministry. So this is what he thinks he's being called to. Right. So he starts a Hispanic ministry in Spanish. He's still there. It's been 40 years. Yeah, he's still there. And aside from that, this entire ministry that he'd built is really, like 30 people, like it's been. It's really ironic that he turned our entire lives upside down for like a little group of people, that 30 people, you know, our lives upside down

so I didn't want to go to church, I was not into it, you know, I guess, at the time, I was kind of resentful about, you know, the move and just having a tough time. So he introduces me to the youth pastor, and the American Christian, you know, on the English side, and tells my brother and I just go to this youth group here, you know, not gonna force you to go to church, but try the youth group. And they got me that they got me that's when I got totally, like, totally indoctrinated. And I started going to, you know, youth camps and retreats and, and I got deep deep into it. And I think part of it looking back is that I just wanted to fit in, you know, I just wanted a group of people to accept me, because I'm new to the country still. And they were pretty accepting but like in most American churches, they really like talk down to us, you know, because we're not an American. And I always like to joke that they treat me like a like a pagan peasant. Because they think I live in the countryside because it's Latin America. Even though I lived in a big city, like New York, a big city with like 30 million people, and, you know, I took the subways. And they think that I'm a pagan, because I'm from a Latin American country, you know, even though grew up surrounded, surrounded by Christians and Protestants, you know. So they talked down to me, they tried to do save me, you know, all that stuff. But I, I dove deep into it. And I liked having a community. But what happened when I was 15? is a one of the guys in the youth group, he was 24. And he wanted to date me. And my parents said, Yes. And I was 15 years old.

Arline  15:46  
Oh, my heavens, Nora, that's, it's wrong. Yeah.

Nora  15:52  
Yeah. I would never allow my kids to do that. And I looked at my parents, and my parents were like, well, he's a Christian. So we trust him. But he's 24 When I'm 15. So that made me grow up too fast and put me in a position that I shouldn't have been in. I dated that guy for a year. And then I dated the next guy who ended up I ended up marrying eventually. And he was also older than me. So I was 16. And he was 21. And he was in the worship team. And he was cool. And he was fun and talented. And he was interested in learning Spanish. So I ended up dating him. And things were not great. From the beginning. He he pressured me into having sex right away. So I'm 16 years old. I'm having sex with an older man in church. The guilt is killing me. Yes, killing me. I mean, my entire life revolved around me repenting and crying to God, and saying, it's not going to happen again. But you know, looking back, I'm a child. I mean, how can I blame myself, I'm a child. He's much older than me. And I have to keep this big secret, right? And I can't tell anybody at church can tell my parents come to find out many years later, this was a pattern for him. And he, yeah, he had done it to other women. And the senior pastor knew, and he had told my dad, and my dad did not do anything about it either. So I don't want to bash my dad, my dad's a great guy, my dad really, really practices. What we the best of Christianity, you know, he truly does love people. He truly cares about people. He's generally a really great guy. But during these years, I think is my parents were having their own troubles, you know, being new to the country, and and they just, I don't know, I don't know what to say. They just, were not parenting me. So I can say. So, obviously, I'm still in the church. I'm dealing with all this guilt and shame. And it's just such a huge problem. So how do we solve that we get married, right? Soccer player 20. And I didn't go to college, because again, my parents didn't know what to do. I was totally alone in high school, managing High School in America, which is a cultural shock High School in America is completely different than other countries. But I mean, I am a deep, devout believer, I, you know, the guilt kill me. So we get married. I'm 20. I think he was 25 or something. Marriage is bad from the beginning. Bad, bad, but I felt like I had to marry him. I already already sins, right? I gotta make it right. So it's bad from the beginning. We had our first child, four years later, I to remember when I got pregnant thinking, oh my gosh, I am stuck with this man now. Yeah. So I had my doubts even then, but he turned out to be verbally abusive, sexually abusive, controlling. What I thought he was, you know, he thought I thought he was a good Christian. But he was kind of faking it. He was very cruel to me. A few years. Then he told me he didn't love me anymore that he had marry me because it was his obligation, because everybody at church was pressuring him. But of course, I'm married for life. You know, I'm a Christian. I am They don't

Arline  20:00  
feel lonely options are sinful.

Nora  20:03  
Yeah, exactly. Divorce is sinful. I'm committed, I'm going to make it work. So I spend the next like 10 years, just praying for my marriage, right. So I'm like, begging God and begging God. And I mean, I would get up every morning and just pray and listen to my worship music and trying everything.

And then we got involved, we're still going to church. He's he kind of pretends he's the perfect Christian man and very charismatic person. So everybody loves him. Extremely talented. So everybody loves them. So pastors overlook any flaws because he's an amazing guitar player. So we're in this church. And at this time, through a long series, I, I left that church where I was a teenager, where we met and we went to a bigger charismatic church. And then we ended up in a church where we were out for about seven years. And in this church, he's in the worship team. I am too. We have another kid, I'm a stay at home mom, because you know, that's the right thing to do. And your Christian woman my mom went back to school. And she actually has two degrees and she became a teacher. So she finally pulled herself out of the depression and made a life in America. And she's she's done very well, my dad, you know, still same church. My dad was not traditional, you know, my dad did not raise me to be a stay at home mom and all that he he actually is a feminist. He's also very liberal. So I'm getting this you know, I'm as I'm getting deeper into this church, I'm getting the Christian nationalism and the you know, you got to be a Republican and all this and I didn't like that because first of all, I was an American, so I didn't get it. Even though it's been years, I didn't agree with any of that. But I kept my mouth shut. I did my duty. I was a stay at home mom, I tried to be the best submissive wife. I truly thought that if I submitted more, you know, God would bless me, my marriage would get better. Of course, it got worse and worse and worse. So we're in this church and this church is extremely charismatic. It became like cultish. Okay, we're like, rolling in the river. We are it's like rolling. You know. We're getting eggs. We get the we get all out. Oh, yeah. Falling in the spirit that people with the sheets, raising, you know, I even tried it. I laid hands on people and I felt things. Okay. I will admit it. I felt things. I don't know what. I think the brain is a powerful thing. Yes. Yeah. And you're in the midst of that. Environment. Right. You get sucked in. I heard people talking like chickens barking like dogs laughing uncontrollably, you name it. I've experienced it. Oh, yeah. The whole spirit. The whole fun stuff. Oh, yeah. And I thought it was fun, right? Like churches boring. At least this makes it fun. That's what I like. And then like my dad, I want you to explore like, what's out there. And when you're charismatic, you absolutely think that other denominations just don't have the whole picture. Right? They're missing out. It's not that they are not true believers, but they don't have the Holy Spirit. They don't have the power. They can't pray in tongues.

Arline  23:42  
And then I'm over here like, Yeah, we were in the Calvinists world where, like, we we weren't cessationists like, there were still miracles. We just didn't see them. But we thought you guys had gone off. Yeah, gone off the deep end and believe we were things that weren't that weren't biblical. We, we had our own versions of very, like terrible doctrines that just looked completely different, you know,

Nora  24:09  
phrase, yeah, no, we thought that everybody's just needed to be baptized in the Holy Spirit, and then their life would be transformed. And then you'd have miracles. The thing is, the longer you're in that, you don't really see those miracles, right? People fall under the Spirit and they cry, and they have this moment, but their life is still crap. Like, things don't get solved. And that's what I was experiencing. My marriage wasn't getting any better. My problems were not being solved. I could, you know, have these amazing, emotional experiences. But I started to question them. So I started to say, Well, God, why? Why am I why am I feeling these things? But it's not making any difference. It's not really working. And the crazy we got the more skeptical I got. So some things I wouldn't try like they were At the time, when the church everybody was rolling down the aisle, for healing for emotional healing, it's all about emotional healing, right? It's all about emotional healing. And there's a lot of pressure to confess things and pressure to confess your emotional problems and, you know, emotional, spiritual healing. And none of that works. None of it works. But I tried it. So, so what happened is we're in this church, it was my life, this church was my life. I, there was a time we went for seven weeks, every single night, to church for seven weeks. Oh, my gosh. And they're, of course, constantly beating us up that we're not doing enough for God, we're not giving God enough. If only we just did more. And I remember thinking at the time, what more could I possibly give? I am here every day, I am sacrificing my family life. I'm doing nothing by being at church. And all I'm getting is a preacher telling me, I'm not doing enough. If I wasn't given God enough, then I don't know what giving enough is. I gave everything I possibly could my time, my money, all my emotions, you know, I closed myself off from the rest of the world. I was deep into it. But yet my life was still not great. I'm still in this terrible marriage.

So it all blows up. When my husband, my then husband, has an affair with my best friend. Yeah. And I find out, I have this feeling, right, I have this feeling. But again, you're told to ignore your feelings, right? ignore your intuition. Ignore what your inner self is telling you. For some reason, I decided to give in and listen to that. And I had him followed. And I found him in my friend's house. This friend was using all the information that I was given her about my marriage and using it to get to him. And they were just so I would complain about how sad it was, how sad I was how my husband didn't love me, she go to him. Anyways, they had this secret relationship, which wasn't the worst pandemic, actually. In a way it was. It was the way I got out of that, you know, we're going on with about marriage. So she kind of did me a favor, in a way but going through was horrible. So you can imagine the church, what do they do? Obviously, the worst they could possibly do. They call me in for counseling. And they told me I have to stick stick it out with him, because it's the right thing to do. And they called him in and he was in the worship team, right. So they called him in and the discipline was, while you're going to be off the worship team for a couple of weeks. Couple of weeks.

Arline  27:59  
That's like, like at school, you, you just get in a little bit of trouble for this huge thing that like I don't even

Nora  28:07  
Yeah, and the worst part is they told me not to tell my parents because they didn't want me to taint my parents relationship with my husband. So I can't tell anybody. The penile UI through. I cannot explain. It's physical, like you feel like your stomach hurts. I'm just a broken, messed up. And by then I've been taking so much verbal abuse from him that I I was a beat down. I was a doormat. I was a doormat I had been. They also involve me that church and you know, discipleship, where you're discipling with an older woman. And she gave me again, the worst advice and they were always telling me, Well, he doesn't love you, because you're just not doing this, you're not doing that. You're not submissive enough? Well, I have a strong personality, you know, I try my best to squash it down. I was a doormat and I had zero self esteem at that point. So I was willing to stay with him. Even if he didn't love me, even if he treated me badly. I didn't have the strength to stand up for myself. And the church of course said okay, they all covered him because he's a man and he's gonna get punished for a couple of weeks and, and the church told me we're gonna have your friend not attend church, so you don't have to deal with that. Because they were her parents were big, big donors in the church gave a lot of money. So yes, so she was in one of that. You know how there's always a hierarchy in the church and the people that give a lot of money are close to this pastor. She was one of those people. She was married by the way and had kids our kids were friends. It was a mess. So as I'm trying to go through this, you know, they told me to just not they told me not to bring it up to him. because if I, if I accused him or brought him any pain, he would just bolt because he was there just because he was doing the right thing for God. And he didn't really want to be with me. So I had to shove it all inside, shove it on inside. I had one friend that stayed with me, and she's still my friend to this day. But basically church, of course, did the worst thing they could do, which is covered up. Let's forget it happened. Deal with it. Stay with him a few weeks later, my and then I lost my best friend to the same some betrayed by two people. Couple couple weeks later, my my, my husband is back on the worship team. I was on the worship team too. And I was singing and I look out and she's there. The best friend, and I went to the pastor and said, you told me you're going to protect me. You told me that I didn't have to deal with seeing her. And I said this quote, This is a free country. She can come whenever she wants to. Yep. Wow. That's when I left that church.

Arline  31:06  
Yeah, that like, the basic like minimum shepherding ability of a pastor. Yeah, not done. Like,

Nora  31:14  
they just did not take care of me. I was the last person everyone else got taken care of. But not me. Still, I believed still I you know clung to God. So my ex and I told him at that time, I'll give you a year. Or know where I got that from, I'll give you a year. I want things to improve with us. I want to have a real marriage. And I I said one of the conditions is I want to move to another city because I don't want to be around these people. I don't want to be around the church. I don't want to be around people that know everything that know all our dirty business, right? I don't want to know, my parents still don't know.

So we moved to Colorado. So this whole time I still live in California, right? We moved to Colorado, and we bought a big house. And I kind of kept myself busy with his house, getting my kids in schools and kind of distracting myself. Again, I'm not dealing with it, I'm just shoving it under the rug. Right. And, you know, we went to church, we never got as involved as before, but we would go I still 100% was clinging to God. And you know, he was everything to me. So the year passes and nothing really changes. My, my husband and I are just he's just distant. He's working from home. And I noticed that he was spending all his time online, you know, after work all night, all night. And so I started investigating. And that's when I found out that so we're talking three years later. So instead of a year, game three, I found out that he was involved with women online. So he was doing horrible things, with cameras with women who got really ugly. And that's when I discovered a whole world that didn't even know existed out there. And yeah, I kind of became a private investigator. I got to, I guess I started to feel stronger, you know, and I got to a woman to spy on him. I got him to admit all kinds of things. And I found out that this problem had, I knew the tip of the iceberg. He had been doing this kind of stuff for ever. He had been with other women, I mean, just a huge mess. And I went I went to New York with a couple girlfriends and I remember being there and thinking, I can't do this anymore. I just can't be married to this man anymore. And my plan all along because I felt so bad. Divorce was so wrong right to sin. I just my plan all along was I was gonna wait till my kids were grown and out of the house. And then I was gonna leave. Take my chances with God, right? If he hates me, he hates me. But my kids at the time were like seven and 11. I believe. That's a long time to wait. So I stayed in the marriage about 16 years really bad, right? It was a long time to wait. I can't make it. I can't and I really truly felt like I am going to lose my mind. I'm going to be my kids are not going to have a mother either. Because I really felt like I'm going to have a psychological breakdown. I just can't take any more of this. I can't can't do it. So I decided to tell him I want a divorce. took every bit of strength in me again at this time. Is God there for me? No I had to save myself. Right? And the Christian friends that I still had, were like, Don't divorce him, God can heal your marriage don't give up. And at this point, I just said, You know what, I rather be divorced and be in sin. I just I decided that that's what I was going to do. I'm just gonna be insane and deal with it. So I asked him for divorce. His reaction was, okay. Okay. Didn't try to fight for it and care. I mean, long he'd long been checked out of the marriage. And he denied everything. I had proof. I had printed scripts of what he had done. I had proof. That's it, you know? So he goes, Okay, so we actually had to live together for a whole year he lived in the basement, we had to sell the house, I decided I wanted to move back to California to be near some kind of family. You know, my brother, my, my parents were in California and like, I'm not going to be stuck here in Colorado or have no support. Being a divorced single mom and I hadn't gone to college. I hadn't worked in years, I had no income. So had to figure all that stuff out. And I don't know how but I did it on my own. I pulled up the strength. I did it 100% I can save for for sure. God was not there for me. Not emotionally, not spiritually, obviously, not practically, I had to somehow pull it together. So we sold the house, I moved back to California, I took my kids with me, he actually followed me to California. And then I spent the next 10 years being a single mom. And working bike back to work. I was a retail manager. I went back to college. I had to deal with my ex and the kids and life. It was rough. It was rough. But But I made it. I'm still believing at this point. 100% Believing but I was uncomfortable going to church. And the reason for that is because I attempted it a few times. And when you're a single mother, when you're divorced woman going to church, all the crap you get from people, people would pray for me that my marriage would be restored. I'm like, no, no, thank you. Don't pray for me. Do not pray for me. I told multiple people that then you know the divorce men were interested in dating. I was just just Yeah, it was icky. I'm like, Pina divorce woman in church. I don't recommend it either. So I didn't feel comfortable. So I kind of stopped going I still believe still 100% believed in God. 100% believed in everything. Jesus everything. I just felt like, I felt like I couldn't ask God for anything, because I was already divorced and insane. So he didn't you know, God was not on my side. So I stopped asking for things. I would pray for other people. But I wouldn't pray for myself anymore. Plus, it didn't work. And I didn't put those two together, right. So I would pray for people I would believe but I just could not be in church number one, and then I could not ask for me because I felt like well, God doesn't love me. I'm insane. Anyways, so I'm a divorced woman. So I'm no intention of getting married again. But I reconnected with somebody from that church where the whole mess happen where where we were where my ex husband was all that I reconnected with a worship leader who was divorced himself. And we had a lot in common, right, because we both gone through that crazy cultish church. And he had been the worship pastor and I'm like, watch your divorce. We met up. So 15 years later, we struck up a friendship. And then we got married nine months later. Oh, yeah. So married to an ex pastor. So we're married 11 years.

At the time, he had like a home church. And so of course, he wanted me to go with him. I was very hesitant. They're not gonna like me, I'm, you know, second marriage. How are they going to deal with that? So we had to struggle through all that, right. And at this, so this was the been like, 2012 are in there. But at this time, so we're going to his, we're gonna his home church. Like he's the he's the pastor. It's just a group of people. They're really warm. They're really nice. But I had such a hard time at this point with theology. I started to question everything. Because I hadn't been in a church where I was getting preached at in a While I was kind of just living my own faith, but not listening to it day in and day out, not listening to Christian music not listening to sermons, right. So when you get out of it, you'll go back in. Right?

Arline  40:16  
Yes, yes, you can see and hear things. So

Nora  40:19  
still be like, Wait a minute. That doesn't sound right. So I'm struggling, so I'm going to church with him, but it privately I'm like, I am struggling with the theology. I can't even sing the songs. Some of them. I have a problem with theology in the songs. Yeah, I don't like this. It makes me uncomfortable.

Arline  40:36  
Singing is a big way to like indoctrinate people because you memorize that stuff. And it stays

Nora  40:42  
and singing. We both were in worship teams, right? And we were in for worship teams together. We know the emotion that worship brings out in you, and you cry and you feel feelings and you feel that's the presence of God. That you tell yourself, that's God's presence. So I can't deny it. I? Yeah, I have my doubts about God. But I feel His presence. charismatics are all about the presence and the feelings are still like, wow, okay, I have my doubts, but I feel it. So must be true still. But I started questioning things. And as we were in that church, I just really started diving into what do I believe? And why do I believe it. And the first thing that went for me was how I just couldn't believe in Hell anymore. And I never spoke about this out loud in this home church, but I can no longer believe in hell. And I started thinking about, Well, I'm a parent, and my children have their moments of teenagers. I would never send them to hell no matter what they did. And I started thinking if I'm a better parent than God, right, yes, yes, that was a big for me, how can I be a better parent than God? That's not doesn't make sense. And of course, you start asking one question, and then leads to another question. So for the first time in my life, you know, I'm married again, my life is more stable. I'm not dealing with a bad marriage anymore. I'm not in survival mode, because so much of my life was survival mode. And I think that allowed me the space to start really questioning things. And luckily, I'm married to someone who also was questioning things. So we absolutely went on this journey together.

Arline  42:22  
Oh, that's wonderful. It does not happen often. So I

Nora  42:26  
know. It was. So we start I mean, we're each other's best friend. We start bouncing off each other. And he'd been a pastor me, he went to seminary, he, I would question him about the Bible. And like, did you learn about this in seminary? Did they tell you that? So we really, really deconstruct it together. Okay. He basically, I'm going to say from 2012. I'm gonna say, by 2016 or so he was, he's fully atheist. Atheist, I know. And I had a harder time getting to that point. It was slower for me. But I started reading books I started reading, Rachel Held Evans was a huge influence on me.

Arline  43:08  
Yes, yes. She was part of my, my deconstruction. I didn't know it at the time. But yeah, me

Nora  43:12  
neither. I started reading the book, because for me, it was a matter of, I can't believe American evangelicalism the way it's presented to me anymore. Yes, I got to that point. Right. So I guess I did go through the progressive Christian. Right. And, and I wanted to find a faith that I could work with that I, you know, that was accepting of, you know, queer people that was open to women being in leadership positions. I'd always been a feminist secretly in church, which was hard. Always. I've always been a feminist. I remember fighting with God that like, I don't want to be a housewife. Why did you give me a brain? If I have to just change diapers like I want to do with my life? Why this is unfair? Why do I care about other things? You know, I always was curious, I wanted to learn it was so hard for me. Anyways, I saw this time i Rachel Held Evans was great. I mean, there was a book where she talked about how come where she thought it was unfair for God to send a little girl that was born in a Muslim country then ever heard about Jesus, and if she and she got bombed, and she died, and she's supposed to go to hell. And that's not fair. That just, again, blew my mind. So from there, I went to Rob Bell, you know, to book after book after book. And in 2003. So, of course, 2016 happens, Trump. Yep. And that was the final nail in the coffin for me. I really was watching to see how Christians were going to react to it. I was appalled. The whole time. I was just appalled. And I still have friends from church at this time. And of course, I got into those Facebook fights and I was like, I can't believe You can support this man, I cannot believe it. And that's when I lost the other half of the friends that I hadn't lost the divorce. I lost the remaining Christian friends because I still believed 2016 I just could not support that. It couldn't. And my parents are liberals. My parents are Democrats. My parents didn't raise me that way. This is the one thing I have in common with my parents still, even though I'm not a believer. We talk about how can the church do this? You know, my father as a pastor, his he lost his pasture friends over it. Yeah, yeah. Thank God, my parents are liberal because I don't know how I would have done. I would have lost them probably.

Arline  45:44  
Yes, that's incredibly difficult. I have found my family is not super devoutly religious. They're just kind of like go to church religious. But when we were Christians and voting Democrat and being very, like, anti police brutality, anti whites party, that was much more difficult for them, than when we became atheist and agnostic. I was like, well, at least I can see the true God here. Like the real the real thing that's worshipped. But continue.

Nora  46:17  
Yes. So. So my parents, you know, my husband, my kids, my kids, by the way, tangent, I send them to Christian schools, and neither one of them is a believer. Oh, wow. My older one literally lost her faith in Christian High School. She is very smart, very analytical, very logical. And she, the more she got into Bible study, she was like, i This doesn't make sense to me. I can't believe it anymore. Both my kids stopped believing before I did. And I remember feeling like oh, no, my children are gonna go to hell. And then I stopped believing and help. But yeah, 2016 was a final I. It was horrific to me. Just this watching the church, I felt betrayed. I felt lied to I felt like everything they told me that they stood for didn't matter. They were willing to throw it all away. And I felt like deceived. And for me, it was the last, the last straw. You know, it's just, I can't believe in a God that would allow his people who are supposed to represent him, who's supposed to especially the Holy Spirit is supposed to convict you of sin, the Holy Spirit supposed to God, you're supposed to be the best people on Earth, because you have the Holy Spirit. And at the same I saw my old pastors, I saw old friends just totally turn and go down this rabbit hole. And I'm like, Okay, I can't believe in God.

But it took me a few, you know, took me until probably two or three years ago to really fully accept that I don't believe in God at all. First of all, let go of angry Old Testament God. Which I always had a hard time with. A hard time. Always I always felt like there were two different gods, you know, and I'm like, I kind of tried to ignore the Old Testament because I really like it. You know, I'll focus on Jesus. He was a cool guy. I was all about Jesus. I thought people were bad Christians, because they were they had bad theology. But no, because the whole system is bad. And now I feel like the whole system is bad. Yes, yes. It's not just the ology all of it. I can't solve. I couldn't salvage any of it at that point. And of course, I got into Bart Ehrman. Right. I started like, because I'm the kind of person that needs to figure out why I believed what I believed. Even though I no longer believe I still reading those things. I want to know where it came from. I want to know where that theology came from. It's fascinating it is. And I started to read the history of the Church of the Catholic Church. I swallowed a book of like, to me your 1000 years of church history. Wow. History of evangelicals in America. Ooh, that was something then, of course, I got into Jesus on John Wayne, power worshipers, all of that stuff. And how did I find that stuff? I found it by first Twitter. I got into extra angelical Twitter and I think that's where I found this podcast. I mean, David, they're just in conversations, and that really helped me. And then I started listening to this podcast and I have to say that when I started listening, I was still probably believed in God, but I wasn't sure anymore. So we moved to Las Vegas in 2019. We moved here just to just for economic reasons. You know, I love California. My family's still there, but Our kids are everywhere. We have six kids in there all over the country. So yeah, everywhere. At that point, it didn't matter where we live. So we moved to I live in Henderson, which is south of Las Vegas, very quiet community. My husband's a teacher now he's been teaching for 10 years. He teaches science. So that so he had to, like rethink everything that he used to believe to write, he went back to college, learn, you know, got a master's in education. I work in I have a great job. I work in a nonprofit that helps people with vocational training so that they can get jobs and we work with like the poorest of the poor and immigrants and people who come out of prison and who've come out of drug addiction. And like, I feel like I'm actually doing what I wanted to do. When I was a church, and it's much more effective. Church never did what we're doing. I'm actually making a different people's lives. And it's very fulfilling, and God has nothing to do with it. Crazy, amazing. You can actually help people without God. Because I had all these crazy beliefs. My mom had completely told me that good things happen to you because you follow God, bad things happen to you because you don't. Right. And that means, like, why, like so like and why she still believes that way. She still does. And it's really hard. I still have can have conversations with her about it. But anyways, I started listening to this podcast. And I have to say it helped me so much. Every peep, I love the stories. I love people's stories. I love them. And the more I listen to it, the more so when I moved to Vegas, I started listening to my commute to work. And I was like, Oh, wow, that's how I feel. Oh, wow. That's how I feel. Oh, so little by little by little. I lost all of it. I've given up all of it. We are not out to our family. Oh, my dad, it would break his heart. He's 81 years old. You know, we've been in America 43 years, he's still clinging to his. God brought me here. I have a hard time with that because I didn't want to come here. Obviously, it can't leave now have American children have a whole life here. But I still, especially now that I don't believe in God anymore. He turned our lives upside down to bring us to a country I didn't want to be in because of a prophecy. Right. And it didn't even turn out that great for him. He lost everything. He's 81 years old, he still has to pasture because he needs the income. My mom had to support them teaching. We lost all our family. You know, we don't have a family. We came from a big family. We don't go back there very often. My heart's still in Argentina. I do not appreciate the Christian nationalism here at all. I grew up in a pretty secular country where your faith was your faith. But it didn't it didn't mix in politics. I missed that. Yes. There are a lot of things I don't like about the way things have turned out, especially since Trump. And but yeah, we are not out to our family. So I have not told my family not planning on it. My parents, however, because they are very liberal on all that we discuss church issues day and night. And they don't have a clue that I don't believe it. And I don't even have to lie. It just I'm honest. They think I go to church, because I just don't like to be around Republicans. And that's true, too. So there you go.

Arline  53:38  
That was something that we were surprised about when we stopped believing was how much our values stayed the same things that had already that were already important to us. We're still like there are certain black Christians that I follow on Instagram that I can talk to, like our our values align. Our beliefs are very different. But I just saw someone shared in the deconversion anonymous group, a woman whose name I can't remember from the Baptists, like some kind of something. She's basically trying to get white Christians to stop following Christian nationalism. Well, she was on the atheist the Thinking Atheist podcast I follow. Yeah, talking to Seth Andrews. And I haven't listened yet. But I just it's like, when people's values align like it's, it's fabulous. It's people helping people and people changing the world. Yeah, like you said, Without God, and without all the foolishness that goes along with it.

Nora  54:33  
Yes. And obviously after I after I fully just embrace being an atheist, and I don't believe there's a God, I don't believe in any gods. I don't believe in anything spiritual. I am allergic to spirituality things you know, and other people go to those things. And the crystals on this and that I was so deep into the Holy Spirit BS that I can't even touch any of that, you know, I just can't It turns me off because I knew how manipulative it was. So I don't like any of it. I don't want any spiritual. I don't want to try to align my chakras or anything, I'm just not into any of it. If that's what your thing great, enjoy it, but I just I just don't believe in any of it. I'm just so turned off by the Uber spiritualization of everything you know, and the charismatic everything is the devil if it's not the devil, it's not God's timing. If it's, you know, God's testing your it's the devil, everything's the devil, right? Or everything is God, you know, you find a penny on the ground. And it was God planting that penny to, you know, I mean, I heard some testimonies that I was like, Are you kidding me? But my life now doesn't have all that guilt and shame. And yes, I still have the same values. Like you said, I still believe in goodness, and I still want to help people. And I still care about people. And I did when I was in church, and it broke my heart all the time that I saw people's lives not get better. I saw the church fail, I guess recently said that the church failing people. I saw that for 40 years. I saw it as a pastor's kid. I saw the dirty stuff that happened behind the scenes. People were horrible. I'm I'm surprised my dad's still a pastor. People betrayed, I'm left to church members, gossips. It is ugly back there. Behind the scenes, if you're, of course, married to my husband, he tells me these horrific stories. You got fired for preaching about love, you know, he get fired for wanting to have black kids in his church, you know, he get fired for good stuff all the time. And he hung on forever. And now he can't, he can't. One of his gets a pastor. I mean, we don't tell her I just don't.

I no longer have any church friends, except for the one that stayed with me through that divorce. And everybody else has gone from my life. And then I've had to make new friends, you know, and, again, I've helped people outside the church to be kinder. I hated that idea of the unchurched, the, the unsaved, or the last I hate calling people have lost their last or no loss. And nobody needs to hear about Jesus. Everybody's heard about him. I just laugh at that

Arline  57:38  
point. Yes. in some form, or fashion. People have heard about Jesus the entire way, especially in the United States,

Nora  57:44  
Thai Western Hemisphere. By the way, Latin America, they've all heard about Jesus, we don't need one thing I have to say I I do not like mission trips. The irony of my father bringing me here as a missionary, right. But my brother says he's a missionary kid, I guess I am. But I don't like mission trips. I think it's insulting to the locals. I was involved in a couple of times with people that went to Argentina and two people are in Argentina as well, Christians, there's so many churches, they have their own pastors there. They don't You don't need to go. You don't need to go. We also went to Rome a few years ago, and we're blown away by the Catholic Church and where all the theology comes from, right? It was like eye opening. You know how my dad likes to say my dad's funny. My dad likes to say that American Christians think there are two countries in the Bible, America and Israel and nobody else exists. And then America is like literally come descends from Israel. We have nothing to do with Israel. Nothing, nothing in common with that country.

Arline  58:56  
Nora, thank you so much for sharing your stories. This has been so much fun. You told it so beautifully. Oh, thank you. Is there anything? Yes. Anything I should have asked that I haven't wanted to talk about. We have a few more minutes?

Nora  59:08  
I don't think so. I mean, I just I just wanted to say about the missionaries. I know. It's just a big pet peeve of mine, especially short term missions, I really feel that people do it to make themselves feel better and think that they're doing something. But it's really hurting locals. It's really disrespectful to other cultures. I experienced it myself, you know, or Christians would talk down to me in America. You know, they look at me and they think that I'm magically brown because I come from another country, you know, and I'm, I'm 75% Italian. But I'm Latin American, so I must be brown and I must be indigenous and I must be you know, ignorant of Jesus and all this stuff. And I've had that kind of prejudice happen to me a lot. So, you know, I know the people that listen to this podcast are all cool and understand On the very first anything I want him to know, is if you meet people from other countries talk to them. Don't assume they don't talk down to them. Just talk. Don't talk down to them, please, if they don't speak English to them. Well, it's because we're bilingual. Okay? It's not because we can't hear you. Let's because we're bilingual. I am a hardest for immigrants. Because I went through it, I went through a horrific immigration story, and that's a whole other story. But be kind to immigrants, most of them and I work with them every day. Most of them are normal people who just want to have a life and that also disgusts me about the church, the treatment of immigrants just even when I was in it, just disgusting. We're not stupid or less intelligent or backwards. We do have toilet paper, you know, in our countries. I've been asked a million TV. I was asked if I DB I was asked if I lived in Eagle who I was asked all kinds of things by Christians up anyways,

Arline  1:01:03  
even though I'm no longer part of American Christian white American Christianity, I'm like I am so sorry that the Sikh

Nora  1:01:09  
continue to do that. Yeah, continue to do that. Yeah.

Arline  1:01:14  
Okay, have recommendations, any you've mentioned multiple books,

Nora  1:01:18  
but like, yeah, so, right now, our ermine is my life. I need someone to explain to me why believe what I believed I know. Why should I care at this point, but I do it. I need my brain needs it. Yeah, I love his books. I feel like they're understandable even though he's so smart and educated. Love his books. This podcast of course, I've been thanks to this podcast. I've recently gotten into mega that comedy one. And I'm yeah, I'm laughing so hard. It's so good for the soul.

Arline  1:01:50  
I'm glad I'm glad that my husband

Nora  1:01:52  
and I have both been in church. You know, ministries we love so hard. We love that. Yeah, just a lot of I would say I guess Bart Ehrman is my main. My main guy and I listened to Seth Andrews, too. And I've read his books as well. And I've gotten a lot from the people in this community. You know, anytime somebody suggests something. Thank you, everyone. And thank you to everyone, because your stories did make a difference in my life. And I am free now. And life making more makes more sense outside the church. Yeah, all the bad people, the good people, human behavior, all of it makes more sense. Because I used to be like, Why, why? Why? It makes more sense.

Arline  1:02:40  
I love it. No one again. Thank you so much. This was wonderful. Thank you so much for being on the podcast. Thank you.

My final thoughts on the episode. It breaks my heart, thinking about the way Christianity forces people to stay in marriages, especially women forces them to stay in marriages, where there is overt abuse happening. Even just having in some churches to like, define what that abuse is, in order to possibly find a way out. Or as a Norris case, like just continuously being told you have to stay in this marriage, God can redeem it, God can do this, God can do that. And like there isn't a god, he's not doing a thing. And yet, you have to stay, you stay stuck. And it's just heartbreaking. So many marriages are like that so many marriages, where people are just having to continue to stay in an abusive place. Because they're convinced that the God of the universe wants this for them, or that he's going to do something about it. And when a God has said something, you're not supposed to argue with it, and there's just that breaks my heart. Another thing that she mentioned, that I had not thought about until she said it she talked about how like being part of the charismatic church, it's all about feelings, but having that experience with God, the music, the emotion. And at the same time, you don't trust your feelings. You don't trust your intuition. You don't. You don't trust that gut feeling that tells you something's not right. So out of one side of their mouth to use a little Bible phrase. They're like, it's all about emotion. It's all about that experience. And on the other side, it's like, but if this feeling perhaps causes any doubt, then don't trust it. And like how do you live in that? How do you live in my religion is telling me but it's all about experience and emotion. And at the same time, I should not trust my emotions. It's just, it's just thing after thing of cognitive dissonance that we have to figure out how it works. And I'm, yeah, I'm so thankful, Nora that you told your story, that you're willing to come on here and share everything, and you told it so beautifully. And I'm glad we made it work. Thanks so much for being on the podcast again.

David Ames  1:05:34  
The secular great start of the week is, Trust yourself, trust your instincts. This theme has come up with a few guests recently, including Nora, maybe, particularly for women. But all of us who lived in the bubble of Christianity were taught to not trust ourselves to not trust our gut instincts, that somehow trusting our intellect and our instincts would lead us astray. And that is hard to get over. But on this side of deconstruction and deconversion, to trust your instincts to trust your your own intellect, even when there are those who disagreed with mitre church experience was similar to Nora's and that it was very charismatic. And that the more that things were emotional and demonstrative, the more doubt that I had. But it took me years to trust that instinct, and to recognize that it was because it was just humans being humans, and not because of some spiritual entity. Trust yourself. Next week, I interviewed community member Jordan, you won't want to miss that conversation. Until then, my name is David and I am trying to be the graceful atheist join me and graceful The beat is called waves by MCI beats that you want to get in touch with me to be a guest on the show, email me at graceful atheist@gmail.com for blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com. This graceful atheist podcast, a part of the atheists United studios Podcast Network

Transcribed by https://otter.ai

Stephanie: Deconversion of an MK

Atheism, Deconstruction, Deconversion, Hell Anxiety, Humanism, Missionary, Podcast, Secular Grace, secular grief
Listen on Apple Podcasts

This week’s guest is Stephanie, a Deconversion Anonymous group member. Stephanie grew up in the Assemblies of God church as a Missionary Kid. Her younger years held all the trappings of white American evangelicalism, from conservative Christian school curricula to a paralyzing fear of going to hell forever.

“The ‘hell belief’? It’s a sticky one.” 

Stephanie’s beliefs, however, had been set on precarious foundations: Christians are good and everyone else is bad; the Bible is true and inerrant; the Earth may look old, but it is only thousands of years old. Stephanie made friends outside the church as a young adult, and these new relationships plus great documentaries and books cracked open the bedrocks of her faith. 

It’s been a long time since she deconverted, and she is living a life she loves by loving others without reservation. This is true secular grace, Humanism 2.0.

Quotes

“I have always felt strong emotions when I was participating in any of these very charismatic services, a lot of crying, a lot of emotion, but I’m not one of those people who really felt like I was talking to God, that He was talking to me. I was wishing desperately to feel that, [though]…”

“I had a very severe fear of hell.”

“I was jealous of the Baptists because they had the thing called ‘eternal salvation,’ that once you were saved you were always saved.”

“The ‘hell belief’? It’s a sticky one.” 

“You can’t raise a kid in one culture and then drop them off in another and that be okay…You can’t do that to a child.” 

“If you don’t hold to the [inerrancy of the Bible] very strongly, you can hold onto your Christian beliefs much longer.” 

“If you are raised that the Bible is inerrant—We stand on it firmly!—and then you [hear] all this evidence that it’s just not inerrant…then it all just kinda tumbles in on itself.”

It’s over. I don’t believe. I don’t believe any of it. It was just a quiet moment inside my head with no fanfare, no tears, no nothing…”

“I can hold out that there’s a possibility that some sort of entity out there may or may not have sparked everything, but I don’t see any evidence for it, and I’m not wasting mental energy on it.”

And then last fall, I finally managed to get a position as a nurse scientist where I helped design studies help other nurses put studies together, help them look for evidence, help them critically evaluate the evidence. I love my job. I can think of nothing better than I could do.

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast United studios podcast. Welcome, welcome. Welcome to the graceful atheist podcast. My name is David, and I am trying to be the graceful atheist. I want to thank my latest patrons on patreon.com Melissa and Susan, thank you so much for supporting the podcast. I also want to thank my existing patrons Joseph John, Ruby Sharon, Joel, Lars Ray, Rob, Peter Tracy, Jimmy, Jason and Nathan. Thank you to all my Patrons for supporting the podcast. If you too would like to have an ad free experience of the podcast you can become a patron at patreon.com/graceful atheist. If you are doubting or deconstructing, you don't have to do it alone. Please join our private Facebook group deconversion anonymous. You can find it at facebook.com/groups/deconversion Special thanks to Mike T for editing today's show. On today's show, my guest today is Stephanie. Stephanie is a missionary kid she grew up in Brazil. At 18 She was dropped off back in the United States where she experienced a lot of culture shock. Stephanie admits that she was not very much of a Christian humanist. Her deconstruction and deconversion began with simple things like nature shows and science shows. Stephanie was a nurse for many years she went on to become a nurse scientist where she does research and supports her nursing staff. And today she is very much a humanist and concerned about secular grace and caring for people. Here is Stephanie to tell her story. Stephanie, welcome to the graceful atheist podcast.

Stephanie  2:10  
Yes, thank you for having me.

David Ames  2:12  
Stephanie, I appreciate that. You. You reached out to me. I think you had heard me on the I was a teenage fundamentalist podcast and I told a bit of my story. And it sounds like it touched a chord for you. And you reached out.

Stephanie  2:25  
Yes. And at that point, I started listening to your very first podcasts and it. I mean, I listened to a lot of podcasts. And I listened to a lot of nonbeliever podcasts, and this one has just really aligned best with my way of looking at things.

David Ames  2:47  
That's awesome. Thank you. Yeah. I cringed a little bit when people start with the first ones. The first ones were ROVs

Stephanie  2:55  
were but hey, I've gotten I've been kind of kept. Whenever I have spare time I catch up on them. And I'm up to I'm up to like about a year ago, I can see like enormous progress. But heart was always there. And that's what kept me coming back and listening.

David Ames  3:14  
Well, thank thank you for saying that. I do feel that that the core idea of secular grace, the core ideas of caring for each other. And through this process, not having people go through it alone was there from the get go, whether we executed well on it or not. So we're not here to talk about the podcasts. We're here to talk about us. As we as we always do want to hear about your faith tradition, when you were growing up.

Stephanie  3:39  
My faith tradition growing up was a sin was Assemblies of God, just very, very always in the Assemblies of God. My mother literally went into labor as they were heading out the door to go to church where my dad was pastoring

David Ames  3:56  
Okay, okay, so you were a PK as well? Yes,

Stephanie  3:59  
I was, uh, yeah, I was a PK. But I don't have memories of that. Because we left. My father felt a, you know, call to the ministry. And when I was about two and a half years old, my parents moved our family to Brazil. They were Assemblies of God, missionaries there. I'm gonna try to think it's 3040 years, something like that. Oh, okay. Yeah, it was I want to say it was probably 40 years because hey, I was two years old. When it started. My middle brother was already with us. My youngest brother was born in a hospital in the Amazon region of Brazil. So that was a challenge. My parents, we live for a short time in the Amazonian region, but the vast majority of their the time that I grew up was in the southern Part of Brazil which is very urbanized, big city, certainly was not technologically up to the US and had lots of poverty. But it was a very modern city. And in fact, it was probably more of a big it was much bigger city than I've ever lived in and even till now. So it was big city living when people think that you're out in the jungle.

David Ames  5:23  
No, no was that the experience of like the, forgive me if I get the term wrong, but the favelas like the very shanty kind of housing

Stephanie  5:32  
was favelas were just all over? Yeah, it just wherever there was land that nobody was protecting, a shantytown would set up. And that was part of life, if there were floods, the favelas were getting washed away. And I didn't really even understand that. And I also, even though my parents in the US lived a very meager lifestyle. I mean, missionary work doesn't pay well, in Brazil, because of the way that just what you can buy. With more with less money. We were considered upper middle class, we were we were way wealthier in Brazil than we were in the US making the same amount of money. And therefore we had a lot of luxuries that we didn't have in the US. We had a maid who worked like, I don't know, 50 hours a week, and we paid her better than any of the other maids. But we still didn't pay her a lot. Yeah. And she lived in one of the shanty towns close to our house. That was generally kind of how it was those were the folks who wanted to come work for us. So my faith tradition was assemblies to God, we were. We were braised Assemblies of God, I had a salvation experience when I was six. for what that's worth, yeah,

David Ames  6:57  
okay. Yeah, deep sinner at that time. Yeah.

Stephanie  7:03  
I knew that it was very important. My parents who made it very clear that this was important, but they are really wonderful people, they really, were never going to be like, on my case, to do all the things that needed to be done. They really thought that it needed to be something that you wanted to do. So I give them great credit for that. As I grew up in Okay, so the missionary thing works different with different denominations. The one that we were with you were generally in your country of ministry for four years, and then back in the US for one year to visit all the churches touch base, tell them what you're doing and pass out those pledge cards. Yeah. Which was a lot times the child's duty, the children's pledge cards and stamped nicely at the front,

David Ames  7:53  
just to jump in here. I don't think most people understand that. People who haven't done missionary work themselves that missionaries have to raise their entire salary themselves. And so it's like a politician, you have to, you have to raise your own money in order to go to the country. And that can be super challenging.

Stephanie  8:13  
Well, that's for some of the missionaries, not those lazy Baptists. I say this very tongue in cheek, but the Baptist some and I don't know which set of Baptists because there's so many flavors, but in general, they have like a missionary fund that everyone contributes to and then I mean, it sounds really communist, I think, yeah. So yeah, but the Assemblies of God made you raise your funds individually, and you could not go back to the field if you had not hit your goals, and made your budget, which is wise. Because plenty of other people that are at the Assemblies of God mission is very well run. It's a very organized, we got to see lots of bad from other missionaries with a bigger denominations. And that's it's a really well organized mission organization. But we would come back to the US we tended to live in the southeast

it was around, oh, when was it? 1112 years old, that I had a big praying through at the Michigan School of missions that we would go to holy hill of Springfield, Missouri, and I received the baptism in the Holy Ghost with speaking in tongues. I wasn't even going to say anything to my parents, but my brother's ratted me out. I just it was a very personal thing. And our parents just were very respectful that yes, we had nightly devotions we do I had intense religious instruction from them, they they did all these things, but they did not push these items. I never had pressure from them to do any of these things.

David Ames  10:13  
And just a real quick question was did that feel real internally to you that felt like,

Stephanie  10:18  
I always have experienced strong emotions in when I was participating in any of these very charismatic services, a lot of crying, a lot of emotion. But I don't I'm not one of those people who really felt like I was talking to God. He was talking to me, I was reaching desperately to feel that and I believed other people were feeling it. I believe that what they they felt something I couldn't. I couldn't tell you that it was something for me. But I also knew I really needed to do this. My parents particular belief was that you needed to be saved. Baptism in the Holy Spirit and water were optional, but very, very good options. Very strongly recommended options.

David Ames  11:12  
Yes, for the listener, who may not have grown up in the Assemblies of God, like it really is. You're kind of a second class citizen. If you if you don't speak in tongues. Yeah,

Stephanie  11:22  
yeah. I mean, they need to at least Yeah, you need to, as far as like, the experience of glossolalia. As I came to find out it is later. I don't believe I was making it up. But I do believe that it was a psychological reaction, a kind of group. Think type thing. Because I never experienced some people do experience it when they're not in groups. I did not. That was not my normal prayer. preteen, I wasn't good at that. I tried to follow a lot of routines of developing my spiritual life, my my relationship with Christ, I was very good at doing all the things I needed to do. I would read the scriptures, I would pray on a very regular basis, even when I didn't want to, because I knew I needed to, because I had a severe fear of hell. Okay, theory severe fear of hell. And as you know, with the Assemblies of God, they, I was jealous of the Baptist because they had that thing called eternal salvation. That once you saved you were always saved. I came to find out that that's a little bit nuanced man to understand. But I, you know, there was, there were people that were getting rededicated to Christ all the time, because they had fallen away. And you know, what, if the rapture happened, they were getting left. And so anytime my mind would be wandering, and I wasn't really good with my relationship with Christ, I would be terrified. I would cry to God to please save me. Forgive me for my sins. Yeah. I literally used to have a thing as I'm sitting on a plane taking off, because you, some people do have existential moments then. And I'm like, Okay, no, this is a good time to make sure I'm good with God. Salvation back, just in case, we're not good god checking in, forgive me my sins in case we go down.

David Ames  13:27  
It really does. Like, with hindsight, you realize that it is fear based, that it's driven by fear. And that's not really a great way to live.

Stephanie  13:38  
No. And so I started struggling with really severe anxiety in my middle teens. I believe it was somewhat prompted by the thought that I was finishing my coursework pretty early, which was in the accelerated Christian education system, which is a whole different topic that I can't even get into. But, yeah, it's on par with Abeka. If that's all you're very, very conservative Christian curriculum with extremely slanted Christian nationalist views, didn't know that that was a thing. But yes, it was there. And I was going to leave my parents and I was going to have to go back to the US because it wasn't really a thing that you stayed in the country with your parents.

I really relied on them to feel okay with God. And I was starting to have a lot of doubts. And I have really struggled to try to think what started these doubts. When did they start because they did? Definitely, were not always with me. I was a very solid believer as a child as a young teen. And I did actually hear somebody speaking on your podcast. stuff about the ancient Oh Akkadian gods or something. And one of them was L and I'm like, oh, you know what? When I was in my mid teens, I was a vigorous book reader. I was reading a James Michener book. Yes, I loved those things. Called the source and it was about you know, if you know, James Mitchell, he does vast historic fiction covering decades, if not centuries, and this book covered the the beginnings of even I think it had like prehistoric humans, like non human human creatures. And it covered like the first people who started to realize religion and one tribe meeting another tribe, and the one tribe believed in this spiritual B, they call it L. And how this woman brought the belief of God and I kind of wonder if that didn't start to make me think like, wait. Yeah, yeah. I don't know I now looking back, because the time was pretty coincidental that it would have been around that time that that would have been the probably the first time I would have ever encountered any kind of literature that would have caused any doubt because I was very sheltered. I read only the things that I was doing. And James Michener is good, you know, all these books. So I wonder if that had something to

David Ames  16:32  
do with it. So I read all kinds of secular stuff. So I read a lot of fantasy novels and science fiction novels. It It amazes me now in hindsight how almost all of that genre, or those genres have elements of critique of religion, that I was somehow I have this deep in the bubble, I was I was somehow able to say, well, that's not that's not what I've my relationship with God. And I was able to just push it off to the side and ignore. And you know, now with hindsight, it's like, wow, that was just a major theme and all of that literature.

Stephanie  17:04  
Yes, I need to get into some of those. Because yes, it is. And I became very good at eventually locking down those bad thoughts. Because it led to pathological paralyzing anxiety. I could not, couldn't function. I couldn't go to school. I couldn't do anything except cry. I mean, it was really like at night when things would quiet and the thoughts would crowd in. And I was most terrified of going to hell, because if you don't believe in God, you're going to hell, the hell belief. It's a it's a sticky one. Yeah, it doesn't. You know, and I, there was a lot of me that believed I should believe in God. But I was struggling, I wouldn't say I lost my belief in God. At that time, I was just wracked with doubts, right? Yeah. And that kind of persisted. Until I was probably 16, my youngest brother had a very bad health scare. He had a rice syndrome. And he was he was bad off. And I saw my parents really struggling with that. I mean, they, they were, I mean, as you might imagine, they're in a foreign country, and their child is having a severe health crisis. And so he did pull through that, and I'm just like, I, I gotta get my stuff together. I can't, I can't. And I know that my anxiety and psychological condition was distressing my parents intensely. And they were thinking about having to leave Brazil and not come back until I was fixed or whatever. And I did share with my mother that I was having doubts about God. And she took it pretty well, because it wasn't like I said, I don't write. Anyway, we, I just decided, You know what? I'm done with the doubts, I believe, and any thoughts that rise up in your head. I've never been good at meditation, but it's almost like what they tell you about meditation about like, kill that thought. That blocked focus, kill that thought focus. I was able to do that. For a long time. I was able to pull through that and graduate from high school and then yes, then my parents left me and they left me in the US as an 18 year old who was really probably not ready for that. But

David Ames  19:42  
can I ask it what you know? If you grew up in your teen years in Brazil, was their culture shock coming back to the US?

Stephanie  19:50  
Ah, that is probably the one thing that I do. I am a little bit upset with my parents because they thought All the other missionary I don't think they realized how big of a deal that is. You can't raise a child in one culture and expect to drop them off in another culture and be okay. Yeah, it's, it's, uh, I mean, now with all that I know about, you know, development, child development, mental development, the contact I have with, with psychology that's just that you can't do that to a child. Not on it not expect big problems. But I pulled through it. I did have to go live with my aunt. Oh, yes. So I tried to attend the southeastern Assemblies of God college. I think it's a university now. But whatever, that last year.

David Ames  20:45  
That sounds familiar. Yeah. And then now my university no longer exists.

Stephanie  20:51  
That lasted a whole two weeks before I started having panic attacks. And just needed to go somewhere where I had support and I landed with my favorite aunt. And I mean that completely my mother sister who took me in and took an extra child and to take care of, and I lived in a closet in her her kids play room. And that was that was good. That was good. I had support. I had someone who loved me and could just provide a it was still extremely hard. It was extremely hard. I was trying to go to college, I was somewhat succeeding. I was poor. I was very faithful in a local Assemblies of God church. I was, in fact, I drew incredible strength from that. I I heard somebody talking recently, and they're like, and man, I was at the church to three times a week and I'm like, slacker. God. That's not enough. Sunday, twice on Sunday. And then Tuesday, youth service, then Wednesday prayer service. And then hopefully, there's a Friday get together small groups. So that was my level of need that could I you know, I don't I didn't know what I was doing. But I was seeking that community support to cure rounded. And it helped. It helped me It helped me have a community that I needed. I had lost all my other community.

David Ames  22:29  
Exactly. You're literally alone. You know, I know your aunt supporting you. But yeah, you have no community. And so obviously would reach out for for that. And there it is on a plate.

Stephanie  22:39  
Yeah, there it is on a plate. And you know, they were good people. And I had a lot of social capital as a missionary kid. Okay. That was worth a lot. I mean, missionary kids aren't known as screw ups. They're known as like, really good kids. And I was I was a really good kid. And I was well accepted. There. But that was I remember one time my car broke down. I was in the middle of nowhere, not anything bad. And I had the phone number for the pastor of this church. And I called him at 11 o'clock at night, and he came and picked me up and took home and ask zero questions, then, I mean, that's that I had support. I had support. I was attending college, I felt like I might want to do nursing, because that was a degree that I could get in a couple of years, and I had an interest in medicine.

Nursing turned out to be a really good fit for me. I got my associate degree there, you can enter nursing with an associate degree. I worked at the local hospital. I did well in that as time passed. So now I'm in my early 20s, I started looking back I probably had more community developing with my work friends, and I started pulling away from church. Also because night shift work does not Yeah, Night Shift and weekend work does not always match well with the with the hospital job. So I wasn't out of the church, but I was I was not attending four or five times a week. I was maybe going to Sundays a week, a month, two Sundays a month, which is terrible by my previous standards.

David Ames  24:39  
Yeah. And you're not getting that reinforcement. So we talk a lot about the need for that reinforcement for it to work.

Stephanie  24:47  
Absolutely because I feel like I had one of the slowest deconstructions ever, okay. And I would not say that I was having any knew doubts about God at this point I still was I was very firm in my belief and I was not readdressing them. I got a little bit adventurous felt like I might want to date or whatever. took up travel nurse jobs and wound up in Texas and found a man and married him. I know that's a lot. happened like that. Yeah. Okay. And almost that fast. And yet, we're still married 20, almost 25 years.

David Ames  25:31  
Congratulations. Yeah, let's go. Yeah, yeah.

Stephanie  25:36  
So when I came to when I met the husband, Patrick, I was I convinced myself that he was a good Christian who had struggled with his faith in the past. And I completely do not put any fault on him for miscommunicating that you hear what you want to hear? Yeah, I heard he went to a Christian university. I heard he wanted to be a missionary when he was young. I heard he led all these different ministries with his parents. I heard that he had some doubts after his father died. But you know, he worked through them. And he spoke Christianese.

David Ames  26:17  
It was, yeah.

Stephanie  26:19  
It wasn't until we had been married, I think two solid years that he said, No, I am really not sure there is a God. And that that devastated me. But I, I was just convinced that he was a Christian. Now we weren't churchgoers. We had looked at churches, we had tried different churches. He grew up Church of Christ, they're not really into the super charismatic stuff. And so we would try different places. We really liked the Liturgy of the Presbyterian churches, that was nice, but nothing, never. We just never hit with a place. And so we're just kind of out of church. And he also decided to get a degree in nursing. And we we know that you get paid and paid best when you work nights and weekends. That did not match well with going to church.

David Ames  27:20  
And you do what you have to do, right? Yeah.

Stephanie  27:22  
I mean, yes, it did pay well, and we weren't that dedicated to. I was still very much believing I was a Christian. I would still every few months have the panic moments of God, I'm so sorry for my sins, please. Re up my salvation. Please. i It wasn't really until I went back to school when I was pretty much 40 years old to get my bachelor's degree, and they required a whole bunch of liberal arts degree or liberal arts courses, including a world religions course. Which is astounding when you start doing that. But as a preamble to that I had read a book just for my own entertainment. The Infidel by il en Hirsi Ali. That's her. And she gives an excellent account. I know that she you know, today has some issues that whatever her book was very good for me. Yeah, yeah, he gave a very detailed account of how she became a very dedicated, fundamentalist Muslim, and her personal journey, becoming close to God Allah and it was identical to what we Christians are supposed to do and very confusing to me. It really planted a deep seed. I don't think I came out of that. But I came out of that book with like, wait a minute, I need to look at some things you can't develop a close relationship with the wrong god. Not possible. That's something something some part of this equation is wrong. And I don't know maybe, you know, maybe we're worshipping the same God. But then how is she doing it wrong the whole time. And yet she's developing this close personal relationship with the right God I took there was too many questions. Yeah. And I that bat put a severe blow on my faith but it also been a long time so I wasn't that close to the church. So this wasn't so like personally traumatizing okay, because I had the distance at this point to be okay with it. I was in a safe place. My husband was not a believer.

David Ames  30:00  
All right, you had rooms in question further if you needed to.

Stephanie  30:03  
Right, so and so then I take the world religions course. And I'm just like, Okay, everybody, the big thing that I got out of that is no, no, no, the Buddhists really aren't trying to be evil, that people who have their elder based worships, they're really trying to do all the same good things that Christians are trying to do. You mean, we're all just trying to be good. I don't understand this, because it was pretty inherent in my religious education that all these other people are just demonic and evil. And they they want to do bad. In Brazil, there's a strong spiritist movement, which is a it's a religion that has risen from the tribal religions of Africa along with some kind of 19th century spiritualist beliefs. And you know, what I come to find out later, they're really just trying to get close to their ancestors in a series of gods, but to us, all they did was get together and invite demons to possess them. And it's just a whole different perspective that No, no, we're all just trying to get to be good.

And then I had to take ethics, okay, which was a whole review of different philosophies so that you could understand where ethics arose. And it was just shocking that all these ancient Greeks were thinking about such serious things. And I have never, I've never been introduced to that in my AC e curriculum for are not going to talk about anything outside of the Bible, or people who specifically addressed the Bible. So it was it was mind blowing to, to have that thought about what is good. And I'm like, but good is God. Yeah, yeah. And it's like, no, no, but why is God good? Is he is good. Is God good? Because he has to comply with some good ethic that existed prior to him overs God, good, because what he says is good is good. And that was a mind blowing thought. I mean, literally felt my brain kind of exploded inside my head. I'm not joking. I had a physical sensation,

David Ames  32:47  
I believe here. Yeah, that is, that's quite a quite a moment.

Stephanie  32:51  
And at this point, I've kind of abandoned the God of the Bible. And I'm just holding on to some deistic belief of some sort, not not even like a liberal, I had a super quick, liberal Christianity phase like it didn't it didn't materialize to anything. And then my husband starts playing Bart Ehrman videos, and that that's probably what did in all the God of the Bible, because, you know, it's one thing if you get raised in a church with pretty easygoing views on the internet and the inerrancy of the Bible, if you don't hold to that very strongly, then you can hold on to your Christian beliefs much longer, in my opinion. I agree. Yeah. If you are raised that the Bible is an error, we still don't stand on it firmly. And then you provide all this evidence that will but it's just not.

David Ames  33:53  
It's demonstrably not. Yes. It's,

Stephanie  33:55  
it's not even like up to for debate with anybody who's done any kind of minimal study. Well, then it just kind of all tumbles in on itself. Because I, I built my belief on the inerrancy of the Bible, and that it was accurate and historically accurate. So that that was a big thing. But I still wasn't like really sure about all the evolution stuff and all the age of the Earth things. And there are a few more documentaries and one boring documentary about the layers of silt in the ocean that just clearly demonstrate the age of the Earth and the progression of creatures that get deposited and I'm like, Okay, now it's over. I don't believe I don't believe any of it. And it was just a quiet moment inside my head with no fanfare, no tears, no nothing. Just don't get out. No, none of that. None of that. I mean, I can hold out the possibility of there being some sort of entity out there that may or may not have sparked everything, but I don't see any evidence for it. And I'm not wasting mental energy on it. It's not important to me, I don't. And I don't I had, so I was probably around 42 Or three. In fact, I just found a Facebook look back post from 2012, where I had just passed my ethics exam. Okay. And that was like, Okay, that was right at the beginning of the end. And within about a year, it was over. And it was all over. I had no more. No more supernatural beliefs. I I had finished by 2013, I had finished my bachelor's in nursing. I fell in love with research. Love it. That's apparently a weird thing for nursing, I felt compelled and encouraged by my wonderful husband to pursue a PhD in nursing so that I could do research. Yeah, that was a long, hard battle. If you get a legitimate PhD, in Obi Wan. It's it. It's hard. Anyway, I defended back in 2019. And then last fall, I finally managed to get a position as a nurse scientists where I helped design studies help other nurses put studies together, help them look for evidence, help them critically evaluate the evidence, I love my job, I can think of nothing better than I could do.

I will bring up the I got to change bosses when I come to the new job. And she has been an amazing boss. Heavily demonstrated by the fact that right after I got hired on I got a call. So September, I started the new job. November I get a call from my our text from my sister in law who lives in the town where my parents live and saying your dad's taken a turn for the worse. Dad had been suffering with vascular dementia for two or three years, not very long. Apparently, it's a very rapidly progressing form of dementia, which I had witnessed. And it was so fast for what I have been able to see as a nurse over the years. So I got a call, he's taken a turn for the worse his hospice nurses worried that it may be today. And I'm like, Okay, I'm coming. And I booked my plane ticket, right there. And then I notified my manager who said, Go, Go be with your family. Don't worry about it. Do not worry about it. She was amazing. That's not the attitude that most bedside nurses get exposed to. They're like who's going to cover your shift?

David Ames  38:10  
Right, right.

Stephanie  38:13  
I recognized how valuable that was. And I arrived on a Tuesday and that had rallied just a little bit. But he wasn't really able to speak. And I knew that he was close. He had been kind of sick for two weeks. But he can't be as debilitated as he was in come through. Even like I think he had a mild viral something and it triggered one more stroke, because he would have strokes off and on. And then he just couldn't. He couldn't swallow and he was struggling to breathe. Anyway, I spent. So I arrived Tuesday and Friday afternoon, I saw very serious signs. Before I get there, I still am not out to my family directly. I have I have shared with my middle brother that I consider myself closest with him. That I mean, we share my husband and I shared that we went to like American Atheist convention. I think we didn't have to come out and say, Hey, we don't believe in God. I think that was pretty clear. You know, and me participating and talking about the things we were there doing. But I never revealed any of that to my parents. And I don't want to hurt them. Yeah, I don't want to hurt them. And my father by the time I was kind of really realizing my lack of belief. He was already suffering from dementia and I just don't know how much I don't want his just couldn't burden him.

David Ames  39:55  
It's definitely I don't know how much of my story you know as well but I have this Same experience, I lost my mom about a year after my deconversion. And I was unable to tell her there just wasn't the right moment. It didn't happen. You know, I sense that it would have done more harm than good for her. Right? And when you actually care about the other person and sometimes unburdening yourself isn't the right move. And like, there's nothing to feel guilty about. There's what I'm saying. So,

Stephanie  40:23  
no, I don't feel guilty, I feel like I did the right thing. I feel like I do have that strong. I did, as time passed after my end of my Christianity, I don't even know if I would call it a deconversion. It was a very slow death. I do have a personal ethic. And I do identify as a humanist. Not only that, but I don't think that I was a Christian humanist, I don't think I was a good humanist. My beliefs were very driven by extreme right wing politics, I was very judgmental, I was very black and white, I did not accept Shades of Grey, I wasn't that nice of a person, I don't think I have moderated that and tried to look at people as individuals who have their quirks and bumps, and are still people who need help. So as I, so I did start identifying as humanist, we actually, I think I am currently a member of American Humanist Association, we went to a few meetings in our area, didn't really bond with the folks there, they were a bit older than us. And then the pandemic hit, of course, so that kind of, I don't think we've gone back since then.

Wanted to navigate this time with my family in a caring way. I mean, who does it but I was trying to be very balanced between accepting all their needs to be very Christian and very event, evangelical during this, my father's dying process. And knowing that there's, there's no need to even get into this. And part of that is going to be me participating in some of these things. So as I'm sitting there, helping mom educating her on what I'm seeing as the dying process, I, you know, would give different advice on nursing care, she'd derive great comfort from me being there and having some enhanced knowledge. As the last moments approached, I saw signs of impending death. And I I gathered the family and said, I think this is it. I think he's, I think he's at the very end. So right now, just talk to him. I mean, they had been doing so all along. Sure. I said, you know, whatever, whatever you think would make him happy do that. And my aunt and Mother start seeing singing old gospel classics, and, you know, in nice harmony, which they were two little PK, so they tell you that and we're all joining in, there's prayers going up, but there's mostly just singing and telling stories. And they, you know, don't you think dad's going to be thrilled to go up and hug Cassie? who passed away two or three years? Isn't that wonderful? He always loved her and I'm just participating in the Congress. I'm not what why am I gonna like rain on this parade this? I don't have anything. I'm going to go Yes. Like, He'll be so happy. Not because I'm trying to be deceitful because I'm trying to comply, provide comfort and be in the moment with everybody. And it truly even though it was very sad. I truly don't believe my father was suffering any. And I truly believe that. That's the way I would want to

David Ames  44:23  
go. I surrounded by your loved ones. Absolutely. Yeah.

Stephanie  44:27  
And I told them that I said it when it's my time to go. I want to be surrounded by all my family who loves me the most singing to me telling me what great stories. Yeah, there are really good deaths, but they're better deaths. And I think he had a pretty good one.

David Ames  44:47  
And I think you played a major role in that. Like, you know, just being there comforting mom, you know, having some real practical advice. Yeah. First of all, I'm very, very sorry for your loss. I know and how devastating that is. I know that you mentioned Off mic that you just heard the episode where I talked about my my father in law and I had with not as intensely attached because it was a father in law. I loved him dearly, but But obviously, I don't want to compare in that way. But like having the sense of being there for the family, allowing them to express their faith in the way that they did. And just being supportive, like physically helping us where I could that kind of thing. And, like you say, Man, that is, you want to be surrounded by the people that you love when you're when your time?

Stephanie  45:36  
No, that's we have not found out how to make death optional at this point. And so I'm very pragmatic. When and if it's my time to go, I want it to be as free of pain as possible. Don't be surrounded by my family love, and you may, yeah, yeah. And we had excellent hospice care. They this this one hospice nurse, he was kind of hilarious. Well, he was a Yankee. So first of all, and he had a tough, crunchy outer layer. But when it was time, he was the most supportive person possible. And he would speak to my mother at the appropriate level, very frank, honest, but on a layman's terms, and when I told him my experience in nursing, he spoke to me in very precise medical terms. And we collaborated very thoroughly on his end of life care on dosing him with morphine and him giving me some safe parameters to raise his dose or hold off or whatever. And whatever decision we made. We were supported. And so I couldn't ask for more from the hospice staff. They were amazing. But I really felt that I was able to be a support to them. And I mean, they said that, and then that goes further, because I actually my husband, one, he's had multiple previous careers, and one of them was a funeral director. I know a little bit about the funeral business, and the psychology of funerals. And you know, the important thing is that funerals are about the people that are here.

David Ames  47:33  
Exactly.

Stephanie  47:34  
Yes. They say that in a completely Christian environment. Yeah, yeah. Because that's who's paying their bills. And so I recognize that as mom plan, dad's funeral, this funeral is for her, right. And it's going to make her happy to do what she believes he would have liked. But it's for her. It's for her, and it's for my brothers. And it's for me, and my dad loved him some old fashioned hymns and church camp songs. And so we came up with a list of songs. And they planned that his service would be truly a celebration of life, with mostly concentrated on singing, all his favorite songs. And they tried, they called one of the older men who hadn't been up in pulpit doing music ministry, and forever, because he would do it very old fashioned. They, they called all the old choir members, because this church is trying to modernize and they've gotten rid of the choir. So I mean, I don't care. Yeah. Anyway, they did all the multipart singing, and I got up in there, and I sang all those songs. I think that's participated. Because to me, that was my way of paying tribute to my family. And I hope that they don't misinterpret that I have actually thought a lot. When my father started showing signs that he was going to deteriorate in a matter of a couple of years rather than decades. I kind of started thinking, if I don't ever think I would come out to my father and tell him that I believe in your God. I can see that happening with my mother for many reasons. She's, she's very, very fundamentalist and her beliefs, but they actually raised us, telling us that we were always allowed to ask questions. And we were always allowed to respectfully address anything that we wanted to and I'm sorry, but I listened to that. And that's where I wound up was questioning everything. But I could see myself talking to her about this one day it wouldn't be right away. Sure. She's grieving me But if it ever came up, I would be comfortable sharing that with her. I think it would break her heart. So I'm probably not going to be the one who goes there. But if it gets brought up to her, that's okay. Anyway, I, I think that the process of my father dying was much easier for me to navigate than it would have been otherwise, because I chose to take a hand and being his caregiver. And that may have been a defense mechanism. I don't know. But it felt natural. And it was appreciated.

David Ames  50:50  
Well, and I think a couple of things, the participating, then physically participating, it's why why ritual is still important, right, right, is a part of the grieving process. And so being a part of that the before, the, during the after, is a part of that grieving process. And, and I think one of the great ironies of deconversion is that we actually get to grieve, we don't have to say to ourselves, well, they're in a different place, and better, right, we can just mourn the loss of that person and celebrate their life. And, and there's something much healthier about that as a grieving process than then pretending that they're still still with us somehow.

Stephanie  51:30  
I mean, I feel that is such a huge difference. Because it changes the way that my husband and I relate to each other, we choose to do things that make us happy. And we don't like, back when I was a, I was a non humanist Christian, I would just decide to be mad and not talk to him for a while. And now I look at that and go, that is a week of our tiny little time and a half together, that has been just, I just decided not to take it. That's stupid. You know, and not that I'm not going to be mad if I need to be, I'm going to deal with it. Because that is just stupid. We only get a blip of life. The ones who live to be 90 years old, we only get a blip of light. And I want to, I want to fully experience that. And because I do feel committed to humanist principles. Part of that is my nursing profession. I want to pass joy to as many people one of the big things I do in my job now is sitting down with nurses who want to fight want to look at doing a research study or want to look at doing an evidence based practice project. They're terrified of the process. And a, I understand. Yeah, I used to be there and be come sit with me, and I'm gonna, I'm gonna take this beer out. If it's the only thing I do today, I want to take the fear of this away from you. Because I've got you, and you can do this.

David Ames  53:22  
That's amazing. Like, I think, you know, mentoring, especially in your expertise is such a valuable thing. You're passing on knowledge you're supporting and enabling their success, and then what they do that affects people's lives literally physically. So that's a profound piece of work you're doing.

Stephanie  53:42  
Yeah, I had some fears. When I was leaving the bedside nursing job. I worked in the NICU. That's very gratifying. We, I've worked with the majority of the babies I worked with were on their way to recovery. And it was a very gratifying work. And you do get at you know, you can get into a whole debate about altruism. Is there any true altruism, I kind of don't believe there's true altruism, I think we all do good things, even if it's to make ourselves feel good. And that's probably why I did a lot of the things in nursing that I did is it's so gratifying and instant reward. And I'm worried about moving into a role like this. I'm moving away from the bedside and I'm not going to be sitting there making the babies happy again. Am I going to because I know that that's important to my ego, to my you know, that Freudian type of ego and I have been so rewarded. Working in this role. I get that interpersonal reward from working with the nurses and working with other people in the departments but I I truly see that and I see the fear melt away. I mean, I've had a lady in here Monday, that was like almost paralyzed. But she had a project she really felt strongly about, like, Tell me more. Oh, this is cool.

David Ames  55:16  
That's awesome. Yeah, that's fantastic.

Stephanie  55:19  
That that is very rewarding to me. I look forward to a long career doing this, but hasn't been made. So

David Ames  55:27  
well. Definitely you have the my vote for humanist of the year I think that got some incredible work that you're doing. I loved your story. I think the element of just the evidence piling up and just being willing to accept that even down to you know, a documentary about the sediment, right, like just being able to let that absorb and get past the protections and is so profound, and I think many many people are going to hear their themselves in your story. So thank you so much for telling your story on the podcast.

Stephanie  56:00  
Well, thank you for having me.

David Ames  56:07  
final thoughts on the episode. Stephanie found this podcast by hearing me on sister podcast, I was a teenage fundamentalist. What all of us have in common is the Assemblies of God and a Pentecostal background. What makes me slightly different is that I didn't grow up with that. I became a Christian in my teenage years, and thus avoided some of the things that Stephanie describes in this episode. That real honest fear of hell, and hell, anxiety and that lingering in her words, she says, The hell belief is a sticky one, that was a struggle for her to get over. I really love Stephanie story that a nature show talking about silt layers, and the obvious implications for the age of the Earth, began her deconstruction. Stephanie clearly has a scientific mind. She loved doing nursing, but then continued on in her education, getting a PhD and becoming a nurse scientist, where she supports other nurses. That inquisitive mind, I think, was always working and maybe doubting her story is not unfamiliar that she was doubling down and forcing herself to believe and ignoring her doubts through most of her life. I love her description of her deconversion she says it's over. I don't believe I don't believe any of it. It was just a quiet moment inside my head with no fanfare, no tears, no nothing. It can be that simple. I'm so glad that now Stephanie has the freedom to love people that prior to her deconversion she was more judgmental. And that's all part of being within the bubble of Christianity. Stephanie's heart comes through here in this interview that she actually really cares about people going into the nursing profession and and now as a nurse scientists supporting nurses, you can hear how much she cares about people. And I am so glad that the concepts of secular grace and humanism are now meaningful for Stephanie, as she can embrace the people around her and love them without hesitation. I want to thank Stephanie for being on the podcast for being so honest and vulnerable for telling her story. Thank you so much, Stephanie, for being on the podcast. The secular great start of the week is the freedom to love people. We say this all the time. But one of the great ironies of deconversion and deconstruction is being released from the feeling of obligation or the perception of obligation to be judgemental to hold some imagined moral line, such that we held people at bay, we held people away from us, and we mark them as others, all the while as Christian saying that we loved people, and that God loved him. This side of deconversion, you begin to recognize how judgmental we have been, we have to have a bit of grace with ourselves as well and not to beat ourselves up about that. But the exciting part is then the ability to just embrace the humanity and others. And ultimately, I think this is what humanism is, this is what the acknowledgment of human rights is, is the Express statement that all human beings have value, that we assert it so that we recognize that everyone is worthy of love and respect and acceptance. And we don't need to play mental gymnastics to say that we hate the sin but love the sinner. We can just love people and people are complicated, but that's okay. This is the core idea of secular grace that we embrace. As our humanity so that we can embrace the humanity and others and that we can truly love them. We've got some wonderful interviews coming up. Up next is our Lean interviewing cat. After that, I interviewed Joanna Johnson, who's written a book called silenced in Eden, and many more lined up after that. Until then, my name is David, and I am trying to be the graceful atheist. Join me and be graceful human beings. The beat is called waves by Mackay beads. Do you want to get in touch with me to be a guest on the show? Email me at graceful atheist@gmail.com for blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com This graceful atheist podcast a part of the atheists United studios Podcast Network

Transcribed by https://otter.ai

Anne: So I Persisted

Deconstruction, Deconversion, ExVangelical, LGBTQ+, Missionary, Podcast
Listen on Apple Podcasts

This week’s guest is Anne. Anne grew up in an English family whose Christian history goes back generations. As a young child, Anne and her twin took their beliefs seriously, even the damaging ones.

Her parents’ divorce shook her up, though. Her family had been “that Christian family,” and it felt like her parents had become strangers. Still, she clung to her faith throughout her teens and twenties. 

Anne married young, meeting an American missionary while in Scotland, but it seemed her partner wasn’t as devout as she’d hoped. His was on his own journey through deconstruction, but she didn’t want to see it. 

In her thirties, Anne began to acknowledge the questions and the psychological distress she’d had for years.  “It’s almost like this pressure had been building and building and building and finally it broke through, and I just thought, What if it’s not real? I had not allowed myself to ask that question.”

It took a little googling, excellent therapy and other people’s deconstruction stories for Anne to see that she no longer believed. It’s been freeing for her to see the world as it really is. No more “magical thinking.” 

She and her partner are asking whole new questions, and it’s growing and changing them in ways they never could have imagined. 

Recommendations

Rob Bell’s podcasts and books

Coming Out with Lauren and Nicole

Exvangelical

We Can Do Hard Things with Glennon Doyle

Quotes

“I often equated feelings of anger with sin—feeling angry is sinful.”

“I think a lot of it was magical thinking. I really wanted it to be true.”

“Looking back, I think there was a lot of clinical anxiety and depression…[but to] me, everything was a spiritual problem.” 

“Everything was a spiritual fight, so…if I felt bad, then maybe this is a test from God!…It made me double-down rather than thinking something’s wrong.”

“It felt like praying was escaping to a magical place where I felt like things were going to get better, but that was the opposite of how to heal myself.”

“It’s almost like this pressure had been building and building and building and finally it broke through, and I just thought, What if it’s not real? I had not allowed myself to ask that question.”

“It was a total ‘on the road to Damascus’ experience. It was like, all of a sudden I could see. I could see the real world.”

“I feel like the hardest thing to undo is this feeling of ‘badness.’” 

And so I persisted. And I persisted in spite of negative feedback.

Interact

You are not broken, you are human

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast

United studios Podcast Network. Welcome, welcome. Welcome to the graceful atheist podcast. My name is David and I trying to be the graceful atheist.

Please consider rating and reviewing the podcast on the Apple podcast store, rate the podcast on Spotify, and subscribe to the podcast wherever you are listening.

Thank you to all my patrons, if you too would like to have an ad free experience of the podcast become a patron at any level at patreon.com/graceful atheist. And as a quick note, where we're spending the money, I'm using a tool called otter AI to get transcripts of our episodes. So now the show notes have transcripts as well. I am trying to backfill those that's going to take a while to get to all of them. But this is a great way for Google and SEO to pick up the website. Thank you to the Patrons for making that happen. The deconversion anonymous Facebook group continues to thrive if you are looking for a safe place to doubt, to question to deconstruct and even D convert find us at facebook.com/groups/deconversion.

Special thanks to Mike T for editing today's show. On today's show. My guest today is an content warning that N gets into her mental health including anxiety, depression, and suicidal ideation. If you need immediate help, you can call 988 in the United States and get immediate assistance. We also talk about being very pro therapy, you can reach out to recovering from religion if you want to discuss elements of deconstruction and deconversion. As well as reaching out to the secular therapy project to find an ongoing therapist and grew up very serious about her Christianity took her Christianity even more serious than her parents. She continued to believe that God would participate in her life. She went to why wham, she chose missionary style work. Even in her secular occupation. She was constantly trying to live up to the standard of Christianity. Things began to break down as after she was pregnant, and the pandemic hit. And she was out of context of church, the key line of the entire episode as she says, and so I persisted, she continued to try to double down to make it work. And yet it did not work out in the end.

Here is Anne to tell her story.

Anne, welcome to the graceful atheist podcast.

Anne  2:57  
Thank you. It's great to be here. And I'm really excited to be able to tell my story and thank you for this opportunity. I really, I really think it's great what you're doing.

David Ames  3:07  
I very much appreciate it. I really think that this is the the magic is hearing people tell their stories. And and I promise you that there will be people that recognize themselves in your story. So I'm excited to hear it. I understand you've already prepared an answer for this. But you know that our first question is what what was your faith tradition growing up?

Anne  3:26  
Okay. Yeah, I tried to think how to how to summarize this. I guess the very short answer is that from my dad's family, I inherited this fairly conservative and evangelical

And I, I, I'm fairly sure from kind of limited stories that have been told that it goes back actually to my great great grandfather around there, who was apparently an alcoholic who lived in a very kind of deprived life. And apparently he was out in the streets and heard a call to repent from the Salvation Army and kind of immediately dropped to his knees and repented. Okay, and that's apparently where this this comes from. And since then, everyone, everyone that I know in my family has been an extremely kind of committed Christian in that sense. And so his son or grant son, I'm not sure he was a pastor for the Manchester City Mission during the Second World War. And, and his son, my granddad, I knew very well and was always very, very serious about his faith, kind of have memories of going to his house. And he would have like the study guides to each of the books of the Bible lined up in order, okay? And yeah, like after church would be like discussing the sermon very seriously. And, you know, that kind of thing. So that's where my dad, where my dad kind of came from and what was handed down to me.

David Ames  5:28  
Okay. And, like a question that I like to ask is, did you feel a personal faith? Did you have a sense of this was something that you believed or that it was just handed to you from your parents. So

Anne  5:41  
I did. Strangely enough, it was only after I D converted that I really realized that this was a family thing. Like, I always had the sense that I had converted, okay. And it goes back to a very young time in my life. And we were going along to a church a time when there was this. And it sounds so old fashioned and ridiculous that it makes me laugh. But it was this group, this couple who traveled around with an accordion, and songs with actions for children, and they do these missions. And they came to our church and did this mission, where I guess it was like, every evening for a week or something, okay, yep. And they were all like, you know, children's songs, and then they would do the altar call at the end. And my parents must have given me the option to go or not, and I have a identical twin sister. And she had gone to this last session, and I chose not to, and I was kind of convicted, I must have been about four or five, I was convicted that, you know, I, she'd gone and responded to this call. And every all the parents were talking about the children that had gone up and gone to the front and said the prayer. And they'd given us these tracks that I carried around with me for for my entire childhood. It was inside my NIV Bible. Interesting, that was falling apart. And this tract has picked had pictures of hell in it. You know, it was really like outlining, like, you know, sin, hell, this prayer that you have to pray. And so that evening, I asked my twin sister. You know, please remember the exact prayer, I want you to do it exactly how they did it, but you do it for me. So that was my kind of conversion experience. And I was I took it very seriously.

David Ames  7:47  
It sounds very much. Yep. And then, you know, throughout your childhood and into like, The Age of Reason, was it still like a major part of your life at that point?

Anne  7:59  
It was. So I guess a detail that feels like in retrospect was probably relevant is that that conversion experience happened at a time when our family had quite a tragic thing happened, which is, so my, my parents were very, very young. When they had me and my sister, in fact, they were kind of teenagers, like, weren't married, and they got kicked out of the church youth group for it. Oh, no. Okay. When they when they found out it was twins, apparently, it turned from being a sin to a gift from the Lord. Everything was fine. Yes. So. So that was kind of the origin story of our family. So they were pretty young. But when we when me and my sister were about four, we had a baby sister who only lived for about a month, and then she sadly died. So we were obviously very young and too young to be able to appreciate that. But in the work that I've done since I, I feel that there was something about the way that I responded to this message about sin in the the environment that I was in, and I think I felt it was easy to feel that I was bad, because I was surrounded by a lot of very intense kind of emotions associated with obviously extreme grief. And I see. So I think I really internalize that.

David Ames  9:47  
So on top of the fact that Christianity kind of tells you that you're bad that you're a sinner, were you also feeling like, because you were around this grief that maybe somehow it was your fault. Is that what you were feeling or

Anne  10:00  
I think I felt that I didn't feel it was my fault. But I think I felt that, you know, if I invoked bad reactions in people, it made me bad. Or if I had bad feelings they were they were bad. So I often equated feelings of anger with sin, for example, feeling angry is sinful.

David Ames  10:21  
Got it? Okay. So the adults around you are in grief and probably not responding in the most healthy manner. And if you've elicited that response, you felt like that was on you in some way?

Anne  10:32  
Yes, yes. Okay.

David Ames  10:33  
So, okay.

Anne  10:35  
Yeah. So I think I think, you know, that's something that I I thought about in retrospect, but obviously, at the time, you know, you've kind of experienced it as a child, you just kind of absorbing it all.

David Ames  10:50  
Yeah, absolutely. It's all very, very real when you're a child, and especially if someone tells you that hell is real, and gives you a graphic depiction of it in a in a track tends to leave a mark on a child.

Anne  11:03  
Yeah, and for a long time, but you know, I was, I really believed that God would judge the soul of my sister, and I would never know if she had gone to hell or heaven, but God would make the right choice. And it wasn't till a couple of decades later, that good friend, who was also a Christian said, Well, of course, your baby sister's going to heaven. And I kind of thought, oh, but you know, at the time, like you say, kind of taking it on as a child, it all is kind of internally sync it consistent in some way. Yeah. So, yeah, so I guess that probably played into it. And the other aspect of that was that it felt like the church was what we fell into, like, they, you know, the very few memories I have of that time, include, you know, my mum being really, you know, grieving and, and weeping in church and the church ladies coming in taking us away and looking after us. So it felt like they were they were the safe place where we landed. And so that's, we always saw them that way.

David Ames  12:20  
Yeah. And again, I think it's important to recognize the human need for community and sounds like the church responded in a time of need for your family in that aspect.

Anne  12:32  
I think so. Yeah. Yeah. And, and our family also, always, the I saw my parents always having a very kind of generous and fun loving way of looking out and to the world. And my mum tells stories that when we were babies of Jehovah's Witnesses tend to the door, she'd say, take a baby, take a bottle, and you can sit here and talk to me while you feed a baby. And then she, and then she gives them the number of, oh, I have a good friend who you know, left the Jehovah's Witnesses. And now as a Christian, if you ever want to leave, you can take the number. And we had all those kinds of people in our church who had all sorts of backgrounds. And we even had in one very deprived place that we went to church, we had kids turn up without their parents, and my parents kind of took them under their wing and turned out they have a lot, I had a lot of social problems. And we kept in touch with that family. And we and I even visited one of them in prison with my parents, because, you know, that was that level level of social issues. And my parents kept in touch with them and and kind of, yeah, they sought you could tell those that kind of mission orientation, you know, the appeal to them?

David Ames  14:01  
Well, I think you can encapsulate it with the social gospel concept for some of the evangelical listeners, you know, there are versions of Christianity that are more focused on feeding the poor, you know, housing, the house less said in visiting the prisoners, that kind of thing. And so, there are some people who actually do try to do what Jesus literally talked about. And it sounds like that's the environment that you that you grew up in.

Anne  14:27  
Yeah, yeah. Suddenly, suddenly start with at least Yeah, okay.

So we were involved in a lot of different organizations. We used to go on like Christian family holidays where we'd stay in, you know, big old house with other Christian families, and there was tons of things like that. And, you know, I really had the sense that we were, we were always in this small Churches so they always used to welcome us because like, my mum would be happy to do the Sunday school and, you know, the we would join the Sunday school and they'd ask us to play Mary in the, in the Nativity or whatever. And so I always I thought we were that Christian family and, you know, it was all good. And then my parents got divorced, and very quickly remarried. And it was I was 12 at the time, okay. And it was like a really devastating shock to me like it really. I felt like I'd been betrayed, because I had these very strong convictions, like at that age, it was very black and white for me. Yeah. And so, the other thing was that because my mum didn't come from a Christian family, she had kind of converted around the time that she met my dad. And because my grandparents on my dad's side, were very kind of devout and very kind of serious. I think, well, that was the way it was explained to me anyway, they decided that the story would be that my mum had left and, you know, she'd note basically left, and just kind of abandoned the whole Christian life at the same time. So she did everything that she didn't do when she was 19 and pregnant and a Christian.

David Ames  16:36  
I say,

Anne  16:39  
Well, maybe not everything. But to me, to me, it seemed like wild living.

David Ames  16:45  
And you know, that, that's honestly, though a common thing, right? People who lost some of their teenage time or young adult time to the restrictions within Christianity, they come out the other side, and they go a little bit wild, and maybe maybe not make the wisest choices.

Anne  17:04  
Yeah, yeah. And, and so we went with her, and we were, you know, some distance away from my dad. But really, it made me double down in my faith. And so me and my sister at that point, we were living in a different town. We were actually near my mom's family, but none of them were that just tall. And we kind of independently like, went to church hopping found a church and would go along, every every week. All right.

David Ames  17:37  
Wow, you guys were really dedicated. Yeah,

Anne  17:39  
we were Yeah. And yeah, we didn't have any kind of mentor or any kind of like connection. And, honestly, I think it made me feel quite disconnected, because it was very weird attending this very family, church without your parents, okay. People, I almost felt like people didn't quite know how to treat us like we were doing. We were kind of quiet. Nobody asked and nobody said anything. And we just went along every week. And we would walk there because obviously we can try. Yes, yeah. So yeah, we'd walk down the hill every morning and, and then like, walk back up again. And we didn't really have a lot of Christian friends, because in England at that time, you know, as you will know, like, the kind of state religion I suppose the Church of England is, was extremely loosely kind of held on to by most people. So they might be christened as a baby, and they might get married in church, that might be very common, but other than that, most people they might call themselves Christian, that that's really kind of it

David Ames  18:55  
more and more of a cultural moniker rather than a internal thing.

Anne  18:58  
Yes. Yeah. And we certainly would see them as in need of being saved, like absolutely kind of thing. So yeah, so we felt like I grew up feeling kind of isolated in that way, because it was rare that I would have friends that would understand at all right, kind of evangelical background. So yeah, me and my sister went on this kind of journey. And we ended up that was the first time that I was exposed to charismatic Christianity actually, through through the we went to this Methodist, kind of this Methodist church, we talked all around we've been to Baptists, Anglicans, you know, in the past after after these kinds of small evangelical churches, but we ended up in this Methodist Church because just because it was in walkable distance, and they took us along occasionally to this end. I'm very charismatic church, and I don't actually know what denomination it was. But it was the first time I really experienced it. And I think the first time I experienced it, I just felt like, I felt scared. But I interpreted it as a sign that then maybe that's because this is something that it's almost like, I felt scared, therefore, is something that I should do. Because maybe like, the the maybe like, the devil would make you scared. And maybe this is like it. So this is maybe something that like, hey, you know, maybe this is more spiritual, more, and I was all about anything that would lead me to be more spiritual, more kind of closer to God more, whatever. And we moved a lot growing up. So that's kind of part one reason why this story hops around a lot. I went to kind of eight different schools and Oh, wow. Yeah, I've moved about 30 times in my life altogether. So it's one that was kind of throughout. Yeah, yeah. So anyway, we ended up moving somewhere in the south of England, which has a lot traditionally has a lot more kind of evangelical Christians. And we ended up getting hooked in the new school with like a little group of people who were quite kind of on fire with the very kind of eclectic backgrounds, okay. And that we were kind of tangentially connected the sole survivor, which runs a big festival that's quite well known in the UK, but also has a fairly small church in Watford. And they are very charismatic kind of think, connected to the kind of Toronto Blessing movement. Federation's. In name Anglican, but somebody went, and somebody went to Toronto, and then somebody came back, and there was this kind of like movement within that little group.

David Ames  22:09  
In those kind of early days, especially after the Toronto Blessing a lot of churches that are denominations that you wouldn't expect, took on some charismatic elements, probably because of that. And if you start to trace all the lines of the church history, and you know, you can tie things back to events like that, like you say, a pastor goes and experiences something like that, and wants to bring it back to their church, even if their denomination isn't known for that.

Anne  22:36  
Right? Yes, yeah. And I know that my parents were influenced by Billy Graham, as well. So that was another thing that came over from the States. Even though we were in these little very, like English places, there was a, there was influence, right, and these different movements.

So yeah, I ended up going to one of the festivals in the summer. And I really think I just was very, like tortured teenager, wanting to not miss out on anything and wanting to be so kind of close to God. And I was still quite scared of these charismatic kind of things going on. But I ended I think I tried so hard, it was so intense, that I had this kind of experience, where I felt this new sense of being in this kind of spiritual realm and being close to God. And so that was kind of another chapter in the life of kind of. And, and it's funny, because when I look back, when I was much younger, I would read these books that my parents had on the shelves that were from, I think 70s 60s, maybe even earlier, the kind of missionary books so there was, well, that's how I think there was the Cross and the Switchblade. Yeah, okay. They can't David Wilkinson, I think. And then there was Brother Andrew, who like smuggled Bibles into behind the Iron Curtain. And there are all sorts of miraculous stories in those books. So although my family did not really have those charismatic beliefs, or they wasn't happening at church, I had it in my, in my mind that kind of miraculous Sure. And so I did definitely at that, from that point, really kind of started to believe in God speaking directly to me and things, but I didn't have any looking back. I didn't have like I said, I didn't have like a mentor. My dad wouldn't have held those kinds of beliefs. My grandparents certainly didn't. So it was quite internal internalized. Yeah. And I think that when I look back, I think a lot of it was Magic of magical thinking. Yeah, now you realize, yeah, yeah. And I really want this to be true.

David Ames  25:08  
I think you've hit on something that's really important that if the children can take on something much more seriously than even the parents do. And so it sounds like not to question their faith in any way. But like you were taking it, another step forward, right, another another step deeper, as it were, of more more truth more reality in your life. And even though that wasn't your parents experience, this was becoming yours. And I think that's relatively common as well.

Anne  25:37  
Absolutely, yeah, definitely see that. Yeah, in many ways, I really felt I had feelings of resentment towards my mum for leaving, because I saw her as a rebel. You know, I remember her telling me at one point that she had thrown away the Bible, because it was like it was shouting at her from the shelf. And to me, that was a sign of, you know, maybe there was something demonic going on. Right. Okay. It was how I interpreted it, obviously now, I don't think that, you know, it really, it made me will often protect my faith and feel that I had to

David Ames  26:20  
double down. Okay. Roughly, how old are you at this point?

Anne  26:24  
So I was having these kinds of experiences and sole survivor and things around 1718. Okay. Okay. Yeah. So we're coming up to kind of finishing school and deciding what to do next. And I'm very much feeling like God speaks directly. And this crazy thing happens, which is that I am a chaotic, messy teenager, and I happen to have a leaflet about a YWAM Youth With A Mission Discipleship Training School, lying on my bedroom floor. And I am applying for universities to get into vet school, which is very competitive. And I'm getting these rejections. And I'm thinking, what am I going to do, I'm planning to reapply next year if I don't get in, and it's all kind of stressful. And then one day, I just kind of look down and see this leaflet. And of course, it's a direct like, word from God, it's a message. It's a message from God. I know, all I've wanted is to be a missionary on adventures, like all like, like, all I wanted, like these stories in these books. And

David Ames  27:42  
yeah, sounds like

Anne  27:44  
great. That's it, that that's exactly what I'm gonna do. So I did get into vet school, but I actually postponed for a year because my heart had already, like, totally fallen for the idea of going and training to be a missionary. So I postponed for a year and I went there. And it was a weird year a little bit because, well, firstly, I went to Scotland and I went to Scotland because that's where the leaflet was advertising. But I learned afterwards that useful, the mission is really global. And I could have gone to Hawaii or India or anywhere in the world. But I went to Scotland.

David Ames  28:22  
It's a long way to go really? Yeah.

Anne  28:27  
And it also happened to be just a couple of weeks after 911 happened as well. Okay. All right. And of course, a lot of Americans went there are a lot of Americans who wants to go and discover their Scottish roots and travel to Scotland. And, you know, it was an adventure for them. But of course, when we arrived, there was a lot of like, nobody knew exactly what was happening with air travel and things. So we ended up doing our mission that originally could have been anywhere in the world. We ended up doing that in Scotland as well. Okay, I see. And so there was a couple of months of training, which was like these lectures and a lot of kind of prayer sessions very charismatic, a lot of a lot of pressure to speak in tongues, a lot of like, looking for the miraculous and really like people making projections about kind of about suddenly seeing the whole town like saved and things like that. And I was just very, like, taking it very seriously. And it just so happened that there was this American guy there who looked kind of like this in retrospect, he looked kind of like good looking American Jesus, like you have the long hair and you had the bright blue eyes. White Jesus. He was he was white Jesus. And of course like my dreams. Like, fulfill, because all I wanted was this like Christian man and like this missionary life. And so one thing led to another, and we ended up getting married like very, very young. Same as my parents really, I'm really against the will of my parents, my parents were very strongly against. And we also did not have very much money, or like, everything was very much kind of in the moment. And so the way it worked was that we basically, were in a long distance relationship for a year. And then he hopped on a plane, and we moved into a single room basement in the middle of London.

David Ames  30:48  
Okay. I imagine that was a shock. Yeah.

Anne  30:52  
Neither of us had any previous relationship experience. Yeah. No support from my parents, his parents were a long way away and thought that he needed to become a man and be responsible now. And that was that was Yeah, so that was kind of an I had this like, vision that we were going to be this kind of missionary family. And we were going to travel the world. And, in fact, I really wanted to live in that location in London, because it was very socially deprived. Okay. And I had been going during my first year of university, when we'd been in this long distance relationship, I'd gotten involved in this, really in a city church that had this big Salvation Army mission, where they said homeless people and like treated dread, drug addicts, and homeless people in the basement. And then that was really like, I was really drawn to that. And they really wanted so much to kind of forgot to use me. And so we ended up doing that I ended up volunteering us in the first year to get involved in a, a summer mission. Like on top of my veterinary school. We were involved in this summer mission, which I decided that God was leading us to plan, which involved hosting young people to go door to door, which we did. And then on top of that, the same summer, I also planned and found funding for a trip to Central Asia to go and explore being missionaries. So I was kind of like,

David Ames  32:30  
wow, well over a little over

Anne  32:33  
a little over achieving. Yes,

David Ames  32:36  
exactly. Yeah.

Anne  32:38  
And this is where the I think the first real cognitive dissonance really came in. Because in reality, my husband had already begun the process of D, of deconstruction, okay. And I was completely unable to see it or recognize it. Because I did not want to see it. But also, he didn't believe that God spoke in that way. And again, I couldn't see it because I didn't want to. And so every time we'd have like this feeling, I have this feeling like I was forcing these things. And I didn't feel it didn't feel spiritual. It didn't feel like God was answering, it didn't feel like there was no fruit that I expected from this level of commitment. Like I had gone against my parents, I had taken this risk. I knew nobody who'd got married at that age, because like I said, it wasn't there wasn't a normal part of my culture. So none of my friends, it was crazy thing to do. Okay, so my friends, I think, so we didn't have any network and that sense of other married couples. And on top of that, there was a lot of them. And I guess the word is psychological distress, I think, because we were dealing with adjusting to a huge life transition.

And so my partner, it was the first time living in the country, first time living in an inner city. It was the first time managing a budget, really. And we were in this very enclosed space. And like I said, no prior relationship experience at all. And so, I think, you know, there was a lot looking back again, I think there was a lot of like, clinical anxiety and depression, and neither of these us even had the thought to reach out for help. I don't think we even we didn't even kind of categorize it as a medical problem. Like to me everything was a spiritual problem. Virtual fight. And so yeah, it's kind of shocking to me looking back now, I recognize a lot of distress. And I remember as going to a Christian conference, and we were surrounded by other students, and I remember coming to in the morning, really having suicidal thoughts. But I didn't even really recognize it. I just thought that's, that's strange. But I was, think psychologically, I was looking for an escape, because it felt I think the cognitive dissonance of being in this, like, we were, like I said, at a Christian conference, we were signing up to everything Christian, and yet nothing felt like I was getting any feedback from anywhere, anything good was coming out of it.

David Ames  35:57  
You know, I do think that this is important, as well as that the most faithful, that people who take it the most seriously suffer from it the most, because God made these promises, and you believe that God is going to come through and going to be there for you and then participate in the ministry that you feel called to. And then nothing happens or reality, just normal reality hits. And it's this deafening silence. And that can be really traumatizing and difficult to get through.

Anne  36:29  
Yeah, yeah, absolutely. Yeah, I didn't have an eye everything was, like I said, as a spiritual fight. So in some ways, when I felt bad, I felt like well, you know, maybe this is a test from God. And it's going to come later down the line, that fruit, and so maybe double down rather than thinking something's wrong, I signed that I need to do more. And so I persist it. And I persisted, in spite of, in spite of like, a lot of negative feedback that like, this reality was not going to emerge. And I tried to make things happen a lot. And I thankfully, both of us graduated from university, which I'm really grateful, but and feel credibly grateful, listening to other people's stories that I was, have had access to a lot of education, that has been very much secular. But I what I did is every chance I got to make my career closer to being a missionary, I took that option. Right. So I went back. Yeah, after being a vet for a couple of years, I went back to university to study epidemiology with this idea that like, if I can't go and be initially I was like, I'll go and be a vet overseas, and I'll use my veterinary training to bring good news to like, livestock farmers and and when it I just wasn't getting the kind of enthusiasm from my partner. And so I went back and trained to do epidemiology thinking that if I can't go and do that, maybe I can do some kind of public health research that will allow me to travel and in and I actually did that I ended up doing a PhD, which involves me doing fieldwork in Central Asia. Okay. Okay. And I, I also traveled quite a bit during that time, again, I was very lucky. And everywhere I went, I would go and find the church. And in places where it wasn't, you know, they didn't have where it wasn't acceptable to be overtly Evangelical, I would use my contact networks to find the advertised church. And I would go so I went to those churches and like China, Kyrgyzstan, Kazakhstan, India. I went to a lot. And I also felt like maybe I was being a missionary, like I carry a Bible and I remember I left a Bible somewhere in the in the like an apartment that I rented, and things like that. But again, it felt like I was making it happen, and like doors weren't opening and I still wasn't getting the enthusiasm from home and things are still difficult.

And then, I ended up after I finished my PhD, I ended up accepting a job as a postdoc researcher in the States. Okay. And so we moved I dragged my reluctant partner back to the states and promised he was only committing to a year

David Ames  39:59  
okay, Uh, yeah,

Anne  40:01  
within the year I was pregnant. And, and kind of the rest is history. But I do think that was an important part in my deconversion because it removed me away from everything I knew on the Christianity that I knew. By that stage, by the way, we've just set taking the steps to more or less charismatic and more. More liberal Christianity and churches, mainly to keep my partner happy if I'm honest, yeah. But increasingly, I felt that sick feeling like the sick feeling that something made me feel uncomfortable, but I never would have labeled it. But I remember the day when a friend shared something on Facebook about how women should be really equal to men. And I remember kind of thinking, yeah, do you know I actually think that? Yeah. And and I had insisted, as a 19 year old that we would that we I wanted the old fashioned vows where I promise to obey. Very seriously. Yes. So there was a kind of, there was a move to more liberal sure things. And trying to accommodate and find like, what, what would work and what felt right. And then when we came to the States, I, we tried to find a church that felt right. And a lot of it was because my partner was really falling away, and really not wanting just had no enthusiasm to go to church. And, and some of it was health related, like he could find excuses. But really, he just didn't. And so I was often going on my own. And it felt very foreign, which was a really weird feeling. Because church had always felt like the place where I understood the language. And I understood the culture. Yeah, and then just going to a church in America, I felt like, I don't, I feel uncomfortable. And I experienced situations where I felt like people were superficially trying to, like, bring me into the church. Yeah. And that felt really uncomfortable, because like, I was the one who was like, the most saved. Like, and yet, I felt like this outsider. And it all felt very, like superficial. And I noticed, it was like, I was noticing that it had a lot to do with money. And also, obviously, I was going for a time with a very young baby. And I was realizing that when you're there with a baby on your own, it's limited how much you can really interact during a service, you're just trying to keep a baby happy for the whole service. And then you're exhausted and not able to do much or suddenly for me for the rest of the week, either. So then it was like my role changed. And I felt like I was the one in need. And yet, whenever I asked for help, I felt like that was just a way for them to get me in.

David Ames  43:04  
And I can feel what you're describing, like. So there's several things happening at the same time, just what you described, obviously, being a mother with a baby is one element. But coming to the United States had to have been a culture shock, like you say that the language of church was different. But even more than that, like you're beginning to have that cognitive dissonance and that need to church hop or to find something that feels right. And then it just doesn't is so painful is so it hurts so bad. And like, that is really common. I hear that all the time. I know that I've experienced that myself as well that you're looking for the thing that you know, should exist, and you can't find it. And then on top of all of that, like you're describing, you've been the giver and here you find yourself in a place where you need and recognizing the superficial nature of the response. So oh, man, I can feel for you that that was a rough spot to be in.

Anne  44:01  
Yeah, yeah, it was. And then the pandemic came. Yeah, I think before the pandemic came, I really hit a low spot mentally with the small baby. I was on a work visa. And so I had no option but to carry on working. And I come from a culture where it's normal to take a year off after you have a baby but this was kind of six week deal. And no, not much support around and trying to match up like where is God's plan or purpose in all of this. It just feels so far removed from what I was trying to get to and I've tried so hard to stay on course yeah.

And so I started experiencing like signs of over clinical depression at that point. And I had access. Yeah, I had access to free clinical psychotherapy, which again, so grateful for it through my job. And so I was able to go along. And that was huge for me. Because she did not, it was it was just very skilled, very professional.

Really good therapy. And she didn't touch the religion thing, because I remember her asking your what does it mean to you? And my response was, it's everything. Yeah, it's everything. And I remember her asking, you know, you've had kind of a difficult time what, but you're kind of resilient. What, what are your resilience factors? And I said, Jesus, and my twin sister.

David Ames  46:04  
Like, interesting.

Anne  46:06  
Yeah, she didn't. She didn't press that further. But she just simply like, did the, you know, the, whatever. They're kind of like, psychotherapy kind of tools, and listening and things like that. And I started to feel like, a lot of it was to do with internalizing things. And I remember having a moment when I felt like, when I was praying that I was actually doing was like, working my way out of my bad feelings. Okay, I started to feel like that's the opposite of what my therapist is trying to get me to do. I like felt like praying was like escaping to a magical place where you felt like things is gonna get better. And that's the opposite of how to heal myself. Yeah. And so I kind of, without even thinking about it, I just kind of thought, I've got to stop doing that for a bit, I need to actually be present, and work through what's actually going on, then I think that was a step. And there was no thought of leaving Christianity or anything. I just felt like I was just following my intuition, purely, I think. And then the pandemic.

David Ames  47:24  
First, let me just say how insightful that was, and self aware to recognize that to begin with, is really quite impressive, honestly. And I know there's the pandemic probably makes things much worse, but just acknowledging that, that it is a bit of fantasy, it is a bit of Magical Thinking prayer is and then to the need to remain in reality and deal with the emotions that you're experiencing, or the depression or what have you. It's really quite insightful.

Anne  47:53  
Thank you. I appreciate that. And it took me a long, long time together. I mean, we're talking about like, 30 years after convention. Yes. Yeah. And I honestly think that one of the reasons I was able to get to that place, because I was so far removed from my place of origin. And I also think that it was because my therapist created a kind of safe place, like I felt some level of safety of emotional safety. That allowed me to do that. But I remained as far as I was concerned, a Christian. Yeah. And I never had conversations with my partner about him D converting, even though he kind of, well, I don't know if he would say D converting so much as deconstructing. But he, I think he knew that I couldn't deal with it. And I subconsciously knew that I couldn't deal with it either. And he was incredibly gracious in that respect, that he did not push me. And he was able to kind of contain it himself, okay. And then, basically, anyone who's kind of been through the academic system will know that, as a postdoc, you're always on temporary funding, or you kind of you don't really have job security. And so with the small child and the pandemic, we also needed to find a job. And I had been kind of like, looking low key, but it all kind of came to a head. When I had I had this offer in the midwest of a permanent job as an assistant professor, that would be the like the way for us to finally have this kind of stability and security. And so we came here and so bizarrely, we've come to this place that is just surrounded by these huge Churches, they literally put messages in my mailbox. And it's so strange. And I hear people talking about church when I'm like in a restaurant or something, which is so bizarre to me. And I can almost like I can spot them. I'm like, Oh, they're Christians, I can see. See the way the smiley, I can tell by the T shirts. Yeah. And instinctively I had this like, reaction to the mega churches in the big churches, I just could not stomach it. And I tried zoom church for a little while for, like, Anglican church that I just felt like, what's the point of trying to do a zoom church with a small child, and yeah, just pointless. And then, one day, I had this distinct memory, I have this distinct memory. I was just on my laptop, just kind of, I guess, doing that kind of Googling, zoom, zoom, Facebook, whatever thing. And I just kind of, it's almost like this pressure had been building and building and building. And finally it broke through. And I just thought, what if it's not real? Wow. And I had not allowed myself to ask that question.

I was too scared. Like, I know, when people had questioned theology earlier on. I'd felt like kind of sick feeling like I can't do that to the idea of like, there being no help had been so disorientated. I just feel this kind of dizzy feeling. Yeah. And but at that moment, I just felt like, Oh, that's a question. Yes. And I immediately, you know, just immediately googling these like words. I didn't have the word deconversion or deconstruction or anything. I just started Googling and I came across how I should have written down her name that she's well known in this community have has kind of written a book called leaving the fault.

David Ames  52:15  
Yes, Marlene? Well, that's right. Yes. Yeah, I

Anne  52:19  
came across her YouTube video of her, her story of how she kind of D converted. And it was almost like, as soon as I asked the question, I knew the answer. It happened that fast. Yeah. And so yeah, I just did lots of research. But I had this, it was total, kind of like, on the road to Damascus experience, I felt like I felt like all of a sudden, I could see, I could see the real world, I could see everything and like, the weight is just kind of gone. I was like, free. I was just able could discover just kind of living without the weight of the, what is God telling me? What should I be doing it? And my, you know, I think that was the main thing for me a feeling like I was not on this spiritual track, but I still wanted to be. Yeah.

Um, and so yeah, that was really like the main thing that happened. But that opened the gateway to like, a lot of discussions. So that have been very,

in a way kind of as life changing in terms of it's allowed us to discuss the reasons why we got married, and why certain things have been so hard and allowed us to discuss well, do we want to stay married? Like, and in a completely a way that just was not possible?

David Ames  54:01  
You're being honest with each other?

Anne  54:03  
Right? Yeah. Yeah. And I also kind of, I think I also discovered that I am not. I had always just assumed that I was this very normal, straight Christian. And now I'm kind of more feeling like, I'm probably bisexual and doesn't have like, you know, that doesn't necessarily change a lot. But it's like, something that I would for all these years. I never even asked the question, right, because it was not even a thought that

David Ames  54:44  
was allowed. Right? Right. You can't even think that thought,

Anne  54:48  
right. Yeah. And so that feels like it feels like there could be more to come down the road like it still feels quite early. It's kind of Who, maybe it's coming up to two years. But it feels like this kind of these kind of surges of like, realizing that I'm freer than I felt like I was for so long,

David Ames  55:18  
it's almost being introduced yourself, right, you get to suddenly be authentically yourself, whatever that may be. And the discovery process of taking off the layers of kind of mental protection that you have been carrying around up until that point, I always say it's terrifying and absolutely wonderful. That you that this discovery process that it sounds like you're still kind of in the middle of so

Anne  55:45  
yeah, absolutely. Yeah. And I feel like the hardest thing to undo is this feeling of, of badness, you know, like, and I feel like that might be something that I am still working on, like in therapy, and just in my, the way that I'm processing and trying to kind of move through this is trying to separate myself from those beliefs that were introduced. So Young. Yeah. And, and to realize that, I don't have to, like be trying really, really hard not to be bad.

David Ames  56:29  
Yes. What, you know, what we've talked about on the podcast a lot, the idea of secular grace of humanism, for me is about embracing our humanity. And religion takes that away. Not all religions, most, most traditional religions take that away, they strip you of your humanity and tell you that you're bad that you're no good. And like, so I think a part of this coming out of it is, is embracing who you are, and accepting yourself for who you are without having to have these external expectations placed on you. And that, again, can be very freeing, and also very scary.

Anne  57:09  
To Yeah, yeah, absolutely. And I feel again, so lucky that I'm able to access therapy, the good therapy here as well. And also that I have a career that's not really reliant on my face, right. Which allows me to have it allows me to have a domain of life, which wasn't dominated by the Church, which I think it was healthy for me.

David Ames  57:39  
Absolutely. So we are very pro therapy here and often recommend the secular therapy project for people to find therapists beyond therapy. What other things have been helpful for you any any particular books or podcasts other than this one information that you found? Inspiring or useful?

Anne  57:59  
Hmm, yeah. I mean, I think I, a lot of the things that I've found just by following, you know, your podcast and others, has led me to similar things that have been mentioned before. Now, I didn't mention that in the early days. Before I deconstructed I found Rob Bell really helpful.

David Ames  58:22  
Okay. Yeah.

Anne  58:25  
As a kind of stepping point. Yeah. And also an he has a podcast and lots of books. Also, let me think I'm terrible at remembering things. I have actually opened up my

David Ames  58:42  
that's fine. Take a second time. Right now.

Anne  58:46  
Yeah. So I won't mention all the bisexual podcasts that I've been listening to you because maybe it's niche, but maybe it's not.

David Ames  58:56  
Please do go ahead. Yeah.

Anne  58:58  
Oh, my gosh, there's a ton of so there's one called coming out with Lauren. And they call and a lot of the people they speak to have a religious background. A lot of them don't. Yeah, but the ones that do you really see that intersection between you know, the oppression from religion and the oppression from society and figuring out who you are. And I just love hearing people's stories. That's one of the things that I love about this podcast. Yeah. So the coming out with Lauren and Nicole is kind of like that, but for for quite a queer people. Fantastic. Yeah, I love expand Jellicle I love I love Glennon Doyle's podcast. We can do hard things, which I put in the kind of category of like, self help a little bit. Yeah. And I'm not like, I don't believe everything they say. Like, I don't think we should make a new religion out of self help. Right, but I find it I also find a lot of humor. mentality in the podcast. I like that. Yeah. And yeah, and it feels like it feels like that thing of like being in a small group and being able to buy your soul.

David Ames  1:00:09  
Yes. Yeah, exactly. Yeah.

Anne  1:00:12  
Yeah. Well, then my real kind of go twos,

David Ames  1:00:18  
I think. Okay. Yeah, yeah. And I can't tell you how much of your story that I related to like just a lot of touch points along the way. And you were incredibly eloquent, I could feel what you were feeling. And again, that's the magic. That's what we're trying to get to. I talked about an honesty contest you came, you came with that honest, authentic part of your story telling your story. So I just want to thank you so much for being on the podcast.

Anne  1:00:47  
Oh, well, thank you so much for this opportunity. Yeah, once again, I just think it's great what you're doing. And I think it helps people on so many levels. So thanks for

David Ames  1:01:00  
final thoughts on the episode. And so I persisted, that is such a great line with with a nod to Elizabeth Warren, but captures that desire to double down, I'm going to make this work. I love Anne's honesty, she, as I said, there at the end, I could really feel the experiences that she was going through as she told her story, I think you the listener are going to have felt that as well. And it is the honesty of telling one story that really is the profound part of this work. There are so many elements of Anne's story that are incredible, growing up and being more serious about Christianity than her parents getting married to another why Whammer the focus on more social gospel actually reaching out and helping people picking her careers based on the missionary effect. Ultimately, going into epidemiology and traveling the world and experiencing other cultures. And then the depression and anxiety that she experienced as she was at the beginnings of the deconstruction process. And her pregnancy and the pandemic so much happening at the same time. As many other guests have said the being outside of the context of church having to have zoom church or streaming church begins to allow one to reflect and and it. My favorite part of her posts. deconversion is the hardest thing to do is the feeling of badness to separate from beliefs introduced when she was young. And she realized she doesn't have to really try really, really hard not to be bad. She's just a human being. And that's okay. She discovered her bisexuality, she's becoming herself. I want to thank you and for being on the podcast and again for telling your story with rigorous honesty, with passion and letting us feel what your experience was like. Thank you, Anne, for telling us your story. The secular Grace Thought of the Week is you're not broken, you're human. I have a blog post of the same title. From the early days of the blog. I'm going to link that here, but ends discussion of letting go of the feeling of badness of the need to constantly be on guard to feel judged. The human experience is difficult. The human experience can be tragic at times, the human experience can be joyful and wonderful. But Christianity in particular, and traditional religions in general have a tendency to warp that normal human experience and to say that it is because of one's brokenness, it's because of one's unrighteousness. And that message is internalized, particularly for those of you who grew up with a more traditional religious background, and that is very difficult to shake. The core message of the podcast has always been embracing your humanity and the humanity of others. And that includes the human foibles the Nui the the desire for more the mistakes and the human error is all a part of being a human being and it can be a meaningful part of your life. As soon as you're not fighting yourself. You are not broken. You are human. Next week, we have our Lean interviewing Stacey who goes by apostasy love that moniker still. The week after that is my interview with Jennifer Michael Hecht. And the following week will be the four year anniversary of the podcasts. So March 14 is officially the anniversary of the podcast. Please join us as we celebrate we're going to talk about our favorite movies and television programs and books that have elements of deconversion or killer grace on them and it was a blast to have that conversation. Check that out. Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human beings. The beat is called waves by MCI beats. If you want to get in touch with me to be a guest on the show, email me at graceful atheist@gmail.com. For blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com This graceful atheist podcast part of the atheists United studios Podcast Network

Transcribed by https://otter.ai

Nicki Pappas: As Familiar as Family

Adverse Religious Experiences, Autonomy, Deconstruction, ExVangelical, Hell Anxiety, Missionary, Podcast, Podcasters, Purity Culture, Quiver Full, Race, Religious Abuse, Religious Trauma
Listen on Apple Podcasts

Content Warning: Spiritual, physical and sexual abuse. Depression, post-partum depression, infertility and suicidal idealization.

Arline guest hosts interviewing author and podcaster, Nicki Pappas. Nicki Pappas is a writer who critiques the evangelical establishment that shaped her. She’s the author of As Familiar as Family: Leaving the Toxic Religion I Was Groomed For. She’s also the host of the Broadening the Narrative podcast where she interviews guests who are broadening the narratives she was taught within white evangelicalism. She has three young children with Stephen Pappas, her steady partner in the chaos since 2010. Through her work, she desires to spark hope in the world around her and live out an embodied faith.

Links

Website
https://www.nickipappas.com/

Instagram
https://www.instagram.com/broadeningthenarrative/

Broadening the Narrative Podcast
http://broadeningthenarrative.blogspot.com/

#AmazonPaidLinks

Recommendations

Podcast

Existential
https://coreyleak.podbean.com/

Books

#AmazonPaidLinks

Quotes

I wasn’t ready for Rachel Held Evans but I read her.

Who am I if I am not going to church?

And over the next few months I really got to spend a lot of time with myself and was, ‘Oh, I really like myself apart from a church … and like the person who I’m getting to know.

Curiosity and compassion

I feared I was gonna fall apart. And that was when I was like,

‘Okay so we can actually leave church and I’m not gonna fall apart because I have something better than my trust placed in [pastor].

I trust me. I trust myself.’

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Jessica Moore: Becoming You

Autonomy, Bloggers, Deconstruction, ExVangelical, Hell Anxiety, Missionary, Podcast, Purity Culture
Listen on Apple Podcasts

Content Warning: sexual abuse, rape, spiritual abuse

This week’s guest is Jessica Moore, a life coach focusing on purity culture. Jessica grew up in a non-denominational Christian in Salt Lake City Utah surrounded by Mormons. She felt both the pressure to evangelize and be proselytized.

Jessica went to an unaccredited Christian college where she first began to have doubts. She wound up traveling to Israel and seeing life on both sides of the Palestinian/Israeli border. She experienced the reverse culture shock coming back to the United States.

Jessica put a lot of pressure on herself to be a “godly woman.” Purity culture had a damaging impact on her life.

The focus of her work now is helping people recover from purity culture and religious abuse.

Links

Website
https://jessicamoorecoaching.com/

Series of Expansion blog
https://jessicamoorecoaching.com/blog

Instagram
https://www.instagram.com/becomingyou.coaching/

Recommendations

Marketing the Messiah
https://amzn.to/3XACtYv

Quotes

I put a lot of pressure on myself to be a godly women

Purity culture is a list of don’ts. It does not give you integrity or knowing your worth as a person.

I was not taught my worth. Obviously, I was taught I wasn’t worth anything until Jesus died for me.

[A “word” from God about shame] It felt special to me at the time, because I did carry shame.

My very black and white world turned very mucky gray.

I was on a quest to be a powerfully godly woman. I was just starving for that. What everyone else had, I wanted that too.

I had this strong devotion what was it all for

When I think about it, it wasn’t so much my faith in Jesus, it was trying to hold on to this good girl persona that was being challenged.

Oh my gosh, Jesus isn’t real!

I can’t even say I lost my faith, it really just dissipated.
It was like trying to grab a cloud and you can’t. It was gone.

Interact

My appearance on the I Was A Teenage Fundamentalist podcast https://pod.link/1558606464/episode/f8067a71cf74f38205420663954fceaf

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast. Welcome, welcome. Welcome to the rescue atheist podcast. My name is David. And I am trying to beat the gracefully. We have a whole lot of housekeeping. So I'm going to jump right in. Number one I was recently on the I was a teenage fundamentalist podcast with Brian and Troy. That was an amazing time. Please go check out their podcast, it is fantastic. They will be on this podcast in January of 2023. I'll have links in the show notes. The big news is that we are very likely to join a Podcast Network. The way that affects you is that this podcast will begin to have ads in the near future. In anticipation of that move, I wanted to give people the opportunity to have an ad free experience as well. And Patreon is the easiest way for me to do that. So at the end of 2022, I'm going to turn off the anchor.fm monetary support. If you have been giving to the podcast there that is just going to stop. If you're interested in supporting the podcast and or you just want to hear the podcast without ads in 2023 and onwards, please join at patreon.com/graceful atheist. Mighty had the week off, so any editing complaints, send them my way. onto today's show, I first have to provide a content warning here. There is the discussion of sexual abuse, rape and spiritual abuse. If you're in a vulnerable spot, this episode may not be for you. My guest today is Jessica Moore. Jessica is a life coach helping people bridge the gap between religious programming and the freedom and becoming you. You can find her work at Jessica more coaching.com sells has a blog there, you can find her on Instagram at becoming you dot coaching. And Jessica is really focused on the damage that purity culture does to a person and recovering from that. Here is Jessica Moore to tell her story.

Just come on. Welcome back to the graceful atheist podcast.

Jessica Moore  2:41  
Thanks, David. Great to be here.

David Ames  2:43  
Yeah, I say back because Jessica and I had recorded this conversation once. And unfortunately, the audio didn't work out there. So this is round two for for Jessica and I but all the better to spend time with you. So

Jessica Moore  2:57  
yeah, maybe I'll be a little more eloquent.

David Ames  3:00  
We will we will both try to be yes. We will start with the same question that we started with last time, which is what was your faith tradition? like growing up?

Jessica Moore  3:11  
Yeah. So I grew up in a non denominational church. And I also grew up in Salt Lake City, Utah. And I think I asked you this before, have you been to Utah?

David Ames  3:23  
I have? Yes. Okay. And yeah, as I mentioned before, the it's a world unto itself, like even that, you know, to go to a bar, you have to be a member. Right. So very interesting things there. Yes.

Jessica Moore  3:36  
Yes. Such an interesting. Yeah, it's such an interesting bubble. It's its own little states. And I didn't really realize that until I moved away. But yeah, and I bring up Utah because it is such a heavily Mormon state, the state or the churches run by this, no, the state is run by the church. That's how that goes. And that also was even though I didn't grew up in the Mormon church, it was still very heavily influential in my life. So with a non denominational church, I mean, we, I grew up in church was fun. Like I when I think back on my background on my own, it was such a good time as a kid, and we met in a community rec center. And we had to set up every week and tear down every week. It was a lot and both of my parents were involved. But it just kind of was I was there ever since I was two years old, probably Yeah, to from 18 years old. And so it was like it was my home, my second home, my community. And I think, you know, when I think back on what I was taught in terms of my faith, I don't think a whole lot of it actually really influenced much of like, how serious I took my faith later in life. Okay, what I was taught was very kind of basic, very simple in terms of just, you ask Jesus into your heart so that you can go to heaven for eternity. Then here's the rest of how you just, you know, be a good person. And that seems pretty easy to me and my Oh, no problem. Now that doesn't go without hell, anxiety, rapture anxiety, that was still very, very prevalent in my life. But I can definitely connect the dots of this feeling of the pressure to spread the word. You know, it was very important to me that I all my family and friends made it into heaven. But what what was kind of conflicting was like with Mormons, I saw that they were different that were really that I was kind of the odd man out, it was, you know, all of my friends were Mormon. And it wasn't until I think I was in eighth or ninth grade where I finally met a Christian, and she thought that I was Mormon. And it was pretty funny, but Oh, yay. And we're still great friends now. So

David Ames  6:02  
yeah, okay.

Jessica Moore  6:04  
But what was interesting is I kind of grew up. I did ask questions of like, well, why is it that we're the right ones, and Mormons are wrong, because to me, all I ever saw was, you were a Christian, or you were Mormon, or you are an angry atheist. That was it. Like, that's all I had no other knowledge of different religions at all. I didn't even know that there were different, you know, denominations. I just thought, you know, we were it. Right. But what was also kind of funny is I also felt like, I had the cool religion. Yes, I, we, we had parties, and we could do things on Sundays, uh, we drank coffee, and it was okay, if you had a beer. And, you know, and my youth group, you played laser tag, and then here's the Mormons over here, where they and I could go to church in my pajamas if I wanted. And here's the Mormons that like, had to dress up and look super nice. And their church was super boring, and two hours long. And I was like, Okay, well, I felt good about being a Christian. But I also was really confused. Like, why is everyone Mormon? And we're not like, why are more people joining our side, you know, so it was kind of this interesting. Like, I was happy to be a Christian. But I was also very confused. And I didn't like standing out. And I think I remember, I don't know, probably five times in my life as a kid, like my friends kind of figuring out that I wasn't Mormon, and they'd be like, you're not Mormon? No. But you're so good. I never knew what to do with that. I'm like, Well, I believe in Jesus. And I, oh, well, you're practically Mormon then and. Okay. So it was just kind of like I got by, you know, and again, that was just simple. It was like, okay, I can blend in enough and also just have my cool little religion. And that was the other thing, too, that I thought was cool is we never called ourselves a religion. It was a relief. So that felt more like, why are y'all doing what we're doing?

David Ames  8:05  
You talked about like, feeling the weight of the salvation of the people around you. Yeah. Family members, probably your friends as well. But growing up next to a dominant religious sect, the LDS church. Did you also feel like you were the, the target of proselytizing so that they wanted you to become a Mormon?

Jessica Moore  8:25  
Yes. Yeah. There was that too. I'd say around. When I was in junior high. I, that's when I really started to understand like, okay, yeah, like Mormonism is like, huge, because they're at each public school. They had their separate Mormon seminary building on the campus. And they, they had a class period to go there. And I got asked to go like, ditch my own class, like, probably math. Who needs math? Math or biology? What are those? And you know, they would be like, you should just sneak into our class. And so I would, because I'm like, Well, I'm kind of curious. What is it that you guys do in this little secret building here? And, and it was very obvious to the I don't know if they were like bishops or they weren't. They weren't school teachers. I don't know who they were. But the the Mormon leaders, I guess at the in the seminary building, they knew I wasn't Mormon, they didn't recognize my face, because you just know everyone. And they're like, oh, like, are you? What do you know? What are you doing here? Am I Oh, I was told to come check it out. And they had no problem that I was missing my own class. And it's just so funny to me. I'm like, Huh? Like they never they're like, well, welcome. Welcome to my class and like, you have no problem that I'm literally ditching school right now. Yeah. So there was a little bit of that. And I did go to there. I did go to Mormon church a couple times. And just to kind of see like, why am I missing out on something here? And I did have a couple friends that were interested in coming to my church and they were so uncomfortable. And I think that, you know, it was it was very foreign. And you know, and I think that was kind of cool. Like, we were both trying to just see what you know what each other was what our lives were like. But I did come out on the other end of though I was a target. I was like, no, sorry, I still have the cultured. Eye bulging. But yet, there were things like, you know, my my parents drink coffee, Mormons don't drink coffee. And so I would hide my parents coffee machine when I had friends over. And I just, I didn't Yeah, I just didn't want it to be a topic. I didn't want to be not necessarily the target of someone like, preaching at me. Right? Because again, they kind of were like, Oh, you're you're practically Mormon. Anyways, you love Jesus. So, but it was more of like, I just didn't want to stand out anymore. So I would hide the certain

David Ames  10:56  
understood. Yeah, yeah. Especially like middle school. I mean, the whole thing is you just want to blend in with it. I wanted to just say a couple of things. One, my background is obviously evangelicalism as well, but Mormonism played a role in my deconversion because I discovered that I have this whole family wing, who are LDS members, and I did I was unaware of Oh, wow. And doing kind of like a just some due diligence exploration of okay, well, what did the what are these family members believe? What was striking about it is the LDS and just as strongly the the depth of their faith, the commitment that they have, I recognize, like, ah, that that seems familiar. And yet the things they believed in were so radically different. It was this moment for me where I recognize ah, I think they're crazy, but they think I'm crazy. And that was just that was a lightbulb moment for me, right? Like,

Jessica Moore  11:49  
yes, yes, exactly. It's like, okay, well, we still have this devotion. And we still are very passionate about like, I mean, honestly, it was just to be good, be this good person, be kind be loving. And then when you got deep down into the theology of it's okay, like we Yeah, we're both seeing like, we're both you know, crazy or whatever. But that was enough for me to be like, no.

David Ames  12:14  
Yeah, just one last comment here. I've also had the opportunity to interview some Mormons. Me Logan, in particular has the podcast ex Mormon, ology that was really fascinating to hear her describe, you know, from the inside, because I think as evangelicals we were trained, we knew all the reasons why Mormonism was false. Well, you know, Amy knew all the reasons why evangelicalism was false. Right? And it's just interesting to, to hear someone from a different religious culture, and all the propaganda really, that we tell each other.

Jessica Moore  12:46  
So true. Yeah, it's definitely a training up like you get I remember, closer into like, youth group when it was like, okay, the kiddie stuff is done, you know, you're not playing games and singing songs anymore. This is more of like the apologetics and all have, you know, my youth group, we were like, how do we, you know, kind of give an answer to when we're being asked of like, why we think we're right, and to also share, like, why Mormonism was wrong. And that was it is pretty fascinating to kind of be trained up in that way, where, you know, faith then becomes not faith, it's more of a system. And yeah, it's, it's so fascinating, that whole part of just like, Oh, here's, here's an answer you can give and then be like, Okay, I'm gonna take that and remember that and dish it out when it's time.

David Ames  13:36  
And then in the time period of Age of Reason, round that middle school time, was this something that you took on for yourself a sense of faith for yourself? Or did you you feel like you were doing that? Because your parents wanted you to? What was that like for you?

Jessica Moore  13:49  
I think it was definitely more for myself. Yeah, I think I inherently just always wanted to be good and be this good person. And so when I hear that I needed saving, and here's how you can show that you are saved or that you're born again, or that you love Jesus. That felt good to me. I was like, oh, okay, like I would do anything to show that. And so that's kind of what I guess faith was less about what Jesus did for me, it was what I could do next for Jesus, right? And then, fast forwarding a little bit to my second year of college, I decided to go to this Bible school. And this Bible school wasn't really it's not accredited school, it was more of a gap year. They focus a lot on just a guest speakers came in and talked about certain parts of the Bible, your identity in Christ, and a lot of outreach, service, ministers trips, that kind of thing. And at the time, when I was thinking about going, really my motive wasn't because oh, I want to get closer to God. I kind of felt like I already had that. Like I knew the Bible stories you pray, you're good Like, that's kind of how simplistic my faith was. And I felt good about that. Really, my motive was it was at Winter Park, Colorado, and I could go snowboarding. I was like, Oh, I

David Ames  15:13  
doesn't ever really want to do that.

Jessica Moore  15:17  
Oh, and I just did not like school. I didn't like college. So I was like, Oh, this is a win win here. I can win brownie points with God and go snowboarding. This is great. Yeah. So I go there. And this is kind of the start of where faith became more complicated. But it also was the start and foundation of me kind of forming into this more radical sold out devoted Christian, where when I say the simple, basic, you know, say a prayer and your good, that wasn't it anymore. Things became a little I don't know, fundamental is the right word. But that's kind of what it seems like. And so I'm at this school, and when we're digging into the Bible, but a little bit more, and it was like, kind of, again, I thought I knew I thought I knew all the Bible stories, like I grew up in this. So like, what can I know? Or what what can I what new thing that I learned? And so this guy, this teacher at the time, I think we were reading about the resurrection story. And I'm like, again, what's new here? But it was just kind of the way of how he was dissecting every verse. I mean, Bible teachers do this, right? Like, it's like a page within a page, I can find something to like, really dig deep. And I remember just staring down at my Bible and just kind of being like, what is this? Like? It just felt so bizarre and kind of this moment of like, if anyone who did not grow up a Christian were to be told this, this would sound totally bizarre. And I kind of started freaking out a little bit of like, did I just spend 10 grand to get involved in a cult? It was kind of this moment of like, oh, gosh, I don't know if I believe in this. Like, it just felt so intense and heightened. And we were diving deeper into these topics that I never did in church, where it was whether like, Can Can you lose your salvation? And, you know, what does? How do you know if someone has the Holy Spirit? And no, you can't just say a prayer. That's not good enough, you have to do way more. And then it was kind of men and women's roles. And I was like, wow, okay, this got really more intense. This is not, this is new to me. And for a while, I started to kind of not believe it anymore. But I really don't know if I, if I can, like that's something started to become problematic. But leaving wasn't an option for me. I mean, I think it could have been an option, but I made it not an option. I'm like, No, I people financially supported me, I cannot dip out now, like, I'm only a month in. And so I made it work. And I would talk to the Bible teachers and being like, Okay, I've heard this all my life, that it's about a relationship, where the heck did we get that? Like, I don't see the word relationship in the Bible. And so it's things like that of just the certain the Christianese, you know, the language that we've used for so long that became so normal that I'm like, Well, where did we get that? And eventually, like, I just, you know, it's kind of that saying, you are, who you are, who you surround yourself by, and I was surrounded by 40, something Christians and these leaders that I really was looking up to, and in the middle of nowhere in the mountains, and so it was like, I had no other influence no other, like we lived and, and studied in the same spot, you didn't go anywhere else. And so it was kind of like, I made it work. And I folded basically, and

David Ames  18:46  
the school is very small, so 40 ish people you're talking about. So I mean, that, that does feel a little claustrophobic and maybe a little bit like, you know that. So that is kind of the experience of you knew that. If you really expressed the doubts that you were having that maybe that would be bad, right? Yeah, that there was a lot of reinforcement.

Jessica Moore  19:05  
Yes, lots of reinforcement. And I did share at one point of like, hey, like, I'm kind of struggling here. Like, I thought this was a lot more easier. And like, I thought I knew everything there was to know about the Bible, and I'm figuring out that there's not and so again, I think I was kind of that target of like, oh, well, this is great. She's the perfect project here. And I also was, you know, I have this personality of, you know, I don't want to I don't want to stand out I don't want to be the odd one out and so now that's different now, I don't mind but I'll say what I think. But at the time, I was like, Yeah, okay, yeah, fix me do what I need to do, because I just did not want to be the odd one out again. Yeah.

David Ames  19:45  
I do want to be clear here that I am not being critical of that. I know exactly what that feels like. Going along to have everything smoothed out. I think that's actually a good description of why religion is propagated so easily and so often is that you want to be a part of the community. And the community says, If you want to be a part of the community, you have to believe these things, and in this way, and you have to behave this way. Yes. And because we're social creatures, we need each other, we just are willing to do that, right? Like that is a normal human thing to do. So I don't want you to beat yourself up about it or anyone listening? Who has been through that same experience?

Jessica Moore  20:21  
Yeah, no, that's such a good point. It is kind of like, yeah, it's not our fault. It is very much and there's certain language that is used. It's just very compelling. Yeah, that's how that happens. And especially if there's no other voices that are maybe pushing against that, of course, that's going to happen. And when you are just starving for community friends, something to be or hope, you know, whatever it is, if you're, you know, for people that just hit rock bottom, or whatever, and they hear about this great God, of course, like why wouldn't they? Yeah, so yeah, it is pretty fascinating. Yeah, so I was there at that school for two years. One as a student, the other on I was a staff member. And that was a whole different deal. But again, just very much just trying to play the part be the part I wanted to, and I believed in the part. And I can kind of see now just how much I was trying to be like this very devoted, godly woman that seemed to be kind of like this badge of honor. Like, that's the achievement you want is to be the super powerful woman of God. And I was like, Okay, that seems like what people want. And I'm going to do that. And so after that school, I lived in Denver, and I was, you know, involved in all the things church youth group was a worship leader. Little missions trips, all of that. And that's when it like, kind of that that bubble disappeared a little bit where I'm like, oh, there are other influences here. So it was kind of like I was teetering between, again, kind of like trying to find, well, I wasn't even trying to find this, but it was kind of like I stumbled upon like, the cool Christians, I'm using air quotes here. And just like, it was like, Okay, I'm not being like super fundamental, here's these friends where, you know, we can have a couple beers at the bar and then go pray in the parking lot. This sounds great. Like this is, you know, it was like the best of both worlds of where you can not be of the world, you know, but in it and still be your Christian self. And this radical person. That was much of my kind of like my early 20s, mid 20s, of just, again, being so involved in the church and giving it my all and I never really like watch TV, if I wasn't watching TV, I was watching a sermon, or just really being devoted into Bible studies and just being on this huge quest of being this godly woman. And, and then it, it came to a point where I ran into a situation with someone who was my friend, and, and I'm not sure how much I need to do like, like a trigger warning, necessarily, but we'll

David Ames  23:15  
do that at the top of that show. Okay, in the intro, so yeah, you can just tell your story.

Jessica Moore  23:20  
Okay. So, yeah, I had a lot of pressure on myself to, again, be this perfect Christian, not mess up. And I don't know if that's necessarily something that I was taught, I still kind of go back and forth on that, like, who told me that it was that just me or, you know, what happened there, but I did put a lot of pressure on myself. And there was a moment where my my friend at the time, I was raped by him. I'm so sorry. Thank you. And it's hard to say that word because my situation feels a little difficult to use that word. But the reason why I bring this up is because within purity culture, I feel like we're given a list of don'ts, and especially what I was taught, especially within that school was like, you know, don't do this, the certain boundaries, like you know, kind of like this ladder of what was allowed and it's like, Okay, after this many months, you can hold hands after this, you know, just like this whole step. And you're given a list of don'ts, but you're not given any sort of integrity or knowing your worth. As a person. It's just kind of don't cross that line. Because God said so, and again, I just kind of was like, okay, like God said, So and is either you don't do it or you'll regret it. And, you know, regret sounded terrible. So I didn't want to do that. So I followed this list of don'ts as best as I could up until I was up at this situation that I didn't know how to get out of and again, I don't think purity culture really is sets you up for the preparing yourself for these kinds of situations. It's like, okay, I didn't, I still didn't do this. But yet I had no words to stand up for myself or get out of a situation. The only thing and I remember this so vividly out at one of the women's classes was because of course, in women's class back at that school, it was all about how to be you know, submissive wife, godly woman. Yeah, purity, culture, sexuality. And so I remember, you know, don't don't put yourself in those situations. If you, you know, you could be tempted, and if you are tempted, flee, literally run. And I think about that advice. And I'm like, that doesn't. That doesn't work.

David Ames  25:44  
Yeah. I want to be explicit here as well. And just say that, and I remember this from our first conversation, and I think you are being so careful with your words. And I think it's okay to just say it was right. If you did not give consent before or during doesn't matter. You didn't give consent. That's rape. Right. And I appreciate the care with which you are trying to describe this. But I think that's a bit of a vestige of that Evangelical, thinking that in some way, you might have been at fault. And you're not, right. You said, you said no, at some point, or even if you didn't even verbalize it, you just internally you were you were done. That was it like, yeah, it's okay. That is abuse. Right. And I just want to be clear on my end, that that's the way I see it.

Jessica Moore  26:32  
Thank you. I do appreciate that. It is. Yeah, it's it's fascinating to like, not be able to say the word in terms of because, you know, we do have this certain picture of what rape is whether it was violent or something. And that wasn't, that isn't my story. And so, my story is, is that I was in a situation where I did say, No, my body froze up. But it wasn't respected. And, you know, did I fight back? No. Because again, I froze. And I think that's a very common response, especially when you're not taught anything else was like, Okay, I was taught to, you know, to not do this, and I tried now what, so I was not set up for any kind of success, and my body froze, and, yeah, and so that is, there was no, it was not consensual. And so, you know, but at the same time, it was like, Oh, well, I shouldn't have put myself, I shamed myself. It was like, Oh, I shouldn't have put myself in this situation in the first place. Like, because that's kind of what we're taught is like, women are the temptation and men's minds are the monster. So it was like, well, it was my fault anyways, and so it kind of like I did blame myself. And I still fight that, even though it's been, I don't know, seven or eight years. And I, it's kind of, it's amazing, the the programming, whether it be through religion, purity culture, or just kind of like our society today of how they have defined rape, or whose fault it is, you know, that kind of thing. It's like, it does still go deep of like, where I do find myself like, Oh, that was probably my fault. And it wasn't, right. So I bring that up, not, you know, of course, I again, I'm trying to be careful, but I bring it up, not in terms of like, you know, it's funny, like, I didn't think this would be a huge part of my story. But after I started deconstructing purity culture, I'm like, oh, no, this is huge. Like, I and I, after I've heard many stories from other people, men and women, I'm like, Oh, this is a thing, like we were not taught, like, what we were taught about abstinence is not correct. I have no problem with someone choosing to be abstinent, it's the way of not giving any sort of value to the person. Right? I was not taught my worth. Obviously, I was taught that I wasn't worth anything until Jesus died for me. But anything else of like, no. Knowing your values, having any kind of sexual integrity is not offered to you. It's just don't do this. And then you're also promised if you keep your virginity, then you'll have a great marriage. And it's also not true. So there's, there's so many things that I can now see within the purity culture, teachings of just how false and the myths that they are. And when I think about my story, and how I really did want to wait for marriage and when that was taken away. Yeah, it was. I thought, Okay, well, now this is my burden that I need to make, right? And so me and that guy we did pursue a relationship and and you and I even have a little bit confession over him when I think like I, after some of conversations that I've had with different men, how purity culture affected them, and I'm like, man, yeah, that probably wouldn't have happened if he was also taught that like, he's not a monster and also what consent is. Yeah. And you know, I mean, I don't I, you know, I don't know, a whole lot of like his. He did say sorry, after. And so it was kind of like, that's how we could pursue a relationship together. And to me it it was like, Well, this is how we make this right. Like, because we were both hoping to save for marriage, and we didn't. So now we got to get married. Yeah. So yeah, I tried really hard to that felt like, this is how I make it right with God was to beat with my abuser, I guess.

David Ames  30:55  
I appreciate Jessica use telling the story so much, because I think you're totally right. I think a lot of people have had at least similar if not almost identical situations and, and have that same sense of obligation to continue a relationship with someone that with hindsight, you can now see was an abuser?

Jessica Moore  31:16  
Yes. Yeah. Yeah, there's lots of studies that I've read about now of just like the the connection between people who may be mostly women that will continue in abusive relationship, and a lot of their background is in religion, and so or some sort of theology. So I can totally see that. And, thankfully, that relationship did not work out and have moved on, but that shame of like, oh, I messed up, you know, I'm dirty. I am this deflowered rose, chewed gum, all the things that I was taught of, and, you know, was given these visual presentations of, definitely stuck with me of like, well, this is what it is. And I never really told anyone and, and then eventually, I started open up to some friends, because, you know, it was like, I wasn't a virgin anymore. And there were some that really were just, you know, were so kind and letting me know that this wasn't my fault. And even though at the time, I still never called it rape, I didn't call it rape till about two years ago. And so I was like, okay, and that felt really comforting. And then there was a couple of friends that just, you know, thought they could, God could heal me and make me a virgin again. Because that is, you know, that's the goal here is that's how you show that you're this devoted Christian is keeping your virginity.

David Ames  32:41  
What an absurdity that virginity has any any meaning at all to anyone at any time. Like, yeah, so so absurd.

Jessica Moore  32:50  
So absurd. And, and heard lots of, you know, stories, rather, like, oh, I, you know, God restored me and, okay, and I guess and so it was just kind of this weird conflict of like, I think I'm okay, because I also was, like, I, I know, it wasn't my fault. Or I guess I had more of a concept of grace. And that, like, I'm not this failure, but I also was, I will now I really need to be careful because, you know, that's a slippery slope I can see now and when they say you can be tempted, it's true is whatever.

David Ames  33:23  
Again, I want to just acknowledge human beings are sexual beings, and particularly in our late teenage and 20s like, there's just biology is moving you towards having intimate connections with another human being and might, it just seems so absurd on this side of things to to make that bad or evil, right? You know, when it's just like that. It's truly to be human is to connect with another person in that way, right?

Jessica Moore  33:51  
Yes, but only after marriage David. Yeah, it's like, oh, you can only you know, after the altar, you're all good. Yeah. Yeah. And, and no wonder like, it can cause such turmoil for people. You know, you're you're fighting yourself, you're fighting these natural things for so long. And it's like no wonder that causes problems especially with women. They struggle you know, after like, with vaginal dryness, like just this, you know, it's very painful intercourse and or pelvic floor issues, whether they're being intimate or not, and it's because it's just this locked up situation and then when the time comes, it's like, you know, you can't just flip a switch in your brain like Oh, it's okay now like your body is not you've been fighting against it for so long. Like it's not going to just respond to being everything's okay now. And I don't know too much about like, you know, the the physical effects for males, but I can speak to women.

David Ames  34:54  
We have had a couple of stories where male partner is almost asexual, and, and a lot of that is the purity culture leading up to that, and they just aren't as interested in in sex. And so, you know, in the header example, the woman is ready, you know, it's her wedding night, she's ready to go. And the man isn't so like, I don't know, you know, I wouldn't know what the statistics are, but it definitely can affect everyone. Yeah. Oh, absolutely. Just as you say, if you spend your entire life suppressing that, and then all of a sudden, oh, I'm just gonna turn this switch. And now I can I can turn this on human beings don't work that way. No,

Jessica Moore  35:30  
no. Yeah, the the physical or any other residual effects of purity culture are pretty damaging. Yes. And so after kind of, like, you know, this situation of being with this, this friend, and you know, we pursued a relationship, then we didn't, after we had broken up, I was like, Okay, I am on this quest is just gonna be me and God. Now, I don't care about this person. And I'm not going to try to make it right. Because I think that took a lot of my mental space of just really trying to make this work. And just feeling like, I got to do this. And once it just finally ended, it was like, okay, you know, what, me and God, my first love, whatever. And I think I kind of started to want to discover more of like, what was truth? Because I think through the mix of all of this, I'm also being introduced to different forms of spirituality in terms of, well, Christian spirituality. And it was kind of like, you know, there's the fundamentals. There's the ones that, you know, we're the progressive Christians, there's the prosperity gospel. And so it was kind of like, I was just on this quest for truth. And what felt good to me, and not really what felt good to me, but I just wanted to see what was right. Not just kind of be like, Oh, this feels good. To me, it should be more like, No, this feels right. It needs to be right for you to that's kind of where my motive was. And so I tried different churches, just kind of like the trendy churches, you know, the ones with the pastors have got the skinny jeans and leather jackets and fog machines. And then I went to Bethel, visited Bethel for a week or two and saw more of kind of like that charismatic. And that's where I also sought healing for restoring my virginity. And it was kind of wild, that was a huge, I don't know, a whole door of understanding of like, oh, is this how God can work of just people shaking on the floor, and someone would always come up and say, I have a word for you. And like, oh, my gosh, God wanted me to tell you this. And it was kinda like, Oh, God can speak this way. So it was a lot of just trying to discover new things and kind of get outside of my box a little bit. But not too much. Because it was like, well, some of what I saw within like the Bethel culture, it was, they didn't use scripture enough, in my opinion, where it was like, Oh, you're a little, you're a little out there. Maybe you should plug some theology. And there are some doctrine, it was just kind of interesting. I forget what their like mission statement is. But it's, you know, the supernatural school of ministry, and a whole lot of people having a prophetic word for you. Just something always like they're channeling something. huge emphasis on physical healing. And yeah, just kind of like, to me, it was like a bunch of fortune tellers, or at least pretend for tellers kind of thing. And so I had, like, quite a few people come up to me and who didn't know me and just like, God just told me something I need to tell you. And it kind of felt magical. And what was so funny is like the words that I was given, there wasn't really anything super profound or specific to me, it was just like, God really wants you to know that he that he loves you and like, your shame is gone. And the shame that you carry, and I'm like, that could really be anyone. Or you know, and so it didn't. Really Yeah, yeah. And and so if it, it felt special to me at the time, because I did carry shame. Yeah. And so it was like, Oh, wow, cool. But yet, it was kind of this mix of like, super charismatic, but to me, it was like, Oh, you still need a little like scripture in there. There wasn't a whole lot in from my perspective. And so I wanted to step out of my box a little bit, see how it is that God, you know, may work in other areas, and maybe I'm closed off too and but yet, I didn't want to step too much into that because scripture was really important to me. So it was kind of like this mix of just trying to figure out what else is out there. Saw this Bethel experience and had lots of people pray over me and they have a lot of emphasis again on like physical healing. So they prayed for my physical healing as to become a virgin again, and that just kind of felt really odd to me because it was like, not that I didn't want that, but it didn't seem important where I was like, now it's done like, you know Yeah, there were some things were like, that doesn't resonate. But so there was the Bethel kind of experience. And then I decided to go to Palestine, and Israel. Okay. So my next quest was to see how it was that God worked in other countries where I wanted to see like how it was that, yeah, just just to be a part of people's world and put myself in their shoes. And so I go to Palestine, and my very black and white world turned very mucky gray. Okay. And, you know, and I thought, oh, what better way to get closer to Jesus and, you know, go to the holy land exactly where he walked. But that part of like that magical, the biblical sites just really faded, because that that part of the world is so heavily in conflict. And I think we all know that, and I did not know that at the time, very little. So I walked into, you know, quite the storm there. And feeling kind of confused where it was like, I just thought this would get it, this was going to be my moment of God, really, I think I was searching for like this light bulb of this vessel or channel just to really open and like God was always going to speak to me. And I would know really well, again, my quest of just being this like really powerful, godly woman. Like I honestly, it sounds very vain. But I just was starving for that what seemed to like what everyone else had, I wanted that too. And so, but while I was in Palestine, I lived with a Muslim Muslim family in a refugee camp. Then I lived on the other side, in Jerusalem, with a Jewish American family. And then I went back to the Palestinian side and lived with a Palestinian Christian family. So I kind of got a mix of everything. And that was really important to me of just like, Yeah, well, like, again, what is truth? What's going on here, and I'm so grateful I had the opportunity being with like, the Muslim family, it was, I felt very comfortable, like they didn't like try to, you know, convert me. And that was never their focus. And they just really wanted me to be involved, you know, involved with their family. And that was great. And then when I got into the other side with, like, the living with the Jewish family who was from America, you know, it was that this particular woman, my host, it, she was this yoga teacher. And she was all that she was like very much about peace and harmony. And she had said, you know, but Palestinians are poison, and we need to have an ethnic cleansing. And I was just like, whoa, and I don't think she knew that I had lived with Palestinians.

David Ames  42:44  
Right. Assuming that you would be on her side.

Jessica Moore  42:48  
Yeah. Right. Especially, you know, being American, and, you know, we're all for Israel or whatever. So I think that was, that was really challenging. I'm like, what that sounds conflicting here, where you, you say you're about peace and harmony, but yet you're willing to kill off these people because you think the land belongs to you. And so, yeah, very, very challenging. And then going back to the Palestinian side, and being with these Christian Palestinians, and how much they you know, I mean, there was definitely a language barrier, but they were kind and loving. And you they're just trying to get by while they're, you know, on, they're held under occupation. And so it was just kind of it was so intense. And then coming back into that, I thought, Oh, maybe I need to be this Palestinian activist, I just really didn't know what was next. But I knew that I was not the same. And so I also was under the impression that no Christian knew about this. When I shared like, my story, my perspective, like oh, my gosh, like Palestinians, like their homes are being taken away, Jewish settlements are being built on them. And like, that's not okay. Like, you know, there's a wall there, you know, all these things. And one of my Christian mentors at the time, she was a who I thought she was gonna be, oh, my gosh, that's, that's awful, you know, right, whatever. She said, Oh, well, you know, according to, I don't know, according to Scripture, yes, the land does belong to them and belong to the Jews. And I was like, I mean, that just put a knife right through my heart where I was like, what, like, that was so confusing to me. I'm like, Have I been fooled this whole time where I was kind of, I wasn't trying to have a bias, but it happened. And I was kind of becoming more of this, you know, on the Palestinian side, where I saw things that were really rough, you know, being under occupation, and I saw them get tear gassed. You know, I saw their homes get bulldozed, and I then I come back to my American home and I hear Yeah, that's what's supposed to happen according to Scripture. And I'm like, what like if I could not imagine speaking in front of my Palestinian friends be like, you know, I'm so sorry this is happening to you. But according to Scripture, This was supposed to happen. Like, how can we do that in the comfort of our own home? Of course, like, yeah, it's no problem when we're not a part of it. But it was just, that was kind of my first opening to theology and doctrine over people, right. And I did not want to be a part of that. And so I left the country again, like three months after that and went to Ecuador. And because again, it was still this, like, I want to see God work in other places than my American, because it was starting to become very like, yeah, the Americans got their own form of little Christianity going on here.

David Ames  45:42  
And this is quite an education, you're getting right, like, yes, really seeing humanity and culture, and even God and a different picture in each of these different cultures.

Jessica Moore  45:52  
Yeah, right. It was definitely an overload there. I tend to do that. But I saw I go to Ecuador, and I lived actually with a missionary family. But they did things kind of different, where they didn't live on like their, their separate for a lot of missionary communities. They've got their own separate land. And I forget the word for that. But you know, it's kind of like their own gated community. But these missionaries, they were very much about like, no, we want to be in with the people. We want to live in the city when we want to, you know, we're not trying, they weren't really trying to start a church or convert anyone. They were just wanting to, of course, like, you know, spread the gospel in some way. But it was like, setting up the other Ecuadorians to it was kind of like building up Ecuadorian leaders. They didn't want to be the leaders. But I mean, at the time, I was like, oh, that sounds a lot better instead of trying to be this white savior. But I can look back now like now, there's still a little bit of yc.

David Ames  46:47  
It turns out, it's difficult to escape your own culture and wanting to distribute your culture to other cultures. Yes,

Jessica Moore  46:55  
yes. And that was the thing. And you know, it was kind of it was great. I mean, Ecuador is I was living in the Amazon. And that was pretty intense. The jungle is very intense. It is the anti sexy, I'll tell you that. very humid, all of that. But again, just kind of observing, I wasn't really trying to change anything. And I couldn't speak very fluent Spanish, or even kind of there. They have like Spanish mixed with their jungle tribes. And so I really couldn't contribute in that way. It was just, I just kind of wanted to live in a different culture, see what was going on observe and but I was like, kind of the helping hands for the mission. They had two daughters. And so it was kind of like, I was not the nanny, but just, you know, helping hands for the family. And that was great. But there was also things that I took away of like, I don't see how scripture things that I was taught how they can be applied to this culture. Like, for example, I'm just gonna give monist modesty, like, Here are these people in the middle of the jungle, and they're literally wearing strings, like, yeah, thin strings. And a body is just a body. It's not sexualized, nothing, and they can walk around, basically naked. And that's not a problem. But yet, if I were to say, oh, modesty, you know, they're not modest. They need to cover up because being naked as a sin, it was like, Well, wait a second, like that doesn't that doesn't match up here. So how is it that it's a sin in my culture? You know, where I grew up? I hear you are in the jungle. And it's not. So there was I mean, that sounds kind of like an elementary comparison there. But it was kind of like me noticing that certain scripture cannot be applied to every culture, right? So it was like, What are we doing here?

David Ames  48:42  
You're experiencing that firsthand, right? If you're in 90 degree weather with 98% humidity, and oh, that's a rational thing to do is yes, that was little floating around as possible.

Jessica Moore  48:54  
Where strings that makes so much sense. Yeah. Yeah. So it was kind of like, yeah, there was just some things where I'm like, Well, how is it like, if we think God is also this powerful God, and He wants everyone to know Him and to go to heaven? Why is it always Americans that are going into these places? And isn't God big enough to, you know, meet or show up in the jungle? Like how he apparently did with Paul, you know, it was kind of like, where are we getting this, that we need to do this for other people? And why is it all I mean, I know that there's also other missionaries in other countries, but it's no big deal, you know, American families. I was just kind of confused of just like, I feel like if God really wanted these Ecuadorians to go to know more about him, he would have provided another way maybe or it was like, but we're still trying to change their culture. We're still trying to Americanize them and that just didn't feel right. So I come back and definitely had to do a whole lot of I was there for six Hans and had to do a little bit of you know, that the reverse culture shock is very real. And yeah, it took some time to kind of like debrief and be like, Okay, I've had these two experiences here, one in the Middle East one in South America, what do I and here I am in America, church just doesn't feel right anymore. Like I could not stand there anymore with these fog machines and worship music and, and our problem seems so petty. And I was just like, I can't, I can't do this. And so this is kind of where my my views like I still held on to my faith, and I still believed in Jesus and God, but yet the other things of what felt like I needed to do whether that be go to church, or even like my prayer, life change, where I'm like, these, all these problems seem really petty now, like, I can't, and that's where it was, like, you know, I'm not even going to worry about evangelizing anymore sharing the gospel, it was just I wanted to stay in my lane of like, I don't know the answers anymore. Where at first, I felt like I was pretty certain on, you know, whether I could tell if someone was saved or not. I don't care. You know, I'm not God, I'm backing off. And I'm just, I'm just gonna stay in my lane. Yeah. And so that's kind of where I was for a while of just, you know, I feeling very comfortable. And, well, I shouldn't say very comfortable, but just kind of riding. riding the wave of being a Christian had my thoughts and opinions not feeling great about church necessarily, or even how to read Scripture anymore. But I was like, you know, you and me, God, I got this and, but also feeling like way more open to having relationships with people that weren't Christian and opening up my bubble a little bit, because for so long, it was just this Christian bubble. And I was a barber for a long time. And yeah, for eight years and, and at first, like what I was doing here, it was like, that was gonna be my mission that like, this is how I get to spread the Gospel. Just how embarrassing. Like, just No, just cut hair. Because yes, because that's your job. You don't have to make it into a ministry. Yeah. And so but through that, like, I've met such great people, and that's where I was starting to recognize like, just because you're a Christian doesn't mean squat. Like it just I'm meeting these people who are so kind, loving, who, who don't claim to know Jesus or go to church, and they were loving, open and accepting. And I'm like, Okay, what is this? Like? What have I been taught here of like, I think I've heard this from your guests as well, it was like you are you're taught you have like this secret to life. And like you, you can tell when someone else is a Jesus follower. It's like, oh, and you're kind of formed that club a little bit. It's Clicky. And I just didn't want I didn't like that. I didn't want to be part of that. And I'm finding all these other great people that still, you know, are very loving. But I think there was still kind of a prejudice where I'm like, you would be so much better if you knew Jesus. You're so close. Kind of like how I viewed Mormons, too. When I was younger, I've just been like, Oh, you've got it, but you're not quite there. That's still followed me. Now more at which I think all of this has kind of been the start of deconstruction a little bit, but kind of more of like, okay, this is where it really, my deconstruction journey started was, I was starting to date and I was becoming more open to that. And because my standards were pretty high have they had to be a Christian and I had to be this super. I don't know, I think I was maybe looking for a pastor, but just someone that was so devoted to Christ. Yeah. And I was also told just throughout the years of just like, oh, it would take such a strong leader to lead you, Jessica. I don't even mean I'm like, What am I doing? Like, I thought this was the goal here. Like I thought, like, I'm supposed to be this godly woman isn't that what's appealing, but apparently was pretty intimidating for some dudes, so

David Ames  54:07  
just want to comment on that, like, you took it very seriously. And you had a sense of responsibility to spread the gospel. You know, whether I don't know if you put that in terms of ministry for yourself, but even talking about cutting hair as as ministry. Yeah. You know, women are taught to do all this to be ministers, right? And then at the very end to say, Well, no, but you can't actually lead. And that is just ridiculous, right?

Jessica Moore  54:31  
Yes, it was just kind of like, well, what the heck am I doing then? What am I wasting my time on? Yeah, it was like, doo doo doo. And then once the time actually comes, like, just so I meet this guy who is now my boyfriend, and he is not a Christian. And hello, oh, boy, you know, but I was like, I'm just gonna, you know, I just kind of wanted to date without this pressure of like, is he the one because I think that's also a huge part of, you know, what we're taught in purity culture or whatever is like You got to know right away. And so I dated and he is this awesome person and he was, quote unquote, pursuing me the right way. And he was respecting my boundaries and all these things. But yeah, he just had one thing missing. He wasn't a Christian. The longer I was dating him, the longer you know, people really started to chime in and was a hey, you know, you're really playing with fire here. You, you know, are you sure you want you don't forget what you really want. And you know, meaning this, you know, not being unequally yoked basic, right. Yes. And, and I still felt like I was like, Yeah, that's true. Like, I know, well, I thought at the time, like marriage, or any kind of relationships can not work. Unless you have Jesus in them like that I had no other knowledge of how relationships work. It was just if you believe in Jesus, and you are you have relationship with Jesus, both of you, you're gonna be great, you're gonna be golden. And that is so not true. And but that was like the only glue that would work. And so I did break up with him for a few weeks. And he was like, no, no, no, what's going on here? And it was just kind of like, I had to share, like, oh, I can't be with you. Because yada yada, you're not a Christian. And he was like, Well, you've never asked me and so then comes this journey of me trying to convert him. And me converting him kinda was the start of D converting me basically. Right. And he really did try, like we met with pastors, and we, he read the Bible. He said the prayer, I told him what to say. And I'm and on the other end of me just like pleading, asking God, like, why aren't you reaching him? And why aren't you answering him? Like he's trying so hard? Whether it was his motives was to be with me, it was like, come on, like, Don't you want this person to know you? And so it was kind of like, it wasn't so much of like, I came to this point like, well, maybe God isn't real. It was more of maybe what I've been taught of how someone knows Christ is not true, then that kind of started the the domino effect of like, well, if this might have been like a manmade myth, what else is?

David Ames  57:19  
Yeah? What a dangerous question. Yes, yeah. And I

Jessica Moore  57:23  
went to therapy. And just because there, there was a lot going on, and I didn't think it would have anything to do with my religious programming. But she read right through that. She kind of was pointing out some things of like, well, where why can't you be with someone who doesn't believe the same things you do as well, because we can't be unequally yoked. And she was kind of challenging that again, of, well, how do we know that's talking about marriage? And I was like, Oh, you're right. And so it was kind of like this domino effect of? Yeah, well, we're all just kind of taking scripture and interpreting it however we want to. And I really appreciate that my therapist was able to do that. Because I mean, on her bio, of how I found her, it says, Christian, and so that's how I picked her. But really, I don't know if if in person, she would describe herself as that maybe, I mean, she was definitely more liberal and opened my eyes. But if I wouldn't have just picked up, just a normal therapist, like Christian had to be in front of it, because I wouldn't have thought I could trust them. And so I'm grateful. I know, I'm so lucky to have found a therapist who was who could challenge my thoughts. And I trusted that, and she was more liberal. And so that's kind of how some of the things of like, yeah, what I was taught, just seeing that, like, yeah, maybe they really aren't true. And then also just kind of like, seeing more of where I've maybe had more spiritual abuse, and gaslighting and just some of the language I was using within my sessions. She kind of was like, hey, you know, some of the things you're saying kind of sound like someone who might have been brainwashed. And honestly, that felt, I don't know what a normal response would have been. But it was kind of like, Oh, thank goodness, like, yeah, because all of this inner turmoil or what I was searching for it, just, you know, the the intensity and devotion that I had, and still never feeling like I was measuring up or something was off. And for her to say, Hey, this is, you know, I think, you know, there may have been some brainwashing or programming or conditioning going on. It was like, Oh, that makes so much more sense now. Right. And of course, that had to do a lot of undoing. And so that kind of came the process of recovery and going through that process of all deconstruction of what we do have just kind of like the grieving process the the trying to figure you feel like you're it's your first day on Earth again, and yeah, it took a couple years after that. I'm just really that grieving part of like, wow, I had such strong devotion. What was it all for? Right? And then you just start to learn how to be trying to figure out what is normal. And what is truth outside of this bubble that you were taught. It's kind of like I heard your guys's episode on The Truman Show. That's exactly what it feels like it just, you're like, Whoa, there's this whole other world and I don't know how to function in it. Yeah, that was kind of the chink in the armor there of just being with my, my boyfriend and trying to convert him. And he asked really legit questions. And when I couldn't answer them, I think there was a lot of things of like, oh, my gosh, I should know this. And, yeah, there was just a whole lot of a mix with of trying to convert him yet. Here I am deconstructing, and so still trying to hold on tight to my faith. But really what I was trying to hold on to, when I think about it, it wasn't so much my faith in Jesus, it was trying to hold on to this good girl persona. And that was being challenged. And then from then on, I can't even say that I lost my faith, it really just kind of dissipated. It was like trying to grab a cloud and you can't it was gone. And then it was digging a little deeper into okay, maybe these manmade rules aren't true. So now what do I do about the Holy Spirit? What is that? And what do I do about this whole Jesus character then like, because I really thought that I had this personal relationship. And I had watched this documentary on, I think it's on Amazon Prime, but it's called Marketing Jesus. Okay. And so good. It was really fascinating, just kind of like watching. I think that's kind of where I got my first history lesson of how the Christian church even started and how even Jesus came about and digging deeper into Bart Ehrman. And just Yeah, knowing more of like, how did we get how did we build this character base? Yes. How did we build this Jesus? And I remember so vividly, I've just kind of like that was kind of like the last thing of like, okay, what do I do about Jesus? I figured out about these No, not totally figured out. But I've kind of made peace a little bit about these certain rules that I was following that aren't true. The Holy Spirit, what do I do about this Jesus? And when I found this perspective of how maybe we are how over history and over time of how this Bible was created, how Jesus was, came about all this, I was just kind of like, oh, my gosh, Jesus isn't real. And I mean, now I like, you know, did you live? Do you know, I don't know. It doesn't really matter to me right now. But it was kind of that part of like, feels like I was I learned about Santa Claus again. That you're that Santa? Yeah, I think in that moment, it was that was kind of like, okay, I really don't believe this anymore. And I can't deny maybe there's a higher power, I don't really, I don't care. I mean, I think there are certain ways to connect in spirituality, such a broad term. And I think that's the beautiful thing about it. And because Christianity gave me spirituality in certain form, and that really just put it in a box. But when you take that box away, spirituality can be anything. And I think that can be really fun. And useful or not, you don't have to use that and or deal with that and or be a part of your practice spirituality.

David Ames  1:03:36  
Jessica, you've done a lot of work after this deconstruction process for you, you have a life coaching that is specifically around religious recovery and spiritual views, as well as purity culture, we have a blog, just like you to talk about the work that you've done, kind of on this side of deconstruction.

Jessica Moore  1:03:54  
Sure, yeah. Thanks for asking about that. So, you know, life coaching and deconstruction, I don't know if everyone needs a coach necessarily, because again, I think deconstruction is, you know, it's so personal, you don't even know that you're doing it. And until you kind of through it, you're like, oh, that's what that was. But my coaching is to kind of help with that whole process of what to do after you've questioned some of those things. And now, just that moment of where you feel stuck of, how do I go forward, and also just kind of picking apart of how religious programming can still show up in your life, whether you're still part of church or not, kind of like the codependency or the people pleasing, like that's still very prevalent that can start in religion, and it doesn't just go away. The other part of with coaching, it's not so much like a new mindset, but just digging a little deeper as to how trauma or the certain things can be stored in our body and how to kind of move through that. And so that's a huge part of what I do, and especially with impurity culture, I'm very obviously Within my story that's very important to me of just educating of like, okay, how do we have healthy sexuality? Again? How do we have autonomy over ourselves? And what does that look like and learning how to communicate those things with, you know, partners and or prospective people. And so it's kind of, yeah, that whole new world of what we're learning how to be human again. And so, yeah, that's a lot of what I do, and just hoping to be a person that sometimes I wish I would have had someone along with me in my deconstruction journey, who could have walked me through those things. So that's not always a fit for everyone. I think a lot of people are different, and they can move forward, and they're good. And but for anyone who just feels a little stuck, needs help with understanding how religious programming may affect you negatively, but also, like, there are things that can show up that are maybe good things, you know, to kind of not throwing it all out. But just noticing how some good things could have come from it if that's what the person wants. And making peace with your past, I think is a huge part. And knowing how to move forward in the futures is a huge part of what I do in coaching and going through those stages of recovery with the confusion and the Yeah, making peace and learning how to in the stages of grief and how to release some of these things, I think is a huge part of the healing journey. So yeah, it's been very fun. I'm really enjoying it and hope to help more people

David Ames  1:06:34  
along the way. Fantastic. Yeah, we say so often that it's such a lonely, isolating process to go through so somebody can reach out to you and have someone to just say, Yeah, I've been there. That makes such a huge difference. Just anymore. I want to give you an opportunity to tell people how they can get in touch with you. What's the website? How can they find you?

Jessica Moore  1:06:53  
Sure. Yeah. So my website is Jessica Moore coaching.com, my Instagram is becoming you dot coaching. Yeah, you can find me there on some of the religious recovery and coaching stuff on that. And my blog is called series of expansion, but it's also on my coaching website. So that's a great way to connect with me, you can email me or DM me, whatever.

David Ames  1:07:15  
Awesome. We'll definitely have links in the show notes for that. I want to thank you personally for doing this conversation twice. Thank you so much. I really, really appreciate you giving us your time.

Jessica Moore  1:07:25  
Yeah, thank you. Thanks for giving me a second chance.

David Ames  1:07:33  
Final thoughts on the episode. One of the ideals that drives this podcast is brutal self honesty and vulnerability. And Jessica really brings that to the table in this conversation. Jessica's story is fascinating from beginning to end, the growing up in Utah, Salt Lake City around Mormons and feeling like she was on the outside. The experience of feeling both the pressure to evangelize the Mormons around her, as well as being a target of proselytizing is just absolutely fascinating. Then going on to, in effect, be a missionary in various parts of the world, including Israel on the Palestinian side and on the the Israeli side, going to South America, and then the culture shock of coming back to the United States. That really would give you a feel for the diversity of humanity and would make the confines of Christianity very difficult to remain in. Jessica is also very honest about putting pressure on herself to be a godly woman that she felt from an early age, he needed to be this picture of a godly woman she had in her mind, and she was driving towards that at all times. The purity culture that taught her these things is also what was so damaging, the lack of sex education, the lack of understanding and then of course, the natural desire for young people to connect with each other intimately led to a scenario where she did not give her consent, and I have no problem calling that rape. I grieve for Jessica and that experience and I grieve even more because I know that she's not alone that she is not the only one who has gone through this that probably many people listening to her story are thinking me too. And I agree for that. The hope in Jessica story is that coming out of purity culture, she can recognize the absurdity of the purity culture the absurdity of caring about virginity at all the absurdity of trying to live up to an impossible standard and seeing yourself as somehow less than human. Another focus of this podcast Just the embracing of our humanity that includes our sexuality includes our emotions and includes what the church can sometimes call sin. It is all of us, all of us as a human being that makes us whole and embracing that and accepting that is secular Grace loving oneself is secular grace. Near the end there, Jessica mentions an Amazon Prime video called marketing the Messiah. links in the show notes, I did watch that it is really pretty good at especially talking about the anonymous nature of the Gospels. The fact that Paul and his writings are written first. And Paul has a vision of Jesus, and so that we rarely do not have eyewitness accounts of Jesus in the New Testament at all. If that's your kind of thing, check that out. I want to thank Jessica for being on the podcast and especially for the vulnerability and the honesty that she brings to the table. You can find Jessica's work at Jessica more coaching.com. She's on Instagram at becoming you dot coaching. Thank you, Jessica for being on the podcast. The secular gray slot of the week is about grief. Last week was Thanksgiving in the United States. I talked about gratitude, and how important that is an attitude of gratitude. And I like these segments to be kind of honest, like what I'm feeling in the moment and I'm right now I'm feeling grief. I'm feeling grief about the shootings in Colorado Springs, the shootings all over the United States, the fact that people are dying for no good reason, the LGBTQ community and the grief that they are going through. I'm grieving having listened to Jessica's story, and hearing the damage that purity culture has done to people hearing the experience of what is rape and the grief that many people have experienced in a scenario just the same as Jessica. I feel grief for the last time the wasted effort. I feel grief for feeling so gullible. As I said before, when we were believers, we had something we could do in these scenarios, we could pray and we no longer have that crutch to lean on. So we must lean on one another. My encouragement to you is to join the community on Facebook dot com slash groups slash deconversion. Become a part of that community. Consider yourself if you are able to start a meetup.com meetup in your area and just get two or three people together and talk about your experience and maybe even your grief. As I said in the intro, we're about 99% You're going to become a part of the atheist United Podcast Network. That does mean that we will have ads on the podcast beginning in 2023. So that you have the opportunity to have an ad free experience I have started a Patreon account patreon.com/graceful Atheists if that is something you are interested in, please join that if you are currently giving via the anchor.fm and stripe that will stop at the end of 2022 I don't think that you will have to do anything to change that I will be able to stop it on my end. Next week is Arlene interviewing Nikki papas. And then the following weeks will be me interviewing Arlene and then Arlene interviewing me and then we'll take a break and begin 2023 with the discussion about the atheist United Podcast Network and joining there. Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human.

Time for the footnotes. The beat is called waves for MCI beats, links will be in the show notes. If you'd like to support the podcast, you can promote it on your social media. You can subscribe to it in your favorite podcast application. And you can rate and review it on pod chaser.com. You can also support the podcast by clicking on the affiliate links for books on breast atheists.com. If you have podcast production experience and you would like to participate podcast, please get in touch with me. Have you gone through a faith transition? And do you need to tell your story? Reach out? If you are a creator or work in the deconstruction deconversion or secular humanism spaces and would like to be on the podcast? Just ask if you'd like to financially support the podcast, there's links in the show notes. To find me you can google graceful atheist. You can google deconversion you can google secular race. You can send me an email, graceful atheist@gmail.com or you can check out the website graceful atheists.com My name is David and I am trying to be the graceful atheist. Join me and be graceful human beings

this has been the graceful atheist podcast

Transcribed by https://otter.ai

Jan: Mental Health and Deconstruction

Adverse Religious Experiences, Deconstruction, Dones, ExVangelical, Missionary, Podcast, Religious Trauma
Click to play episode on Apple Podcasts

Content Warning: This week’s story includes references to physical and emotional abuse, mental illness and suicidal ideation. Listener discretion is advised.

Listen on Apple Podcasts

This week’s guest is Jan. Jan grew up in a strict fundamentalist household but attended a loving church. That disconnect planted the first seeds of doubt. 

She went off to a Christian university where she was told to expect “signs and wonders”, but they didn’t happen. Becoming a missionary wife was supposed to satisfy her “need to serve God” but it didn’t happen. Again and again, as she pursued God, she was let down.

Trauma, depression and unfulfilled promises slowly broke her, and even then, God didn’t show up. She had been doing it all on her own, and it would take a divorce and leaving the Church completely, for her to see that.

After finding care and support in therapy and “spiritual but not religious” communities, Jan now supports others struggling with mental illness. She is living a life filled with grace both for herself and others. 

Banksy: London. There is always hope

Quotes

“I just kept believing it, because that’s the subtly of brainwashing…even though it has positive aspects, the problem is you’re not getting any other influences, not developing any critical thinking skills.”

“I kept putting doubts on the shelf…but the shelf kept getting heavier.”

“…[thinking] ‘Wow, something’s wrong with me. Nobody else is talking about [depression], so I must be the only one.’ That’s a hallmark for problems in mental health, when you think you’re the only one.”

“I got divorced and left the church. It was like jumping off a cliff with no parachute.”

“One of my quests is to just have adventure and have fun.”

“Find a compassionate person. Don’t be afraid to be vulnerable…know that it is not hopeless, you have choices and there are people waiting to point you in the right direction…”

Links

National Association on Mental Illness
https://www.nami.org/Home

Secular Therapy Project
https://www.seculartherapy.org/

Recovering From Religion
https://www.recoveringfromreligion.org/

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Matt: Deconversion of a Missionary

Deconstruction, Deconversion, Deconversion Anonymous, Dones, ExVangelical, Missionary, Podcast, Secular Community
Click to play episode on Apple Podcasts
Listen on Apple Podcasts

This week’s guest is Matthew. Matthew grew up in the Pentacostal tradition and went from being a youth leader in high school to a full-time international missionary as an adult. He had all the right answers to all the important questions. 

The missionary life, however, didn’t turn out as he’d expected. He and his team did everything in their power to tell people about Jesus but nothing supernatural was happening. Year after year, “the hiddenness of God” became too much for Matthew. 

It hasn’t been easy for Matthew to arrive where he is now—living a freer life, not having to have all the answers, not having to wait for the supernatural to happen. He loves the people closest to him, enjoys his friends and acquaintances without judgment, and those small things are what can slowly change the world.

Tweet-worth Quotes

“For a long time, I was doing mental gymnastics to make things work…”

“I was asking everybody, ‘How do you know?!’ And all of the answers were so unsatisfying.” 

“I’m trying really hard [to communicate clearly with my kids] and I’m not able. But God, by definition, is able but doesn’t seem to be trying very hard.” 

Recommendations

YouTube

Religion for Breakfast
https://www.youtube.com/c/ReligionForBreakfast

Digital Hammurabi
https://www.youtube.com/c/DigitalHammurabi

Esoterica
https://www.youtube.com/c/ESOTERICAchannel

Paulogia
https://www.youtube.com/c/Paulogia

Organizations

The Clergy Project
https://clergyproject.org/

Books

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats