Joanna Johnson: Silenced In Eden

Agnosticism, Authors, Autonomy, Book Review, Deconstruction, Podcast, Purity Culture
Listen on Apple Podcasts

This week’s guest is author Jo Lloyd Johnson. Jo grew up in a “non-denominational charismatic commune”. She spent her adolescence in various churches, but they weren’t as “Spirit-filled” as she was taught they could be.  

She married young and the first years of marriage were difficult–alcohol abuse, church-shopping, and the difficulties that come with having young children. 

She and her husband needed the church to be a place of deep and meaningful relationships. 

“When we started seeing church as a social club [with no depth], we were like, ‘No. This is not what we thought it was…’”

By 2018, Jo realized the Church was steeped in Patriarchy. She was fine with “a woman’s place” until she wasn’t. 

Jo has used writing as a way to process the trauma and emotions she’s experienced and her book, Silenced in Eden, is helping others on their own journeys.

Links

Instagram
https://www.instagram.com/jolloydjohnson/

Silenced In Eden
https://amzn.to/3nBRBYy

Louder Than Silence
https://louderthansilence.org/

#AmazonPaidLinks

Recommendations

Books

Girl at the End of the World by Elizabeth Esther

Undertow by Charlene Edge

Unfollow by Megan Phelps-Roper

#Churchtoo by Emily Joy Allison

Sex and God by Darrel Ray 

Know My Name by Chanel Miller

Podcasts

Dirty Rotten Church Kids podcast
https://www.irreverent.fm/show/dirty-rotten-church-kids/

I was a Teenage Fundamentalist podcast
https://www.iwasateenagefundamentalist.com/

#AmazonPaidLinks

Quotes

“Those who came before can help those who are in it now.” 

“I literally tried to be perfect.”

“We’re either Virgin Mary or a whore. That’s the Bible’s idea of women.”

“I [was] a people pleaser. I [was] a female in a Christian church; that’s what I’m trained to be. From birth.”

“I am not quiet, so that was the problem.”

“I didn’t fit the mold of what the Church told me I was supposed to be.”

“I’m super blessed that when my thread pulled, a different thread for [my husband] pulled.” 

“All Churches are people playing happy, people playing [at]…a facade…”

“When we started seeing church as a social club [with no depth], we were like, ‘No. This is not what we thought it was…’”

“I love the idea of ‘Human helping Human.’” 

“Writing, for me, is processing my feelings.”

“Memoirs were my lifeline at the beginning of leaving [Christianity].”

“Through trauma and through being female and a child, I wasn’t given a voice…I was silenced.”

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
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Paypal: paypal.me/gracefulatheist

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Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast United studios podcast. Welcome, welcome. Welcome to the graceful atheist podcast. My name is David and I are trying to be the graceful atheist. Thank you to all my patrons who support the podcast. You too can have an ad free experience of the podcast by becoming a patron at patreon.com/graceful atheist. If you are doubting deconstructing, or de converting, you do not have to do it alone. Our private Facebook group deconversion Anonymous is trying to be a safe place to land. Join us at facebook.com/groups/deconversion Special thanks to Mike T for editing today's show. onto today's show. My guest today is Joanna Johnson. Joanna has written the book Silenced in Eden. That is a memoir of her experience growing up as a dedicated Christian. experiencing sexual trauma is a young child growing up within a family and extended family of Christians trying to fulfill the expectations of being a Christian trying to go into ministry. The purity culture she experienced the sexism and repression were common throughout her life. Jo is an obvious leader and that showed throughout her Christian journey as she was a leader in various places but always was held back. You can find her book Silenced and Eaden on Amazon. Of course, there'll be links in the show notes. But before we begin, I want to read a statement from Jo Silenced and Eaden is meant to be a voice for all who have been silenced and encourage others to speak their painful truth. Because of this $1 from each book sale will go to the nonprofit Louder Than Silence. Louder Than Silence exists to provide survivors of sexual violence with the community and resources needed to gain hope and healing. They focus on paying for EMDR trauma therapy, hosting workshops and retreats providing self care kits and much more. Their biggest dream is that survivors know that they are not alone and have a foundation of support among other survivors as they navigate their journeys together. If you are a survivor of sexual trauma, I would very highly recommend that you reach out to Louder than Silence. And thank you to Jo for making that a part of her book sales. Here is Joanna Johnson telling her story.

Jo Johnson, welcome to the graceful atheist podcast.

Joanna Johnson  2:44  
Thank you. Thanks for having me.

David Ames  2:46  
Jo, you have written a really powerful book called Silenced in Eden, it is a memoir. It's really raw and honest. And we're gonna get to hear a bit of that story as you tell us here today. Thank you for reaching out, first of all for wanting to be on the podcast and I'm excited. You're here.

Joanna Johnson  3:04  
Thank you. Yeah, I love what you do. I love the the thing I love most about this podcast is it's people who have D converted or deconstructing reaching out and like helping other people who are in it. And like that was the whole motivation of writing for me was this idea that like we those who came before can help those who are in it now.

David Ames  3:29  
Yes, yeah, exactly. Jo, since your memoir is your story, we're basically going to go over the book in telling your story. But as we always talk about what was your faith tradition, when you were growing up?

Joanna Johnson  3:41  
Yes. So I did prepare for that one. So I was I am a grand pastor's grandkid. Okay, so my grandpa was a pastor. He started a non denominational charismatic commune. So it was a church but then people also started living together. And just like with both charismatic we had spent praying in tongues, we had my grandma would often see angels worship time would never have like a end to it. It would just go as long as it went. But my grandpa passed away. I was only four. So the church ended when, when his shortly after him. And then we were in the world of Calvary Chapel. And first Baptists and my parents it was kind of like the desert to them, because here they are these very Spirit moving, and then they're in dry.

David Ames  4:52  
Yeah. That's quite a change. Yeah, yes.

Joanna Johnson  4:56  
Very, very big change for them. So when I was 16, I actually stumbled on to a nondenominational charismatic church. Okay. And so I, of course, when I went there, I was like, hey, this feels really familiar, right? This seems like what my parents have been telling me, You're just supposed to be like, because you have very little memory before five. So I didn't really know, I just saw their Christianity and then the Christianity that was in front of me, and it didn't, like, line up the same. So I knew that there was a spiritual NISS or a charismatic pneus to their faith, but I didn't see it in in the church practice that I was growing up in. Right. Got it. Okay. Okay. So when I see that at 16, I like, this is what they've been telling me about and call it like, clamored onto it. And that became my entire life. Yeah. So at 16 and, you know, 16 years trying to find yourself, you're in high school. I had my like, six months of rebellion. And then I was like, Okay, I'm going to be perfect. Yeah, I literally tried to be perfect. And so, charismatic church became my life. I actually did two years of an unpaid internship, where I actually paid to go, like to work for them right or free. paying them also. And that was where I met my husband. Okay. Yeah, so, Christian, Christian. Everything was church. We were doing leadership together. He ends up on staff at church. Okay, we're we're courting or dating. Purity culture, right? Well, we're also Hardy kind of human in love for the first time ever. So we fumble the ball, right? We don't make it to the altar before we make it under the sheets, if you want to say

David Ames  7:17  
yes, yeah.

Joanna Johnson  7:27  
It's funny now, just the last like two years, somebody told me to read the great sex rescue. I don't know if you've read it. So it's a Christian book about like, from a Christian author, but it's talking about how purity culture, Christian idea of sex actually leads at it statistically showed leads to bad sex. Yeah. And like, I think, especially for women, because we're not allowed to have a sex drive in Christian, whatever. And I do try to talk about that a little bit in the book, like, we're either Virgin Mary or a whore. Like, that's the Bible's idea of women. So, now, so my husband and I, you know, we have sex before marriage. And now looking back, I'm like, I'm really happy we did. Yeah. Yes. Because I am a victim of childhood sexual assault, which disconnects you from your body? Christianity, which tells you your feelings are bad and your you are bad. disconnects you from your body. And so as we as me and my husband, at the time fiance, are trying to ignore our body but not doing it well. Right. Right. I it was the first time in my life, I realized now where I was able to connect with my body. Okay, and I realized, like, if I would have done the Christian way of being perfect, ignoring your body's urges, then you say a little promise. You end up half it like you're supposed to then that night, right? It's like, okay, yeah, on, turn everything on. All of a sudden it goes from zero to 100. And so knowing my own personal like trauma, that probably would have destroyed me, it would have destroyed our marriage. I don't know if if having sex and knowing my bodies, whatever, like I'm not ready yet. I don't know how I would have been able to heal. Like I know that would have been more damaging is what I'm saying. Right, right. So now I can look back at our first time with happiness. But sadly, I didn't have that this realization while we were in it, right? Yeah, yes. So while we're in it, we would have you know, it was pleasurable and then it was shameful. Immediately after, right, right. So, so it was. So Anyways, long story short. He, the church has this pre marriage counseling, counseling.

David Ames  10:43  
Yeah. Yeah,

Joanna Johnson  10:45  
exactly. Counseling by people who are not trained to be counselors. Well, the last one is on our last meeting was on our purity. And my husband spills the beans. Right? We are no longer pure.

So two weeks before our wedding, he gets fired. Oh, wow.

David Ames  11:17  
Yeah, you're Yeah, you're so you're already engaged. The church knows that you're getting married? We both are honest. Yeah. And in in marriage counseling, or in premarital counseling, you admit that or your husband admits that you've had sacks? And they fire? Unbelievable?

Joanna Johnson  11:33  
Yes, absolutely. Which, yeah, again, just like, Let's load the shame on us. And, yeah, so we ended up having to, like, move in with his parents, because that was his income. And so it started out our marriage really rough. And at that time, the pastor meets with us and she's like, okay, you can do X, Y, and Z for nine months. And then we'll talk about coming back on staff. And I'm like, Okay, let's do that. I'm like, Okay, I know how to try to be perfect. I will go back to trying to be perfect. Where, where my husband's like, no, like he's mad. He feels like a failure. Also, they took away like, we were in ministry, we were he was on staff, we already had multiple outreach things going on. And they just dropped all of them or took them away and handed them to someone else. So he's really hurt by that. And does it at the time is just like, forget everything, right? So we're on two very different ends of the like, reactionary spectrum. He starts drinking heavily. And I'm begging him to go to church. Right. That's how we start our marriage. Yeah. I feel like I end up pregnant pretty quickly mothering my daughter, well, my husband's still in this angry but not really dealing with it. That's the problem with alcohol. Right, is that you're not feeling the feelings. You're not. He's not deconstructing, he's not deciding what stays and goes. He's just mad. And numbing the mad, right. Sure. All the pain, the pain under it? Yeah, yes. Right. Because anger, I've learned is a second emotion. Right. So there's the hurt that he's hiding from. Um, so we're in that for a while. We start we actually find a it's funny, we call it the church, the church to point out because it was a church, that was birthed out of leaders that left the first church I found at 16. So in the end, it ends up being the same problems, right. But at the time, it's a lot easier to blame the one pastor, right. And even we hear this a lot with deconstructing and de converting. It's like, Oh, you got hurt by one person. But then you're for those of us who have left like, I guarantee it wasn't one person, right? Yeah, it was. It was multiple people it was you start to realize it's a system that is harmful. So at the time, we didn't know that it was the one pastor.

David Ames  14:55  
Sure. Yeah. It's easy to identify that way and I think you've expressed it really well. So far, just to say that purity culture, which is a major theme throughout your whole book separates us from our our bodies and our desires in very natural, normal things, and we're suppressing that. And as I've just been coming to learn that many, many people are affected by that. And even what you were describing that having to go from zero to 100, right off on the wedding night, so to speak. It does not work for many people. No, it

Joanna Johnson  15:28  
doesn't. Yeah, and the heartbreaking is I've heard stories of people who ignore that, like, I've heard both right. I've heard men who are gentle enough to be like, Oh, you're not ready. Okay, well, tonight we won't, and we're going to enjoy whatever level of intimacy we can have. Right. I've also heard the horror stories, where it is traumatizing. And the man is promised I get to have sex on this night. So I will with or without your

David Ames  16:03  
participation. Yeah. It tends to be better with the participation.

Joanna Johnson  16:11  
Yeah, on all blends, right. Yeah, for all people involved. And that's where, like, I know, with my background, that that would have destroyed. And it's funny because my husband is the most overly aware of my arousal and feelings. And I would joke with him that he was more connected to me than I was.

Speaker 3  16:35  
Oh, interesting. Okay, yeah. And not just physically like,

Joanna Johnson  16:39  
he will tell me when something's about when something emotionally is bothering me. Because I'll start to get I am so disconnected from my feelings that it usually takes a week, something will happen and I'll like ignore it or not realize, like that, that bothered me. But I'll start to get short with people. I'll start to get irritable, I'll start whatever. And he'll be like, Jo, something's something's going on. Take a moment figure out what's under neath here. Something hurt your feelings or something's wrong. But so yeah, I would just joke that he is more connected to my feelings than I am working on that though. Yeah.

David Ames  17:24  
Day to day by day, okay.

Joanna Johnson  17:34  
So anyways, we ended up back at a church. And he spent five years stone sober, starts preaching at church, okay. We're at a Calvary Chapel at the time. starts, he'll, he'd preached like, you know, pastor wants a day off or whatever. And then there was a church close by, that had a pastor situation where they needed a pastor. So we go there a couple of times to oh, I'll share this Sunday. Well, they ended up offering him a pastor ship. Okay. As well, yeah, I mean, fairly, it was like, you know, we interviewed for it type of thing. went to dinner with the elders, blah, blah, blah. But it's the Calvary Chapel. And we I grew up nondenominational, right? Where women are, at least pretending to be equals. Right. Okay. Are not head pastors, but they can be pastors, right. They can share at the pulpit, they can help lead a ministry. So like, at 16, I was leading a small group, and I'm trying to think if I ever I mean, I pray on the mic. I don't know if I ever liked it a sermon on the mic. I actually, that's I did I did do a sermon on the mic to a smaller group anyways.

David Ames  19:17  
But you were you were a leader in the church, though. You were a leader.

Joanna Johnson  19:21  
And, and a leader in the church and and acknowledged, I guess, yes. And so he's offered this pastor ship at a Calvary Chapel. And I remember this conversation with him. I'm like, Would I be able to like, even share my testimony? Like, from the pulpit? And he's like, I don't, I don't know. Maybe not. And so the book is Silenced and Eaden, right. So the whole theme is that I had a hard time voicing my feelings voicing for myself. So he's literally saying If I take this job, you will have no voice. Right? And he so he says, I don't think so. Can you? Like are you okay with that? And I'm a people pleaser, right? I'm a female in a Christian church. So that's what I trade.

David Ames  20:18  
Yes. People from Chinese. Yes. Yes.

Joanna Johnson  20:21  
From birth I come out. Yeah. So I couldn't answer him. Because I knew the answer. I'm supposed to say right. The people pleasing answer of Yes, of course, babe. I'm totally fine with that. But in me, I was like, screaming No, no, I'm not okay with that. No, you can't lead and lead without me. You can't tell me to stay silent. And it, it took me a moment to be like, okay. Okay, what do I say here? And for me, that was the little string that just unraveled everything. Okay. Yeah. That was the moment where I was I No, no, you can't I cannot okay with that. No, I'm not okay, that this is normal in any church. No, I'm not okay, that women are expected to watch the children and help you right sermons because I had written most like, helped him work on most of them. And then, okay, I have no voice like, yeah, I was like, No. And so yeah, it was interesting. It was like, an eye opening of the patriarchy of my whole life. Okay. I had been at until that point, I was fine with a woman's place, right? I was, I mean, for me, I am really nurturing. So the idea of like, oh, you get to be a mom, like, okay, that's fine. I love people. I love taking care of people, I can gladly be a mom. I am not quiet. So that was the problem, right? In the what the church I went to when we were like 16 women were a lot of, I would say they were arm candy. Like they would be able to pray and lead and whatever. But they were was it was Southern California. They were gorgeous. They wore high heels. Then there was me where I was like a punk rocker, I had a studded belt. And I would jump in the I would jump in a mosh pit. Like, I didn't fit the mold of what the church told me I was supposed to be. But I could definitely be a nurturing mom, like, I could do that. And so I do feel like for me, when I got married, it was like this. I got mold. I was like, okay, I can try to fit in this right? I can be a mom, I can be supportive. I can be a people pleaser, like I can fit in this mold. And that was the moment where like, the mold broke. I can't do this anymore. Yeah, we're done. And I'm super blessed that we, when my thread pulled a different thread for him pulled.

David Ames  23:28  
Oh, okay. I want to pause just for a second, because one of the things I want to mention is how common this message is that strong personality women who have natural born leadership qualities, and they find themselves trapped in you know, you can do church, you can do children's ministry, or you can, you know, do director of education, but you can't preach in front of the congregation. And it amazes me, especially outside of the bubble, right on this side of deconversion that so many denominations are losing half of their talent pool. Right off the bat, like I just think tactically, it's stupid. And then obviously the devastating consequences. If you are in fact a woman and you have these leadership qualities and you feel just completely contained and unable to use those gifts to use the Christianese. Right. It's absurd. It's a complete absurdity. So

Joanna Johnson  24:28  
it is and it's also crazy, because you said half but statistically, women are there's more women in church than there are men. Right. Good point. Yeah. So it's funny. It's like you have more women, but those are the ones you want to say they have no place so they have no you know, yeah. So that's a funny reality.

David Ames  24:58  
I digress there so you both are Pulling on different strings, but the sweaters are unraveling.

Joanna Johnson  25:04  
We're unraveling. So for him, he did a sermon on I'm not sure exactly what it was. Maybe it was the Holy Spirit. I just remember he got really into the word spirit, and, and hell. And he had an I do put this in the book, he had an experience where he goes in, and he was at work. He was doing insurance claims to get to go into someone's house who had a flood. And the person was clearly a drug addict. The house was in decay. Like, there was trash all over the house. It was. And the guy was looked nearly skeletal like he's just wasting away. And my husband was like, This guy is in hell. Yeah, like that. That's hell, I don't know how else to explain it. But that's hell. And so he did a deep dive into the word hell. And literally everything that love wins from Rob Bell, like II without reading the book came to all of the same like, this is how the Bible explains how the hell isn't even really in the Bible.

David Ames  26:26  
It really isn't a thing. Yeah.

Joanna Johnson  26:30  
So that was one of the things for him. That was like, Wait a second. And it was funny, because during that, that time, it was like 2018. We would have like, I would share this, you know, this doesn't fit in my Christianity anymore. It'd be like, Well, what about this? This doesn't make sense. And then I'd be like, Wait, well, you can't question Oh. And then I'd be like, Wait, that actually makes sense. And then the Spirit, okay. There's actually no diff difference of the word holy spirit or spirit, our spirit. And so it was just one of those things where it was interesting, he would have one thing that had bothered him, right, that didn't sit in his gut. And it would come up, and then I would be like, Wait, you can't question that. And then I listen. I'm like, Oh, that makes sense, actually. Right. Vice versa.

David Ames  27:24  
You both were sliding down that slippery slope together.

Joanna Johnson  27:27  
Well, it was funny, because there was definitely times where I'd be like, I'd grab him and be like, catch up. Now, yeah. But yeah, so clearly, he decided not to become a pastor. And for him, at that time for him, the we were at a church. The pastor who was was there had had some inappropriateness with a younger secretary or something. Okay. Something where the powerplay would be unethical as well than just an affair, right. And I don't think it was an actual affair. But the point was that something was icky. And the pastor left. And the congregation was really sad and lost. And my husband went to the elders is like, you know, I don't see why you guys are still having like a Sunday service. Like, why don't we go back to like a house church, try to build this community back where we heal, whatever hurt has been done. And, and then we'll start church, like, once we feel like, that process is over. And they were all like, no, we want to have our Sunday service. We want to print our pamphlets we want to, and for both me and him were like, This is playing church. Yeah, this is a show. There's no real depth. There's no community here. Is this what church really is? And so it was that realization of like, okay, for them churches, this is a band that shows up, and people fill in a room, sing a song, here's something we like, right? Well, we want a younger pastor, because we want you to bring some life. Okay, we want you know, and it's just this. There was just not the depth anymore.

David Ames  29:31  
You passed over very quickly that, you know, he didn't become a pastor. But but in the book, I think you really described that both of you are pretty dedicated to ministry, you that's like your vision for your life is ministry. So my question is, when you made that decision, did you think you would have already started deconstruct enough that it wasn't traumatic, or was it or was that a loss of a sense of like your purpose in life at that point?

Joanna Johnson  29:58  
Yeah. So when we started, do deconstructing it was a? Yeah, I think we had already gotten to the point where this doesn't feel right like this, this, this church is not just that this church is broken, maybe all churches broken. There we go. Okay, got it. So once we had that, yeah, once we had that piece of like, wait, I think that this church is showing us what all churches, all churches are people playing happy people playing a hole. And it's actually maybe it's really just a facade, and there's not the depth that we want it to have. Right? Because yeah, the reality was for us. Church was the deeper, like, we both came to church and like, got dedicated when we were in high school. And it was our whole life. And it was where we had friends, it was where we had these emotional experiences. So it was, for us always was relational. Like, we wanted to do ministry, because I mean, all these young people that we care about are dying and going to hell in our minds. So we need to save them all. And there was I'm not sure if it was on your guys's group deconversion anonymous, it probably was, but there was one about it was the social media post about if people, people really thought if Christians really believed in hell, then they would constantly like it would break their hearts. Yeah, something like that. And I remember being like, that was me. Okay, I was, I was the Christian who literally like I remember, staying certain nights, staying up until two in the morning crying over people that I thought were gonna go to hell. I was the person who was like, I can't let these people I care about or anyone go to hell. Because I hate people in pain. Like, I would rather be the one in pain. Let me have the pain, don't let them have the pain.

So I think that for my husband, Josh and I, we, what what we liked about Christianity that we had was the depth, the interconnectedness. So when when church became this plastic shell of a I don't know what you'd call it, like a social club. Right? When we started seeing church as a social club, we're like, No, this isn't what we thought it was. So I don't want to lead something. That's that. Right. Okay. So it was a lot easier to leave the idea of ministry at that point? Oh, yeah, I do think that there's been, for me specifically, that is something that I still feel the loss of. But it's been like, sometimes there's things where you're like, oh, I don't want that. But then you don't realize like, what you're missing now? Sure. I don't know if that makes sense. But it's, I guess I didn't feel the loss while deconstructing, but I feel it now.

David Ames  33:34  
Yeah. Yeah, we talk a lot about that, you know, there are good aspects of church, right. It's the built in community, you know, people that are there who care about you when you're sick. Hopefully, they come and bring you food and you know, ask about your children and maybe babysit for you. And all those things like having that interconnectedness is really important as a human being. And there are not great solutions for that in the secular world. So like, there's definite aspects of that. And then that does just what you're describing, again, your natural talent as a leader to want to be a part of that to foster more community to bring people together. And maybe not having the venue to do that in a secular world is a loss. And we can we can acknowledge that and recognize that that's, it's, it's sad.

Joanna Johnson  34:21  
Yeah, looking at. It's interesting once the cards fall, and you look back, and you can find certain points of your life where you're like, oh, that never sat well with me, or that's why I did that. And so now I look back and I'm like, Oh, well, that's why. When my husband and I went to the church, 2.0 they were doing, we started, we were in a small group. And the small group wanted to go over Sunday's notes. So we'd hear a sermon on Sunday. And then we talk about it on Tuesday, whatever. Sure. And I remember going to the, the leader and I was like No. This strong dominant woman was like, No, we shouldn't do that. And I asked him, I was like, why don't we all take turns and share our testimony? Why don't we all take turns and share part of our life and why we're Christians. Because I want that connectedness I want to learn about these people sitting in a room that I'm trying to have, quote, fellowship with, right? I want to get to know them. I don't want to talk about the pastor's five point message, I want to get to know my person next to me. And, and he let me do that or let us do that. And the people who are in that group have said, like, that was the best small group we ever have been a part of. And so it's interesting. Now I'm like, Oh, I wanted that I saw the surface, and knew that there was surface SNESs already and was trying to find depth. So it was like, I already knew that something was off. Right? I already knew that there was something wrong in the church, I was just trying to tweak it to still make it work for me.

David Ames  36:09  
Right. This also reminds me of what I call church shopping, that you start, there's some nagging thing that's missing, and you start to look around like, Well, maybe it's over here, or this denomination or this tradition. And you're just you're looking to fulfill the thing that, you know, ought to be there but isn't add it that is the beginning of the end, right. It's, it's going to end in tears.

Joanna Johnson  36:32  
It can be it's interesting when my so you know, I said my grandfather's church ended. I was really young. And then we would we went to Calvary Chapel. We went to first Baptist, like, during that entire time, my dad was desperately church shopping. Okay. Okay. He would like we would have the church would go to and then on a random Sunday, he would just show us up at some other church because he was not happy. And, and I don't know if he's been happy in a church since my grandpa's church. Right. But he's still at church.

David Ames  37:10  
I understand. Yeah. But I imagine that nagging feeling is still there. It might be if he were aware of that unable to articulate it.

Joanna Johnson  37:19  
Right. It might be. Yeah, that's an interesting idea. Maybe, maybe you're right. Maybe it's still there. And he's just a little more resilient in his faith than I was some.

David Ames  37:32  
Yeah, yeah. Yeah.

Joanna Johnson  37:41  
So yeah, we left that behind. And I, it's interesting. I'm trying to think when like, it was really done. Like, deconstruction is such an interesting thing. And it wasn't until really recently that I would even say deconversion. Okay. Yeah. Because yeah, it was. It was. And there's also the level of like, coming out of the closet. Right. It's deconstructing is like, Okay, well, you're just asking questions. You're still a Christian. You're still with us. You're still in our tribe, you're still a part. And hopefully, you'll come back to the truth. Right. deconversion is like I, you're out?

David Ames  38:37  
Yes. Exactly.

Joanna Johnson  38:39  
Yeah. Yeah. And I even recently, I had that like, Well, Ted, what are you a person? I'm a first time well said. Yeah. Yeah. So it Yeah. And recently, so there was a time where I was like, Okay, I'm done with the term Christianity. I feel like it's done harm to me. I feel like it's done harm to many cultures. And my husband was kind of like, yeah, I understand that. But wouldn't tell me where he was at. And that was, that was hard. I was like, okay, am I alone in that? Are we are we good? And then, very recently, he was like, yeah, no, I don't think I would call myself a Christian either. And I was like, Oh, cool. Okay, we're on the same page. I thought I had just gone all the way down the hill, and you were still up, right? They're not gonna move. Yeah, so for me, I'm really glad that we rode that ride together. It wasn't super easy. Because there like I said, like there were times where he'd question something and I wouldn't, or he would want to go to church on you know, Easter and Christmas or at one point he was talking about like going once a month just because this is These stories that we grew up with, it's part of our culture, right? It's, my parents are still Christian culture, our culture is Christian, basically. And so he was like, I don't know if I'm okay with like, my kids not knowing Adam and Eve and Noah's Ark and. And I was like, Well, can I tell you why each one of those I don't want my kids to know? I'm okay with my daughter's not hearing that Eve was the reason sin came into the world. Yeah, I'm fine with that one. I'm okay with my kids not hearing that. God flooded the whole earth and only saved this handful of people. Like I'm, I'm actually totally fine. Not having any of that. And, yes, that was a funny time where he was like, and it was, it's so ironic to me to because for those four years of him, self numbing and me, pulling him into church, like I was the one being like, Come on, baby. This is our raft. This is our safety net, like God is everything. And and so it was ironic when the shoe was on the other foot, and he was like, Jo,

David Ames  41:24  
just once in a while. Right.

Joanna Johnson  41:28  
But yeah, as of now we're both I guess we'd call I'd call. I think we'd say agnostic. I I do think that the secular humanist is probably more where I would land. I love the idea again, like with this podcast, I love the idea of human helping human.

David Ames  41:51  
Yes, yeah. Yeah, the labels are not important. Like, you know, it's, it's sometimes helpful as a shorthand to talk to one another, but but really, we're just talking about caring about people. And it really is that simple. And like, we make it too complex. And I think that the side of the podcast that is important is embracing your own humanity. So we've talked about in this conversation, you know, one's own sexuality, your own desires, your connection to your body, all of those things that have been denied you through your life. I think that part's important. And then whatever label you put on, it just isn't so

Joanna Johnson  42:28  
great. I definitely agree. And it's funny, on this side of deconversion, because, like, in my childhood, upbringing, an atheist was like, Oh, yeah. Like, I remember my dad talking. At one point when I was I think I was in like, fourth, fifth grade, they started doing evolution at school. And, surprisingly, at the time, I was at a public school, my parents had shifted gears a little because at first, we were homeschooled. And so because I was at a public school, and they tried to get me out of this, the science of evolution, they asked the teacher even if I could do something else, right, because evolution is evil. So when the school said No, his work, my dad's work around was putting on young earth movies when I got home. Okay. I would literally go to school, right? And then at home, be given school of just young earth school. And so I think it was in that time when I first heard what an atheist was, of course, it's from a Christian idea of an atheist, where's your, they don't believe in anything? They hate to God. And so it is a funny because now I'm like, like, especially with this podcast, like, like, Well, this looks a whole lot more loving and kind, but this is an atheist.

David Ames  44:06  
Yeah. That's what we're playing with. I mean, that's why, you know, I've said many times, you know, I could have called this the graceful humanist, you know, like, but it was kind of intentional to say, you know, to break down that stereotype a bit. And, you know, like I I've said to what, I meet somebody, I don't go Hi, I'm an atheist.

Joanna Johnson  44:28  
Turn around. Yes, it turned around because when you're a Christian, it says, Hi, I'm a Christian.

David Ames  44:33  
Exactly, exactly. Yeah. If someone does ask I will talk about secular humanism and you know, if we get deep then I'll start talking about secular grace and you know, my conception of that that can

Joanna Johnson  44:43  
I love it I love that you did choose atheist I because I think there is like, taking what Christianity for for those who are de converting has like tainted and turned it into something evil, right. And being like Hear this is it not? It's not evil. It's not scary. It's not bad just is yes

David Ames  45:15  
Well, you said very kind things about the podcast what other resources, podcasts or books or people? Have you found really helpful throughout this process?

Joanna Johnson  45:24  
So when I first started looking into my specific upbringing, I started obsessing about like, books on people leaving and cults more specifically. So I read girl at the edge of the world and sorry, girl at the end of the world under tow, unfollow, so once that come to mind, some some books on people who left, which was why I was like I should I writing for me is processing my feelings I am so I'm so disconnected from my feelings that it's easier to type it or write it and, like see it on paper homos? Because I have a hard time seeing it in myself. But so when I started writing for my own therapy, if you want to call it, I was like, I should put this out because memoirs were what literally, like, were my lifeline at the beginning of leaving. Yeah. So those with some books. And then for podcasts. I'm like, I guess I'm picky. Yeah. I really like dirty rotten church kids. They're like my age group. Sadly, this is their last season, so I'm going to have to find something else. Yeah, this this is a podcast. I do listen to. I'm trying to think of as any other Oh, the fundamental. I grew up of Christian fundamentalists. Yeah, yeah. Oh, sorry. I was a teenage fundamentalist. Yeah, so some, but a lot of times, I'll just do books. Hashtag church to was when I read recently. Yeah, that one was really good. Gets into purity culture gets into how women are treated. And then if for specifically, like my book talks about the sexual abuse side, so Chanel, Miller's No, my name was it is an amazing book that I would strongly recommend for anybody who either wants to understand what sexual trauma does to the brain and a person or who have lived that. That book was amazing. But yeah, a lot of times I'll do books, like Audible books on audible or my like, go to Yeah, and I am on deconversion anonymous. Excellent. Recently, I read God and sex by the same guy who did the god virus. Okay. That book was like, blow my mind. Okay, okay. In the book, I, at the very end, I talked about how like, I felt like I hit a point where I stopped deconstructing everything. Like before, it was like I had a sledge hammer, and I was just pulling down everything, right? And I was like, hmm, maybe I'm at a point where I can like, get a broom. Start cleaning this up. Yeah. Okay. All right. And then and then I read that book, and I was like, okay, maybe I need another sledgehammer.

David Ames  49:04  
There's a bit more.

Joanna Johnson  49:07  
A little more cultural, you know, stuff that there's stuff that was like, clearly church, right? And then you can deconstruct that and then it's like, oh, okay, maybe there is some validated this gender stuff or this. Yeah, just the culture. And then I'm like, Oh, maybe I want to maybe I want to pull down some of this stuff, too. Exactly. That's where I'm at.

David Ames  49:32  
Okay, yeah, yeah, it is definitely a process and it can go on for a while.

I definitely want to give you a minute to talk about anything about the book how people will find the book. Let's just Let's just promote it.

Joanna Johnson  49:51  
Okay. Yeah, so the book is silenced and eaten. The books somebody people have asked me like why silence didn't even know So I was born in a Christian commune where they separate themselves. They tried to build their perfect Eden, perfect idea of God again, right? And through trauma, and through being female and a child, I wasn't given a voice. So as that's why it's silenced in Eden, I was silenced. And they thought it was perfect. They thought it was a garden. I explain Christianity or Christianity as like a perfectly kept garden, where everything has its specific place. And then realizing at one point, like, I'm not a garden, I'm kind of wild. Maybe I'm the forest.

David Ames  50:48  
I love that analogy.

Joanna Johnson  50:52  
So yeah, so yeah, the book talks about purity culture, it talks about patriarchy. For me, I spent my first 35 years being told what to do being preached at. So the book is not that, right? I'm not, I'm not saying this is what you should believe I'm saying, This is my, like, what I went through, this is my path of life. These are the things that when I was in Christianity didn't fit didn't seem to work didn't feel right. And then these are the things that I'm starting to be like, hey, this feels better. Hit this sits better. And so I try very much to be like, this is where I'm at. And hopefully, the reader can find things that resonates with them. But I'm not going to tell you what to think I can tell you, if there's a heaven or hell, that's that's you, like that's on you. But I'll tell you my experience with deconstructing hell, right? Yes, the book is on Amazon. So I partnered with louder than silence. Louder Than silence is an organization that fund raises to help women who have been sexually abused, get get EMDR therapy, so they pay for therapy. And they also do workshops. So I'm a I'm a part of one that starts actually just started. And the whole idea of the workshop is for victims to help other victims. So it's all ran by victims. And they have, you know, we talked about feeling your feelings, okay. Today, we're going to work on what emotions are coming up and how you know, so it's all but it's all human helping human? Yes. Yeah. And so for me, like when I that was when I was like, Okay, this is the organization I knew when I put the book out, like, I'm talking about a crazy subject, I want this to help that subject, I want to do something good with my messed up story, right? More than just promote myself or whatever, I want it to do something good. So $1 for every book goes to that organization. If you are a woman out there who has been victimized and you want to heal louder than silence has workshops, we meet for 12 weeks, you will meet other victims completely anonymous. And then they also will help with the cost of EMDR therapy.

David Ames  53:47  
That's awesome. Jo Johnson, you are the author of silenced in Eden, I can tell the listeners that you know the story is is very raw and, and real. And I appreciate that. I think just like what we're doing here on the podcast telling your story is so powerful people are going to read that and especially those who've been through sexual trauma will recognize themselves and hopefully gain some healing from that. So thank you, Jo, for being on the podcast.

Joanna Johnson  54:14  
No problem. Thank you so much for having me.

David Ames  54:22  
Final thoughts on the episode. As you could hear, Jo is an obvious leader and an outspoken voice to help people. I'm always amazed at that women who are held back who have a real sense of ministry in their lives and because of the sexism and patriarchy within the church are limited to the roles that they can take. Even her describing writing her husband's sermons is just amazing to me, and then not being allowed to speak in the pulpit. One of the core values of the pod Cast is rigorous self honesty. And my belief is that when we are deeply honest about ourselves and vulnerable, that that helps others. Jo exemplifies that in telling her story of the sexual trauma she experienced as a child, and the impact that that had throughout her life, as well as the impact of purity culture on her and the people that she has talked to that have been affected by purity culture, as well. I know many of the listeners might be in that category, if not in the sexual trauma category, as well. So I want to thank Jo for being vulnerable and telling her story, I think it's going to help many, many people. Again, I want to point out that Jo says that $1 From every book sale goes to louder than silence that helps survivors of sexual trauma and gives them a community to build from, there will be links in the show notes that you can find that if you yourself, have experienced sexual trauma, please reach out. The book is Silenced and Eaden. It is fantastic. I couldn't put it down. I read a lot of stories. I don't say this about every guests book. This was great. It was compelling. Jo really has a way of letting you feel the experience that she had. I want to thank Jo for being on the podcast and for being so vulnerable and telling her story. Thank you, Jo, so much. The secular Grace Thought of the Week is about that rigorous self honesty. If you've ever been in a 12 step program, you're going to recognize that phrasing. This is a core value for me. And I want to differentiate it from the way that truth is often used as a cudgel within Christianity, or even in the atheist community. There's a way of using the truth to beat people over the head as opposed to helping them to thrive. And so juxtapose that with what I'm trying to describe here about a rigorous self honesty, truthfulness with oneself. I often quote Alice Greczyn, who said that she stopped being good at fooling herself. And I love that I want us all to stop being good at fooling ourselves. And it begins with rigorous self honesty. And this applies very deeply for those people who are in the middle of their doubts, the middle of deconstruction, who are counting the cost of what deconversion might cost and terrified. All I can say is that within the sanctity of your own mind, be honest with yourself. The truth, in that sense, will set you free. Next week's guest is Josh, who goes by after God's end on Instagram, or lien interviews, Josh, definitely check that out next week. Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human beings. The beat is called waves by MCI beads. If you want to get in touch with me to be a guest on the show, email me at graceful atheist@gmail.com for blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com. This graceful atheist podcast, a part of the atheists United studios Podcast Network

Transcribed by https://otter.ai

Cat Delmar: Former Seventh Day Adventist

Deconstruction, Deconversion, Podcast, Purity Culture, Race, Spirituality
Listen on Apple Podcasts

This week’s guest is Cat Delmar. Cat grew up in a nominally Seventh-day Adventist family. The SDA churches, however, were anything but nominal. They had all the rules, from no caffeine to no pierced ears. 

“There’s a lot of control of the body [in Seventh-Day Adventism].”

At sixteen, Cat took ownership of her faith and started going to church on her own, but she never quite fit in. By her twenties, she realized that the difficult questions in adulthood don’t have easy “Biblical” answers. Before she knew it, she’s figured out that the SDA church doesn’t have the answers and that perhaps no one does.

Today, Cat doesn’t need solid answers. She finds peace within herself and in her connection with nature. Cat’s story is one you’ll want to hear!

Links

Instagram https://www.instagram.com/catmangrove/

YT https://www.youtube.com/channel/UC0T3Hv-yE0fjsJM2sepShxQ

Twitter: https://twitter.com/catmangrove

Medium: https://medium.com/@catmangrove

TikTok: https://www.tiktok.com/@catmangrove

Link Tree
https://linktr.ee/catdelmar

Quotes

“There’s a lot of control of the body [in Seventh-Day Adventism].”

“There was definitely this dark cloud of shame for getting my ears pierced at sixteen years old.” 

“[The Bible] is literally a bunch of fairy tales that we’re using to dictate people’s lives.”

“You aren’t supposed to lean on your own understanding…The damage of that? It has lasted for years.”

“Christians really have a monopoly on this doctrine that their way is the only way, and if you don’t believe this religion, you are going to hell!”

“I guess it was this ‘longing to belong;’ why I kept going back every couple of years…” 

“…you can’t apply what’s happening [in the Bible] to the twenty-first century. It just does not compute.” 

“This religion was forced on my people…[and it comes] with the racism, the sexism, the homophobia. All of those are intricately tied to the Christianity that was taught to my people, to really all Americans.” 

“‘Forget what you know and conform! So we can control you!’ I don’t even know if all pastors know that’s what they’re doing, but even if it’s not conscious, that’s what they’re doing.” 

“If Christianity is all about love and light and about peace, why do you have to wipe out other people’s religions?”

“The audacity of these fundamentalist religions to tell people that they know you better than you know yourself.”

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast United studios Podcast Network. Welcome, welcome. Welcome to the graceful atheist podcast. My name is David and I am trying to be the graceful atheist. Please consider rating and reviewing the podcast on the Apple podcast store, rate the podcast on Spotify, and subscribe to the podcasts wherever you are listening. If you are having doubts going through deconstruction, you do not have to do it alone. Join us in our private Facebook group deconversion anonymous, you can find us at facebook.com/groups/deconversion If we just met at the Portland pod calm 23 Welcome. I'm glad you're here. I hope you enjoy the podcast. And if you're a regular listener, I'm really glad you're here as well. Special thanks to Mike T for editing today's show. On today's show, our Lean interviews our guest today, Kat Delmar cat grew up in the Seventh Day Adventist Church, there was a lot of bodily control from everything from caffeine to purity culture. As Kat grew up, she realized that the pat answer she was given within the Seventh Day Adventist Church didn't fit the reality of the world she was living in. Today cat has a spirituality around nature and the fulfillment that she gets being in nature. Cat has an Instagram it is at cat mangrove, as well as a link tree and we will have the links in the show notes. Here is our lien interviewing cat Delmar.

Arline  1:57  
Cat Delmar. Welcome to the graceful atheist podcast.

Cat Delmar  2:00  
Thanks for having me. Happy to be here.

Arline  2:02  
Yes, I'm super excited. I have been following you on Instagram since sometime last year, I have no idea how I found you. I'm sure Instagram or someone else that I followed was like you would like this account. And yes, I've enjoyed your content. Yeah. So thanks so much for being online and putting great things out there.

Cat Delmar  2:19  
Yes. And thanks to the algorithm for bringing us together. Yes, every

Arline  2:25  
now and then I'm like, okay, I can I can be okay with this AI. This worked out for me. So we usually begin with just tell me the spiritual background that you grew up in?

Cat Delmar  2:37  
Sure, yeah. So I'm Kat and I grew up as a Seventh Day Adventist sect of Christianity. I was raised Adventist, and my dad was raised adventus. And you know, his mom and his dad. So at least on my dad's side, from his grandfather, all the way down to me and my sister, we've been Adventist. So you know, a few generations back. And the thing is, it's like my mom had to convert Adventism to marry my dad, I mean, had to convert. I say that kind of loosely. But for all practical purposes, yes, she had to convert. But my dad was really one that was raised that way. So because my dad was more culturally Ventus. And my mom kind of did it out of I would say obligation, not necessarily because she believed in it. There always was this kind of like tug of war, a little bit between the parents. So it was a pretty inconsistent, like situation with us like a pretty inconsistent rearing as far as religion was concerned, because for instance, Seventh Day Adventist, they refrain from working on Saturday or on the Sabbath. So from sundown on Friday to sundown on Saturday, you're not supposed to be going to work doing any labor like around the house. Some people don't even want to dry or go to restaurants or anything like that. pump gas on Sabbath. So they try to the people that really adhere to that Sabbath, they really try to get everything done during the week, so that by Friday, sundown they can start, you know, opening the Sabbath with prayer and all that stuff. We never really did that. Only sometimes when like family would come to visit or friends of my dad, you pretend to be a little bit more pious. But like Mexico, my mom often worked on Saturdays, but my dad really did not. My dad was pretty good about not working on Sabbath. And, you know, because my mom was working on Saturdays. My dad would kind of inconsistently take us to church, and then we kind of fall out of it. Take us and we go to Sabbath school then not go for months, like and then by the time that was during my childhood. And so then by the time my mom and my sister and I we moved away from South Florida to North Florida, we really weren't going to church at that point. Like, sometimes my dad would bring us whenever he would come to visit, or whenever we would go down to South Florida to visit, but it was really inconsistent as we were like in our preteen area, like that era.

Arline  5:18  
So how did your mom grew up? What was her religious background?

Cat Delmar  5:21  
Um, like, because they're both Jamaican. So, obviously Christianity is the predominant religion in Jamaica. I would say like Anglican Baptists like that kind of, like a general Protestant but probably more Anglican. Okay. Yeah, her, I would say her family wasn't as devout. Yeah, I think they would consider themselves Christians. Even back then they would consider themselves Christians. But from what I've heard from other family members, there was a little bit more of like religious syncretism, like there was, perhaps some people were practicing some Obeah, which is the Jamaican version, I guess, for lack of a better term than Jamaican version of voodoo. So there were some dabbling in that some religious syncretism, but mostly Christian.

Arline  6:07  
Okay, my family were kind of what nominal Christians like, you just go to church, I grew up in Georgia. And every one you just go to church, there's no, nobody really asks you whether you believe or take it seriously or care. It's just that's just part of what you do. Exactly. But then thinking about the like syncretism, there were certain just little superstitions that my family had that I thought, I feel like when I eventually become became a Christian in college, I thought, why are you superstitious about this? Like, how did this get pulled into your beliefs? This feels like it should be something that they would if someone else were superstitious, they would judge them for they're kind of superstitious stuff, but just little things that I wish I could think of an example. But just Yeah, strange things that it was like, you've combined this with something else. And you're okay with it. It didn't, didn't seem to bother anybody.

Cat Delmar  7:02  
Definitely, like, was my mom, she was always interpreting dreams. So if I said, I had a strange dream, she would take that as something superstitious and use whatever knowledge that she had about that, and interpret the dreams. So maybe it was something similar to that.

Arline  7:19  
Yeah, there were things like that, like, not necessarily dream interpretation, but my mom was funny about not talking about dreams if they were bad dreams, or not speaking certain words, like it was it was just strange things that didn't feel biblical. It was like it would conjure some kind of demonic thing, which, I guess some people could consider Christian, it just felt different. But I was also I became a Christian in college. Yes. And it was Calvinism and very, like, head knowledge type stuff. So it was different. I did not grow up in the church what what my family believed

so you guys moved to North Florida? You said your mom and your sister in you? Yeah. Was your dad in the picture? Or?

Cat Delmar  8:14  
Well, he stayed down in South Florida. And so we ended up having two houses, there was one down here and and one in North Florida. So it was kind of like, you know, latchkey kid, almost like a single motherhood situation. I went from, essentially a two parent household to now it was more like a one parent household. And, you know, I was young, and my mom was working. So, you know, my sister and I would be getting, I mean, we weren't getting ourselves up to go to school when we were very young, but we get ourselves up together. No, would be home when we got home from school. You know, making Kraft macaroni and cheese, like, I can't really eat that anymore, because I ate so much of it as a kid. And, you know, a lot of weekends spent, obviously not going to church because my mom was working, but a lot of boring weekends just left to our own devices. And so then by the time, like, as far as the adventure story is concerned, by the time I was like, 16 1516, and I had my permit. That's like, when I entered a different phase of my religious like, life, I guess. Because at that age, people are trying to people teens are kind of starting to contemplate like what life is and like, what the meaning of it is. And like what kind of person they should be, I guess. And so I was thinking, Oh, to be a good teenager, whatever young adult, I should start going to church by myself. So and my sister wasn't really interested in going to the Adventist church because I think by then, she huh, by then she kind of was on her own path. She's she's still a Christian, but she's a non denominational Christian. So by then she was already kind of kind of starting to leave You've Sunday Adventism. So I just went to church by myself, there was a local church in the area. And yeah, I kind of was pretty close with the people there. They were a few young people in the church, around my age and, and a couple of them are really nice because it was a very small church with a new pastor who was a young pastor. And so it felt a little bit like a family. Especially because yeah, my dad wasn't at home. And Mom was always at work. I was in a pretty rigorous high school curriculum. So that was nice to have, like, Oh, these are some people that maybe I can look up to. But you know, also when you're 16, you're starting to come into your own as a person and there's a rebellious nature that comes into play, when I'm not sure how rebellious it is to wear pants want to have a piercing or to just like little things like that became a problem. Because Adventist again, they're very conservative, not only with the Sabbath Keeping, but with like, dress, like they really don't use the years that tattoos are forbidden. There's a lot of control of the body. You know, I mean, we we know all about like purity culture, and that kind of stuff. Like that's something that I'm sure a lot of people on this podcast or other people in the deconstruction community talk about. Because yeah, there's a strain on the relationship with the body. Like even event is they don't want you to eat caffeine. And they follow a lot of the Leviticus dietary laws that even a lot of Jewish that I know don't follow most of the Jews. I know don't follow those rules. But Adventists are they add? They don't eat shrimp? No pork? No, Doc. You know, only animals that chew the cud and all that, like it's just all this extra stuff. Wow. Yeah, yeah, I was following all those rules. You know, I was a virgin, whatever. But I just wanted to get my ears pierced. And I remember having to hide my ear piercing because I felt like I was going to be shamed about I mean, they found out but there was definitely this, like dark cloud of shame for getting my ears pierced at 16 years old. Oh, my

Arline  12:17  
heavens are almost an adult. Yeah. And your ears pierced. There are so many, far worse things that teenagers would want to do. And I'm so sorry that there was such a cloud of shame for such a simple thing.

Cat Delmar  12:34  
Yeah, I'm so glad that I'm out of that. Like now like, I'm so glad I'm much older that I can just see it for what it is, which is yes. Did literally a

Arline  12:44  
bunch of made up stuff that someone thought we don't like this. So we're going to make a list of the things you can't do. Because we don't like these things. Yeah,

Cat Delmar  12:51  
it's literally a bunch of fairytales that we're using to dictate people's lives. And to control people, that's really what it's all about. It's about control. Like I said, control the body control of your mind, control your spirit, literally like and when I say spirit, I don't necessarily mean like spirit in the religious sense. I mean, like, your essence, who you are. So yeah, I just kind of got fed up with the control aspect. And there were a few people in the church that were like, vaguely racist. And I just, I just thought I was finding it to be boring. And just like, I didn't really fit in, like, I didn't want to be that devout. So, yeah, yeah. And also school was pretty rigorous. Like, as I was entering those last couple years of high school, I was like, I don't even think I have time for this. Because they're saying, don't don't study on Sabbath. I gotta study like, so that's another thing school. And that's kind of that was kind of a recurring theme. As I got a little older, but I just fell fell out of that situation

there was a, there was something else that actually happened as well. Um, two other things that kind of made me pull away. The pastor, he was from South Africa. And he was, like I said, a young pastor, he seemed pretty genuine, pretty, pretty kind. I did like him as a person. But there was some rumor about how he definitely didn't want to have a black wife because he was looking for a wife because he was about 40 Something and unmarried, and he was a white, South African, and somehow that became the rumor. And I was like, Okay, I know, I was 16 I didn't really understand much about racism at 16. I mean, I had some experiences that were racial, but I didn't understand like, society and like social the social construct of racism to well, like the system Demick situation. And I was like, this is weird, like, I'm a black person and this pastor is using race as a criteria for who's worthy of marrying him. So I was kind of all the way turned off by that. Yeah, yeah. And yeah. And then there was a deacon in the church, who, I don't know. If something happened one time at church camp, where like, we were eating breakfast, and he like, fed me some of his food. And I thought that was friggin weird.

Arline  15:30  
Yeah, that feels very bizarre. And it's not, you know,

Cat Delmar  15:35  
why? Like, what? Um, I don't think I even asked if it was, well, maybe I may have asked Is it good of whatever he was eating was like, I think it was applesauce with peanut butter and jelly or something like that, I think was bread with peanut butter and applesauce, or apple butter. And I don't think I've ever tried apple butter before. And he offered it to me, like with his forte and I and he fed it to you didn't let me just take it myself. Which, I don't know. Maybe I'm reading into it. But I wouldn't. I wouldn't do that to somebody at my big age. Now that I'm in my 30s I wouldn't feed a kid from my spoon feed them. Like a teenager. Maybe a young kid like a baby. But I just found that to be strange.

Arline  16:22  
That is strange. I felt uncomfortable. I don't even know how to wonder about it. Like that just feels bizarre. Yeah.

Cat Delmar  16:29  
I mean, it was giving me just unsavory vibes. So that was a good one. That was one of the last straws. And I was like, Okay, I'm out. Like, I don't feel comfortable. Yes.

Arline  16:39  
And before we started recording, you and I were just talking about how our bodies know things. And there is truth in like, when our bodies are like, some something doesn't feel right. We often not, they're not perfect, but we often need to pay attention to that.

Cat Delmar  16:53  
I'm so glad you mentioned that. I've had a hard time with that, like all my life. And literally my upbringing was such that you're supposed to not lean on your own understanding. I've literally that's one of the most quoted phrases in the Christian community. And like the damage of that it has lasted for years. And even though I'm more aware, I still because I have really good intuition. And it's got better. But I still second guess my intuition because of that upbringing, where like, I'm not supposed to trust my humaneness? Because that's evil.

Arline  17:29  
Yes, because that's evil. We're supposed to trust other humans who apparently aren't evil and know things because they have heard from God or even, even like, I think back to the times of when it's, we were told to read the Bible more or pray more. If we could only know if it was from God, if it went in line with the things we already believed, from the people around us. And the way we have been told to interpret the Bible in it still, it still came down to other people's interpretation of the Bible, or what prayer is or however, but But it never occurred to me to trust my own judgment. And question the other people's judgment, if that makes

Cat Delmar  18:16  
sense. Yeah, definitely, definitely, like, as if some people have revelations or have access to revelations that I don't have access to. It's just it's a power structure. It's, it's all about securing power. Because if they're the ones that have preferential access to these revelations, then they can delegate out and dictate what everyone else is supposed to do, because everyone else is beneath them, because they don't have access to these insights or whatever.

Arline  18:49  
And I think back to, like, we believed in we were Presbyterian for most of the time, but as an adult, and we believed in what, what was it called? Oh, the priesthood of all believers. So we believed that like everyone had access to God's revelation, like nobody was above, but someone like John Piper or Matt Chandler, or the pastor or just anyone if they said something and interpreted scripture, it was, even though we weren't supposed to think it was probably more holy and more correct. We still did. They were celebrity pastors, they knew all the things. So yeah, our functional theology was very different than what we said we actually believed. For sure.

Cat Delmar  19:31  
And that kind of reminds me of how like, even if we kind of zoom out a little bit to Christianity as a whole Christians are really I mean, I have more Sprint's of Christianity, but from what I've seen, Christians really have a monopoly on this doctrine that their ways the only way and if you don't believe this religion, you're going to hell

So and by that time by 16, I was already thinking to myself, I just don't think that's true. Because what about people that are, you know, living in I don't know, Bangladesh, or, or on a deserted island somewhere in Ghana, not deserted, but like some island that doesn't have access to missionaries or whatever? Are they just going to hell? Because they didn't hear about the European version of Christianity? How does that even make sense? Why would the only divinity if there is such a thing? Why would that be just relegated to just this little area of the Middle East? And so it just, it was starting to make sense. And I even talked to one of my aunts about this, who was an advantage on my dad's side, and she's like, yep, well, I don't think those people are going to help you there. So even she, as an as a pretty decently developed event, didn't believe that you had to believe in Christ to go to heaven or whatever. So I was already starting to think that by the time I was in my mid teens,

Arline  21:10  
yeah, I was going to ask, were you asking questions outwardly, as a team? Were you asking other people? Or was or were these just internal questions that you were curious about?

Cat Delmar  21:20  
Well, I think the main thing they asked about was, yeah, what if you don't believe what if you're, you're coming from somewhere where you don't you don't have access to this particular doctrine? And even like, Yeah, my dad said, Oh, in the Bible, it says, you know, God will wink at you. Or there's, there's some I forget where exactly, I had my Bible years. But yeah, that there is this idea, this ideology that you will receive some type of mercy. Because you just didn't know. Oh, like if you're a baby, or if you're from somewhere that doesn't have access to this information.

Arline  22:02  
Okay, we had, I don't know, if we had a name for it. We had a similar idea for people with like, cognitive special needs. It was like, Well, God will somehow reveal himself, you know, or babies or children and even elderly people, anyone who, I guess was not just neurotypical adult who can understand all the theological things were well, we're sure God will take care of that somehow. Yeah, yeah. Like, we'll just make up something we don't know. So we'll just have something.

Cat Delmar  22:30  
Just to shake your question down. Yes,

Arline  22:33  
yes, we really don't want to have to think through all the mental gymnastics of how we can possibly make this work.

So you said you're in your 30s. Now, so what were your 20s? Like? Was it still working? Christianity still working?

Cat Delmar  22:53  
Well, okay. So I took a break from the Adventist Church, probably for the rest of high school. And then once I got to college, I was like, Okay, maybe we can try this again. So, and I don't know, I guess it's this like longing to belong, why I kind of went back every couple of years and tried to be a little bit more devout. So you know, I got into college, college is very difficult. Academically, and then just being on my own, just having the independence and having to navigate friendships and relationships in a more complex way. Like I just did not have the skills for that. Because again, harkening back to the religious upbringing, you're not really told about. I mean, the Bible is not. I'm not saying that there aren't any good principles in there. But you can't apply what's happening there. To the 21st century. It just does not compute. You know, so it just, yeah, so it doesn't doesn't answer a lot of the burning questions and like the practical situations that you might get into, like, it's not really well applied. So in college, I, there were a lot of events there because there were a lot of Caribbean Americans and a lot of Caribbeans tend to be Adventist, so I did not know that. Yeah, yeah, for sure. For sure. Especially like Jamaicans so when I got into college, I was rooming with a roommate that was a high school classmate of mine and she was a Christian and but like a non denominational Christian. And you know, kind of more conservative, right wing leaning as much as you can get 18 at 18. You're just following what your parents tell you to do. Okay, like I was too. And now I have my own thoughts, obviously. And you know, I've able I've been able to flesh them out a little bit more because I've had more experience, which is used more kind of on that side, and in the very, very beginning of college. After the first couple of months I experienced the sexual assault Oh, and oh, yeah, yeah, yeah. So my whole world kind of like got turned upside down. And I think I wasn't like going to church in the very beginning of college. But after that, I was like, okay, maybe I can try to get in cool with these adventus go to church go to their potlucks join their club, but they have to have events or whatever. And I met, again, a couple of nice people that were around my age that were, I think, genuinely good people. And they were just trying to their best, and they're young and young and dumb. We're all young and dumb. But again, I was going through that sexual assault, and are these people that I can really talk to about that? No. Are they going to blame me? Yes. So it's like, I really couldn't relate to them. And I don't think they could really relate to what I was going through as far as like, the trauma that I experienced. So and you know, I didn't have a car. So to get to the church was all due on the other side of town. So I would have take the bus that only ran every hour on a Saturday. And if some event ran late, then I was going to be SOL. And even some weird things happened. Like I remember I had dreadlocks in the very beginning of college, or I started them. Like, in the very beginning of college, and I remember one of the guys in the church, he said to me, you know, like what, what man is going to want to have a wife or girlfriend that has dreadlocks. Meanwhile, all the girls love my hair, like, like, the girls are always touching my hair, they love the hair. But But this man who is a black man, a dark skinned black man, he says to me that my dreadlocks are not appropriate for to be a woman to be a wife.

Arline  26:52  
That is, I don't know exactly that experience. But I don't even know how to articulate my question. You know, like, he has the privilege of being a man. But he also understands the systemic, like with racism. And yet here he is feeling this is okay, to tell you how you should do your hair, because that's because it matters what some imaginary future spouse may be remotely interested in. I'm so I'm sorry, I don't I don't know how to

Cat Delmar  27:21  
what to say. It leaves a person speechless. Like kind of to hear these things. And for me to even repeat it back. I'm just like, wow, like, if someone were to say that now I would just rip them a new one verbally, you know, because I've been able to come up with clap backs as as I've gotten older. But when I was younger, I was just so shocked. And again, you know, having this religion, it teaches you to be modest, and to be quiet to shut the EFF up. You know, you're a woman, you're places to be quiet. So even though I didn't really fully believe those things. I wasn't fully invested in that, in that doctrine. It's still had an effect on me to be quiet and to not rock the boat and to not be controversial. And then it's the it's the self hatred piece for me as well, because and I learned more about my history as as time went on, but being a person of African descent of West African descent, because I know that Ethiopians have a different relationship to Christianity than West Africans do.

Arline  28:27  
Ethiopian Christianity is very old, isn't it? It's much older, very much, much older. Okay, that's

Cat Delmar  28:32  
much older. Christianity didn't come to West Africa until the Portuguese brought it there. And like the 15th century, I believe. So this religion was was forced on my people. And, and it comes with the racism. You know, the sexism, the homophobia, like all of those are intricately tied into the Christianity that was taught to, to my people, to really all Americans. I mean, you know, in the Americas, it's really the same thing. We're all we're indoctrinated with this BS. So then for someone to say that to me. I mean, it's just par for the course for this religion. Like how could he be uplifting me as a woman as a woman as a black woman as someone that has dreadlocks? That's not fitting into the status quo? How could he How could he uplift me? He's literally been fed his entire life. A racist, homophobic, sexist. Prejudice prejudicial doctrine. Yeah, so it's not it's an I was shocked back then. But I'm not surprised now. Yeah, it's just another arm. But what we've been taught is just another arm of, of supremacy. That's what it is. Christianity, the way it's functioning the West. I'm not saying all Christians are this way. Oh, yeah. But it is an unconscious bias. And it's and they're unconsciously being too Hot. This rhetoric, they're not even aware of it. Even if they have good intentions, they think they have good intentions.

Arline  30:07  
We're swimming in it, we have no we don't. We don't even know that it's there until someone points it out. And then as as a person, like, as a white person, I have a choice. I can be super fragile and embarrassed and like, have all my feelings and center them and be like, because it's what I want to do. Oh, my goodness, I just got embarrassed because this person called out something that I said or did, or I can be like, okay, they are showing me that I have been swimming in this. And now I either pay attention to it or I don't. But moving forward, what no better do better. No better do better. Or worse.

I don't know where you were headed. You were?

Cat Delmar  30:54  
Yeah. So this is me in college. And it kind of remind me of something a quick tangent, but then I'll bring it back to college. I'm pretty good at staying on task pretty good. But it just reminds me because we're talking about how we're swimming in this. And it's not really I don't think any white person, black person, Asian person, Spanish version, you know, purple goo, whatever, should feel like, well, I'm just the scum of the earth, because I am what I am. But we all have a responsibility to like you said Know Better do better. But for instance, the other day, I went to a church service, because my cousin had a baby dedication for her baby. And I was going there to support my my cousin, and my family. It was at a nondenominational church, a pretty large one, I would even consider probably a mega church. And the sermon was racist, it was homophobic to a predominantly sexist. He even talked crap about progressive Christians. And he's saying this to a predominantly Hispanic and black American slash Caribbean American congregation. And everyone was like, yes, Pastor. Yes, say that. We're enjoying this like repeating what the pastor was saying. Because I didn't want to repeat what the pastor was saying, because I wasn't in agreement in agreement with what you were saying, my aunt hit me with a pen that she had in her hand, she hit me because I wouldn't repeat what the pastor was saying. So again, talk about swimming, it's swimming in hatred. Yeah, and someone has to be put down. For other people to be elevated, that is the Western Christian, theocratic way, like that is Christian supremacy, we got to put these people down, to lift ourselves up, we have to have an enemy to rally around. So Let's rally around, let's talk crap about you for being from the Caribbean. You know, if you practice any sort of voodoo, whatever your piece of crap, you're not going to be saved unless you come to this site and do what we tell you to do. To practice this religion in this way, that has nothing to do with your culture, forget what you know, and conform so we can control you. I mean, I don't even know if all pastors know that's what they're doing. But even if they're not conscious, that's what they're doing. They're trying to get you in line to forget yourself, so that you don't feel anything. You don't feel that you're being that hate is being, you know, spat at you from the Pew. You just, were just, everyone was just internalizing these hateful messages. Imagine what that's doing to their bodies to their souls, their minds, hearing those messages day in and day out. I was aware, but I was literally having a panic attack in in the church at the time.

Arline  33:54  
Who because again, your body knows it. And it makes you wonder how disconnected the congregation members have to be from their own bodies, their own consciousness, their own, like your own morality, to be able to just suck it all in and think it's good and think this is good and right.

Cat Delmar  34:13  
Sometimes it really just hits me like how sinister and insidious all of this is. And the thing is, sometimes it's difficult to feel these feelings everyday because I have a job to do. I've got to take care of myself. But when I'm in those quiet moments, maybe when I am in the shower, or before bed, sometimes it really gets to me, or I'm driving, you know, on a dark road or whatever and Movie Night. I'm like, this is really actually evil, that the goal of these people, even if they don't know it, is to make us feel disconnected from ourselves. Because when you're disconnected from your natural spirituality, that is when it's very easy to subjugate you. That's one of the ways to subjugate somebody is to disconnect them from their natural spirituality.

Arline  35:02  
I love that. What do you mean by that? Because, yeah, what do you mean

Cat Delmar  35:06  
that to disconnect them? Well, to disconnect them from their connection to themselves and to their desires, to their physiology for one because like you said, these people, maybe they weren't noticing their heart racing or their breathing, breathing, quickening, maybe those maybe those anatomical responses were suppressed for me. I was like, wow. I'm also like, he talked about how nature was evil. So when I say natural spirituality, I even mean like your connection to actual nature. Because he was he talked about how crystals were evil. Hello, crystals grow on the ground? How are those evil? What? How does it make sense? He talked about how Hurricanes were evil. They're a natural phenomenon that has no consciousness or like, you know, he was like, so what? Like, it doesn't even make sense. Like, how could he even say that he's not, he's not a meteorologist or anything like that. He was just, he was just going off in about incense was evil. So is perfume evil to? Who gets

Arline  36:19  
to decide which versions of different things are good and which ones are bad?

Cat Delmar  36:25  
Exactly? If instance, is evil, how come holy water is not? You know, if Mala bees are evil, why are Catholic prayer beads? Okay? It's just, it's like, there's a lot to me. There's a lot of witchcraft and Christianity, a lot of magical workings in Christianity, but it's their version. That's okay. Yeah, kind of like the superstition. Just like a superstition. The Christian ones are okay. You know about the angels and the demons and all that stuff. That's okay. But if it has any sort of indigenous African sway to it, that's evil, is because they don't want you to actually connect to your roots and to connect the land. Why do you think we have so many people fighting about? Or how about this? Why do you think we have so many people? Yeah, fighting so that we don't know America is real history. Why are the American Indians all but erased from general society? It's, I'm not trying to be a conspiracy theorist. I'm really not because my place is not really in the political realm. I really more about like, if, if what I say can help somebody, undo some of the brainwashing that they've experienced, then, then I feel like I am fulfilling my purpose. Because I don't want anyone to have to go through what I went through for as long as I did. And just the ramifications, you know, especially like, yeah, the physic ramifications just like trusting my body. Eating Disorders, it was a lot, a lot most physical. Yeah, eating disorders, you know, sexual assault, maybe that would have been prevented if I were more grounded in myself. You know, I have a fiance now. And I know a little bit of our tangent, I'm trying to get back to like, where we were talking. But yeah, with my fiance, I sometimes have a hard time. Oftentimes, I have a hard time being intimate, in in the moment with this person. Because I've been taught that this is wrong, this is evil. We're bad. Like I can't even I can't even mesh with this person the way I want to. Because, again, that disconnection from self was a byproduct of this religious upbringing. And I will be damned if my relationship has issues because of this stupid, religious upbringing.

Arline  38:59  
You are not alone in that. And I'm sure you're aware how many people assume a little bit older than you. But it's like, there's a generation plus of us who our marriages and our sex lives and our just friendships, relationships, monogamy, non monogamy, so many things that people are like, I'm just trying to figure this out. Because I spent the first 20 years of my life being told there's good there are good things and there are bad things. There are holy things in there are simple things. And suddenly now I'm like, Oh, I don't believe any of these things. But but they don't just magically go away. When you change your thinking. It doesn't it doesn't work that easily.

So how did you get where you are now?

Cat Delmar  39:52  
Okay, so, um, so in college, essentially. So I'll kind of fast forward now. So in college I broke away from that group of adventurers that I was kind of hanging out with. And because I couldn't, I wasn't living in my body. Because I didn't know how to, I would do a lot of things to self medicate. And that lasted for years. Although I'm a decently intellectual person, you know, I'm, I'm a little bit of an academic, but I'm also not like a type a weirdo. But yeah, I want to be a smart person, I want to have a career, whatever. So in college, I struggled in college, because with that sexual assault, I couldn't focus on school. So obviously, I turned to alcohol, I turned to to abusing drugs. I turned to sex with people that I wasn't happy with, that I didn't have a real connection with. Because the thing is, I'm not a person that's like, oh, you know, non monogamy is a bad thing, or serial dating is a bad thing or anything like that. I don't, I think you have to do what is edifying to you. But for me, I was trying to fill the void. I was trying to numb myself out. And so I ended up moving back down to South Florida and taking some classes in order to apply for medical school. But I ended up switching so that I could go to vet veterinary school. So I was taking my classes and just trying still trying to figure it out. And then I got into veterinary school. But I hear I'm struggling string struggling, I wasn't healed. You know, I still was self medicating. So that the veterinary school and you know, I'm alone, you know, in the Midwest, it's cold, I have no family. I am. It was not a very diverse school, like I was in a class of like, 160, something I was the only person with two black parents. So you know, so it wasn't very diverse. There were a lot of microaggressions. There's a lot of racism. And it's a lot of prejudice there in Midwest. And I remember all those shootings of unarmed people were kind of making the news cycle more regularly, like he was, that's when it really like and then I would say like the mid 2010. That's when it really started hitting the news cycle a lot more. And it was very disheartening, because I felt like the Christians that I knew, because that's kind of when I started trying to go back to the Adventist church one more time, because there were a few of the Adventist churches in the area. And there was one that had a young pastor. It was a predominantly African American church. And I was like, Ah, I guess I'll try this one out. And of course, he did speak to some of these issues of police brutality. But the classmates that I had that were that were Christians, they were very conservative and didn't think he's brutality was a real thing. They just weren't safe people to talk about about these issues, you know, politics or not like they weren't safe, and they didn't seem to have much sympathy or empathy. For what I was going through, like, my Luckily, I had my dog, like, that's my soul dog. He got me through, like, and that's why I became a veterinary in the first place because I don't know animals, they just have this light about them. They're just so pure. Even the ones that are trying to kill you, in the clinic. Are friggin pure. Like, I know, you're trying to check me out right now. But it's fine. Yeah, it's like, there are times where he was all I had, like, I'm just crying, crying on to him. His face is what with my tears. So I was like, okay, these people are supposed to be Christians are supposed to be all about love. And wasn't Jesus supposed to be about justice about the little person? Supposedly, but I'm not feeling that at all. Right now. I'm feeling very isolated. And I just don't think these people, whatever doctrine they believe, I don't think that is aligned with who I am as a person, my heritage, like my, my values. And so that's when I was like, okay, like, I need to start researching maybe more about, like, what were Jamaicans like, what did they believe? Maybe indigenously

Arline  44:14  
like, oh, wow, yes,

Cat Delmar  44:17  
you believe the indigenous people of Jamaica, but also like, the Africans, like, What were their belief systems? What What were they taking from like, what what kind of things were maybe preserved? Because that's another thing if Christianity so I'm all about love and light, and about peace. Okay, so why do you have to wipe out other people's religions? Why do you have to, you have to make Obeah illegal and punishable by death in Jamaica, if you're all about love, and light and peace? Why did you take these Native American children and forced them into these boarding schools, take them away from their families, and try to make them mold them into whatever you want them to be? That's not right. Hmm, part of Western Christianity has been about erasing histories and creating new dogmas and new standards. So in that, it pissed me off like so much like how much of our history was taken away? And like, where maybe all of us where this nation could be now. Generally, if we did have we didn't have this overarching I know there's no main religion United States, but there's a de facto religion in this Christianity.

Arline  45:37  
Christianity, I think, at least for now is still the majority. Yeah, know how it's changing or anything.

Cat Delmar  45:43  
Still the majority for sure. So yeah, sometimes that just pisses me off so much. I was thinking about that in in veterinary school. And so I researched more about that. And I talked to some people that were more like indigenous practitioners like that practice, Voodoo or practice of nature be spirituality, or they practice witchcraft and things like that. And I was like, Okay, this is more edifying to me, because it, it speaks to the connection with nature, it's uplifting to people of all genders, and all races, all sex orientations. It's really about looking within and not just like taking what someone tells you. And when I say, like nature based spirituality. I'll use that as the catch all because a lot of things fall under that. Yeah, it's really about looking within during your shadow work. And not just taking what someone tells you as truth, like you, it's about finding your own truths, through through your experiences. And through opening yourself up to these experiences, taking that quiet time to meditate, or being out in nature, or to write or to read, listen to your body, body, paying attention to your breathing, feeling your heart. Like just those simple things that you don't need, or want necessarily some crystals or some stage, those things are are ways to get yourself into the headspace and to create a setting. But really, all you need is yourself, you know, to practice, to practice on a nature based spirituality.

So and so then over the years as like, like towards the maybe the end of my graduate studies, and then go up until now that's kind of what I've been trying to do. And that the pandemic helped a lot with that because it gave me a chance because I was struggling a lot like mentally still struggling. But the pandemic just gave everybody a chance to just sit down and shut the EFF up and to evaluate what was going on. Like, you know, why are you still self medicating, with bad relationships? Like you deserve more than that? I know that you weren't told that when you were growing up in this fundamentalist religion. But yeah, you deserve to say no, you deserve to do things that only feel good for you. You know, not everyone has access to your time or space. These are like radical thoughts for me. But yeah, the pandemic really gave me a chance to and connect with like minded people that also were on a similar path of like, internal work, shedding the lies that we were all fed as children.

Arline  48:36  
Now, were you able to find real people to have these conversations with or resist online? Because I know for me, it's been only for the most part online.

Cat Delmar  48:44  
Oh, well, yeah. Yeah, for sure. I think mostly online. But I do have I'm very lucky to have a few people that I know like IRL, like in real life, that are also kind of more on the nature based side there's like spiritual but not religious, that are just on on this earth to try to figure things out and to try to do the best that they can without dictating other people like what's the right way? Yeah. I have a few people in my life like that. You know, online like Instagram with the whole like, hashtag deconstruction and everything has been so helpful, because everybody's different like this podcast is the graceful atheist right? But there and there are people in the deconstruction community that yes, are atheists, agnostics, humanists, secularists, there are people that are still Christians, there are US Hindus, Buddhists, and X X then juggles of all sorts. But we all respect each other. And we're all just we're all invested in the idea that your spiritual path is yours and yours alone and no one else can tell you what's right for you. It just the audacity of these fundamentalist religions. tell people that they know you better than you know yourself. It's just, it's really so I feel like an obvious feeling of disgust right now when I think about it. But that's not what, you know, all of us that have kind of, you know, for lack of a better term woken up, the rest of us are like, you know, she's an atheist. She's doing her thing. She respects me, I respect her. That's the Yeah. And I always say, use this phrase, that's the reasonable conclusion that she came to, based on her life experiences. You know, my reasonable conclusion was nature based spirituality, because, you know, what, to me, water is life. So if anything's going to be God, it's going to be water. So that's kind of how I would sum up what I believe. But, yeah, so and that's what I can't. That's the conclusion that I came to, because when I was suffering and crying, and, you know, depressed, where did I go to find healing and defined edification, I took my kayak out, by myself exposed to the elements. And that's where I found peace. So that's what I came to. And that's me that I would not say, Oh, you have to be a sea witch to to be, you know, right with with the world like, no, that's just what I decided to

Arline  51:21  
do. And it makes sense. Thinking back to the ancient times, people worshipped the sun, they worshipped the seasons, they worshipped water. And it makes sense. I mean, these are the things like you said, that give you life. Without them, we will die. If we can't guarantee that the sun is going to come back in the springtime in a way that's going to make everything start growing, it's going to get warmer. That's bad for everyone. I love springtime, that's one of the things that gives me hope is just every spring, I know, like today, my boys and I went to the State Park. And we walked by some plant, I don't know, plant was a plant. But it had little buds. And I was like, ah, spring, like, I know, it's only February. And it's kind of a faux spring in Georgia where it's warm, and then it'll be cold again, but it's, it's like it's coming the birds, I can tell the birds are changing and, and getting excited about finding a mate. And I just love it. It. It sure totally makes sense. And it's funny, you know, the, the atheist world. We're very, like sciency. And we just like research and blah, blah, blah. But it's like, there is so much science and research behind like, oh my gosh, just go outside and be around trees, go look at water, just quiet yourself sit somewhere, that there aren't other people or there aren't buildings like you just there's there's so much truth in all have that it is very healing for our bodies and our mind. And yep, everything that you said definitely.

We're coming to a close. Is there there anything I should have asked cat that I did not ask that you would like to talk about? We have a few more minutes.

Cat Delmar  53:06  
Oh, I just have like one other thought, I guess. Because I do think that like my beliefs isn't for me, it feels. Not saying that it's concrete. But like, again, like you were saying, though, the water, the sun, all these things are things that we can rely on that we need to live. And there are things that I can touch and that I can access. Whereas, right so that to me that that is concrete in that we can physically access these things. A lot of the more lofty things like if I'm going to place like an actual deity onto it, those are things that are can't necessarily be proven, you know what I mean? So for someone to use their deities as not just a personal like totem, but to try to expand that to everybody else. And to try to make it fact, it just falls apart every single time. And maybe that's why I would maybe consider myself more of an agnostic theist. At this, at this juncture, just because I cannot say with certainty, where the heck we came from, why the heck we're here, or where we're going. I can't say that. And I say that to my mom all the time. Like we don't know where we came from. Where the heck did that Big Bang come from? Like, whatever created us, entity or whatever. It's beyond probably our understanding. It's beyond the time and space probably of this dimension. So I'm not even going to pretend to apply what I believe to every single universe and all time and infinity. So it is to me foolish for any religion, to again claim to be the only one And that's what I hold on to. Because once I started to think more along those lines, that's when I started to feel more freedom that I could leave. Seventh Day Adventism. Because they don't have they don't know the truth, none of us know the truth. They're just using this doctrine, because it's a way, it's popular enough, enough people are invested in this belief system, so enough people can be controlled with it. So that gives me some sort of peace that I know once I started to believe the way I do believe, that's when I was able to stop drinking, stop having relationships with people that were sucky for me that we're emotionally unavailable, you know, start working on my career and like being where I am now where like, I have money to eat, and I live in a nice enough place, and I can afford to bring my fiance from his country over a year, things like that. I wouldn't be able to do that if I were still being harmed, really just being harmed by this religious indoctrination. Yeah. So it's given me a peace, a taste of freedom. And I'm craving and yearning and reaching for that every day.

Arline  56:18  
I love it. That's awesome. I love it so much. Cat, how can people connect with you online?

Cat Delmar  56:23  
Okay, well, I have an IG. And so the name on there is Cat Delmar, but the handles at cat mangrove cat like the animal with like the chain. And so it has my link tree. So I have a Twitter and a little YouTube channel that I have a couple of videos, I might post a couple more. But I'm really not like a camera person. I like to write way more. But I have a couple of things I want to get out. And I rant a little bit in this interview. But I just feel like I wanna at least have a space where if someone has been feeling like me, like they're questioning Adventism or questioning their religion, like at least they can be like, Oh, so this person went through this, this and that. And they came to this conclusion. Cool. Alright, so it's possible. So yeah, the Instagram is probably the best. And then you can find all the links from there.

Arline  57:12  
That sounds great. And yes, we'll put everything in the show notes. So Kat, thank you again for being on the grace faith. Yes,

Cat Delmar  57:18  
no problem. Thanks for having

Arline  57:25  
me, my final thoughts on the episode. I really enjoyed this episode with Kat. This was a fun conversation. I love hearing how passionate she is the things that make her angry and frustrated and the things that that when she was younger, she had so many questions that couldn't get answered. They just they couldn't get good answers. And now she can think through things and ask questions, and wonder and seek all and hope and beauty, in nature in her own body in her relationships. Without the shame and guilt. The shame and guilt may still come every now and then. Because years and years and years of being indoctrinated with things like it doesn't just magically disappear out of your body. When you change your beliefs. That's just not it's not a true thing. But she is finding hope and beauty and wonder in the world. And it's fabulous. I just love it. This was a wonderful, funny, enjoyable conversation. And Kat thank you again for being on the podcast. It was a pleasure.

David Ames  58:40  
The secular Grace Thought of the Week is about meeting new people. If you've listened to the podcast at all, you know that I definitely an introvert. And all of us have just gone through an incredible amount of time during lockdown and COVID. And it just feels like we are now coming out of our cocoons for the first time. This weekend, I had the opportunity to go to pod camp in Portland, Oregon, where a bunch of independent podcasters got together and we got to share ideas with each other. This is the first time for a non work event that I've been in a public venue and it was amazing. I got to meet really very interesting people. And I also had the opportunity to share about the podcast with literally brand new people, people who had no context and see in many of the people that I got to speak with the sparkle in their eye. Just the title graceful atheist, the concept of secular grace, something that my motivated reasoning leads me to believe that people really want and people really need and it was really exciting to get to share with people who had never heard of the podcast at all, as well as share a bit of experience of building a podcast And what that is like. But the point I want to make is that we may need to make an effort, particularly those of us who are introverts, to connect with people to connect with people who we don't know, connect with people who are literally strangers. A little bit of effort on our part will go a very long way. Trust me coming from an introvert, it was absolutely worth it. We should make that a practice in our lives. I am very interested in in person connections with people who are in the deconversion anonymous Facebook group and or just people who have listened to the podcast. I really want to encourage you that if you are interested in all in starting something in your area meetup.com is super simple. You can just throw something out there meet at a library or a coffee house and you will be amazed at the connection that you will get. I'm trying to figure out how we can make this more practical and easier for people to do. I'm very much interested in your participation. Let me know your experience. If it works, what doesn't work. And let's see what we can do to help build human connection in the secular Grace Community. Next week is Joanna Johnson, who has written the book silenced in Eden. It is a painful story of sexual abuse and recovery as well as her deconversion you're not going to want to miss that. Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human beings. The beat is called waves by MCI beats. Do you want to get in touch with me to be a guest on the show? Email me at graceful atheist@gmail.com for blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com This graceful atheist podcast a part of the atheists United studios Podcast Network

Transcribed by https://otter.ai

Kelly: You are Enough.

Adverse Religious Experiences, Autonomy, Deconstruction, Deconversion, ExVangelical, LGBTQ+, Podcast, Purity Culture
Listen on Apple Podcasts

This week’s guest is Kelly. Kelly was raised as a daughter in a traditional evangelical household, “indoctrinated from diaperhood.” 

They grew up perfectionistic, depressed, timid, and anxious, given Christian cliches about ‘God always being with them’ through their depression. Who they really needed were queer, whole, mentally healthy adult mentors.

“There was a dizzying array of mental exercises I had to engage in to keep the faith.” 

Today, Kelly is living their truest life with wisdom and compassion. It’s been said that we become the person we would have felt safe with as a child, and Kelly has done that beautifully. 

Recommendations

Marla Taviano’s books

Dirty rotten church kids podcast
https://www.irreverent.fm/show/dirty-rotten-church-kids/

Deb is Done GAP Episode
https://gracefulatheist.com/2022/06/26/deb-is-done/

Paul is Done GAP Episode
https://gracefulatheist.com/2022/07/03/paul-is-done/

#AmazonPaidLinks

Quotes

“I didn’t know it then, but it turns out being told that you’re depraved, sinful, and worthy of literal death…really fucks with a person.”

“What I thought was being moved by the ‘Spirit of God’ was actually being caught up in the emotion [of the music.]” 

“I held onto God and my faith [after coming out], trying to find an interpretation of Christianity that would let me live my life openly and free as my authentic self…”

“There was a dizzying array of mental exercises I had to engage in to keep the faith.” 

“There were too many holes. I couldn’t patch the holes.” 

“I had lost the safety of the evangelical church but what I had found was myself.” 

“I find myself now wanting to learn more. I want to learn about all religions…I want to know everything that I was told not to learn about…”

“…when you take God out of the picture, you’re just loving people…”

“I think, maybe, that’s the whole point of life: We go through life just becoming a little bit more ourselves and continue learning and evolving.” 

“I’ve had more spiritual, connected experiences in concerts than I’ve ever had in church.” 

…instead of reflecting God’s character or kingdom, I hope that my life reflects genuine unabashed freedom…”

“At the end of the day, you are the only one who can save you.” 

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast United studios podcast. Welcome, welcome. Welcome to the graceful atheists podcast. My name is David, and I am trying to be the graceful atheist. I want to thank all of my patrons who support the podcast on patreon.com. If you too would like to have an ad free experience of the podcast become a patron at patreon.com/graceful atheist. If you are going through deconstruction, doubt the dark night of the soul. You do not need to do this alone. Please join us in our private Facebook group deconversion anonymous, you can find that at facebook.com/groups/deconversion. Special thanks to Mike T for editing today's show. On today's show, Arleen interviews today's guest Kelly. They were a very sensitive child in their words, empathetic, anxious, deeply feeling and people pleasing. Kelly began questioning at a very young age, they were contemplating eternity and that was terrifying to them. They tried to be the good Christian girl and continue to double down on Christianity throughout their life. Kelly came out as gay in her adulthood. Now Kelly recognizes that they are enough. And their message is that you are enough. Here is Arline's interview with Kelly.

Arline  1:50  
Hi, Kelly, welcome to the graceful atheist podcast.

Kelly  1:52  
Hi, Arline. Thank you. Thank you for having me.

Arline  1:54  
You and I connected through a relative of yours who is super wonderful. I love her so much. Yes. And I'm excited to hear your story. Yeah, I'm excited to tell it. So usually we just begin with tell us about your religious environment growing up. Sure.

Kelly  2:11  
Well, I grew up in a family of five. My parents, my older brother and my sister and me. I'm the youngest of the family. Evangelical Christianity and the evangelical interpretation of the Bible was the only correct version in our household. Since I was in diapers, basically, I was indoctrinated into what I now view as the cult of evangelicalism. My my family brought me to Sunday school, where I was very timid child, I sat quietly paying close attention to those felt storyboards, they used to tell us watered down digestible Bible stories. But if I now now I think if I actually knew the real versions, I probably would have cried out of sadness or fear. I was a very sensitive child. But they told us that our Heavenly Father in the sky was our closest, closest connection. He was always there for us. They told us about heaven with its streets of gold and their mansions where all we did was sing praise songs to God for how great he was. And most importantly, we'd have eternal life, to see our past on family members and friends again, and I colored pictures of what I imagined heaven to be. And I proudly show my mom who encouraged my love of Jesus, and memorize Bible verses like the good little Christian girl that I was that they trained me to be. And I proudly rattled off books of the Bible and during prizes for my steadfast, childlike faith. What I didn't tell a soul about was the tail spin that my brain sent me and as I sat in the backseat of our family minivan, around age seven or eight thinking about the endless eternity, that was heaven. It didn't give me those feel good, warm and fuzzies but instead care scared me. shitless and how could we just live forever? Doing the same, doing the same song and dance and I mean, that literally as well as figuratively, for for eternity? What does eternity even look like? Also, why aren't other people freaking the fuck out about this? I push this anxiety deep into a dark corner of my self. I plunged myself into serving God, whatever that looks like with all of my heart and my soul in my mind calling back to that other that Bible verse we all know so well. As I was taught, on some occasions, I asked my mom what if Muslim This and Christians as Christians are actually the same. And I thought this was kind of me poking the holes at Christianity at a very young age. And I asked her what if we just had different names for God? Maybe they call him a law, maybe we call him Jesus. And she said, this was not true. She assured me this was not true. But she couldn't explain it to me how she knew it wasn't true, but she assured me that it was the truth. From Sunday school I graduated, I leveled up to the main search service where I took copious sermon notes on how on how I should have a child I was due to my sinful nature, but it was okay because of how great God was. And I didn't know it then. But it turns out that being told you're depraved, sinful and worthy of literal death. If it wasn't for God, stepping into send His Son to save the day really fucks with the person, especially the empathic, anxious, deeply feeling people pleasing kid that I was. Fast forward to youth group. During my teen years where I was taught about how my body was not my own. It was God's obviously, I learned to view my body as dangerous, a weapon that could be used to lead my brothers in Christ to stumble, whatever that means. And we got divided into boys and girls groups non binary was not a thing back in the early 2000s. We learned about purity culture course we didn't call it purity culture at the time, we called it remaining pure for marriage, modesty, saving our bodies for our future husbands. And I wanted to add in a side note that the gays also did not exist in evangelical spaces in the early 2000s. So any feelings that I might have had as a child I was taught to repress those deeply, which I'll talk about a little later, we took earnest notes on how to be godly women of God that were committed to following Him with all of our life. And apparently that translated into girls being required to wear one piece suits on summer retreats while our brothers in Christ walked around topless, like they were Jesus's disciples reincarnate. I eagerly signed up for summer and winter retreats, raising my arms, crying, being led by the music falling to my knees. What I thought was being moved by the Spirit of God was actually being caught up in the emotion that is purposefully communicated via the music and the melodies and all the chords and the build up of the guitar and I belted out Hillsong, which some of you might know what hell so yeah, yeah, it's a curse in classic Chris Tomlin the newsboys, which I probably attended their concerts by the way. I traveled to Louisiana with my youth group after Hurricane Katrina in early 2006. And it was to gut houses for God as what we call it really, and to spread the gospel to the lost souls of New Orleans. I was pretty chicken, I was too shy, too timid to get into actual conversations with people about God or about how they needed him and needed eternal life to be saved, but would listen at all and kind of jealousy. As my youth group acquaintances piously testified to strangers on the streets. I wanted that I wanted that bold faith, I want it to be that. So I pursued it. My junior year of high school I attended weekly Fellowship of Christian Athletes meetings, singing in earnest at 7:10am Every Thursday in the library, and fervently praying with my friends for a revival to spread through the hallways of my high school. Whatever that meant, at the time I thought it was converting everyone to evangelical Christianity the interpretation that I knew to be correct. I circled the school on see what the poll day which we're all familiar with, see what the poll, walking laps and laps and laps as many as I could with two of my friends, as we belted out prayers for our lost friends and classmates and teachers.

In March 2006 I was coming to the end of my junior year in high school. My family had never been financially well off. My dad was frequently away on business trips or working long hours. We didn't talk much my dad and I but I was a teenager. And I didn't talk to my parents much anyway. One night when the whole family was home around dinnertime, my mom told my siblings and me that we needed to have a family meeting. Because there was something they needed to tell us. I immediately thought that they tell us that my dad had lost his job. Or that she needed to that my mom needed to get a job to support us further. Instead, my dad told us that he had been cheating on my mom. And in a matter of seconds, my world collapsed in upon itself as my dad turned into a stranger before my eyes, I crumpled into the sofa, and I sobbed as my mom helped me. And it was kind of as if we were suspended and a movie, I watched my dad, walk to the door, collect some bags and walk out the door with my aunt and uncle, my Aunt Deb and Uncle Paul, who actually were on the podcast previously, he never lived in our house again, and that events would change our relationship forever. I leaned hard on my close circle of Christian friends after collapsing on the floor in tears during youth group worship, and I frequently would leave the service to talk to my friends in my youth pastors office. In short, it was an event that turned my world upside down and made me dig deeper into my faith. It's interesting because my older brother and sister looking back, they took very different paths than I did. My brother and sister were also involved in the youth group, but my brother kind of pulled away from youth group and Christianity after high school age, and I saw how he processed the divorce and separation which was kind of going out with his friends and kind of distracting himself and my sister distracted herself with getting into relationship and to relationship after another that were toxic. And I dug my heels in I dug deeper into leaning on God and leaning into my faith. senior year of high school was met with apathy. But I persisted with being president of Fellowship of Christian Athletes and in college, I immerse myself into church and Bible study, it's a cover up the excruciating pain and abandonment that I felt. Throughout my high school and college years, I felt intense flashes flashes of attraction for my female friends, and it terrified me. Like I said earlier, being gay and evangelical spaces is not a thing. It does not exist. It wasn't in the evangelical playbook. It was not a part of God's plan. So my feelings would bubble up, and they would come to the surface and I would freak out and I push them so hard down that I eventually now know, as internalized homophobia, I immerse myself in and it took over my whole worldview like a like a invasive weed. I spent my college years in post college years going on one date after another with one man after the next, some blind dates, some dates set up from friends of friends. Some of them led to second dates, but most of them ended in one. I could never figure out what I did. I thought there must be something wrong with me. Or like my friends love to tell me you just haven't found the right man yet. So you just haven't met him yet. He's out there somewhere, just keep the faith. So I believe them. And I kept trying. Towards the end of 2018. After a well meaning man tried to make physical moves with me on a first date, my body froze. I awkwardly found myself pulling away and everything in my body was yelling, Kelly, run. But instead, I stayed with him in his house as he asked me questions about what was going on in my head. And just like I was taught in my evangelical upbringing by people pleasing training kicked in, and kept me solidly in that space. I wanted to run, but I couldn't. After about 30 minutes, I told him I had to leave. I made up an excuse, and I left and I cried the whole way home. And I think back wondering why my body had such a visceral reaction. And the only thing I can point to is because I realized in that moment, that I hadn't been able to listen to my body and spirit everything was telling me Kelly protect yourself. Pretty Head to your heart protects your soul, do what you know to do. And I couldn't move I was frozen

in spring 2019, I couldn't pretend to be the straight version of myself anymore. And I came out as gay in March 2019, to my older brother, with tears in my eyes, my voice shaking and 29 years worth of tears of closeted tears streamed down my face. And he cried, too. I was so nervous with how he was going to react, but I knew in my heart that he was going to be a safe space, because as I mentioned, he had deconstructed from Christianity long before I had and I knew he was affirming of gay people. And I knew I would have a soft place to land with him. And he said over and over how much he loved me and how he was proud of me. And I will never forget that moment. I held on to God. And my faith, trying to find an interpretation of Christianity that would let me live my life openly and free as my authentic self. But my older sister, she's two years older than me. When she rejected that part of me. I eventually told her that I came out. I hadn't originally texted her called her because again, in my heart, I knew that she wouldn't be a place to land for my for my soul. But she told me outright that she did not approve of me being gay and living what she called the gay lifestyle. One of my friends, I kind of viewed this as a breakup, she broke up with me. This was one of my best friends. Yeah, one of my best friends from college after a decade's long friendship, called me. This was right before the pandemic happened January 2020. Saying that we were going down two very different paths in life. And she ended it with that. And I told her, okay, I guess I'll talk to you later, and we never talked again. So three years later, and that hurt that hurt like hell. Christians all around me, were turning their backs on Me, which left me confused and hurt. How could they be there for me? How could they love me and still reject this fundamental part of me. I thought they should be thrilled for me, because I was finally living without shame. And I was finally living openly as myself. And it made sense to only rejoice if one of my friends had done the same thing. I can only think how happy I would have been for them. But instead, I was met with rejection. And I asked myself, isn't that God's whole plan for us? Isn't that supposed to be his plan for us to live freely and in the fullest versions of ourselves and in complete and utter freedom? Isn't that the plan, but because I didn't follow their idea of the Bible. Because I was choosing to act on what they told me was my sinful thoughts. They couldn't affirm me. And the something, there's something extra that stings a little bit. Harder is the I love you, but I cannot love this part of you and your decision to live it out. It's the whole trope of love the sin or love the sinner Hate the sin. And I would almost rather take the outright rejection of my sister that she had handed to me one that wasn't rooted in a base of love for me even as a human. I think she at one point loves me when I was playing the straight me but she made it clear on two distinct occasions that she holds no love for the queer me. The straw that really unraveled my belief in God was prayer. I spent years of my life following my hands, my Aunt Deb and my grandma to Wednesday night prayer services, fervently praying on bent knees for dozens of sick and elderly and children dying of leukemia and lost jobs and family members gone astray. And the whole time I believed that, if there were enough of us gathering together as it says in the Bible, if even two or more of you are gathered in my name, that your prayers will be heard, if we prayed earnestly enough if, if we meant it with our whole heart that God would answer Are our prayers. But the boy with leukemia died, and the elderly were still sick, and my dad still lost his job. And my parents marriage still fell apart. There was a dizzying array of mental exercises that I had to engage in to keep my faith and I know you probably have done a lot of the same in our listeners have done a lot of the same. Doesn't God give us the desires of our heart? Or is it that our desires don't fit into the magic formula of his will? Or is it because Adam and li ne have sinned? So now we're fucked no matter what we pray for? Or is it that God's ways are higher than ours? And so they are not to be questioned? is Satan interfering? And preventing the prayers from being answered? Is our freewill holding God back from doing anything? I saw this Tiktok comment recently that said, God's omniscience and freewill actually can't coexist. Because of his omniscience, God didn't give Adam and Eve a choice. Actually, he knew what they do even before He created them. God knows whether you're going to heaven or hell before you even exist. That's not free will. And I've gotten into several conversations with some of my friends who are still practicing Christians. And I see my past self in them as I see themselves kind of working through these these mental exercises and trying to to rationalize something that can't be rationalized because when it comes down to it for me, there were too many holes, I couldn't patch the holes.

D converting was a slow burn for me over the years. I had had thoughts of, of our suspicions that I might be gay. As like I said, as early as high school when I didn't have crushes on the boys I was supposed to have crushes on. And as that continued into high school, and I dug deeper into my faith. In the back of my mind, doubts that crept to the forefront were impossible to ignore. I had to address those, I would say in mid to late 2020. That was when I could no longer hold on to my Christianity and the irrefutable truth that I had held to so solidly for 30 years of my life at this point. It was scary. I lost friends. As I mentioned, one of my best friends from college for our decades long friendship dissolved immediately. I lost the safety of the evangelical community. But what I found was myself, and I had the intellectual curiosity that I had been carrying with me, my whole life and true wonder and awe as I became more and more delightfully uncertain of just about everything. And I didn't feel fear or misery or isolation. It's interesting, being a D, convert D convert from Christianity and my family, I am not formally outs as ex Evangelical, in my close family. My Aunt Deb and Uncle Paul, and my brother and one of my cousins are the only people in my family that are ex angelical that have deconstructed their, from their Christianity and now identify as agnostic or atheist. And it used to bother me for a long time that I wanted to have this close relationship with my mom being a being a child of divorced parents, in your late teens, it fucks with you on a different level than being a child because I now I'm working through abandonment from my from my dad, I now can't relate to my mom through our common our once commonly held faith. And it has bothered me the past couple of years that I can't really connect with her anymore. We have no common thread anymore. So I would say and maybe people listening can relate to this that I'm struggling with where to find common ground with her and how to in 2023 How to have meaningful and profound connections with her when we no longer share the fundamental belief that Jesus is the Son of God that He came to die for our sins, that Christianity is the base of our lives anymore. So there's not really a solution that I can see at this point. Maybe my mom will hear this episode and realize that I am in this new space. And she will probably more than that. I've seen her on occasion after occasion, say, Kelly, I'm praying for you.

So the biggest challenge that I am finding myself facing now is finding true connection with my mom, because she is in her 60s. Now she has lived as an evangelical Christian her entire life. And now suddenly, I don't have a common ground with her. I don't have this shared faith, this shared worldview anymore. And it's interesting because my aunt who has deconstructed in her late 60s and early 70s, I've seen her her entire worldview shift. And I had always thought to myself, Oh, there's no way there's no way people can ever change when they are so deeply immersed in a worldview and in a faith. And I've seen that happen with my aunt and my uncle. And they have done a complete worldview shift. And I look at my mom, and I see the difference between her and I being this glaring discrepancy of intellectual curiosity. And I find my now wanting to learn more, I want to know about all religions, I want to know about atheism, I want to know about mysticism. I want to know everything that I was told not to learn about as a child and a teenager, and a young adult. And I look at my mom who lost her mom, April 2020. And that was the for that for her that was the loss of her her world in a huge sense. And I think the primary reason that she can't be intellectually curious, is because if she were to be intellectually curious, that would rock the foundation of her world, just like my world was turned upside down, when I realized that my dad wasn't the person who I thought he was when I was young. And I can't fault her for that. And I now find myself trying to connect with her and trying to love her in a way that is not so founded in Christianity, and it's, it's a weird thing when you're taught your whole life to love people as as God has loved you. And now when you take God out of the picture, you're just loving people. And this is a common theme. For a lot of people who have deconstructed is now I feel like I can see people for who they are. And I can love people for who they are truly at their core instead of loving them because a book told me to love them or because somebody's words told me to love them. And I'm trying to take the same approach with my mom, it's just that I haven't figured it out. So any any advice is welcome in that area. I'm finding myself trying to, to find meaningful connection with her and my other family members as well. But I'll be honest, it is an elephant in the room. We about faith. We don't talk about politics. As many evangelicals do, she is. She is deeply entrenched in the Republican conservative party, and I'm very much a progressive. Leftist, too, and she voted for Trump twice, and I did not at all so I have to find common ground with her and learn how to have deep profound conversations where I'm still making connections with her, but I'm not upsetting her entire worldview, which I haven't figured that out

Arline  29:46  
yet. Yes, I can. Oh, so many things that you've talked about, but this specifically, my real mom, I have a stepmom who raised me and my I've always just called her my real mom. That's just how we have used it and And it's similar like used to, we're both Christians and we had now we had completely different understandings of Christianity. She was more of the prosperity gospel, Jesus was wealthy, apparently, I'm gonna just like, Yeah, I had no idea. And, you know, TD Jakes and other people I can't think of right now. But so her theology was very different. But we both love to Jesus, we both, you know, the Bible is God's word, you kind of the basics, and we could connect on that. And then, over time, closer to 2016, it was like, wow, we really have completely different values. Now, we both still love Jesus, but it was just, our values were so different. And trying to find that common ground was hard, then. And now it's like, I do not have any kind of great advice for. For us, we've had to talk about things that, sadly, are not super meaningful and deep. And I've had to kind of spread my relationships out more where I find those things from other people. Because I would keep running into that Emma and my stepmom has passed away. So like, what she and I, you know, we had issues because every parent and kid has issues, but it was, I don't know, it's hard to explain. But yeah, I've had to kind of spread out my getting those relational needs met from more different people, so that I don't, you know, put them all on my husband or put them all on family members. And that has been jarring at times to remember that like, oh, this may not be a thing. And it may be one day, things like you talked about Deb and Paul like things can totally change that you don't see but you don't see coming but um, but please continue. Yeah,

Kelly  31:53  
yeah. Um, so that's kind of where I am currently. Yeah. Is I what you're saying resonates a lot with me. I'm having to find community outside of my immediate family and I rely heavily on my atheist and agnostic friends. A lot of them were also previous evangelicals. So they know a lot of the indoctrination that we experienced growing up and I'll be honest, that's that's a bitch to unravel.

I'm still unraveling purity culture, and how insidious that is. I just kind of on a side note, I didn't really realize how much of an impact that would have on my life, I thought I'll be able to flip a switch and I'll and I'll be okay. But I'm still finding myself now. It's, it's, it's hot. It's different because I've come out later in life. So I'm but I'm still finding myself unable to to make that switch. I'm still having feelings of shame come up, I'm still working through living out my truest version of myself. And I think maybe that's the whole point of life is just where we go through life just becoming a little bit more ourselves and we continue learning and we continue evolving and changing and it's hard it's it's it's not like somebody handed me a guidebook after coming away from evangelical Christianity saying this is how to D convert one on one like you mentioned earlier, like, We're all just trying to figure this shit out. Like we're not we're not able to follow the the, the the Word of God anymore, like we used to. So we are now finding ourselves in Facebook groups, or listening to podcasts, and we're making connections with people online because we don't have those connections and our quote unquote, real lives. So yeah, now I'm trying to going back to the purity culture thing. I'm trying to chip away now at this indoctrination, and I'm, I'm turning to my left and to my right and asking my friends, like, Have you experienced this? And they're like, yeah, yeah, we are still we're still working through the the teaching this. It's not just teaching though. I want to just stress how insidious it is just because it permeates different areas of our life that we just weren't even aware. Arab. So, yeah, going back to the to the community and just how important that aspect has been. When I first D converted, I did feel isolation, I felt that now that I didn't have a church to go to I didn't have the the ritual of the waking up on Sunday and going to the service and singing worship songs and spending time in that space. I almost was having to reinterpret what Sunday looks like. And at first, it was jarring. And I felt guilty. Because again, that's that good old evangelical Christian guilt that you are supposed to be dedicating your Sunday to the Lord. And if you're sleeping in and you're watching TV, that's you better have a good excuse, you better be sick, you better be dying, because you absolutely should not be doing that. But then I think with the, with the beginning of COVID, and we were now having church online, and I think me as well as a lot of other people were discovering that this might not be as great as we were told, this might not be the be all end all. Having community in a church on a Sunday, I'll be quite honest, I've had more spiritual, connected experiences and concerts than I've ever had in church, post deconversion. I've felt the Spirit move as it were singing along to one of my favorite French rappers with the with the group of 1000s that I had in my youth group services as a 14 year old 15 year old. And I can see clearly now as clearly as clear goes, you know, life is always muddy, nothing's black and white anymore. When you've D converted, everything's kind of in that fuzzy gray. But I can see clearly now that what I was told, which I was taught to take at face value, and never question to hold tight to was purposeful. They and when I say they, I mean youth pastors, main pastors, Bible study leaders, the collective they, they were telling us these things to keep us on the straight and narrow. And what was what was the what was the straight and narrow what were the straight and narrow was following the bible as we see it to be interpreted as, save yourself for marriage, live live in accordance to God's design, man and woman and then build a life with your husband and and have children and and you will be carrying out God's will. So you can see and I can see how impossible it would have been for me to authentically live as a queer person in that space. I think now looking back, if I had come out in college, I would have had no one. I relied entirely on my Bible study community and my church community and my roommates and my hall mates who are Christians, that was my entire world. If I had come out, then I would have had no one. And none of my family had D converted at that time. That wasn't even an option. That wasn't even a blip on the radar. That was I thought for sure I'm I'm going to either be a nun because the whole dating men thing wasn't working out. So obviously, none are missionary. Those are the only two options or I find myself forcing heteronormativity on myself and marrying someone who I wasn't in love with.

I got to the point where I could not compromise anymore. And the long and short of it is is that I have no regrets. I have no regrets for coming out when I did. The only regret and I'll be honest shame at some point is and not knowing that there was ever another way that there was never another path presented to me as a young queer kid. I think about how, and just decide no. So I'm a teacher, I also have been a mentor to gay and queer kids in my school. And I think about how lucky they are to have someone to look towards and to see someone modeling what it looks like to unashamedly and so openly live out who they are, which is what I tried to do now is just to be myself and to be genuine and to encourage my students to do the same with with with their lives. And I think about how drastically different my life would have looked like, if, as a 11 year old preteen, I would have had a Bible Study leader who was queer, who would have said, Kelly, you know what, you don't have to do this straight thing. That's not you. You're clear, and you're wonderfully made, and who the fuck knows who made you, maybe it was God, maybe you just appeared one day doesn't really matter. But you are you and there is no one else you should be. And I want my life to reflect instead of, you know, reflecting God's character or kingdom, I hope that my life reflects genuine, unabashed freedom. And that my testimony, quote, unquote, is that you are perfectly made the way you are, and you deserve to take up space. You deserve to fight for the things that bring your heart joy. You should never let anyone tell you that you are less than, and that you need someone to save you. Because at the end of the day, you are the only one who can save you. And I tell myself that now at 33, almost 34, to my nine year old self to my 10 year old self to my 17 year old self, you are enough for you. You never needed a god. You never needed saving from an outside source, you were always enough.

Arline  42:47  
I just want to like sit and let all your affirmation just like wash all over me. I'll be 40 In a few months. And it's like, I did not grow up in the church. But I spent my entire adult life from time I was 18 on believing the opposite of everything that you just said. And the times I have to reparent my little little Arline. That's her color. Arline. I just talked a little Arline and remind her. Yeah, everything that you just said, because even not growing up in the church, I still grew up in a patriarchal home, girls were valued less. And I was an only girl. So like I was just kind of a third wheel. And so yeah, just like I want our listeners to just pause, take this little chunk out where you're speaking and just like let it let it be true because so many of us who especially if you grew up in the church, but are Christians or I don't know about other religions, but there's just so much shame and internalized, whatever is against yourself. Like for me it was internalized misogyny, like how much I thought less of women I thought less of myself I thought less of girls and the things I believed that were just wrong, like they were just wrong.

Kelly  44:12  
I do want to speak a little bit on the importance of mental health and how it relates to my story growing up. So I do think there as as far as many insidious things as the church taught me, one of the most insidious things was God will save you from sadness. He will deliver you from oppression. If your faith is is strong and you and you put your entire trust in Him and that God can conquer anything, anything that you're going through as far as like mental health wise or, or physical health or anything. And I mentioned earlier, going to prayer meetings and fervently praying on hands and knees as a five year old, six year old seven year old. And I believed that I believed that I just needed to have faith. And if God wasn't responding, that means my faith wasn't enough. And let me tell you how that fucks with you because that puts the entire weight of the world on yourself now. Now you're saying to yourself, I need to be better. I need to read my Bible more. I must not be praying enough. I must not be witnessing to my friends at school enough. How else could these things be explained? How else could I explain going through all this shit? What's What's this all for? So I think about when I was when I was itty bitty, and we're talking like 567. And I know now that I had anxiety, I had anxiety as a kid. And that anxiety manifested itself as perfectionism, it manifested itself as obsessive compulsive tendencies, depression, there will be times when I would, I would be sitting on the sofa as like a sixth grade or seventh grader. And I would I would be so distraught I would be I would be crying, I would have my hair and like kind of veiled in front of my face, like picture the girl from the ring, like I would use my hair as a curtain like a room. And my mom would Cove come over to me and be like, Kelly, like, what's what's wrong? And I said, Mom, like, my friends don't care about me. And she said, How do you know that? And I said, I just No. And she was she was obviously taken aback by this because why would why would a kid even bring up something like this? Obviously, I had friends, I had friends that were that were loving to me, and that were always in my corner. But I was convinced to my in my soul in my being that my friends didn't care about me. And I now know, of course, that was anxiety. Of course, I was experiencing depression because of that anxiety. And because of my OCD, perfectionist tendencies, and there was no intervention. My mom didn't reach out for help professionally. Her solution was prayer was we need to pray about this. We, we need to surround you with with strong Christian role models. We need to we need to spend times on time on our knees in prayer because obviously, the devil is tormenting you. Satan is tormenting you. And he is he is infecting the thoughts of your mind. And this harkens back to what I mentioned earlier about God being omniscient. Well, is God all powerful? Or isn't he can can he stop Satan from putting these these thoughts in my head or campaign? And if he's not doing anything, well, what a shit dad that is like, who would let their child suffer in torment for years of my life. And I'll be honest, that a lot of my depression growing up was now I recognize internalized homophobia. And I was being forced to live a straight lifestyle when I was clearly queer. But to think about all that anxiety, and all that turmoil that I experienced as a kid, and no fault to my mom, because she didn't know better, but she did nothing. And no one stepped in on behalf of little Kelly. And I found myself growing up, thinking that I just need to be a better representor of God, I need to be, I need to be more in the word I need to be more faithful. And if I'm if I just do ABC 123, then maybe I'll get there. Maybe I'll maybe I'll wake up one day and find that God has lifted by depression that God has lifted these anxious thoughts from my mind that that God has made me straight. Because I can't tell you so many, so many prayers, I prayed to be straight. So many so many. But that never happened. God didn't lift the anxiety. He didn't lift the depression. And let's also talk about the fact that God could only be a he and never could be a day which boggles my mind to this day. How spirit could have a penis but you never know. But, you know, that never happened. That never happened. And I have to say like, it couldn't have happened any other way that I continually went to bat for God. I've heard a lot of guests on here talk about being an apologist and defending the word and defending God's character because God is untouchable God's ways are higher than ours. So we who are we to question Who are we to question?

So, I spent all this time running circles in my mind, for this being who I'd never seen, by the way, who I was told was always there for me holding me, but I couldn't feel anything. If anything, it was it was the worship music and the Hillsong and the newsboys that were holding me way more than anything else. But I was told that this this, this being was, was always going to be there for me. But where was he? Where were they? Throughout my whole life, I'd experienced so much, and God was nowhere to be found. And my family who are still in that evangelical space, being very well versed in being in apologetics, I would say, God did answer your prayers, but they didn't look like what you thought they would look like. There's any answer, there's an answer. There's always an answer. Yeah, there's always an answer. But sure, you might have to live in torment in your depression for decades. That's just God's plan for you, because he needed you to trust him more. Obviously, that was the only explanation. Of course, you had to live with internalized homophobia and force heteronormativity. Because you had to rely on God. Of course, you couldn't rely on a partner, you had to rely on God. You couldn't trust your body, your body is evil, your body is sinful. Of course, you had to trust God, of course, they had to be the ultimate answer, because you are not enough. And again, that's coming back to my other comment of being enough. But now, looking back, there was just so many times where I can point to tying this back into the mental the mental health piece, like there were so many points where I could have said to myself, you need to talk to a counselor, you need to see a doctor for the effects of depression that it's having on your body. You need to examine why you withhold food from yourself why you look at your body as as being not enough. And you you need intervention you you need someone you need someone and God is obviously not doing it. He's he's just not he's he's leaving you high and dry on this one.

Arline  53:07  
The Christianity I was a part of, we had just kind of a catchphrase of like, we follow a suffering Savior. So like, Why could we expect anything different? And it was very much suffering was glorified. Like yes, very much a thing.

The way you're able to tell your story is just absolutely beautiful. I have a couple more questions, but Okay, anything else you want to, to talk about that you haven't had a chance to yet. Um,

Kelly  53:44  
just to restate my appreciation on the side of deconversion for evolving and learning and giving myself grace, the name of this podcast, I love it so much because I'm constantly reminding myself that I deserve grace. I am deserving of the grace that I withheld from myself all these years. I deserve the celebration for who I am. I deserve the uplifting that I would have given God that I now give myself because now I'm pretty sure that God is me. I am God. We are all we are all divine. That's kind of where I've landed right now. I'm kind of in like a mystic state. And it's not too late. It's not too late to be fully embodied. It's not too late to to come out of indoctrination and to find freedom on the other side

Arline  55:09  
almost said Amen.

Do you have any recommendations for listeners books, podcasts? Anything that has been helpful to you?

Kelly  55:24  
Yeah, yours? Yeah. So I love Marla Tatiana. Both of her books loves so much. Yeah. Her poetry just does something speaks something to my soul. And I find myself just constantly like taking photos and like passing them on to all of my friends. And this one and this one and have you oh my god, like it's just so amazing. But yeah, I found a lot of solace. In her books, I found a lot of solace in this podcast. Dirty Rotten church kids is another one of my favorite podcasts, which is more of like a tongue in cheek comic relief.

Arline  56:10  
There is plenty right now coming out. Thank you so much for being on the podcast. Kelly. I really really enjoyed it. Thank you so much, Eileen.

My final thoughts on the episode, Kelly's ability to tell their story with compassion for their little self, little Kelly, compassion for their self now. Moving forward learning staying curious. Just so much grace, so much love and kindness for themselves. And for others. This was a really good episode for my own heart. The way Kelly was able to just speak truth. I don't know how I'm trying to articulate this. It was just it was just beautiful. Their story reminded me how there's no timeline for coming out to your family and friends with any information that is going to, to make the other people sad. These are our stories. These are our truce, these are our lives. And we owe it to nobody else. To come out as an agnostic as an atheist as not no longer a Christian no longer religious, as a queer person, as any is non binary trans to anything. We owe it to no one to come out on anyone else's timeline but our own, and to not even come out. Like we're all on our own journeys. And nobody. Nobody has a right to hear anything from our stories. If that's not what we know is best for us. So Kelly, thank you again for being on the podcast. This was this was good for me.

David Ames  58:12  
The secular Grace Thought of the Week is you are enough. Inspired by Kelly, as well as previous guests, Robert peoples who frames it as to be human is enough. I want to quote Kelly here I thought their way of framing this was really important. They said it turns out that being told you are depraved, sinful and worthy of literal death if it wasn't for God stepping in to send His Son to save the day, really fucks with the person, especially the empathetic, anxious, deeply feeling people pleasing kid that I was. You may or may not feel like you were a sensitive, deeply feeling child but many of us were damaged by the doctrine of total depravity for even faith traditions that didn't frame it in those terms. This idea your righteousness is as filthy rags. Part of that deconstruction process is to discover oneself to recover your own humanity to reject the framing that we are bad by nature, that we are evil by nature, that we are broken by nature, to accept the human condition that includes both great qualities like empathy and love and grace, as well as selfishness and bitterness and anger. That is what it is to be human. Kelly's message and Robert peoples message is that is enough. You are enough. You can walk away from that damaging message and accept your own humanity. As always, we have lots of amazing interviews coming up. We have Stephanie cat, Joanna Johnson, who has written a book called silenced in Eden Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human beings. The beat is called waves by MCI beats that you want to get in touch with me to be a guest on the show, email me at graceful atheist@gmail.com. For blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com. This graceful atheist podcast, a part of the atheists United studios Podcast Network

Transcribed by https://otter.ai

Matt: Deconversion Anonymous

Agnosticism, Atheism, Deconstruction, Deconversion, High Demand Religious Group, Podcast, Purity Culture, Unequally yoked
Listen on Apple Podcasts

This week’s guest bares his whole heart. “My story—at the moment—doesn’t end really well, but there’s hope for the future.”

This week’s guest is Matt. Matt grew up in a Methodist family and after partying through high school, Matt chose to attend a Christian college, serious about his faith.

As an adult, Matt did everything he could to be all things to all people—a good husband, a good leader, a father, a friend, a mentor… He tried for years, but superhuman expectations are put on Christian men. He couldn’t do it all. No one can. 

Matt tells his story with vulnerability and a whole lot of grace for himself and others. He bore heavy burdens: Cognitive dissonance, covert narcissism (in himself and others), codependency and spiritual abuse. Yet his story reveals his great optimism for the future.  

Recommendations

The Thinking Atheist
https://www.thethinkingatheist.com/

Divorcing Religion
https://www.divorcing-religion.com/

Leatherbound Terrorism by Chris Kratzer

#AmazonPaidLinks

Quotes

“I remember laying in bed as a kid [saying] ‘Satan, get away from me,’ and rebuking demons and evil spirits, kinda scared to death at that point.” 

“My story—at the moment—doesn’t end really well, but there’s hope for the future.”

“The more I began to prepare for bible study lessons and Sunday school lessons with the kids…the more questions I began to have, but I just ignored the questions because I was keeping everyone happy.”

“A megachurch…their position is, ‘Ten percent of gross [income] is just the start.’”

“Love-bombing is a pretty powerful tool.” 

“I think in many church settings, there are covert narcissists walking around all over the place.”

“The beginning of my unraveling was when I had the unfortunate opportunity to kick my friends out of the church…”

“‘Let’s get coffee,’ from people I don’t know very well means, ‘We want to get you back in line.’”

“When they don’t know what to say to you, they say nothing. They ignore you.”

“As much rejection as I felt from my Christian friends, twice the amount of acceptance from my Jewish or Agnostic or Atheist or Muslim [friends].”

Interact

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast United studios Podcast Network. Welcome. Welcome. Welcome to the graceful atheist podcast. My name is David, and I am trying to be the graceful atheist. Please consider rating and reviewing the podcast on the Apple podcast store, rate the podcast on Spotify, and subscribe to the podcast wherever you are listening. If you're in the middle of doubt and deconstruction, you do not have to do this alone. Please join our private Facebook group deconversion anonymous, you can find that at facebook.com/groups/deconversion. Special thanks to Mike T for editing today's show. onto today's show. My guest today is Matt. Matt was a all in Christian he was a part of a very high control church, where Matt began to see how the church was hurting people and including him being involved in hurting some of his own friends. The deconstruction began. Matt has a lot to say here. I love his term covert narcissists, he'll explain what that means in a second. You're talking about forced intimacy, fake authenticity, covert narcissism, people as projects or objects and purity culture. Here is Matt to tell his story.

Matt, welcome to the graceful atheist podcast.

Matt  1:41  
Thanks, David. Glad to be here. I've really enjoyed the podcast. It's been therapeutic and healing for me over the past year.

David Ames  1:48  
I'm very glad to hear that man. It sounds like you have just a wild story to tell. fairly high control church. But as we always do, I want to begin with what was your faith tradition? Like when you were growing up?

Matt  2:01  
Yeah, thanks for thanks for asking. You know, like many of you, like many of your unlike many of your guests, you interview, I didn't have a fundamentalist or Pentecostal type, upbringing, I grew up in an in Georgia. In a Methodist family. There's four siblings, I'm the youngest by many years. And I would say my parents really didn't force their faith down our throat. And I say their faith, they were in a Methodist tradition and more casserole driven and social outlet for them. But they were faithful, and they were loyal to be there.

David Ames  2:42  
Yeah, for sure. Like, you know, there are some healthier versions of Christianity that are community based and people helping each other. And that sounds like maybe that was your experience growing up.

Matt  2:52  
Yeah, it was, it was it was a fun outlet for me. I was great. I know, I'll say that. Oh, my favorite. My, my, my parents really did not push their faith on me. My older brother, when he was in college, was pulled into a ministry called Maranatha ministries that I've no idea of is still around. And I think that's a would be labeled as a cult cult under today's terms. And I think it's a seventh grade, he's looking to a revival and that point with, I guess, speaking in tongues and all that was going on there and the emotional piece to it, I broke down in tears. And at that point, I accepted Christ as my Savior. You know, I think more of an emotional appeal and also wanting to please my older brother.

David Ames  3:38  
Sure. How old were you then?

Matt  3:41  
I was in seventh grade. So you know, he had me read my Bible and and

that was about the extent of it, but he took his faith really seriously almost too seriously actually approached my dad and questioned his salvation, because again, being Methodist, and my dad would have our dinner prayer. And that was about all that we, we saw in terms of the church at home. But then, you know, he pulled me aside one time I came back from Mexico on a family vacation, and I bought a Mayan Calendar. You know, one of the street art type pieces, and he had me smash it in the basement because it was full of demonic spirits. Wow. Yeah. And even had a candle making kit my bedroom had to throw away because that also could be seen as a seance I guess. And so I kind of have this dualistic component that our parents and their approach to their faith and my older brother, and I remember laying in bed as a kid. You know, Satan, you know, get away from me, you know, and yeah, just that we're looking demon evil spirits kind of scared to death really, at that point.

David Ames  4:53  
I can't imagine. Yeah, yeah. That didn't last long. I'd

Matt  4:57  
say by the time I reached high school now kind of back being me and enjoy life and girls and partying a little too much here and there but kind of moved away from my faith. And then I went to college, I went off to a smaller Christian school by the elliptical I could get into, quite frankly, okay. In Birmingham and kind of enter that space. And it was I'd say it's a Christian light school, couldn't dance or drink on campus, but we had a lot of fun. Hi. Most are fun was held off campus.

David Ames  5:31  
Yes, yeah, I understand

Matt  5:33  
in Christian colleges. And you know, from there, I kind of moved in past my childhood faith aspect I met who would become my wife in college and in was just totally captivated with her beautiful girl leader in school. And we both were in fraternities and sororities and just had really hit it off well. And it's funny, I think back now even going to her Southern Baptist Church. And comparing that to my Methodist Church, that Southern Baptist Church was so progressive compared to a Methodist Church only from a teaching perspective, but also from the music, which is almost laughable today, right?

David Ames  6:18  
Yeah, back back in the day, just having contemporary music was a big deal. Right, having a guitar and drums and things was

Matt  6:24  
absolutely, I mean, singing his eyes on the sparrow, and that was like, wow, that was so progressive to me back then. Yeah. Versus the Methodist liturgy, etc. But um, but we fell in love and started doing it all through college. And now Now we're starting to get in and didn't realize it didn't realize then what I've realized now just my Methodist, more liberal upbringing, Faith kind of light to being part of her almost fundamentalist type family in Alabama. And so I kind of shapeshifted myself to satisfy her to satisfy her family. Just a just to keep the girl happy. Right? Yeah. Which that really kind of takes me as we move through this into what my topics are today. And just to be transparent, as we go through this, that my story is at the moment doesn't end really well. But there's there's hope for the future. But I'd say four topics today as we go through this is that I was just characterized through a term often used today called cognitive dissonance, right. Covert narcissism, both as a covert narcissist, and receiving the other side of covert narcissism, codependency and then spiritual abuse, as what you're hearing my story as both a giver and a receiver. So kind of just moving through our story, I'll fast forward here in a minute to the to the more engaging part, that we were married and moving all over the South for my job and work. And but every time we moved to a new city, we had to find a new Baptist Church to join, it was just week one, that's what we would do, right. But it's funny just that the the unequally yoked type aspect of things that term is often used in Christian teaching. We were back from our honeymoon after the first week, we were attending a small Baptist Church in North Carolina, that I had no intention of joining, because it just wasn't a fit for us. And the, when the offering plate came around, you know, it went from me, and I passed it on to my wife, and she had written a check for $250 that she put in the offering plate, which was 10% of our gross income. Yeah. And has that plate left her hand, I reached across her and took the check out of the place, we had not discussed getting at all right. And I definitely did not have to enter the dollars of gross income to give away. Yeah. And so that kind of started our struggle, so to speak. Just with with various views on our faith and Christianity and stewardship.

David Ames  9:13  
It's fascinating to me, Matt, to hear you say that you were unequally yoked in that you were still a Christian, you were very much a Christian having gone to a Christian college and what have you. So what you're describing is an imbalance in fundamentalism or theological conservative, you know, on that scale, right. And so I think that's fascinating that even that you recognize was unequally yoked?

Matt  9:39  
Exactly but based on the standards today, right, and that's going to play itself itself out here in our conversation today in more detail. So we're we moved to Texas both had jobs and attending a large Baptist mega church in where we live and state of Texas. And I was just going through the motions at that point I really didn't enjoy the the Bible studies enjoyed the people a lot there at that church Yeah.

But after a couple years living where we live, I discovered that my wife had been having a work affair. And meanwhile, we're going to Sunday school and she's leading Bible Studies. And we discovered this had happened, and it was obviously devastating. And this is going to kind of begin my phase of codependency, where I was able to forgive her and move on past this primarily because I've just held the ideal of marriage up so high and just didn't want to lose that. And and a lot of that would come back to she would say, yes, she took ownership for it. But it also came back that I wasn't I wasn't leading the family. Well, her well, we didn't have kids at this point. Because she had had the spiritual, almost dogmatic stepfather who raised her that helped Bible studies every day and witnessed to people in malls, and that just wasn't me. Right at all. And she would tie that back to disappointment in my leadership in the, from a Christian perspective to her stepping out, well, so got passed through that neck. That point I began to really performed the Christian dance to keep my wife happy. And we begin leading Sunday School at this church and leading a kid's Sunday school, fifth grade, which was great, I could use my gift to communication and my creative talents and really take these kids from why we consider a boring Sunday school setting to more fun, more games. And it really brought us together as a couple. She was pleased, right that I was leading it this way. But I would say at this point, too, that this is where my cognitive dissonance. Although I didn't have that language back then. 20 plus years ago, were the more I began to prepare for Bible study lessons in Sunday school lessons with the kids reading the Old Testament and working in the New Testament, just the more questions that I began to have. Sure. But again, I just ignored the questions because I was keeping everyone happy.

David Ames  12:27  
And that's kind of the definition of cognitive dissonance. Yeah. So you're trying to hold one belief that maybe the your experience or your reality doesn't, doesn't hold up?

Matt  12:41  
Exactly. It's a term now that we hear weekly, right, where 20 plus years ago, it was just, you're crazy. Yeah. And so. So we had two of our kids there at that church and did all the dedication and Christian School etc, as they were younger, but then we decided that it was time for us to move on. She had a word from God that we needed to leave this church and find a new church, and I really still today don't know why. Okay, but we started attending a kind of a startup church. That was a non denominational Baptist Church. Back then, it was about 300 members. And I'll tell you, when I first attended, comparing this this nondenominational church to the Baptist Church, you know, I look around and everybody's wearing shorts and flip flops and drinking coffee. And you know, the typical hand raising in the worship in the music was incredible in the senior pastor was just dynamic man that could talk about leadership and parenting and being a better man better husband heavily focused on the husband's role, right. But it was a place that I've never heard these kind of messages before. I was like, wow, this is where I need to be. They really prided themselves on authenticity, transparency, I remember men going on stage and talking about their previous life as a homosexual. And now they were showing pictures of his wife and kids. And wow, people want to talk about porn addiction, and it was just refreshing. In a very shocking thing, compared compared to the way I was raised, but also our Baptist church home we have for the past 10 plus years. So I decided, our we need to be at this church here. This is my speed. And really, really dove in. Alright, and as we say this looking back now after 16 years, and I could say this place is a call. And you've mentioned the high control group at the start of the conversation. We'll talk about that more But absolutely. And when we say high control group or cold and we're speaking to people And nationally and all over the world, but sometimes we hear the word cult will think of, you know, David Koresh type, demeaning camp type event or it's a small sect of people. This is a mega church. Yeah, when I left this church, it had 16,000 members. And people are walking around in their cult clothing, I mean in their cult roles and talking about very influential people in this large city where I live of private equity. And I met Chuck Norris, when I first attended, he was a member there, kept Chuck Norris here. And so I was just very pulled into that of people that talk like me and act like me and stuff to some degree. And I just really, really wanted to be part of this,

David Ames  15:54  
can I jump in really quick and just respond to just two things. One, I very consciously use the term high control group, it's fine for you to say calls. But I feel like that brings so much baggage that people have some image in their head of what that is. And I think you've just eloquently described that right? People in robes, what have you. The Hari Krishna is in airports, that kind of thing. But that, that the point is that any group of any kind can be a high control group, and can be very damaging to people. And I thought it was fascinating that you started by describing a fairly positive picture of, of the churches. And I understand you're, you're describing hindsight, where we know where you were at the time. But that is how high control groups work. Right? They, they say they're authentic, they say that they're there for you. And as we know, there's more to the story, and they pull you in, and and then the demands begin to build up.

Matt  16:50  
And that stories come in apps. And as I say, the suit, and I know some of this is negative and critical. But I also want to point out that with any with any church, remember, there's some amazing people there. Yeah, and with my leadership roles at the church that we'll talk about here in a minute, I mean, they, they taught me a lot about about leading, and speaking in. And engaging people it was there's a lot of good that came from that. And, and one thing about the church too, is just the the amount of programs that they had to help people in their situation of life in their Christian walk. I mean, the marriage courses, the parenting courses, in addiction recovery type programs. I mean, it was a very well financed, you can imagine church that had lots of programs out there to help people and they've done a lot of good for people. Yeah. What I would also say is, we're gonna go into this, the closer you get to the center core, the more the high control unveils itself, in the complete control.

So it's a biblical church, we had to be to be a member, you had to sign a membership form every year, basically saying that the Bible is true from start to finish, right? inerrancy, you had to be part of a small group, which is also called a community group. You had to serve, you had to serve somewhere, whether it's handing out bulletins, or parking ministry or getting more involved as I did, and marriage and parenting ministries and recovery ministries, but you had to have a job somewhere with that. Right. And, you know, for a while, that was great. Now, the interesting part here, we came off this Baptist Church and I was, you know, trying to grow in my faith the best that I could, and that they pulled us in quickly and made my wife and I community group leaders. So we were assigned a group of four couples. And our job was it's kind of an arranged marriage, we didn't know them, they were brought to us and said Here Here, a group you're going to live the next year with, right? Wow. And I've got some great friendships that came out of that. We've led multiple groups over the years. And as I'll share in a minute to also use that platform to really spiritual abuse people. And I'll describe that here in a minute. It's a term I didn't know that even existed up until two years ago. But we really do community are and and living life with these people is different as we were, I was expecting the group to be I don't know executives and private equity people and guys to kind of run in the business were like I do and instead I had two musicians and a guy that was unemployed. A couple, okay, yeah, very different, but also love the fact that I was able to learn more about people that you know, I just have a different, different pace of life than I do. And, again, some really good friendships came out of that. That with community group, we let that for a while. And that was interesting. We had, we had some curriculum we had to go through, almost like authenticity was forced. And so the guys get together once a week, the girls would get together once a week, and then we'd meet as a couple, maybe twice a month, and just the pressure to disclose. You know, I masturbated this week, right? Or I watch pornography or, man, I got angry with my wife and I need help with this. And there's lots of value in that being known and have other people in your life, but it was an area of forced confessions, that is

David Ames  20:46  
the difference between being really open with a best friend who you trust implicitly versus the artificial forcing or pushing you to reveal things about yourself that you would rather have private to people who are not yet your friends, is that dangerous part?

Matt  21:03  
Yeah, there definitely was groupthink going on there. I mean, I felt it, I had pressured to, if I didn't really have anything I wanted to share. But if I wasn't sharing or mind sharing wasn't as juicy as the guy next to me that shared I just the pressure of Want to share something, yeah, to be accepted by the group.

David Ames  21:22  
So again, you know, it begins with good intentions and can go off the rails really quickly.

Matt  21:28  
And we took it a step further. My wife and I were pretty strong personalities, and I mean sales for a living. So I can use that skill set to kind of hate to coerce people. But one area that we would drive home is we would the church heavily influenced us to as leaders of the group to share finances? Twice a year?

David Ames  21:55  
Wow. Really.

Matt  21:58  
Every doubt down to the, to the penny of how much money we made, where our money went from an expense perspective. Do we have any debt? But also lots of pressure on did you give to the church, right. And even though this place here, again, a mega church, their position is 10% of gross, it's just the start.

David Ames  22:25  
That's the opening ante. Yeah.

Matt  22:27  
And I really struggle with that. Going back to the tithing story that I said, we were first married, right, that was tough, but at the same time to was leading the group and enjoyed that that authority position. Yeah, that moves us into pre married ministry, right. And then we moved in, we did that for years kind of counseling couples, in a group setting, to marriage recovery for those marriages that were in trouble. And that led to us being on stage frequently, videos being made about our story and using my wife's, you know, his previous affair as the platform for recovery. Right. And that was an interview. In one point, I just, I was so uncomfortable getting on stage in front of probably, I don't know, 1000 people at a time and sharing our story. But I'll tell you one thing I've learned love bombing is a pretty powerful tool. Yeah. And when you have done a good job presenting or serving in a ministry, and the church comes around you and pulls you on stage and tells me how great you are. And they tell you all the time we love you guys are incredible. You could get me to jump through a ring of fire, right? My personality if you just love me enough

but what I discovered and all that but myself and a new term that I now had language for that I didn't back then is a term called covert narcissism. And, you know, we often hear the term narcissist and that goes with grandiose so to speak, right. But now I'm looking back, I would say without a doubt I was or had I had become a covert narcissist. And what I mean by that is that I was able to control people in getting what's called narcissistic supply, because as I'm controlling them and helping them in their marriage and calling out men directly about their issues, what have you and couples, you know, correcting them? They're thanking me while I'm doing that. Right, right. Yeah. And then leadership, the multi hierarchical levels of leadership, they would praise you for that and I just found man, I would come home from leading these groups is so full of energy. And we'd say the term pride right back in the church days. Yeah. But I loved it. And my wife loved it, because I was white. And just looking back on that now, it was like, Oh, goodness. And now just evaluating other other aspects. I think in many church settings, there's covert narcissist walking around all over the place. Oh, yes.

David Ames  25:35  
Or not covered? Yes.

Matt  25:39  
Over, it's easy to find, right. It's the one that's loving Yeah. Meanwhile, getting their supplies by controlling you.

David Ames  25:48  
Absolutely. I think that that is extremely common. And to be somewhat fair to Christianity that's maybe common among human beings, right? It's just that it can be a breeding ground for that, especially in the very intimate settings of a small group, where the small group leaders is granted power. And people like power, they like to be the center of attention. And then that begins to feed into maybe latent covert narcissism that can grow into something that can be dangerous.

Matt  26:20  
Yep, absolutely. And so, you know, I think one observation with that, in hindsight, and again, I will say that part of our service and leadership, we did watch people turn their marriage around, right? We did watch them, find better ways to parent their kids. And I'll talk about that here in just a minute. It was takes on both sides that were made on that area. Yeah. But I will say, though, that here's what I found in my heart is that in these groups that were leading, I made people project and an object. Yeah, right. And so our job was to go in and help people recognize their fault, what they're bringing to the marriage, the problems that they're bringing to the parenting, the problems, etc. And as long as they agreed and made changes, then we were great, we'd be BFFs, right, at least until the group ended. But if you wouldn't change, or couldn't change, regardless of your family of origin, regardless of what you went through, and trauma in your past, whatever things you're whatever baggage you're bringing into your relationship that just made you an object and dismissed you. Okay, move on. Next one next in line, please write in to some degrees of total talk today to that happened to me. And so a lot of what I what I were talking through what I dished out, I had put right back on me, as we'll go through this message to the story today.

David Ames  27:59  
Also very common just to you've been the giver, so to speak, even though you're getting things back and return. And the minute that you need something that we're you're in a position of vulnerability, you experienced the other side of that and can have abuse take place.

Matt  28:17  
Absolutely. And, you know, I look at this now. And this goes back to the covert narcissism aspect is that we sacrificed 1000s of hours of time with our kids, when they really needed us to be leading in these ministries. Of course, we weren't paid, right? We're volunteer leaders, but I literally would land from a business trip, and would go straight from the airport, straight to my leadership meetings, marriage ministries, etc. And I'll come rolling in at 10 o'clock at night after that. We had couples over all the time that needed help. So we pushed the kids aside in years where they really, really needed us and we'll get into that, okay, in order to serve in this ministry in this church. So with that, you know, we adopted a curriculum called Growing kids God's way. Okay. With older curriculum, very fundamentalist, well known and older circles. And we use that in our parenting for our kids, as well as you know, coached up other couples, whether part of the church or not, you know, we love helping people all the time. Yeah. And lots of regrets around that. I'm not sure if you're familiar with that, that curriculum at all,

David Ames  29:45  
not directly, but I can imagine.

Matt  29:48  
It's, again, high control, right? Yeah. Lots of corporal punishment. First time obedience was the goal. And there's some good that came out of that also, but but If your child will not obey on first command, and they get spanked, okay, and I remember looking at my wife going and we're beating the crap out of our kids. Yeah, how awful. He has all been in love, right? Control that not out of anger. So are you disobeyed? Now you need to get a spanking. I'll be in your room and two minutes, you know, the spanking, and I love you. And, and there's a part that maybe there's a time for correction like that. But the frequency of what you're delivering does really have me turned up inside the other reality too. I was I was too afraid to challenge my spouse. Because it was working to some degree. They were, you know, Chip shaped little kids that stood in line and Yes, sir. And yes, ma'am. And they followed orders after a while, I would have to

David Ames  30:51  
seriously? Yeah, wow. Okay.

Matt  30:56  
And so kind of moving through this kind of where what was happening here is that I'm in small group, I'm leading a small group, okay, we're doing these various ministries, and taking it all this, this content driven towards men as leaders of the household, right, in that role, and I soak it all up, right. I've got to read every book that I could read, it's funny, I was cleaning out my inbox or cleaning up some old files on my computer of the weekend. And I found a an e book, written by Mark Driscoll called pastor dad. Interesting. I consumed all the Driskel I could get in the podcast and in everything else, and and he just read through it just skimming through, it just drove home that your family's spiritual development. And your kids future is all on you, as the biblical Christian leader of the household, right. And I took that seriously. And I would surround myself with older dads that were part of the church, other leaders and we just kind of soak in from them what they would do, I would go to Dad's class, not only as a leader, but also as a recipient of participant. And they put these older dads on stage. And we talked about how they discipled their kids and how they went on prayer walks and take off for weekends and fast and pray with their kids. And I'm just going oh, my gosh, I suck.

And I often look at it, there's I mean, there's there's two sides of the coin. I mean, I would I would judge other dads that weren't doing things as well as me. Right? To try to get them in line. And meanwhile, I'm looking at these other guys going, I don't measure up. And it was exhausting. The cycle there. And, and then, you know, trying to do devotions with the kids. When they're younger, it was great. They they get in line and do it, do it please us, of course doing devotional and you got a 16 year old then 14 year old 12 year old. The audience is not quite as receptive as they were eight, six and four. Yes. But that's what Christian dads did.

And that, that played itself out anything from just how we control the kids, as teenagers. With social media, things like Snapchat as they enter the scene and Instagram, a new back then newer type of scary pieces to it. But that was outside of our biblical mission statement. As a family, we'd written up a mission statement about what our faith was going to look like. And we would proudly share it with other people in our church and small groups, and they'd be overwhelmed. Again, they're looking at us go when you guys got it all figured out. And we're so prideful that we've got it all figured out at this point. Yeah. All right. And I'll talk about that here in more just a minute. But, you know, I mentioned the term spiritual abuse earlier. And thanks to a therapist that we've been seeing the past year that focuses on that I now didn't know that there was even such a thing. But part of my unraveling begin unraveling was when I had the unfortunate opportunity to kick my friends out of the church through a process called Matthew 18. Okay, wow. Right, which is basically you go to a believer, you confront them. If he or she doesn't change and you bring other people to confront them on their son. If they don't change them. Then you basically say you're out of here. Tonight, he said one of my very best friends, a couple that we were in small group with an amazing man. But he lost his wife in a horrific sledding accident. While in Colorado right in front of our kids, and the church did a beautiful thing of coming around that family. And it's really helping him with two twin daughters and an older son and just doing what the church does well, right loving people in time of need. But then once the initial shock goes over, you know, maybe a year passes, nothing will ever you can never get over that, right. But what's the initial shock of my wife's no longer here? People went back to their lives as normal. And my friend, being a 45 year old man, maybe 18 months after his wife passed and began to reenter the dating world. Right. And in one small group together, we're sharing everything meeting weekly. And then he started to date his high school sweetheart. Beautiful girl, and but she was not a believer, going back to the unequally yoked. And he had plans to move to her state after they dated for a year and move in together then pursue marriage. Right? Well, of course, that's a no no. Right? Not only does a believer not marry an unbeliever, but cohabitation with kids. I mean, what else can you go wrong, right? So we went to the process of confronting him. And he's a strong man, much stronger, much stronger than I ever could have been at that point in time, right? emotionally strong. And he basically said, I hear you guys. But no, a lover, man, we're gonna make a family out of this, right. And so the church came to me as the small group leader and said, We need to form Matthew 18 on him, and D member him. Which basically required a letter being written by a staff member, and then three people have to sign it. And I was one of those. And I kind of pushed back saying, Gosh, I can't do this. This is my best run. Yeah, no, no, you have to map like, I'm not going to do it. You have to.

And I did, at a fresher. And I remember that phone call that I received from him.

Where he was just like, you know, man, I love you. I've always felt accepted by you. Until now. And I've never felt judged in my life, as I'm feeling right now. Yeah. And I'll keep the story short, I did it to another guy that was having marriage problems. And the other letter signed by me and the same kind of reaction. And since then, kind of fast forwarding a little bit, I did go back to both those guys and seek their forgiveness. They were gracious and we're friends today. They're no longer part of the church.

David Ames  38:11  
Right, right. Right.

Matt  38:13  
In this church was on record for doing the same thing to people that were in the homicide, homosexual lifestyle that couldn't, that wouldn't repent from that. Lots of publicity around that. But it was just a very common practice at that point in time. Okay. Matter of fact, the senior pastor, the guy that was so dynamic that really drew me in. I was in a leadership meeting with him and he was talking about performing Matthew 18 on teenagers. Right, that would not up hold it up. I kind of said, under my breath. That's the craziest thing I've ever heard in my life. Yeah. Right. So I begin to really start to look at things differently. But I was stuck. Right. I was stuck. Not only afraid of my wife you know, hating me, right? Yeah. I was afraid of, of losing my status. I mean, I lead in five ministries, right or sometimes three at a time. And me speaking up and starting to say I'm having struggles with what I'm reading in the Bible having struggles with this, but I've seen this control. I spoke up about that then I would be maybe go through the same process of

David Ames  39:34  
it exactly.

Matt  39:43  
Well, we're our story really begins to turn this is not this is kind of moves us outside of that church we've been talking about. That my my spouse now of then of 24 years I've always had a dream of being a biblical counselor. And I really never knew what that meant. But basically it is you use Scripture to counsel people. And anything that secular in terms of psychology or therapy is not from God, this can't be trusted. Okay, back to the inerrancy piece to it. So she came to me and asked if I would support her if she enrolled in a program called masters University led by guy named John MacArthur at a California. Wow. I'm not sure if you're familiar with him. Yes. Okay. And I, being the codependent loving spouse that I was, absolutely, you know, I'll be glad to help fill the roles with kids and do things. And of course, we had money to do it. So I had no idea what I was agreeing to not that she needed for me to bless this, right. But we also were coming from a patriarchal complementarianism type, belief system. Kind of a side note on that, that drove me crazy as a husband. Yeah, because she's, she's a smart, competent woman. I mean, I mean, she can accomplish 10 times as much as I can. And again, in day, right? In the fact that she was coming to me asking me if she could do this, or if you know, one of our kids is going to have a friend come over after school and it kept going on. I'm like, you know, you, you don't need to ask

Unknown Speaker  41:37  
me to stuff. Right?

Matt  41:38  
I'm totally good with whatever's going on. I'm happy.

David Ames  41:41  
Now, I think that's important, too, right? It's not just the women who suffer and complementarianism but But men as well, like, not only there are maybe more introverted people than yourself, who wouldn't want to be thrust into a leadership position and the decision maker on all things, but also people who like yourself, you know, recognize your wife's ability to, to make her own decisions and our resistance to being the gatekeeper for her. So complementarianism just hurts. Everyone involved. The two spouses, the children, everyone who's involved with it. Yep.

Matt  42:17  
Absolutely. So she enrolled in a program and she was excited, and I was happy for while we continuously was you can you can do this all day long. Just don't make me your first patient, or first. Yeah, counsel Lee. And she laughed about that, and that lasted for about six months. Right. And what this program through this church, the Margaret MacArthur's program, set as a biblical standard for families in manhood in what is to be a wife and a husband is one of only supernatural superheroes can ever accomplish this. Yeah. And suddenly, I'm doing everything I can within managing my work and loving on the kids and being a good husband. I couldn't, nothing would add up. Now, I will say that as we were talking through this, I was also living a dualistic lifestyle, meaning that I was this church leader. But then from my work life, I had lots of great friends there. Right and have worked with for dozens of years. And they weren't all Christians, right? Jewish and atheist, and all types of religions are non religious, right? And we'd go on work trips together as a team and have a blast together and party and take clients out for entertainment. Again, not I say entertainment restaurants and

David Ames  43:56  
thank you for the clarification, though.

Matt  44:00  
But then I would come home and I would have I'd be would be this, the, the, the, the super conservative Christian dad, having a feat in both worlds, so to speak, right. And all of a sudden, everything we were doing, I couldn't measure up and part of it was I was living my life, even at home at times. But also in leadership and the standards that are set the leadership, this kind of where things begin to unravel. Okay. I mean, we'd set up this perfect family image, right? We have at this point, 16 year old 14 year old 12 year old kids and moving into the teen years. What's going to be what's going to come from that more of that story. But then as I began to push back against the control that was being put upon me from my spouse, just in terms of just the criticism Me Now she started to use the church as I began to push back against that control to get me back in line, okay to the indirect with me but but then use the church on the backside to come around and confront me whether I was having a few drinks at home, or we watched the show that had the F word on it, or was already my Bible enough until I was pulled into leadership conversations, more so than I could care to remember. challenging me and holding my leadership standard as the gold bar and how I was not fulfilling my obligation there.

David Ames  45:43  
Understood? Yeah, like, again, I think I want to be careful here that, you know, the people who are most often the experiences of abuse are not in leadership. But people who are in leadership also experienced that, because of what you've just described, the standard is inhuman, it is not possible. And then, while you're simultaneously asked to be open and authentic, you're also asked to live up to a standard that's not attainable. And that dichotomy can't live together at the same time. And it can only end in tears. Lots of

Matt  46:19  
tears coming, right? Yeah. So all of a sudden, my game had changed from the standard perspective, I began to push back against it, as I said, and meanwhile, she's growing more and more becoming more Christ, like, hurting from this, this one area of teaching through MacArthur's University. Right. That trickle this way down to our kids. Okay. And at this point, our oldest daughter is 16 years old. Trying to find her way, you know, wanting acceptance, friendship, right. Boyfriends, things that

David Ames  46:54  
every normal things. Yeah, yeah.

Matt  46:58  
But our standard was so high, really, kind of pulling back in purity culture, right from the 90s. And into what we were doing with our kids and requiring the the start line shot you're showing too many boobs? Yeah, yeah. Give us your phone and make sure not only inappropriate apps, marriages for their dating for marriage. Right. And you're really driving that standard home?

David Ames  47:31  
Yeah. Wow. And 16 that, yeah, it's intense. Yeah.

Matt  47:35  
And, you know, our kids are compliant little sheep anymore. They're independent thinking. Hormone raging. Acceptance, needing teenagers, right? Yeah. So we're always had two choices, you can either get in line and just put our head in the sand and suck it up or go around our authority. Right and find her way. And that's what she did. She had it she was living a dualistic lifestyle. You're walking out wearing the clothing appropriate. And then the trunk of her car was the leather miniskirt and the halter top

David Ames  48:17  
story is all this type of math Yeah.

Matt  48:25  
But obviously, with with controlling parents, she got caught frequently and church members reporting to us Hey, I saw your daughter out at the seven so ice cream shop and she got on a skirt that was too short in the top that was too revealing, right and confronting her and then the grounding right? And then give us your phone as part of the grounding. Look at your phone and their Snapchat on your phone. We can't have snap texts that Snapchats from Satan. And now you're grounded even further. Right and, and really, really putting the hammer on this kid. And she's an amazing girl. She lives in Hawaii today as a 20 year old but she's an amazing girl, but just trying to live her life. And that with that though this dualistic lifestyle she wound up becoming being raped while we were out of the country and grandma, we came in the house and that didn't reveal itself to two years later, when she was really in trouble for attending a party while we were out of town. Again, I did the same thing when I was 1617 years old

but once we she knew she was in big trouble for the party. She just decided to come forward and share with the two of us all that she had been doing this this other person that she was in shared with us about relationships with other boys Sex and the partying and hanging out with them. In college kids, right. I mean, we were going back to the Christmas vacation. You know, I woke up with my head stapled to the carpet. I couldn't be any more surprised, right? Yeah, same thing. I just sat back on Who is this kid? I was shocked. Yeah. And that really threw us into a spiral as a couple. And as a family. She needed help. And we wouldn't let her get help. Because back to the biblical counseling, or therapy, the secular right, and all we need some God's word. And I, I was passive. David, at this point, I was too scared to confront my wife. And say bullcrap, and he's not. And, again, then we throw into this incredible level of grounding and punishment and restrictions, and our friends are slipping away, because you can't contact them. My wife is under business left and right, and just controlling and critical. And that resulted in a suicide attempt. Now, okay. She's fine. With your 70. So at that point, the church being the church came around us, and now with great intentions to help. But we really got some bad advice. Yeah, it was very consistent on the therapy is not needed to, she needs to go to a Christian woman's home, away from where we love, right, and be with a mentor to live there for a couple months. And that's when I finally had enough. And I just said, this is no no more. Yeah, she needs to leave where we are, she needs help. Real therapy, their therapeutic help. You need to get away from her family, not as a rejection she needs to She needs time from us to heal. And she's going to go to a secular therapy program that specializes in adolescents. Right. And at that point, the tables began to turn. And she went and spent 10 months there and came out a different person. Because she was away from us. And the interesting, interesting thing when we would go do visitations and partisan is a great program because we were re parented right? On how to give our kids more freedom and let them fail and how to love them through the process. Right? And which completely opposite of what we had been teaching into the talk, which was complete control, obedience to Christ. Right, right. But the interesting observation over many, many months or weekends of going there, to visit her in for the RE parenting training. One observation I had is that every family that I met, was either evangelical or some version of high control, religious organization, every one of their kids were there to get for rebellion and things that were harmful to them as teenagers. I hate to say as a result of their parents, I can't say that but the one consistent theme was they all came from a very similar type of high control background. Yeah. So as we progress through this now, kind of moving into some hard part's, it's a tough time, right? At this point, I'm fed up. And now I'm really beginning to speak out scared to death, right to lose my position to lose my marriage to be rejected and community and I. And at one point, I this was wrong, I read some of my wife's writings that she had written in a journal that was completely the wrong thing to do. But as I read through it, it was a book that was about me journaling my sins and how I'm not adding up things that just that were very hurtful to me. And it's just coming out of a really tough four years and I looked at my wife at that time and I said, I'm sorry I read this for many reasons. I'm sorry what I saw in this and I'm sorry for how you feel about me but after I'm done being married to you at this point, okay. And we had left that day to go to a wedding in Tennessee and didn't say a word to each other in free to say I was done being married to her was just completely out of left field. But then that night, she flipped not in a good way, but she became easier to engage with. And we would sit in the pool and we got back and have some kiddos and watch shows that said the F word on it and, you know, be very playful in our sex life, nothing out of balance everything within your marriage, right? You're having fun. And I look back at that time and said, I've found the woman I've always wanted, where I can be accepted. And I could share where I struggled and share real things without fear of everybody else finding out about it. And I was so happy for about seven months, okay. And she apparently was really unhappy, because I was going against everything she was taught and she was doing that to please me, which is not right. But about seven months after that, she flipped back into her biblical counseling program, I asked her to leave that after her childhood attempted suicide. She moved back into some more aggressive programs in the church. And that pendulum swing really hard to the right. Okay, so it was a little bit too far to the left for what she was comfortable with. And I can respect that. It's weighing equally if not further, hard to the right, in terms of full blown indoctrination. Control, the inerrancy and being more Christ like

David Ames  56:27  
doubling down tripling down yelling,

Matt  56:30  
right. Endorse recognizing and conversations about as we pull in things like purity culture. When we're College. We were a great couple. Right? And we did like many college teenager college kids, did we actually have sex? Pre marriage? Yeah. Mutual right. He was both of us. And we share repeatedly It was a fun part of our relationship. And you know, then after she, you know, many years still blaming me for taking your virginity. Right. Don't take that into her recovery ministries and and just now recognize, I didn't know what purity culture was until a year ago, two years ago. Yeah. And just seeing that looking back over our marriage, just the shame, the guilt fear that that she had had, we could have, we could go to the beach and have a great time and you know, act like married adults that were in love and have sex in the pool chairs at nighttime when nobody's out there right? are fun and playful. Right? Then the next day followed with guilt, right? In shame and it's moved back in and it just really had us on a cycle for many years of just what's appropriate and you know, masturbation in the church was a complete nono and I've always been very appropriate for your podcast you're but free sexually as far as who I am in my body. And sir, if I travel and have a desire, I'll would masturbate. Meanwhile, thinking of my wife during this process, right, but that was a complete nono, I was actually called in front of church leadership for that. Yeah. And the verses they use to back up that position were pretty pathetic. I remember they tell you, you can't you can't masturbate like, well, I'm having gone for five days. I can't. I can't What what? Were you just gonna lead to sin? And like, what if I think about my wife while I'm doing that? We don't have an answer for I just need to be done. I got us off track. Sorry.

David Ames  58:42  
Well, I just say like, in general, the purity culture that you're describing is damaging because, again, it takes away our humanity. Our healthy sexuality is a part of being human being everything from masturbation to having fun sex with your spouse, your partner, and if there should be some external source of guilt for any of that. That is, it's just, it's ridiculous. It's damaging, it's hurtful. It hurts with the kids when they're growing up during a time of puberty and discovering who they are as a sexual being. It hurts that it but it's amazing to me still that full grown adults, married adults still feel the impacts of purity culture, and you know, it's just so utterly damaging.

Matt  59:28  
The hard part for me is I never I was not there was no purity culture being taught in my home growing up. Matter of fact, my dad was proud of me for having a condom in my wallet. That succeed although I had no plans to use it or knowledge to come into my wallet. Right. Right. Right. So but that piece of that those in marrying a person that that was raised in that just now looking back going wow, I feel terrible for it's stropped, a lot of joy and pleasure. And again, the cognitive cognitive dissonance on her and it just it was it was hard

so then, as she's back in this again, and things really started to turn south, but I getting really become fed up with not only the church control me doing the dance constantly, constantly beating myself up for not being good enough, then COVID hit. Okay. You know, everybody, there's plenty stories out there, we're COVID changed everything and I was thrilled meaning I don't have to go to church anymore. Yeah, you know, go for an hour and a half service and there's no more going to leadership. That was great for me, but I, it's my marriage is falling apart. I went to a therapist for help. And I went to the narrative therapist saying there's either one or two outcomes and I need help with. I'm either a narcissist or I'm codependent. And I don't know which one I am. Right. And I use the term covert narcissist before and I think that was really true in terms of my leadership with other people. And what I was getting from that. The bottom line when it came to a marriage, I was flat out codependent. Always working to keep my spouse happy, right and walking on eggshells constantly in the standard and ever been good enough. And so I worked really hard in books and therapy, and outside teachings and really gained grant gained ground on like codependency which is really hard when you're in a codependent relationship for 29 years, and you break free of it. And the game rules change, right? It's hard on the other spouse to Sure, he's used to the control aspect of things. But I really became fed up with the church because they again, in small groups kept really getting into wire marriage was falling apart, it had to be my fault. I remember going into a meeting with about 12 people where I was the center of the meeting. And I just arrived from the business trip, and I'm stopped by the house to get ready for this meeting. And I took my blood pressure.

Unknown Speaker  1:02:29  
And it was to 20 over 190 Oh, wow. Wow. And I'm a

Matt  1:02:35  
relatively fit guy. But I began now I know the Body Keeps the Score. Right? Yeah, didn't have any language around this. I was a tough it out. I'm going to get it done kind of guy. But that's the level of anxiety what I was headed into, again for another meeting, this time about my marriage and family. Yeah. Right. But at that meeting, I just basically let them have it. And saw my therapist who was very familiar with his church. He's a former pastor. That's no longer. I think he's deconstructed. I don't know that for sure. But he helped me say, here's how you leave this church. You go into a meeting, you tell him you guys have been awesome. You've helped me grow a lot in my life. Thank you for all you've done, but I'm no longer going to be a member of the church. He's like, that's all you say. Yeah. And that was great advice. So I go into a meeting. That's exactly what I say. And then that's not what I did. A question What's why and what do you believe? And, you know, I again, I didn't have a language back then. And I've learned so much, two years later, but one thing that I had language for was a couple things. I said, we treat human beings like objects and projects. That's a real people. And then secondly, you're telling me that every single person walking to the synagogue, this coming Saturday, a mile from our house is going to hell? I can't support that anymore. Yeah. Right. And so the question then came in well, so you don't believe in the inerrancy of Scripture like I don't, I'm sorry. Adam and Eve is an allegory. Job's a story. Noah's Ark never happened, right. Mark was written before Matthew and all these kinds of things are going through and I just can't see it. And then the question that came from my wife was, well, how are you going to make moral decisions going forward? And I looked at him and said, I'm pretty sure I'm not gonna go rate kill and destroy and stealing. I think I can make these choices on my own. So at that point, I was out, and I received a letter from the church you know, denouncing My membership wasn't the Matthew 18 letter we'd given other people, but it was you're no longer a member. You're an obligor expecting us to come alongside you and help you, right to guide you to shepherd you so to speak. Right, okay. But things were a mess in my home, right. And I've finally started to do some podcasting. And I heard this term called spiritual abuse. And I began to research it diligently on YouTube and various podcasts. And this was two years ago, the term was really, I think, starting to gain traction, then I found this therapist is PhD relative, that she specializes in spiritual abuse.

David Ames  1:05:42  
Oh, great. Okay.

Matt  1:05:45  
So I've sought her out. And turns out, I'm not the only person from my previous church that is a client of hers. Yeah. But really helped me understand what I went through what my body was experiencing the panic attacks and services, the blood pressure, so to speak, that I was not the broken one, okay. When your spouse tells you, you're going to help, it's pretty hard to hear when your spouse tells the family that if you love God and His people, you want to be in church every Sunday, no excuses, get your butt up, go to church. In so many things of that area is way beyond just that, right? It just developing language around that, like, what was I part of, and what happened. And I came home with that day, that day, and I looked at my spouse and said, whatever's happened in the past, whatever has been done to me in the past, I hate to like the victim, but it's never gonna happen again. I'm not going to let it happen. I'm not going to let you share. I'm not going to share anything with you. Because anything I share with you could share with 55 other people, right? There's no secrecy. There's no privacy, and you will never talk to me like that, again.

David Ames  1:07:02  
It's a breach of trust, right? If you're speaking privately to your partner, your life partner, and they tell 55 other people that that's definitely a breach of trust.

Matt  1:07:14  
Absolutely. And, you know, we she was big into boundaries. And I said, I understand I respect the heck out of boundaries, right? Boundaries are for you, not for me, right. But I'm like, I can't set boundaries with you, other than not share anything with you. Because it's my only boundary I can set. I don't want my life being shared with everyone else to get me back in line. Yeah. And the sad part of the story from that is that two months later, we decided to separate. It was we were, I was angry. She was devastated. I don't want to defame her or talk down about her too much. But we decided to proceed divorce. And that's been going on for about 18 months in, you know, kind of fast forwarding that it's been a it's been a freeing cycle, but a very, very difficult cycle. Of course, when you lead marriage ministry doing everything right, then you decide that my marriage is so toxic. As soon as I decided to not be in line with everybody else that we can handle it. And to leave a megachurch, we are so well known. Number one, that rejection in itself is is torture. to deconstruct your faith, if not lose your faith to lose that level of quote, unquote friendships. It's hard and you still on top of that, a marriage falling apart. You really kind of find out who you are as a person at that level of depression and isolation.

David Ames  1:08:57  
You also find out who your real friends are. The real friends will be there for you anyway and and everyone else wasn't

Matt  1:09:05  
you know, it's it's so true. A few guys have hung in there with me they love me regardless. And they're also going through their own version of deconstruction. They're not quite there yet where I am but they are going through that process. They if they've stayed with me the whole time. The vast majority of people turn their back on me i It's really hard now where I live in my city. I'm separated, we're you know, close to divorce, but I'm in an apartment and I'm not too far from where my church was because I'm close to the kids location wise and I'd go to restaurants and look around everywhere I go. I see people and people that I knew from the church, right and you know, your typical pat on the backs kind of piece to it, but I was bumped into a staff member probably about six weeks ago. And we served together for 15 years in marriage ministry. And he was one of my love bombers came up to me and gave me a hug and said, Man, I love you. And I'm serve what your family is going through. And I said,

David Ames  1:10:08  
sorry to laugh. I've had exactly that happen. I know exactly what you're experiencing. Yeah,

Matt  1:10:14  
I was like you really love me. I said, I've heard a word from you and 17 months, right? As I knew, and I spoke, I said, we need help, I need help. And I have your word back from you. Since I didn't remember. I was gone. So we had coffee, two weeks later. And I shared with him exactly that you say you love me. And you've told me 1000 times over the past 15 years, how much you love me and respect me that as soon as I'm not agreeing with your position on things. You turn her back on me like that. And not just you. I said it was everybody else. So beef, not just with us to the whole organization. And we kind of left it at that it was fine meeting and but I finally had a chance there. And you know, for the most part, I would occasionally get the phone call. Let's get coffee, which is triggering, by the way.

David Ames  1:11:08  
Sure.

Matt  1:11:11  
Let's get coffee from people that I don't know very well, so we can get you back in line. Yeah. Even family members from my wife's side would call once they realized that I was not going to agree with them on their position around scripture, they never hear from them again. And they don't know what to say to you. They say nothing. They ignore Yeah.

But fast forward. I've been gentle with my kids who are now 2018 and 16. My oldest two had that tragedy in her life, she decided to skip college and move to Hawaii. And she's doing fantastic. News. Yeah, live in her life. Right? Not sure where she stands on her faith, other two kids are, are really doing well. But what's happened in the past 18 months now as I've shared my journey with my kids, I've had more real conversations with my teenagers about culture, drinking sex, things, they're struggling with the some of my friends, both female and male are just shocked to hear what my kids share with me about where they're struggling in life, and they can't share that at home with their mom had a fear.

And so, today, I'm

on the fence. agnostic. Atheist don't know where I'm straddling, I'd say there's probably more weight on the atheist foot than agnostic foot. But still becoming comfortable with that. That terminology.

David Ames  1:12:54  
And there's no time pressure, Matt, you get to you get to figure it out. There's nobody watching you asking you what do you believe? What do you believe? What do you believe? Right? Wherever you land is up to you. And you get to take as much time as you need to figure that out.

Matt  1:13:08  
Being in Texas, I would say that this is no shock here. I thought this the word atheist is also aligned with Satanist. Sure,

David Ames  1:13:17  
yeah. Yeah.

Matt  1:13:21  
People really don't know what to do with that. It's I'm real careful with my I went to the cycle right of, of being the bitter guy that the pushback and my friends that would come to me and talk about scripture, I would just I can, quite frankly, I can level them on I can, I can cut them in half with my words. We did that a few times. It didn't go well. Now I just engage in smile. And so you know, I don't know where I am right now. Right? I don't know where I'm gonna land. But things are different. You know? Where you're going to church anywhere? No, I'm not. I'm not. Well, I'm gonna come visit this church was really good. Like, I'm good. I'm really good.

David Ames  1:14:06  
Honestly, that I think that is a a beautiful way to handle it. I think one of the experiences of coming out of a very fundamentalist or very high control group is the feeling or the pressure to have all the answers and to correct everyone around you, right, like there's a bounce back effect of correcting the believers. And it is much healthier, and much, much better for you personally, to be able to just, you know, let that slide. There they are, where they're at you are where you're at. And again, as we've said, your real friends, the people you actually trust, you can be open with them, and they're going to carry you through it. Well, I'm

Matt  1:14:48  
thankful that I had this dual world though of work friends, and church friends, because I'll tell you that as much rejection as I felt from my Christian friends twice as much as acceptance from my friends that were Jewish, or agnostic or atheist or Muslim, quite frankly. Yeah, I mean, actually follow up how you doing, man just got love on on your checking on you. And so thankful for those people I can't imagine. And I've been completely tied up and I feel for people that are on staff at churches that that are going to this journey that can't. I mean, they're there, their livelihoods tied to everything's tied to it, they're stuck. And so I'm thankful for for that part of my life as well.

David Ames  1:15:33  
Real quick, we are running out of time, but we you know, any any positive things on this side, we've talked about therapy, obviously, that, you know, any particular books, podcasts other than this one, any YouTube channels, and anything that you found really inspiring through this process for you?

Matt  1:15:48  
Yeah, absolutely. Of course, your your, your podcast was again, so therapeutic for me to hear other people's stories to realize I'm not crazy. Yeah. Because for awhile, I thought I'm absolutely the asshole here. Right. You know, the Thinking Atheist course, the big podcast that was good. divorcing religion. And those those pieces, they're just not a big reader. A book that really helped me was leather bound terrorism, which is by former evangelical pastor that kind of tapes. Here's his story of using Scripture as a weapon. And what he did to people in the exact story that I shared at the humanizing. There's so much out there. And I've moved from the trying to find work scripture and Jesus into my life. And as it worked out to really saying, none of this just makes sense to me. I can't sit back and say, I can take the Jesus from the Bible, and pluck out those stories and those verses that I want to hear and then ignore everything else. Yeah. And then to hear again, I don't worry about the Old Testament, because the New Testament is, is the word of God now. And then let's quote Psalms and Proverbs. And let's really dive into Deuteronomy and Leviticus and see what things look like there. Right. So there's a lot of great resources or resources out there, and you're one of those.

David Ames  1:17:13  
Oh, well, I really appreciate that. Matt, I talked about wanting to be having honesty contests in these kinds of interviews. And I think you've, you've lived up to that it's clear you're doing the work. I know, it's a painful place to be, both from a relationship point of view and from a deconstruction point of view. But I really appreciate you telling your story. I know there are going to be a lot of people who relate to your story. So thank you so much for being on the podcast. My pleasure, thank you.

Final thoughts on the episode, I really appreciated Matt's honesty and vulnerability here. He talks about a lot of relatively intimate things in such a way that you can hear the work that he's been doing in therapy and otherwise learning about the spiritual abuse that he experienced, as well as the abuse that he gave out. Matt's terminology about a covert narcissist is really interesting. All of us can think of overt narcissists, various pastors and things of that nature. But many of the people in Bible studies or in leadership positions like Matt was that need that constant attention need that constant feedback, I can think of those kinds of people as well. So it's a really interesting concept that Matt brings up here. hearing that story, what I am the most struck by is how the system of the church is spiritual abuse that no one survives it from the least powerful person in the church to the senior pastor, that everyone is ground down by the things that Matt described, this false intimacy, this fake authenticity, a invasion of privacy, breaking down a boundaries, impossible standards of morality and expectations. What I appreciate most about Matt's story is that he recognized how he was also the abuser, that he definitely experienced spiritual abuse, but that and his words hurt people hurt people. And that takes a lot of guts to say out loud, all of the spiritual abuse can be summarized in Matt's wording of seeing people as projects or objects. I think that was so succinct, an explanation of both what it's like as the person in power and as the person who is the object and how abusive that is. I can think of many times in my experience as a church leader, and as experienced as a church member of either making people projects and objects or being the object itself. I want to thank Matt for being on the podcast for telling his story with such honesty and vulnerability. Thank you, Matt. The secular Grace Thought of the Week is obviously inspired by Matt. And that is to give ourselves grace for what we did what we said, who we hurt, who we treated as objects and projects. When we were believers, when we were in the system of the church, when we were being spiritually abused, and we were spiritually abusing others. Hindsight is absolutely 2020. And I'm not saying we shouldn't make amends and feel true regret and sorrow for that. But I am saying we have to also recognize we were trapped in that bubble, that the system was grinding us down, and it takes amazing self awareness to break out of that. Probably if you're listening to this show, you have that amazing self awareness. The evangelicalism that Matt experience that I've experienced that many of you listening, is systemically abusive. And I've said this before, this isn't very popular, but I don't think it is redeemable. I do think that any system with people in it is going to have the potential for abuse. But the roots of this manipulation and abusiveness are so deep that I don't think it can be fixed. And here I don't mean that our job is to tear down the church or tear down even evangelicalism. Here. What I mean is for you to escape, to get out, to be free, to not allow yourself to be a part of that system anymore, to not allow yourself to fool yourself to not allow yourself to be abused and manipulated in the way that 2020 hindsight can show we have in the past. We have some amazing interviews coming up. We have a number of community members in line. I already did my interview with Holly Laurent from the mega podcast. That'll be out sometime in April. I'll be talking with Dr. Darrel Ray from the recovering from Religion Foundation. Arline's has a number of interviews including some popular personalities on Instagram. Until then, my name is David and I am trying to be the graceful atheist join me and be graceful human beings. The beat is called waves by MCI beats. If you want to get in touch with me to be a guest on the show. Email me at graceful atheist@gmail.com for blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com This graceful atheist podcast part of the atheists United studios Podcast Network

Transcribed by https://otter.ai

Audrey: Deconversion of an American Christian

Autonomy, Deconstruction, Deconversion, ExVangelical, Podcast, Purity Culture, The Bubble, Unequally yoked
Listen on Apple Podcasts

This week’s guest is Audrey. Audrey spent her childhood and adolescence deep in American Christianity. 

In college, she took a course in “biblical perspectives,” and she had many questions. She would shelve the cognitive dissonance for years, though, pretending that everything was fine. 

After years of experiencing church from the inside and working around more “secular” people, the uncertainty could no longer stay buried. “Something just wasn’t right.”

Audrey is an atheist now, but deconversion is fresh. The past guilt and shame still come up at times. She’s reconnecting with her body and mind, though, and loving the woman she is—the woman she’s always been.

“It’s so incredible how once I stepped away from christianity, how I was able to gain a better understanding of how to actually take care of myself.”

“All I wanted to do was be a Woman of God. I had my future planned out: I was going to find a husband at college, be the perfect godly woman, and he was going to be the man that was going to lead me in Christ.”

Quotes

“I was so oblivious to the bubble that I grew up in.”

“Those things I’d buried started to rise up again.”

“There was so much cognitive dissonance that I don’t think I could verbalize to you what doubts I was struggling with. It was just ‘something wasn’t right.’”

“Fuck being equally yoked!”

“To be able to off-load all of the things that I had been dealing and also find solace and comfort in mutual doubts with somebody—and not just somebody—my husband.”

“In my upbringing, from my perspective, being a good Christian was the ultimate for my parents. That was the definition of a good child—a good Christian, so I was like, Okay. That is what I’m going to be.

“I have never felt more free in my whole entire life…I was walking around without feeling guilty for every little decision I made.”

“The last year of my Christianity, I feel like it can be boiled down to: I am just believing this because I’m scared of the alternative.”

“I can be a decent human and it not be connected to a deity.”

“I really, really love the person that’s underneath [all the layers]. The confidence I have found in myself, owning my femininity, owning who I am, taking up space in the world, no longer subscribing to that dialogue…of a ‘sweet Christian woman.’” 

“I have control over the information I care to share. I have control over how I present that information. I have control over my reactions and the words that come out of my mouth. I have zero control over what that person on the other side wants to say…I don’t need to concern myself now with what they think of me because it’s none of my business.”

“Well-being is not ‘your relationship with the lord.’ Well-being is how you’re taking care of your physical body, how you’re taking care of your mental body.”

“It’s so incredible how once I stepped away from Christianity, how I was able to gain a better understanding of how to actually take care of myself.”

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Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast United studios Podcast Network. Welcome, welcome. Welcome to the graceful atheist podcast. My name is David, and I am trying to be the graceful atheist. Please consider reading and reviewing the podcasts on the Apple podcast store. You can rate the podcast on Spotify, and subscribe to the podcast wherever you are listening. Thank you to all my patrons if you too would like an ad free experience become a patron at any level at patreon.com/graceful atheist.

We are trying to create a safe place to land to ask questions to doubt to deconstruct in our private Facebook group deconversion anonymous. Please join us be a part of a community so that you do not have to go through this alone. You can find it at facebook.com/groups/deconversion

Special thanks to Mike T for editing today's show. On today's show, Arline interviews Our guests today Audrey. Audrey is one of those people who was fully dedicated completely within the bubble. She went to camp every year including becoming a counselor and began to see how the sausage was made. She also participated in ministry and her experience working at the church also caused her to begin to doubt. It turns out that her husband had de converted ahead of her. And there was some tension there. But when she finally told him that she was having doubts, she felt much better. She felt that her and her husband became closer. Audrey talks about telling her parents her mom specifically and how hard that was. I think you're gonna love Audrey story here is our Lean interviewing Audrey.

Arline  2:21  
Welcome Audrey to the graceful atheist podcast.

Audrey  2:24  
Hi, thanks for having me.

Arline  2:27  
Yes, I'm excited. You and I connected shortly after I did my episode on the podcast. Yes, I heard you. Yes, you and I had some some church things related. And you and I were able to talk and so I'm excited to hear your story.

Audrey  2:44  
sYeah, for sure. Yeah, I heard I heard you on the podcast. And when you talked about where you lived and where you came from, I just thought I'm gonna reach out to her because I feel like we have some similarities. And I was just at a point where all of this was just starting to unfold. And I knew that it would be or I thought it would be beneficial for me to just chat with somebody who had been through it because it was all so new. And I just didn't even know I don't know, it was felt kind of like the rug had been pulled out from under me. And I was like grappling for something to hang on to somebody to give me some kind of advice. I was like, I'm gonna reach out to Arline and you were kind enough to immediately respond. So thank you, because that was very, very helpful for me.

Arline  3:30  
Oh, you're too kind. Yes, I, I enjoyed it. It was my first experience. Like I had talked to David during my episode. But there was no deconversion anonymous Facebook group yet. I had maybe found some other podcasts. But I had no idea that other people near where I lived. Were also going through this. So it was it was good for me. It was good to have that conversation. So yes, we usually start tell me about the spiritual environment that you grew up in.

Audrey  3:58  
Yeah. So to your point. The reason why I wanted to reach out is because you were from the old state of Georgia. I was like, I want to talk to a fellow southerner. It's been interesting, born and raised in Georgia, born and raised in just a small suburb north of Atlanta. I guess not small, pretty big, pretty big. Metro Atlanta is pretty big. But I still live here just further north. So not in the same suburb that I grew up in, which I'm very thankful for. Because I am the kind of person that does not like going to the grocery store and see people that I know and I got to a point where, you know, growing up in the summer working in the same area, I worked at a church in the same area. So it's just every single where every single place I went, I saw somebody I knew and I'm so happy that my husband and I are now 20 minutes further north because I don't run into those familiar faces in in the grocery store, um, but yeah, so fake background, I guess. Well, where should we begin? Definitely, I'm born and raised in a Christian household, from the very beginning pretty much popped out a Christian, I guess. I remember, I'm the youngest of. So I guess I'll just start with my family in the background. I'm the youngest of three brothers. So I, there's my family definitely. sort of formed who I am today, by being the only girl. Both my parents are still together. My mom and I grew up really close to just being the only girl in the family but born and raised into a very, very conservative household I was. But I didn't really realize it, you know, because when, in when you're in the bubble, or when you are born into a conservative family, you tend to hang out with other conservative families. And yet, homeschooling is a whole thing in and of itself, which is its own bubble. So you don't really realize this until you get outside of it. But I was homeschooled until about fifth grade. And then my mom put us all into school in the same year. So we're all two years apart. So I was fifth grade, my brother above me with seventh grade, my brother above him was ninth grade. And then my brother above him was 11th grade. So I'm not envious of my eldest brother, who was homeschooled pretty much all the way through. He did a few schools here and there. So wasn't it was definitely split up. And for the majority of his high school, he was at a private Christian school. But for my brother and I are the two youngest kids. So me and my brother, who's two years older than me, we got put into a very small Presbyterian Christian school. So it was basically, if you can the equivalent of like homeschooling, but the church version where you actually go, it was like, the place where other people that were homeschooled, went to school. If that makes sense, the graduation from homeschool. So still very, very sheltered environment. It was a Presbyterian school.

I think the name covenant was in the name.

Yes, very much. So. And I should mention to go back just a second, I went to a sort of a one day a week hybrid program in the third and fourth grade, which was also it was a classical school. And it was also Yep, it was also Christian. So education thus far has been all entirely Christian. And then, in eighth grade, when my brother graduated from the school that we both went to, it was only up it was K through eighth. So he went to a bigger private Christian school down the road, which was, you know, entirely a new experience for him, because going from homeschooling to just to give you an idea, the school that I went to in middle school, fifth through seventh grade was there was about 20 people in my grade. And we were divided into two homeroom classes, you know, 10 and 10. So very, very tiny. Yes. And then, so he, when he was finished with eighth grade, he went on to the bigger private Christian school that had, you know, probably like 8200 people per grade. So that's, even though people listening to this that might have gone to a public school, that seems so tiny, I actually ended up going there. The plan was for me to follow him and go there in high school, but I just, I wasn't having the greatest experience in my middle school environment. So I just went ahead and transferred. And that was a completely new experience for me again, all the while. Christian, Christian, Christian, Christian school, Christian, small school, bigger Christian school, throughout this whole time period of mine developmental years. I was in this bubble, that it was cool to be a Christian. And like, the more the more Christian you were, the cooler that you were. So it was definitely there were incentives outside of just what the Bible said to sort of walk the walk, if that makes sense. And I'm trying not to get too much into the nitty gritty here, but I feel like it's kind of important to bring some con Next up sort of my developmental years, because I'm in my later 20s Now, but that was, you know, elementary, high school, early college, you know, all of that was in this bubble, and it was all it was cool to be a Christian. Right. So, um, anyway, so that's kind of my schooling and into high school. Definitely the, the vibe, I should say, at the bigger Christian high school that I went to was, you know, it's cool to be a Christian. You know, definitely in a group of friends where, you know, the kids that maybe didn't, didn't follow the way if you will, or kind of rebellious work, gossiped about, you know, rumors were started that kind of thing. So, I definitely set myself up in the group of friends that was not rebellious, but also, you know, not super uptight, but just in that comfortable, sort of, I guess, it's hard to bring vocabulary to it. But it was just this element of, we're all Christians, we talk about it, it's cool if you're a Christian. And if you're not, you're going to be gossiped about, or if you choose to do things that are quote, unquote, like against what the right way to do things is, then you're going to be considered rebellious or a black sheep, or you're gonna get a rumor mill started about you. So God forbid, quite literally, you know.

All throughout elementary, middle and high school, my parents, you know, wanted us all to be involved in church wanted us to be involved in the youth group. And I one more aspect, and I think this is probably the most one of the most important aspects of my sort of developmental years for forming my faith was I was a camper. So I went to church camp every single year, and it wasn't affiliated with my church, so to speak, it was can I say the name? Is that okay? That's, I feel like it might, some people listening might even resonate, but I went to camp called Kanak in Missouri, and not super popular in my state of Georgia. But so many people from Texas, Arkansas, Colorado, all the surrounding states were Frequenters there, and this camp was, you know, the best thing that ever happened to me in my elementary school mind, it was just so cool. I remember going there the first year. So I started going there when I was eight years old. Yeah, yeah. So the way that camp works is that it's one you know, the big name, but with the big name, there's several camps spread out in the same area in Missouri, that based on age group, and duration that you want to go and sort of your focus. So I went started out in like the elementary age camp, then went to the middle school age camp, and went to the high school age camp, and then was a counselor. So all in all spent about 13 summers, wow, my life at this camp. And, you know, the more and more and packed that the more and more issues I have with things that I learned at this camp. But I remember going when I was eight, and talk about it was cool to be a Christian, you know, this camp, it was an app like a sports camp, but you know, all under the guise of evangelical Christian ism, I guess, if you will. So the whole goal was you know, how many people can we get in the doors and how many kids can we get to pray the prayer and then like, fire them up to go home and then spread the gospel and all that, you know, whereas now I just, it blows my mind really, and some of the experiences that I had there I quite frankly, look back on it and I'm just like, there was a coat it was it was a cold. It was so secluded, you know, when you go there, you don't have your phone. You can spend I was at Canberra one summer for a whole month. So as a high schooler being at a camp without your phone you know, it's it's weird because you go and you know, it's healthy in a way to you know, but just be out in nature and there was parts of it that I loved. The now looking back back on it. That was so it was like every summer I would go and it would be like a reboot to my fate that reboot to my bit the reboot to my bit. So every year it was, you know, I get reminded of why I believe in this. And this is so incredible. And not to mention, all the while and I'm trying to get to sort of a very vital part of my story was that, you know, my mom, my mom and I, and I had my dad really, I had this incredible desire to please my parents and what they wanted me to be and I knew that my parents loved you know what I learned at camp and I remember my mom saying something to me in high school, just she goes, you're just when you get home from camp, you're just better I don't know how to explain it, but you're just better. You know, I don't really know exactly what she said. But how do you interpret that you know, as a, as a high schooler, she said something along the lines of You just have this better demeanor, you seem just more kind and all of this stuff. And I'm thinking in my head, all right, well, better try to be exactly the way that I am. When I get home from camp all year long. I don't know what that even means, or how to interpret that. But it just kind of became this thing of all wrapped up in I left camp. But I also loved the fact that my parents loved that I went and it was like this, this whole toxic feedback loop, I guess, of just wanting to please them, but also, you know, enjoying the camp in and of itself. But that is sort of where my I would guess people might remember this term, you know, my fire for the Lord was sort of kick knighted, you know, and you see the counselors, the older Christian college girls and how awesome they are. And you're just like, I want to be just like that. And then you know, you get on the other side of it. And I worked at the camp for four summers as well. And it kind of de romanticize it it sighs did a little bit for me. D romanticized it a little bit. For me just being on the other end of things and seeing how things were run by the leadership and seeing the attitudes of people behind the scenes, that kind of thing. So with a little bit of a bad taste in my mouth, and maybe if I could pinpoint sort of, I don't know how to say it. Where I started maybe asking questions, but but I didn't want to admit that I was just kind of seeing the other side of things, you know, and then, you know, reshelving that not wanting to get into it, it like I could feel something and I don't even know if I knew how to verbalize it. But and I don't even think I could pinpoint when this happened. But maybe towards the last summer so I was probably I guess this would be summer going into my sophomore year of college. Okay, I have no summer going into my junior year of college would have been my last summer working there. And I would say you Yeah, questioning a little bit. I'm just I left with a bad taste in my mouth is what I would say. But if I could really so, you know, I feel like I'm skipping around here but that's my long intro to elementary, middle school high school, then I go to college. You know, still camper Audrey still coming from a Christian high school, all I wanted to do is just, you know, be a woman of God, you know, had my future planned, I was going to find a husband at college and, you know, be the perfect godly woman and he was going to be the man that would lead me in Christ and all the things and didn't really think about like a career much. I know that sounds so cliche, but I knew that my quote unquote, heart's desire was to just be a mother. So that's what I was paying attention to working at a summer camp, working with kids, I was a nanny, you know, it just it makes me angry. And I don't want to be angry. But I think back on it, I'm just like, if I had just had a little bit more of my own opinions that my own drive and I didn't try to morph into what the Christian community wanted me to be. And I'll get into that a little bit, but I'm trying to be concise with my background here. So I feel like if I could pinpoint sort of when the beginning maybe that first thread you know, got pulled from from the stitching I took Biblical perspectives class in my freshman year of college. So I should mention that I went to a Christian college that I was going to. Yeah. So I went to a Christian college called Samford University, you might have heard it in Birmingham just for a year, though, I went for my freshman year. And that was where, you know, my heart was set. It was basically like my high school but bigger.

Basically, like the the college version of where I went to high school and looking back on it, I'm just wondering why in the hell, I wanted to do that. But anyways, did it went and I took a biblical perspective class at Stanford. And you know, still remember where I sat in the class, I remember my professors name, it was just the first time in all of my years of education, that someone took the time to teach me, it wasn't just biblical perspectives of just a Christian perspective of the Bible. But this class taught me perspective, other religions and other people's perspective of the Bible. And that was so eye opening, and I am so appreciative of that professor, because the way that she chose to teach the class was from a completely unbiased place. You know, I think that she is a Christian, and I'm not really sure where she is today. But she was, she had a grace about her. That was never, she never came from a place of condemning or laughing at other people's perspectives. And that was very different for me, because I actually came from in my high school courses, we were required to take Bible classes every year, but also our junior year, we took an apologetics class. And my professor, I guess, teacher, was very, very, very biased and very judgmental, and kind of like, would give the perspectives of other people for the sake of teaching us the arguments. And he was very good, he was very good at teaching us how to argue and do it well, but it's funny, my husband and I were actually just talking about this is a very good app, because we went to the same high school, but we took the same course, actually, I'll get into him, he's also part of my story, but it was just always from a place of look at what these other people believe how silly is this, how ridiculously stupid of them to have this perspective, and of course, as a malleable, you know, 16 year old, and not to mention, that teacher was like, the Cool Teacher, you know, that all the students looked up to, so if it comes from Him, you're gonna kind of if you're a robot that follows what you're told, You're gonna mimic his sort of attitude about other people's worldviews and perspectives, which is so toxic, and there's so many things wrong with that, which I could spend the whole time venting my frustration about that. And my issues with teachers, you know, pushing their own, not teaching but pushing their own opinions on to a very impressionable aged students. But so then to go from him to the professor at Stanford, that was very much so this from an unbiased teaching place, was just very helpful for me. And at the time, I maybe wouldn't have said the word helpful, it was very confusing and very frustrating to sort of deal with that, and not understand what was happening, but the reality of it was my brain was actually starting to work. And I was maybe seeing things from the other side and being frustrated with the fact that, you know, on one hand, this is how I was born and raised. And this is what I was trained to believe in, and this is the stuff that I was robotically, you know, told to spit out when people would ask me what my faith was in the God that I served and whatnot, and then on the other hand, I would see other people's perspectives and be like, that doesn't really seem all that weird or silly to not believe in Christianity or even hearing, you know, people that might be Islamic or Buddhist in coming from their perspectives of the Bible and seeing the core relation between, you know, their religious upbringing and what their perspective is in seeing how there's lots of commonalities in religions across the world and things of that nature. But when you're born and raised in good old Georgia, and there's a church on every corner, of course, the religion that I believe is the right one, right? How could it be any different, right? It's so silly to believe in anything else. Obviously, I'm kidding. But that is just, that was the first the start of it. And then it became one of those things where, so this was probably 1920 year old Audrey, and I just, I shelved it, I was too frustrated, and too confused, and probably a little bit too immature to actually wrestle with it. And it was a lot more comfortable for me to just pretend that I found closure, but I really did it, if that makes sense. So I came to a point in my faith where I told myself, well, look at your life, Audrey, look at all of the things that you have been blessed with, look how fortunate you've been to, you know, grow up in a family that could afford to send you to a school like this, or, you know, afford to send you to a summer camp, that that wasn't even, you know, something that I mentioned, but of course, it was predominantly a white Christian summer camp. So if that is any, and it also was not free. So that's any indication of the camp campers in the families and the kind of people that were there, and the kind of people that ran the camp. So I just, I was so oblivious to the bubble that I grew up in. And I, you know, I used to be embarrassed to admit that, but life is a journey, and I'm, you're learning every day, you know, and I can't help that. I can't help the background that I came from, but I can proceed in a different way. So

Arline  27:24  
we know better, we can do better.

Audrey  27:26  
Exactly. When you know better, you can do better. And so from all that, I just realized that. Okay, look at my life, look at all of the things that I've quote, unquote, been blessed with and how things have quote unquote, worked out like, of course, that's the sovereignty of God. Of course, he exists, of course, you know, how can he not and that sounds very naive, you know, saying that from where I was to where I am now, but that was kind of what I fell back on. It's like, okay, I have a lot of questions. But it seems like God has been utterly faithful in my life. So I'm just going to cling to that. And I'm just going to sort of bury all of the concerns that I have that cognitive dissonance, right. So that went on for a while.

Flash forward, took a little bit of a break from school. My junior year decided that I wanted to pursue songwriting, which is kind of a hobby of mine, but I for a year took just a break and moved out to Nashville and was on my mat. Yeah. During that time, I reconnected with someone who went to my high school and we actually started dating. We were not I actually dated one of his good friends in high school. And then we reconnected later because I transferred from Sanford to Kennesaw, which is a school near close to where I live now. But during that time, started dating Mason, my husband. And then I took a break from school, went to Nashville, highly recommend anyone who is of college age to just take a year and do it completely on their own because I feel like even though at the time still a Christian still trying to pursue my faith with the Lord but just to kind of be on your own it. You know, some of those things I buried started to rise up again. Being a waitress out in Nashville writing songs being in a completely secular world, you know, going from a Christian High School to Christian College, then transferring to a massively secular or university was the best thing that I did, but at the time didn't know. Right? So slowly starting to become way more ingrained in the secular world, and having secular friends and all of that. So maybe those things I buried might start to rise up again. I remember just still dealing with some questions. And I actually when I saw I was in Nashville for a year. And then when I moved back, I decided I wanted to come back to where I'm from. And when I came back, I actually got a job working at a church as a, I guess my title was intern, which I have issues with, because I was paid. But I was, but not that internships can't be paid. But I was an intern, I think it was youth group intern was maybe my technical title on my contract. However, I called myself the student ministry coordinator, because that was, quite frankly, I was the student ministry, there was it it was a very small church in the student ministry, it was very small, and they just needed to hire someone part time to sort of establish a ministry, it really and I, so that was very, I was there. My contract was for two years, it was part time. And the job itself was very administrative. So it was kind of, you know, that typical female church role of, you know, they females work on the staff, well, they work in the children's ministry, and they do admin, you know, or the same thing for the student ministry, I was admin, I was never considered, you know, the pastor or anything like that, because I didn't have those credentials. However, it was required of me to teach lessons every Sunday and leave Bible study, but I was just strictly, you know, the coordinator.

Arline  32:11  
The requirement of having testicles, really does put a damper on things are some of this

Audrey  32:18  
exactly, and unfortunately, I do not have balls. So I was the intern or the coordinator or what have you. Um, but this church is very small. I was. At the time I was working there, there was only four people on staff. So including that. Yeah, so it was a pastor worship, Pastor me, the student ministry, and then another person who was definitely the church wouldn't have run without her. The admin gal that was pretty much the pastor's right hand, everything, you know, fell on her pretty much is what I would say. And I never knew what she was paid, but I bet you wish she was undefeated. But, so that was ultimately very unfulfilling. And I just, I would never have said that, you know, when I was in it, but looking back on it I felt the whole time that I was there, that I wasn't doing a good job. Because I it didn't come natural to me to you know, part of being a student ministry coordinator or leader or what have you is, you know, showing up to things for the students on random weekends and going to their homecoming and sort of being in their life and I'm sure people listening to this can resonate with that, you know, that cool youth group gal or guy that showed up to your homecoming pictures or went to your high school events just to say hey, and you know, be in your life. And I was very much so I would that was not natural for me, you know, going to grab a coffee with a student. It's just it wasn't I didn't love it. And I always felt very conversation felt very forced. I don't think anybody that was on the other side of those coffee dates when we would have said that but it was never I was never I never felt fully comfortable. Doing those kinds of outreach things. It felt forced, it felt in genuine like, the whole purpose in meaning behind me meeting for coffee with you is to really, you know, how's your heart?

Arline  34:48  
It's not I like this person. We're friends. Let's hang out and do a thing it here is part of my job and part of my job is hanging out with these kids but I've checked off this box I did this I went to this soccer game like that, that isn't loving, it doesn't feel loving.

Audrey  35:05  
Absolutely, I couldn't have said it better myself, it just being on the other side of it, having that church paycheck, you know, all the things that you do seem very and genuine. And I use this word before, but just like working at the camp, kind of de romanticized camp, for me, working at the church completely de romanticize the church for me. And that really was where the threads started pulling a little bit more and a little bit more. And I the whole time that I was there, I was wrestling with this, you know, I feel like I'm pouring out and pouring out and pouring out, but no one is pouring into me, I feel completely drained. I'm not really connecting to what I'm doing here, because I feel like it's coming from a place of engine Uranus. Yes, while I did form relationships with some, you know, high school girls and students that I still today, you know, think of in love, I don't reach out to them just because I don't think that that would be appropriate, just for where I am. And I don't have no idea where their worldviews are. And obviously, they're all older, probably college age now. But it's just looking back on it coming from this place of how can I lead you in love and guide you in love if I don't really feel connected to what I'm supposed to believe in? I was just impostor syndrome, like I, this is not. I'm not connecting here to what people are telling me to connect to. And then on top of that, I am required to now teach it to these people that I are young and impressionable. But I'm not really connecting to it. So how am I even supposed to teach it to them? So I got to the end of my contract, and I that was it, I was just like, Okay, I'm gonna leave all the while I had been getting my personal training certification, this was back in 2017 2018, getting certified as a personal trainer. So Little did I know that would completely set off the trajectory of you know, what I do now in my career, but fell in love with that whole industry. So that's kind of what I pivoted to after working at the church. And I had been training part time because the job at the church was also part time. So two part times make a full time. I was a busy gal. But all that today, the contract ended. Right around it. August of the pandemic of 2020. Oh, wow. So yeah, so I did the whole youth group thing from March to August, like virtually, which was a disaster. I was trying to pivot and figure out, you know, how to navigate that. And then of course, came to the end of my contract. And that was it for me, and, to be honest, took quite a long hiatus from going to church. And I knew when I my contract was up that I would I wanted and needed a break for myself almost like my own sabbatical. Because I had been pouring out so much. And I was just like, I don't even want to go to church. I just want to take a break. I'll listen to the podcasts, I'll listen to sermons, what have you, but I don't want to set foot in church for quite a bit

so it was throughout that process, that things kind of changed a little bit foggy for me, I guess is what I would say things became a little bit foggy.

Arline  39:17  
And what do you mean, what does foggy mean?

Audrey  39:20  
I would say I, I feel like a huge frustration and almost like a burden is that I, I always carried around so much Christian guilt. And I hated that, that during that period where I took time off from going to church, I was wracked with guilt for doing that. And dealing with that frustration and feeling like starting to feel disconnected. But not minding. Not good Going to church was a chore for me. And so finally it got to the end of those eight months or what have you. And I was like, okay, Sunday's the day, I'm gonna go, we're gonna go to church, I'm going to try something new, I definitely didn't want to go to the church that I had worked out. So I actually tried to go to the Woodstock City Church, because my husband and I are actually moving close to the church, not for the church. But we were in the process of moving out of our apartment to a, we were building a new construction home. So I knew that we were going to be in this area. So I started just perusing seeing what kind of churches were out here and started going there. My husband actually never went with me, even though, I asked him if he wanted to come, but again, never wanted to pressure him. So again, that was what I was wrestling with kind of like, maybe he doesn't, you know, want to do this anymore. I'm a little bit confused, because I thought, you know, I had this whole idea that we were going to be, you know, the Christian family and our kids in the church and all this stuff. So I was kind of dealing with a little bit of fear that I didn't know where he was. And so you know, months go on, I would infrequently visit the church, but I guess foggy just meant, I started dealing with frustration and doubt and almost jealousy of, you know, he sleeps in on Sunday, and doesn't feel bad about not going to but we weren't really having conversations about it, but I was jealous I want to sleep in but I have this Christian guilt. So I have to drag my ass out of bed, and you know, get up and go and then not really feel anything from what I just heard. You know that that whole you want to emotionally I'm uh, I was very much you know, I'm a singer and, you know, creative. So worship was a big thing for me and you want to feel that Holy Spirit, you know, rush of fire and you know, what have you but just stuff wasn't sitting right for me. And so I eventually, I remember distinctly sitting down with him at dinner. And I keep I keep using the phrase stuff didn't sit right with me and not really getting into the detail. Because at the time, that was all it was I it was so much cognitive dissonance, that I don't even think I could verbalize to you what doubts I was struggling with. It was just something wasn't right. So I feel like once I get past this portion of my story, I'll be able to explain the things that didn't sit right with me. But at that point, it was just like that feeling of something's not right here.

Arline  43:06  
Something's not right.

Audrey  43:08  
Something's not right here. And I don't know what it is. But I remember we were at dinner, my husband and I and we had just come to see our house for like, the last time before we like moved into. It's very, it was definitely like the closing of a chapter the newness it was very timely, but we were at dinner. And I remember going into the dinner with this. This plan to sort of ask him where he was in terms of his fate. And you know, how he was what that has turned into, because I've noticed that you haven't really wanted to come to church with me and that kind of thing. And I don't really know what happened, but it was like, I opened my mouth to start to say that. And then it was it became a conversation of I've actually been really struggling like, is this something that I want to do? And he was like, eyes wide like, Oh, finally like, Oh, yes, talk about this, because he was all the while Little did I know having his own deconversion and didn't want to say it to me, because, you know, every you know how that goes. One person's a Christian one versus not what's that going to do to our relationship? This is something that really matters to her, you know, and I don't want to I think ultimately his heart and I so appreciate and love him for this. But he didn't want to persuade me he didn't want to be the reason why I decided that I wasn't a Christian anymore. My husband

Arline  44:47  
was the same way like he told me we had what we called our one on ones because that was like our like time to talk about the hard stuff happening in you know, marriage, parenting work, whatever. And he told He could not believe anymore. And multiple people have said on the podcast, you don't suddenly decide not to believe you just realize, I don't think I believe the same. And he told me, but yeah, he didn't want to tell me anything more or keep having conversations because he was afraid he didn't want me to go through because it was very important to me to go through what he went through. He didn't want to talk to the boys about it, because they were young and impressionable. And he did. But because he loves us, He cares about us. Now, we did fight, because I was like, if it's not true, then you need to tell us because I was not I did not take it kindly. Whenever he then led me that, you know, that's my own story. But yes, I understand. You don't want the other person to go through what you know, destroy the thing that they love. Yeah,

Audrey  45:49  
exactly. Exactly. And I think I still relate to you in that way of, except for the fact of the matter of I was already kind of unraveling when we had that conversation. So thankfully, I will i am just, I'm very, very, very happy with the timing of that, because I feel like spirit, serendipity right. That we were able to sort of both open up? Well, I don't want to say both of us, because he obviously had been going through silently for a couple of years, which I you know, that that I feel for him in that I can't I don't know what that's like, so I am. I'm so grateful that he's stuck around right? Here. I am like working at a church all the while I'm like, you want to come to church on Sunday? He's probably like, Hell, no, I don't want to go to church. But I love you. So I guess you know, but again, he would, thankfully was not super open at the time. Because I couldn't have handled it, I really don't think that I could have handled it. And he was wise enough to know that it was not the right time. So when I opened my mouth to have a conversation about are you a Christian? Because I am actually turned into a conversation. Are you a Christian? Because I actually am not sure I am either. Which I just I don't know, it was almost like, I think it's kind of interesting to think about. It was like one side of my brain knew the conversation that I was supposed to have with him. And the other side of my brain knew the conversation that I needed to

Arline  47:33  
have with. That's interesting. Yeah.

Audrey  47:36  
My mind knew that something wasn't right. But the Christian side of me, the Audrey, you have to be a dedicated what godly woman like you need to talk to your husband about where he is in his faith, because this is this is going to be an issue in your marriage or whatever. And the fact of the matter. No, it's not, you guys need to just get on the same page here, because both of you are going through it and you're not talking about it. So that just kind of the floodgates opened. And I would say that Mark did a very significant date for me, but also like, my relationship with my husband comes in, completely changed in the best way. Because, yeah, because I no longer was like dealing with this. Oh, we're not, you know, equally yoked or that. I hate that term. Now, just like wool makes my makes me nauseous, really. But like, there was no longer that. Okay, how do I phrase this in the Christian bubble that I was born and raised. And most a lot of people listening to this might relate to this, there's like a standard, there's a way that your marriage should look like and the way that you should portray yourself to other fellow Christians. And if I was looking at our relationship, outside looking in, did not meet that standard. So I was the word is concerned, too, go from a dinner, being concerned and then to leave a restaurant being like, oh, my gosh, I have a peer, a fellow person that I can finally like, unburden all of my doubts to and not feel condemned or judged. And I'm also you know, fuck being equal to whatever that means. Like, I love this man. And there's nothing It was almost like for me there was this like barrier between us. And you know, he's gonna he's probably gonna listen to all of this first time, but there was like this wall that that I was this wall of concern. And that's the only way I know. And then it was like once I was able to eliminate that wall of concern, there was no longer a barrier between us. And I just felt it's so interesting because you didn't have that Bible verse like you. You become one

Arline  50:17  
that you felt that happened,

Audrey  50:19  
right? It was in that moment, that I finally felt like, oh my god, this is my person, and it had nothing to do with a deity. It was just like, Oh, finally, I feel like I can take a deep breath. And that was amazing. And that was like, I would say that conversation was, you know, I've been referencing like a slow thread unraveling. Or people have said, you know, the statue has crumbled, or the foundation starts getting chipped out, shut down, shut down, and then once it crumbles, or once that scarf unravels, there's, it's quite frankly, impossible to put back together. Right? Yes. So, after that night, I would, I would say that was the statue crumbling for me.

I have felt like the past year of my life, I have met myself for the first time. And the Audrey that existed underneath the I am an onion essentially, like referencing Shrek, I feel like my whole entire life, I had been putting on layers of myself to fit a mold that everyone in my Christian bubble wanted me to be, especially my parents. And what are reference? A huge part of my unraveling was the realization that I didn't choose this belief system, this belief system was I was born into it. And it was quite literally force fed to me from the time that I could talk. And then not until I'm 28 years old, or 27, I don't even know how not into my upper, you know, upper 20s had this realization of not only was I forced by this religion, but it was so wrapped up in pleasing the people that were in charge of me, even after they weren't in charge of me anymore. How twisted is that? And obviously, I love my parents and I did the best they could, they really did with with their worldview. They loved me in the best way that they knew how to, and they still do. But I think it's very important. And it was very important for me to recognize and find out through therapy, etc. that a large part of what I was trying to be back to that onion, that those layers, I was trying to appear to be the person that they wanted me to be. Yeah. And because of that, those layers hid the root of who I really am my opinions, what I care about, you know, what I actually think is right, and just, you know, it was almost immediately after having the conversation with my husband, I was like, Okay, no more sermons for me, I immediately started looking up, you know, atheists podcast,

Arline  53:53  
you just jumped like,

Audrey  53:55  
immediately, literally, I have not listened to a worship song or a sermon since that dinner. So I immediately jumped. That's actually how I found this podcast, which I am so thankful for, because that's been a big part of my deconversion as well, but I started listening to it's called Voices of deconstruction by Steve hilliker. I don't know if that name sounds familiar, but I quite literally found the podcast just I think I typed in like deconversion in the search bar, and Spotify is how I find a lot of my podcasts anyway, just like a keyword. But I typed deconversion in my search bar, and found his podcast and I started listening. And I remember the very first girl that he interviewed or the very first podcast that I listen to, um, he interviewed a bisexual girl and she was talking about, you know, just with her sexuality and how she said the phrase, I couldn't subscribe to her religion. That didn't allow me to love all people. Oh, wow. And I was just like, I was running, but I almost stopped. It was just like, holy shit. What have I been doing? Like, just wanted to weep because that's that. That's it for me. Like, if I could boil it all down, I don't want to subscribe to I mean, there's a million other things at this point now that I could say this is it for me this is it for me this is it from that I think we all can relate to that of there's just a slow unraveling of in this in this in this and I, I think I felt shared full transparency before we started that I was like, a little bit unprepared because I feel like there's just so many things that I am gonna forget to mention. And it might take me a while to get to the point of my of my deconversion. But I remember hearing her say that. And, you know, she was sharing how she, you know, had struggled with her sexuality. And then when she, you know, obviously was able to go through the process of de converting and accepting herself for who she was, and being bisexual and all of that. It just was so eye opening for me. And honestly, I doubt a little bit for a while of just feeling horrible for subscribing to a worldview that as much as I said, it didn't matter. At the end of the day, there's that rhetoric, it does depend on what set of religion of Christianity that you belong to. But there's that rhetoric of that I don't even want to say it because it makes me want to throw up but the love the sinner Hate the sin. The phrase, it's like, That doesn't even make sense. Like, if you're hating a part of who someone is at their core, then you're hating them. Like it's not, you can't separate the two. And so I think that was a huge thing. For me. It's like, okay, I immediately know to be a Christian. I just like had this moment of Yeah, that's not who I am anymore. Absolutely not. And I have never felt in the week of like that dinner with my husband and the week following. I felt like I was floating on air. Like I had never felt more free in my whole entire life. To get to a point where I was walking around and not feeling guilty for every little decision that I made or questioning. I think for me, a huge thing was I always wanted to you know, be in the Lord's will and do what he wanted for my life. So every single every damn decision was prayed about, you know, and gosh, that is tiring. It's exhausting.

Arline  58:07  
I remember when I consciously I didn't I didn't know I was deconversion. I didn't know you don't know what's happening. You just, you're just you're just asking questions or whatever. I remember when I was like, I don't think I'm gonna pray about stuff anymore. And I don't remember exactly why I decided that. But it was like my brain like my I have ADHD. So my brains already busy. But it was just like, my brain just slowed down. And I was like, Have I really been causing this this whole time? Like, the just constant hamster wheel inside my mind of I need to pray about this. Is God gonna answer? What's God's answer going to be? Do I need to read in the Bible? Do I need to look for signs? Do I need to ask them? I mean, like, and then it was just like, I'm done. And my brain just slowed down? Absolutely. Yes.

Audrey  58:55  
I feel like when I made that decision of, yeah, this isn't working for me anymore. I felt like I was able to take a deep breath for the first time in my whole entire life. Like to really know, it was like 100 pounds had been on my ribcage and I didn't know the difference. You didn't know. I didn't know what it felt like to walk around without 100 pounds on my ribcage. And so when I was able to take that deep breath, it was like, I was just realizing so many things about my upbringing, so many things about my past so many belief systems and neurological pathways that I had, like, two that started to unravel. That's a huge one. I'm just like, catching yourself in these thought processes of guilt and then being realizing, Oh, I don't need to feel guilty about thinking that, you know, or doing that, you know, and also I think for me, it was at the end For the last kind of year of my Christianity, I feel like it could be boiled down to I'm just believing in this because I'm scared of the alternative. Yeah. And I shared that with my husband. And he said something to me at that dinner. He said, I said, You know what, what happens when we die? That's really scary. What if, you know, I don't want to go to hell. And he was like, what if when you die, you just die. And that's it, you're just dead, you pretty much disintegrate and you lived your life. And there's nothing that happens after. And I was like, that sounds really good actually. Like, I like that. And whereas a year before, that might have terrified me to think God, eternal life doesn't exist. And then to be in a place with where I believe now is that, you know, I don't claim to know everything, I know that there are things that we can explain. And that is, I'm happy to just kind of leave it at that. And I will never say that, like, my belief is the absolute correct belief, because I just don't think that anybody really knows. But I'm happy to believe that when I die, I just die. And I am okay, I'm satisfied with that. And honestly, it's super free, because it just is more motivation to live a life that I really am, I love and enjoy. I agree. It's like now

Arline  1:01:31  
this life is way more important. So let's, you know, whatever the things that we value, let's be sure that we do them. Exactly.

Audrey  1:01:39  
And I think a huge thing for me was that realizing, I, there's this sort of this dialogue, and this way of thinking, as a Christian, at least from my background of like, life is just a drudgery, life is something that you have to kind of get through to get to the good part, which is heaven. Like, we're servants, we're bond servants of Christ. And this is just the, this is like the time we have to surf in order to get that mansion in the sky. And so, first of all, it's a horrible, sad way to approach life my opinion, because then you're just living your, you know, 75 Hopefully yours that you have on this planet in this sort of mindset of I'll just get through it, you know, just get through it. And now it's like, no, I have, I have maybe 55 solid, good more years on this earth, and I'm going to try to milk it for all it's worth.

The other thing that I was, quote unquote, scared about was that argument you always hear of like, what it's making you be a good person, if you're not a Christian, you know, it's like I can, I can be a decent human, and not be connected to a deity. And I can also there are aspects of Christianity that I can value and that I can teach to my kids, not the religious aspect of it. But you know, I think it is a wonderful thing to be a person of integrity. I think it is a wonderful thing to be a person who, you know, is honest in the in in his kind. But I don't have to say, you know, this is the Bible verse that tells you that you need to do that right.

Arline  1:03:43  
Now we we still use the phrase, love your neighbor as yourself. And that's why you have to brush your teeth, children, like you're going to be around your friends and you love them. Please brush your teeth. It's Jesus. Like, this is why we love our neighbor.

Audrey  1:04:04  
Yeah. All right. Um, so all that to say, I'm definitely spent about a year sort of detoxing, I guess, if you will, from the Christian garb. The Christian diet that I had been on for my life, really, honestly, that's the best way of saying it. Like I put my Bible in a box in the attic when we moved in. Haven't gone up there since. Like, I don't maybe I'll get to a place where I want to go, you know, from a different perspective, sort of read and just for information sake, but I have just been, you know, eating up all the podcasts and listening to all the things that I would have felt guilty for listening to before are, you know, really just diving into everyone else's, everything outside of the bubble has been for the past year. And it's just been super enlightening. A bit disturbing. To realize the brainwashing that I went through. I know that sounds that that term is kind of thrown around. And it seems like harsh, but in reality is a little bit brainwashing, you know, to be, you know, put through. And so that sort of crumbling started last October. And I, I knew I wanted to come on this podcast, but I because I had this, this community has meant so much to me. And I felt like, maybe I'll share my story, because I feel like there's a lot of people out there that might have a similar one. And just like a lot of people that have been on this podcast have said the same thing. And I've related to a lot of people. So I was hoping that, you know, maybe someone would hear this and say, Oh, my gosh, I went to summer camp to and that you never know. But I wanted to take a year to just sort of, like I had mentioned earlier, unwrap the onion, D layer myself and figure out who I actually was the center of all of the outer clothing and layers I had put on to fit the mold that people wanted me to be. And I really, really love the person that's underneath all of that. And the confidence that I have found in myself back to how I was saying I needed to take this year to detox. I took a whole year to process because I knew that I want to tell my mom, but I didn't want to tell her as it was happening. I wanted it to be this has happened this is where I am now. So take that and process it how you will because

Arline  1:07:15  
yeah, Audrey, you are not responsible for how they respond, which is something else. So I have had to learn as a full grown adults. Yes, that is my responsibility.

Audrey  1:07:27  
That has been such a huge source of battle for me and realization that I have control over information that I care to share. I have control over the way I present said information, I have control over my own reactions and the words that come out of my mouth, I have Zerbo control over what that person on the other side wants to say how they want to react, also their own thoughts that are in their head that I don't know, I don't need to concern myself of what they now think of me because it's none of my business.

I have had two best friends from the time I was in eighth grade at that private Christian school until now. And I told them as kind of like my prep to tell my mom, I also waited a year to tell them and that was really difficult. At least in my story. That was what I was the most terrified of doing. Because I had grown up in this bubble and every, every my community, everybody was a Christian. So I got to this point of like, what do I do? You know, how do I move forward? I know that the second that I tell my two best friends, it's going to completely change the dynamic of our relationship. Because we are best we have been best friends. But a lot of that friendship has been deep talks about our faith in our Christian unity. And that was sort of the thread that connected us. But telling them I was like, Okay, once I told her, I felt like I could be my authentic self. The reason why that was this is such an important part of my story is because my relationship with my mom, very much so really correlates with my relationship with God because it was like, Oh, wow. We've been very close, but a huge sort of foundation of our closeness in our relationship with our spirituality. And I think she and I connected because my dad's not super outspoken about his faith, and none of my brothers really We're and so for us to have that mutuality and connection there. And then also to see, you know, always hear from her, like, you're just the daughter, I always wanted, and I love you so much. And I'm so happy that you're the person that you are, you know, hearing that my whole life and then sitting down to dinner with my mom and saying to her, you know, how do you tell somebody something that you know, is going to break their heart? Yeah. Without a doubt, it's not like, Oh, I hope this doesn't affect her. It's, this is going to affect her in a major way. And it is going to affect our relationship, it's going to affect the dynamic that I have with my parents right now. So I sat down with dinner with her. Well, I had it all out, laid it on the table. I had, I went into the conversation, trying really hard to not have any expectations of the way that she was going to respond, because I didn't want to sort of set myself up for disappointment and failure. You know, I'm so sat down with dinner, waiting on the table. At first, I remember her saying, you know, it just seems so saddened to me, you're not one to make a rash decision, you know, like, like, Mom. It's been a year. Since I have decided I want to tell you, so it's definitely a year of me mulling this over officially. But it's been about three, four years in the making, I'd say. So this is where I am now. It was probably the most emotionally draining conversation I have ever had in my life. I told her that in this is just all because of the closeness that we shared. And the foundation of our love, I guess. And I remember, there was two pivotal things. One of the things that and maybe someone out there listening to this is struggling with knowing how or when, or if to tell their parents if that's like a difficult thing. And this is true, just for me, it might be true for someone else. But my mom loves me, my dad loves me. I had to come to a realization of, okay, I know my mom. And I know that I know her heart. And I know that once I share this with her, while it will change our dynamic, she's not going to stop loving me. So there's really and you know, if she does it, my business is none of my business. So I kind of had to had that, quote, unquote, come to Jesus meeting with myself, to use that terminology. And I shared it with her. And at the end of the conversation, I'm a big apologizer I understand that I'm learning that to apologize to Yep, that word sorry, has been a battle for me my whole entire life. And something I'm trying really hard to only say when it is appropriate for me to say. And at the end of the conversation, I said, you know, mom, everything in me right now wants to say sorry for something. But I'm not. And I hope that we can move past this. But, you know, I know you're going to need to take your own time to sort of process and it's new for you. Well, it's not new for me. So that's kind of where we left it. I asked her that she would tell my dad, because I didn't really feel like I felt like I owed it to tell my mom because of our relationship. My dad and I had never really had a super close spiritual relationship. So I didn't really feel like I and I also knew that he would not react the way that my mother did. And he is very my dad is very conservative, very, this is the way that you do it. And if you do it differently from this, then you're wrong and you're stupid. Yeah, so So kind of close minded there. I haven't asked her how he responded. Ultimately, my family's pretty conservative and it is interesting to go from being the perfect child to now kind of watching the vibe of I am the black sheep which I've never been in my whole entire life. But then also, I came to the realization that like we had been saying earlier that night after I shared with my mom, I thought that I was going to immediately feel this sense of like, relief. And my drive home, of course, I was bawling, because I just like, it was like a release for me, but a work home and I was like, why do I still feel just kind of icky. And it was because my brain was diverting to those neurological pathways of I want to please her, I want to please her. And also, I caught myself thinking, I hope she doesn't think a BNC about me, I hope she doesn't think this about me, I hope she doesn't think this about me. And then I got eyebrows like, whoa, whoa, whoa, whoa, it doesn't matter. It does not fucking matter what she thinks about me anymore. I'm my own woman. I am really happy with the woman that I have started becoming right. I love my mom. We love her so much. I love my dad, I love my family. And I know that they loved me in the way that the best way that they knew how. But now I have to kind of remove myself, take a step back and accept that their perception of me has now changed. And it's not in my business, and I can still love them. And I can accept the the secret elbow nudges in the side eyes, and what have you, and what might come when we start having kids and the problems that might, you know, ensued from that dynamic. But I'm so happy with

the trajectory of this deconversion. While it has been incredibly challenging. I don't know, I just would encourage other people that if there are things that they're afraid to sort of tap into or unravel because of fear. Just do it bit by bit, you know, go in a little bit. And you might find that, okay, this is scary, but I'm feeling better. I feel like I'm finding clarity. And it's just interesting to I'm trying to wrap up here, but I think a huge part, not only mentioning, you know, the development of self confidence and just becoming sure of who I am, but my whole 2022 I set out to reconnect with my body. Because there's such a disconnect when you're, quote, unquote, living that Christian in that Christian perspective of, you know, that verse like the the adorning of your body or whatever. The you know, there's so much a highlight on you or your soul. And that's it. And I have lived my entire life in my head. And I I should have mentioned this earlier, but I'm a wellness specialist, I'm I said, I'm a trainer. So my my profession is very much so in the body. And I also just recently got my yoga certification. So I would say yoga has been a huge, huge lifesaver.

It's so incredible, how once I stepped away from Christianity, how I was able to gain a better understanding of how to actually take care of myself, because beforehand, taking care of myself just meant working on my relationship with the Lord.

Arline  1:19:14  
Anything more be selfish.

Audrey  1:19:16  
Exactly, exactly. And now that I am in, or self care is selfish, you know, that kind of mindset, that kind of dialogue and now that I'm on the complete opposite spectrum, where I actually tell people all day or on how to take care of themselves and remind them to take care of themselves. It's just been it's been great. What else say and it's just, uh, you know, I am every day, sort of unraveling bits and pieces of my past and dealing with them as they come and taking deep breaths and trying not to be angry you And, you know, learning who I am, and tragically beautiful.

Arline  1:20:10  
It's amazing. And that was 28 years. It's been one year, you know, it's a journey. And there's so much to grieve so much to be angry about too much to move past. So I mean, it just, there's not a here's the timeline. And this is how things will work out.

Audrey  1:20:24  
Exactly, exactly. And I am thankful though, that it, it has happened when it has happened because my husband and I don't have children yet. We might kids. But I'm really happy that I am going to be able to, you know, right from the beginning, not have to deconstruct or not have to teach them something that I don't really, you know, believe in anyway. And also, I'm excited to give them the freedom to decide whatever they want to

Arline  1:20:55  
leave it. We homeschool and it's been fun to see like, I used to be really scared of like, Greek mythology, Roman mythology, indigenous wisdom, you know, these ancient stories, because they were so similar to the ones I was supposed to tell them are true stories. Oh, yeah. So we would just kind of like say, there are other stories, and then we would just move on. And now it's like, we can just read anything and talk about it. And it's so fun. And we can we can, we can love all these stories of how the birds used to talk and the animals used to talk and all you know this, God ate this other god and then spit out humans like it's so fun, like, and we can just enjoy it without having to be afraid of any of it or thinking of it's true. We can just and the boys of course, you know, they're going to like anything that says, you know, one God ate another god and then spit out?

Audrey  1:21:46  
Yes, I mean, absolutely. I can't wait like some of the things that I was sheltered from as a child. I cannot wait. Like one thing. This is kind of silly. But Harry Potter not allowing me. Yep, I so to this day, I'm almost embarrassed to say like, I have never watched a Harry Potter movie, maybe one. And I've never read a Harry Potter book. But the reason now I'm holding out because I want to like read them to my kids and experience that for the first time and like, let them love it. Because obviously, it's a great series from everyone and their mother. But he's like that. And even this is, again, another thing that I'm embarrassed about. But I've learned evolution for the first

Arline  1:22:31  
time. I did to I'm a decade older than you Yes, I

Audrey  1:22:35  
understand. That is how sheltered my education was in I was that made me angry. Because how can you choose what you want to believe in if you're not even taught the other part? So that's huge for me is like I am definitely my kids education is going to be well rounded. It's going to be from a Christian perspective, because I think that'd be some damage. So that is another thing that I'm just like, Okay, I went to the museum. I think it's like the Natural History Museum in Georgia. I can't remember it's in Atlanta, but they have like, a fun Fernbank yes, they had this event called Night at the Fernbank. And it was so fun because it's like, they shut down and they serve alcohol. And so it's like you go and you can walk through the museum and just get a drink at each station. I went with our group of friends but I was there like reading everything like guys, this is amazing. And they're all like yeah, pretty cool stuff. We learned it back and didn't know about this faultline in Georgia. How I know that that is someone who's probably listening to this thinking this girl is completely sheltered. But it's true. Like I I didn't have the opportunity. And nor nor did I have the confidence in myself to go and seek out the other people's perspectives. It was I only knew one way and I was too afraid to veer from the one way that I knew. So yeah, all that to say, teach your kids evolution, folks.

Arline  1:24:24  
Audrey, this has been so lovely. I have enjoyed this so much. Thank you. Thank you for telling us your story. This has been wonderful.

Audrey  1:24:33  
Thank you for letting me I hope that this might be helpful to maybe one soul out there. So I I do appreciate thanks for dealing with my ramblings.

Arline  1:24:44  
There will be lots of people who can relate to to a lot of your story. It's it's wonderful. It's always amazing to me. Everybody's story is unique and so many things overlap. So many things. So, thank you again for being on. Thanks for having In

my final thoughts on the episode, Audrey was an absolute delight to speak with. I know her story is going to resonate with lots of people who she's becoming now, realizing that the person she is now is the person she always was. But she was unable to be that woman able to be that little girl. She had to cover up in layers, like an onion, like an artichoke, but like it's being peeled back. And she's realizing who she is. And the confidence she's gaining, exerting her presence, no longer apologizing for just existing, but being able to be her whole self, her true self like, this is an absolutely beautiful thing. And I know that there are so many men and women, women, especially, but also men, who know what it's like to spend decades of your life being somebody else, because that's what God's will is for your life, or that's what your church says is best for you. That's what someone else has put on you. And being able to have the freedom to change and to I guess, unlearn so many things to reveal your true self. That's a good thing. It's a beautiful thing. And the world needs more of those people. And so, again, Audrey, thank you so much for telling your story and letting me be a part of hearing it.

David Ames  1:26:45  
The secular great start of the week is about radical acceptance. I've been thinking about this from last week's guests, Taylor Yoder, this week's guest Audrey and my discussion on the beyond atheism podcast with Nathan Alexander and Todd Tavares. A lot of the conception of secular grace comes from some of my experience with 12 steps when I was very young, and my mom was in early recovery. And it was about watching someone tell their story. Sometimes horrifying stories, sometimes stories that talked about really, truly hurting people. And then washing that group of people love and accept that person. And what I'm not saying is that they condone it, they weren't saying it was okay. They weren't saying it was right. They were saying that they loved that person. And they were gonna love them through their recovery process in that context. I'd been pulling that out into secular grace, in the recognition that we as human beings need to feel accepted, to feel loved. And a couple of things that Audrey and Taylor said, Taylor last week said, after she d converted, she realized that, you know, there was no one following her around judging her. And Audrey talked about just the guilt that she felt that constant guilt. And it is letting go of the Christian conception of sin and the guilt and the sense of being judged constantly, not just by God up above, but from the community of faith that you belong to. The experience of coming out of that and being authentically yourself. And this doesn't mean that you don't make mistakes, To err is human. To forgive is also human. It is the human experience that we are not perfect, and that's okay, and we can embrace ourselves and our humanity. Everything about this podcast has been about embracing our own humanity and bracing the humanity of others. Once we have come to a wholeness for ourselves, we can give that away we can be the person who hears the story from someone else and loves them through it. We have some great episodes coming up. We've got community members, and as well as Stacey who goes by apostasy, which I just absolutely love. And then in early March, we have Jennifer Michael Hecht, and we're going to have our four year anniversary podcast where we're going to talk about movies we like that talk about secular grace and deconversion. In fact, if you're out there, send us your recommendations on movies and TV shows that have a element about secular grace or deconversion. Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human beings. The beat is called waves by MCI beats Do you want to get in touch with me to be a guest on the show? Email me at graceful atheist@gmail.com for blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com. This graceful atheist podcast, a part of the atheist United studios Podcast Network

Transcribed by https://otter.ai

Taylor Yoder: In the Trenches of Deconstruction and Deconversion

Atheism, Autonomy, Deconstruction, Deconversion, ExVangelical, Podcast, Purity Culture
Listen on Apple Podcasts

This week’s guest is Taylor. Taylor grew up in a small church in a small town, surrounded by Christianity. She had family devotions at home and a private-Christian-academy curricula at school.

By twenty-one, however, she moved out and stopped attending church completely. Her “personal relationship with Jesus” was more important than church-going. 

While watching a loved one live with cancer and then face death, Taylor’s faith gave her hope and meaning, until it didn’t. Depressive episodes came for a while and Taylor knew she needed to get mentally healthy. 

Once her head was “out of the fog,” and she began reading the Bible again, she was shocked at what she read. It had been there all along, but now she could see. “[People said,] ‘Well you just need to dig deeper in the Bible.’ It had the complete opposite effect.”

Now Taylor has let go of many childhood beliefs. She doesn’t have all the answers. but she has peace—a peace that hasn’t come from supernatural help but from doing her own inner work. She is her own savior, no one else. 

Links

Instagram
https://www.instagram.com/skeptical_heretic/

Recommendations

Watching online debates

Encouraging myself rather than praying

You are Your Own by Jamie Lee Finch

Genetically Modified Skeptic

Religion for Breakfast

#AmazonPaidLinks

Quotes

“I feel I am currently in the trenches of deconstruction and deconversion.”

“While digging deep to heal my trauma, it got really hard and it is strange to say, the happier and more at peace I became with my healing the more I doubted my faith.”

“This is such a hard time for me but I have found that talking about this out loud is very helpful to me,
as I can not do that often since every single family member I have is a serious Christian.”

“It felt like I really didn’t have to deal with [death and grieving] because I was given this idea that life is just very temporary and the big part of life is going to be after we die…”

“The second I started healing and unpacking stuff, I had the motivation to really look into my faith and my religion and start asking questions…I was like, Wait. I did this on my own. I helped myself, and that’s the only reason I got better.”

“[People said,] ‘Well you just need to dig deeper in the Bible.’ It had the complete opposite effect.”

“Well, that makes sense why [Christians need apologetics] because some of the stuff is awful.”

“I started looking at my earthly father versus my heavenly father, and I was like, The stuff that God is doing and threatening to do, my dad would never do to me.”

“[Not having to have all the answers] gives me the opportunity to keep learning about stuff and also learn from my experiences.”

“Taking all my morals and thoughts from the Bible stopped me from growing as a person.”

“I wasn’t willing to give up my true morals and values just to stay part of that community.”

“Religion really pushed me to be critical of myself…and I was doing that to others.”

“I can mess up as a human without it being this inherently evil thing. I can just mess up and make mistakes and that’s okay.”

“For me, if the Bible wasn’t correct, everything else was just done for me. Whether there was a god or not didn’t really matter…”

Interact

Heather Wells interview mentioned in Taylor’s interview:
https://gracefulatheist.com/2022/11/06/heather-wells-trustworthy/

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast United studios podcast. Welcome, welcome. Welcome to the graceful atheist podcast. My name is David, and I am trying to be the graceful atheist. Thank you to all my patrons on patreon.com. And thank you to my newest patrons Sharon, Ruby, John and Joseph. If you too would like an ad free experience of the podcast, please become a patron at any level at patreon.com/graceful atheist. The deconversion anonymous Facebook group continues to thrive. We are trying to be a safe place to land to doubt question deconstruct and even reconvert the Tuesday night podcast discussions are now happening on Zoom. So please come and be a part of the community and part of the Hangouts. You can find that at facebook.com/groups/deconversion. Friend of the podcast Matthew Taylor, who is the co host of still unbelievable was recently on the premiere Christianity podcast unbelievable with Justin Brierley. And he did an amazing job talking about Mike De Virgilio those uninvented. Matthew is stellar in that discussion. I just wanted to shout him out and have you all listen to that episode. I'm going to be featured on the beyond atheism podcast in the next week or two. They were on this podcast in November and they have returned the favor so look out for that episode as well. Special thanks to Mike T for editing today's show. On today's show, my guest today is Taylor Yoder. Taylor describes herself as being in the trenches of deconstruction and deconversion. Taylor grew up as a person of faith she had a personal sense of her relationship with Jesus. But watching her father die of cancer, she began to ask more questions. She looks out to apologetics to find those answers, but the answers she found were very weak. And then Trump and ultimately the pandemic took place and Taylor found herself in the trenches of deconstruction and deconversion. You can find Taylor on Instagram at skeptical underscore heretic. The link will be in the show notes. Here is Taylor Yoder to tell her story.

Taylor Yoder, welcome to the graceful atheist podcast.

Taylor Yoder  2:45  
Thanks for having me, David.

David Ames  2:46  
Taylor, I loved your email to me, you said that you were currently in the trenches of deconstruction and deconversion. And that's kind of the sweet spot for the podcast. So I'm excited to hear your story. We always begin with what was your faith tradition growing up? And what was that like?

Taylor Yoder  3:05  
So growing up as a child, I went to a church called Maranatha brother in church. And during that time period, I would say like during elementary school years, I was also going to private Christian school. And then my dad was very adamant about, you know, bringing devotionals to like the home and stuff. So every night after dinner, we would have a routine of doing devotions after after dinner, and that that's a constant my life until I moved out. And then when I got a little older, my around middle school, my parents one do switch to public school and they switched to a non denominational church. I think they thought we I think the non denominational church they did because I think they saw at least me I don't know about my brother struggling a little bit. And the first church we're in. So we went to non denominational church. I was good for a while I was excited because I could wear jeans. That was like my first real excitement. I didn't have to dress up anymore. And so that was good at first. Then a little bit into it, it got pretty rough in the way that I had. ended up liking one of the I mean, as much as you can like someone at 13 years old. boy who was the son of the two youth leaders at that church and something I don't really remember it was so long ago when I was so young. I just remember something had happened where like, I guess I didn't really like him anymore and things kind of went awry after that.

David Ames  4:57  
Oh no, you have the audacity to break up with the youth,

Taylor Yoder  5:02  
I didn't know what I was getting myself into that young. But yeah, that was actually the first time the the whole purity culture thing kind of hit me in the face because I got called like a horror and youth group and I didn't know what that meant. Like, I had never, I had never, I never, like, I never knew what that word meant I had, I was like, I don't know, I barely knew boys at that point. But it got bad after that point, because his parents didn't like me, then the whole youth group, he was so involved with the youth group that, you know, they kind of followed his lead type thing. So then eventually, I was old enough to leave the youth group, thank God because I didn't want to be there anymore. And my youngest brother joined the youth group at that point. And I remember he came home and told me like, they told me that I shouldn't grow up to be like you and hopefully I don't grow up to be like you. And I was like, Oh, that's

David Ames  6:05  
nice. Wow, wow, that is so terrible.

Taylor Yoder  6:09  
That was like my first I guess, bad experience with like, the Christian community. But then thankfully, after that, my dad allowed me to pick my own church. So I was able to pick a church, that so my friends went to, and I felt more comfortable. So that was good for me, because I felt like I could feel I felt way more of a connection when I got to pick for myself. Because my dad's role was like, you know, as long as you live in this house, you have to go to church. So I was like, okay, I'm okay. And then I moved out of my parents house around 20, like, 21 years old, I think. And after that, I kind of didn't go to church anymore. Church wasn't really important to me. And I think a reason for that is my dad always emphasize the, like, personal relationship with God. I don't even really know what that means anymore. But like, at the time, I felt like I knew what I meant. Um, so yeah, that's kind of all there was with that.

David Ames  7:10  
So I mean, that's a pretty god awful experience with purity culture, but did you? Like you say, who knows what it actually means a personal relationship. During that time? Did you have a sense of a connection to to God?

Taylor Yoder  7:24  
Um, yeah, I was thinking, Yeah, I think I really did, especially when, when I was moving out, my dad had, um, we found out he had stage four glioblastoma, and that, you know, it was terminal. And that, thanks. And he, and that was, that was hard. But I think at the time, it actually made my faith stronger, because I really clung on to the idea of, you know, seeing him again, and that he was gonna go to like, a good place. And I feel like, in a way, it really put a bandaid on grieving, even like after he passed, it was a big, like, it felt like I didn't really have to deal with it, because I was given this idea that life is just very temporary. And the big part of life is going to be after we die. So I, I feel like what I know now, I would have cherished a lot more moments. Back then, like, while he was sick and stuff, but um, yeah, during that time was hard. And then my mother during that time also had a very bad drug addiction. And during, when my dad was got sick, it was kind of like, this time where we're like, okay, she's either gonna, you know, change and get better for the sake of my father or it's going to explode and it definitely exploded.

David Ames  8:50  
Taylor I, by the way, I can, I can relate. I've got many stories. My mother as well. So very similar.

Taylor Yoder  8:58  
Yeah. I never really had a good relationship with her. It was kind of weird. I lived in the same house with her my whole life, but I, she like, was a mess in her room all the time. But I didn't realize what was going on and tell us about like 1718 Even though I saw her go to rehabs, but I didn't know what they were. I know that sounds strange. But I just, I wasn't aware. I knew something was going on. But I was never really told. But so during that time, when my dad was sick, things got so bad with her that we actually like, I got a townhouse for my dad to live in to kind of hide him from my mother because he had he had gone so long without having any peace in his life because my mom that like, we just wanted to give him the gift of like dying and peace essentially. Okay, so she was like, actively trying to find him and it felt it felt really intense. Like some days it felt cruel, and in other ways were like, you know, he's put up with so much he's done so much in his life that he deserves this type of piece at the end. So that's what we decided. And then after he passed away, I just ended up not like speaking to her anymore at all, I think the last conversation with her was she said, You have to forgive me and you have to keep me in your life or you're not like a true Christian. And that was kind of like the last like straw with it, because I felt like it was another form of manipulation, like attacking my face

so the past like five or six years, that's when it happened. Like about six years ago. I feel like I was just kind of in this weird period where I was super depressed, but I just, that's just kind of how I lived because I was used to it at a certain point, it was just like, my, the standard for me. And then the past, like, couple of years, it got really bad to the point where I was like, Okay, I need to be in therapy, I need to maybe be in medicine or get on medicine. And so I did that. And it was very strange. Because the second I like started healing and like unpacking stuff. I miss had the motivation to look like really look into my faith and my religion. And start asking questions. As in before, when I was really depressed, I felt like I needed that religion, like I needed it to make me feel better. And like now that I was feeling better, I was like, wait, I did this on my own, like I helped myself. And that's the only reason I got better.

David Ames  11:47  
Yeah, and that can be both really empowering and a little bit terrifying. Yeah.

Taylor Yoder  11:52  
Yeah, yeah, it was definitely terrifying. But those past like four or five or six years, I had struggled with it, because I'm, while I'm going to school, I'm also working at Starbucks. So I came from like a really small town. And Starbucks is obviously like really liberal. And I got to work with all sorts of people, all different genders and sexualities, and just everything you could think of. And I felt so strange feeling like I couldn't fully accept the people I was working with, like eight hours a day, every day. And I it didn't feel right to me. So stuff started changing for me in the way that I was like, I was told, like on paper, these are my morals, or these are my values, but I didn't feel that way. And I was like cherry picking to the point where there was like, hardly anything left. And then I realized towards the end, I was like, ashamed to call myself a Christian. I was embarrassed. I can relate. Yeah. I was like, Do I really belong to a community? If I'm embarrassed to say that I'm part of that community? is what I was asking myself. So yeah, that it got to that point. And then so like I said, when I started actually being in a good headspace to investigate about how I really felt because I actually had the energy. I just like, couldn't believe what I was finding, like, I was honestly just researching in the Bible. And people my family had told me that I told them, I felt kind of weird about things. And I didn't really know what was going on there. Like you just have to dig deeper in the Bible. And I was like, Well, okay, but it had the complete opposite of So, yeah, and I just, I felt so I don't know, I felt so shocked. Like, there were so many things I was reading and finding out that I felt so like, I felt like I was crazy. I was like, Why didn't anybody say anything about all of these things that are awful?

David Ames  13:54  
Yeah, you know, I think for a long time, I was aware of, you know, some of the things that were in the Bible that were awful. And I always thought, well, somebody smarter than me, someone else knows how to explain this or like, you know, understands this. And I had very similar experience to you in that when when I went, I finally on my own went to go look for okay, what are these answers? It was just, it was amazing. It was turtles all the way down. You know, there was no substance to it. And like, it was just shocking to discover that.

Taylor Yoder  14:27  
Yeah. And I didn't even know like, I was researching a lot. But I didn't even know what apologetics was like that was I never knew what that was. And I was like, Well, that makes sense why they need that because some of this stuff is like awful. And not only that, but I got really specific into like translations and stuff. And when I started doing that, the whole idea of hell like really fell apart for me because I also was hanging out with my friends when I am one of the one of them it was June one them is Jewish. And I was asking the questions I was like, so why don't if you believe in the Old Testament, why do you why don't you believe in hell? Because hell is in the Old Testament. And he was like, No, it's not. I was like, What do you mean? And he was like, yeah, it's not that was added later. And I just, it's like, it just, that was like the straw that broke the camel's back. I was like, Okay, wow. And then I also thought about, like, how many times I had heard that, like, the Jewish people were God's chosen people. And I was like, if they don't believe this, then how am I believing this kind of thing?

David Ames  15:36  
Yeah. Yeah, that is definitely with hindsight, again, you know, to think about how often Christians oppose Jewish theology. And yet they're simultaneously saying, These are the chosen people. And I, that is just a bizarre, a bizarre way of thinking,

Taylor Yoder  15:54  
right? It's very bizarre. Yeah, so like, when I was researching that, and like, the origins of like, hell, and just different ideas in the Bible, I was like, wow, I was seeing how a lot of it was taken from like, Greek mythology and things like in the New Testament, and that just felt like a kind of, like, people taking ideas from other, like religions or stories, and it, it just, it felt so off, but at the same time going through this thing, and I'm sure a lot of people described this, it was honestly really scary. It was a lot of emotions at once. But the reason I was holding on to faith for I feel like a long time was because of my dad. And my dad was just such a good guy and important person in my life, that the idea that I wasn't sure if I would see him again, or where he was, or what he was doing was really intense for me. And I was talking to a friend about that, actually. And he, he looked at me and was like, Taylor, you're gonna have to grieve your data all over again. And I just like, it came, I came to that realization, I was like, wow, like, you're right. And I really don't want to do that. But like, I feel like I have to. And, but then in that process, also, I felt like I didn't really grieve him the first time because of what I said about, I feel like sometimes Christianity puts the bandaid on grief, where it's just kind of like, this is temporary. Yeah.

David Ames  17:24  
This is a common theme that, yeah, you aren't allowed to grieve the loss, because you have to say all the right things that you know, they're in a better place, and what have you and, and just like you say, then, at some point in time, you experience grief on another level, when you let go of the idea of heaven.

Taylor Yoder  17:45  
Yeah. And that level felt real, because to me before, it was kind of like numbness and some sadness, but the second time felt very real, very deep, intense feelings. But it also felt good to finally feel those feelings, because I think they were there the whole time. But it was hard to feel them with that kind of ideology, I guess.

David Ames  18:07  
I do think that's the point is that, as human beings, we have to grieve, we have to feel the feeling of loss, and experience that and go through it. And when we're masking that when we're pretending, like that's invalid in some way, it doesn't make it go away, it just postpones when that's going to hit you.

Taylor Yoder  18:27  
Right? And like when I feel like when you see other Christians around you being like, it's okay, this is temporary, you're just like, okay, and it's just kind of a like, convincing yourself type thing.

Like along with that, when I was because I had been thinking about my dad a lot during this process, I thought about, you know, what a good dad he was, what a good relationship we had. And then I started looking at my earthly father versus my heavenly Father. And I was like, yes, stuff that God is doing, or the stuff that God had done and is threatening to do, my father would never do to me, I feel like my, my father was like, I felt true unconditional love from him. So I knew what it was like to have a good relationship with my father. So the relationship with God felt like abusive, because it it didn't feel the same. And I also couldn't. I couldn't grasp the understanding of having to fear someone you love like saying that you should fear God and also love him that felt weird and not right to me because I couldn't think of one example in my life where I was afraid of someone and also just love them so deeply. And so like that, that was a big idea. That was like that was a big thought for me growing up was everyone seemed okay with the concept of being afraid of someone and but then Somehow, out of the goodness of their heart, just choosing to love them. And I'm like, but I feel like we just love him because we told him to get out. So it felt Yeah, not genuine.

David Ames  20:10  
Well, and you're being you were being honest with yourself, right? Yeah, I think it's easy to not be honest with yourself and just follow along with what what you're told,

Taylor Yoder  20:19  
right? The whole deconstruction thing was also scary for me, because every single person in my family is a very strong, devout Christian, even like, all of distant relatives, like every single relative that I have. So I was like thinking to myself, Do I really want to go down this path and be the first person in my family to be this kind of giant like, elephant in the room every time we get together, like, I'm the one who doesn't believe. And this was all around the same time. It's like the Christmas and Thanksgiving that just came up. And all of a sudden, us all praying in the same room together felt so strange. I was like, I've done this my whole life. And now it was like, so weird.

David Ames  21:05  
Can I ask, who knows? Have you talked to people? Is that something that you've been public about? Or

Taylor Yoder  21:10  
I'm not really but like, at this point, I'm okay with like, I'm starting to be like, I will only kind of talk about it with people who ask. But um, I talked to it about some with my sister, who's a very devout Christian. And she tried to answer some questions for me, but she was also truthful in the way that she's like, I don't have all the answers for this, which like, I appreciated that. And I did end up getting a debate on Christmas super fun, and with some of my aunts, and my brother, and I did I know my aunt is very devout Christian. So I wanted to know, like, I was curious, it wasn't kind of It wasn't to, you know, say this isn't true. I just wanted to know, you know, her answers for things, but kind of what I feel like I got was a circle of, you know, God is God, I will never understand him. And then I said, well, then can I not question him? They're like, Oh, no, well, you can I'm like, But how, how can I if I will just never understand and write, I just, the questions didn't satisfy anything, it kind of felt like it was just blind faith, which I knew, like growing up, and for some reason, all of a sudden, it was like a shock to me, but it's because I wasn't really like looking into it.

David Ames  22:28  
There's a term for that the discussion ending phrases, like, God is above our ways, you know, like, it just stops the conversation, and it protects the believer from actually having to dig any deeper, right? You can Google this kind of thing, but like there's, you know, lists of those, and you start to recognize them when you're in a conversation with someone. And, you know, it's debatable whether or not you're going to, you know, move that person. But you can recognize it for yourself, ah, this conversation has been shut down, you know, not not take it personally, that it's, you know, it's not about you. It's right there on faith.

Taylor Yoder  23:05  
Yeah, exactly. There are a couple of things that now that I'm starting to realize that there are a couple of things that Christians will say that, that you're right, they're like conversation, Enders, I'm like, Yeah, well, there's nothing else I can say past that, because they don't really want to engage in that type of conversation. And I understand because it's hard, and it's difficult. And I think one thing they struggle with is that I'm okay with not knowing things like they think because I don't believe in God, I'm gonna have an answer for the other things, but I don't, but I, I'm growing a lot more comfortable with that rather than believing in God. Because I feel like either way, I don't know. Anyway, so

David Ames  23:46  
that is incredibly wise. The thing that is so important to understand for the people who are listening that are in the middle of, as Taylor says, the trenches of deconstruction is that the believers will ask you to have a fully formed philosophical argument for non belief or, or what have you. And you don't have to have that you don't have to know you just you can acknowledge that you no longer believe what you've been told, without having a full set of answers that are complete and perfect. And you can then go on to discover what it is that you believe and why and you have time in other words, but the believers in our lives want to say, No, you've got to have you have to have an answer for this. And not knowing is yeah, like that's actually humble and, and realistic.

Taylor Yoder  24:33  
Yeah. And I feel like it gives me the opportunity to always be, like learning about stuff and also learning from my experiences, because I felt like taking all of my morals and values and thoughts from the Bible kind of stopped me from growing as a person because I felt like my thoughts and values and morals were almost kind of always morphing with how much I knew and how much I listened to other people. little interest. And I didn't want that growth to stop. And I felt like if I kept believing in the Bible, it would stop that. And I wasn't really interested in that. And on top of that, my family was very, and I know you hear this a lot in your podcast, but I'm, the Donald Trump thing did change a lot. For me. It was, it was very strange. But it made me realize that was like a realization I had where I wasn't conservative anymore. And I was like, I can't be a part of this. But there's such a strong people act as if there's a really strong relationship between being a Republican and being Christian. So I felt like a fraud at that point, because I'm like, here I am saying, you know, gay marriage is good, and abortions are fine. But I'm also being told I can't really be a true Christian and believe those things. So that was part of it too. And I'm not willing to give up, I guess, I wasn't really willing to give up my true morals and values, just to stay a part of like that community. And that faith.

David Ames  26:09  
Again, the two things over the last six years or so that come up as themes constantly is the acceptance of Donald Trump by the evangelical community. And then the pandemic being away from church and the combination, that one two punch of things has really affected kind of an entire generation of people. And that theme comes up on the podcast over and over again.

Taylor Yoder  26:34  
Yeah, and like, I felt like the one part I did like about Christianity was, was about being good to people and helping people. And it felt like with that type of change with the Donald Trump thing, and some other political things, it felt like there was no room for that anymore. It felt like it was like a us again, or me against the world type of thing. And that's not how I felt. And I was realizing, with discussions with people I was surrounded by that my empathy or wanting to accept people was looked at as such a like weakness. And I felt the opposite about it. So that was definitely really frustrating. But I just, that was difficult. Because I had also, at the same time, I was also volunteering at the rescue mission. And what I saw an experience there was like, the closest I'd ever felt to a type of God was like, actually being able to help and interact with these people and like a sense of community. And that was like, that was huge for me. But it also changed my mind about a lot of things because I'm like this. This is the type of person I want to be, and not what the Christians in my life are telling me that I need to be instead.

David Ames  28:03  
The major theme of the podcast is what I call secular grace. And you've just eloquently described it, that when you were participating, helping other people and you feeling that connection, feeling a part of something bigger than yourself feeling like you were giving that secular grace, right. And then there's nothing spiritual or you know, Transcendence about that. That's just humans being good to other humans. And we get to keep that is the thing I want to say right? After deconstruction, you're a human being, you experience all you experience connection with other people, you experience community, and all of those things are the best parts of what church were, and you get to keep all that.

Taylor Yoder  28:44  
Right. Right. Yeah, yeah, that's, that's also something I struggled with was, you know, being told, as I grew up, and I'm sure a lot of Christians experienced this was like, you know, atheists don't know where to get, or they can't really have good morals, or they can't really pull from anything, because they're not being told to. And that also didn't sit right with me, because I'm like, why do we have to be told to be a good person, like, just so that we don't like, suffer the consequences instead of like, just wanting to. So then my view changed of like, I almost felt like the atheist doing it from the good of their heart were better in a way because they weren't doing it for really any kind of gain. And that's why I felt as well. So that was big for me.

David Ames  29:34  
Again, back to the apologetics. I think another thing that we say on the podcast is, you know, if you want to be good to people, you want to be kind to people and do good in the world. And your justification is Christianity, more power to you go do that. My justification is that human beings have value. So let me go do that right instead of arguing with each other's justifications and in regards to morals, specifically the apologists will say that non believers don't have justification or grounding for their morality. And my point is that neither do they. Right I like I can, I can have the conversation with with that person and point out that they are just as subjective as they're claiming that I am. So like, That conversation is just a waste of time, right? We're all human beings. We're all winging it. We're all we're all figuring it out as we go.

Taylor Yoder  30:27  
Right? Exactly. Yeah, I, I was just a lot more interested in that when it came to the religion. But like I said, the more I was reading the Bible, I saw like less of that it felt like, or, you know, any sort of contradictions to it? Or, you know, and like I said, the the biggest part for me was I'm like studying to go into mental health. And I thought to myself, I'm like, How can I truly be a good therapist, if I have all these biases, and I, and I, I mean, I know everyone has biases. But if I kind of have this judgmental thought process, because I felt like, religion really pushed me to be overly critical of myself, and I'm sure that had a lot to do with like depression and stuff like that, because I was constantly just nitpicking at everything I did. Because I think those kinds of teachings that lead you to think you're inherently bad is going to do that. And then, once I was doing that to myself, I was doing that to others. And I'm like, Can I really accept people and love people and help people with their mental health have this is how I'm thinking of them? And I just felt like the answer was no. I felt like I couldn't be a Christian and also be a good therapist one day, if that's what I end up doing.

David Ames  31:42  
And that's surprising, right? Like, the the expectation is, or what we're told in the bubble, is that you can't love people without Jesus. And so I think part of why this is this process is so difficult is you are discovering that you are able to love and care for people better outside of the bubble without Jesus as it were. Right. And that's surprising.

Taylor Yoder  32:09  
Yeah, it definitely was surprising for me. But then, with all of that, I felt a extreme sense of freedom and like a weight off my back. And the way that I didn't have like an invisible ghost following me around being like, Oh, you did that wrong, you did write that wrong. And I'm like, Oh, my God, no one's following me around anymore. This is great. Like, I can just, I can mess up as a human without it being this like, inherently evil thing. Like I can just mess up and make mistakes. And that's okay. Because I felt like I always was trying my best. But when I did make any kind of mistake, or mess up, it was like this huge thing that I was taught that I was just inherently wicked, and it was sinful, instead of it just being part of being human. And that really took some weight off my shoulders for sure.

David Ames  32:59  
Yeah, absolutely. I don't think Christians appreciate how damaging the concept of sin is. And for anyone who is self critical, or even self aware, that feedback loop can be really, really dangerous. And the dark side of the concept of grace within Christianity is that you have to really lean into I'm a sinner, and that does deep damage to people. And again, one of the difficult parts of deconstruction is letting go of that and accepting yourself as just being human. Right? Right, the extension of that as accepting other people in their humanity flaws, and all

Taylor Yoder  33:37  
right. Another part that it was kind of relieving to me is I never really, I felt as if I never really fit the Christian woman expectation and the way that I never, I was never really big into getting married, I was really never big into getting kids not to say that stuff will never happen. But I think that it'll probably happen later in life for me, and it's not my, like, main goal in life. And then also, I'm pretty stubborn. I'm not a submissive person at all. So I always feel kind of weird, because a lot of women in my life, you know, that was a role like they, I mean, they, they had careers and stuff, but they, you know, the husband was the leader, and you know, having kids was like the greatest gift and stuff and, and it is a great gift. It just, I felt like I was being kind of the odd man out by just like not really caring about those things right now. Because another thing with I feel like that happens with purity culture is people getting married pretty young. And I'm like, Yeah, and I'm like 28 now and I feel like some people in my family are looking at me like, What are you doing? Like? Yeah, and it's hard. It's kind of hard to tell them that I'm not even really trying to do that because it seems like it's It's not right with how I grew up. But so that's kind of difficult.

David Ames  35:04  
Yeah, and again, a very, very common theme of purity culture, damaging people. And two things. One, the immense pressure to get married, especially if you're in a relationship with someone because of sex and the guilt and shame that's put on on you. And a sense of like, you need to be breeding for Jesus kind of thing, you know, is is definitely in that message. That's inescapable as well.

Don't know if you heard a few months ago, my conversation with Heather wells, she wrote a book called trustworthy. And it's her memoir of getting married young and having kids young. And she's kind of describing the flip side of the coin, of your experience of actually doing the thing that she was supposed to do, but also being a very strong woman also wanting to needing to, to lead and felt felt like she was held back and trying to live up to that impossible standard. Yeah, so it hurts everybody, regardless of what you choose, right?

Taylor Yoder  36:11  
Yes, yeah, I've definitely heard a lot of stories like that. And I am glad that I wasn't pressured to the point where I felt like I needed to do that, like right away. Because I feel like my family, they don't really outright say it. It's just kind of like a, you know, reoccurring theme. But then I also started thinking about, you know, if I were to have my own children, how would I want to raise them and stuff like that, and the idea of telling them about hell at such a young age, because I was, I was also thinking about how I was like, wow, in the Christian community, there's no kind of age for you to finally learn about how it's like, as, at least how I grew up is just like, as soon as they can, as soon as they can form a thought you can tell them about it. And I'm like, wow, that's really intense, because they're shielded from Ms. Everything else, at least how I grew up, and then but this like, really massive, terrible thing is like, told to them so early, and I'm like, yeah, that feels wrong. And it feels like something I couldn't bring myself to do. And I also was thinking about, like, if any of my kids you know, ended up being gay or transgender, I'm like, I wouldn't be mad about it. So if I was a Christian, I would have to pretend to care. And I'm not going to pretend to care about it, like, in a negative way.

David Ames  37:32  
In just like you described your relationship with your dad and how much he loved you and was showing you unconditional love. If you choose to have children, someday, you will feel that that just is a thing that happens to us when we have kids. And yeah, it is unimaginable to you know, threaten them with hell or, or make them fearful that just it it doesn't compute. I don't understand how that is a thing, right? But it is it is damaged many, many young people who have grown up with that because kids take it as literal and the adults can have some separation from it. But our five year old can't write five year old that is a real thing. That is a threat waiting over their head.

Taylor Yoder  38:13  
Right. And I also didn't want to be if I had a daughter I also didn't want to teach her that her value as a person is like tied to her purity because it feels it feels so wrong and like I'm already objectifying her at that point. And it I don't know I just I can't imagine doing that. So that's where I'm like if I'm not willing to also raise my children and the like Christian way then I don't really have any business and like staying with something like that. So yeah, along with that was the was the idea given to me that like you know, the unequally yoked thing and not you know, marrying someone who's an atheist and that was always really hard for me because of like, what I said how my values and morals changed I was way more likely to end up with an atheist so the thought of like having to date a Christian man or you know end up with a Christian man was like really stressing me out at that point, because I was like, we're not gonna have anything in common at least. Yes, yeah. Normal Christian man. I

David Ames  39:23  
feel like Yeah, and you know, back to the pressure to be married, often the pool of available partners is very small. Some people you know, they grow up in one church and they never they never leave that church and in they feel obligated to select from that very small candidate pool of people and there's a big wide world out there. Right. You know, like, you know, recognizing what you do and do not like in a partner is a huge part of growing up and becoming an adult and if outside pressure, is is trying to tell you tell you What you like that is doomed to failure?

Taylor Yoder  40:02  
Right? And like, yeah, I, I have definitely seen people like get married because they feel like it's the right thing to do. And they really struggle. And I'm not saying you're not going to struggle, either way, but it's just definitely not a place I wanted to be at. But also I thought I thought about, it seems so normal to me growing up. But I thought about the idea that it's almost like Christians feel like getting married is less of a commitment than having sex or living together. And I was like, this feels all backwards. This feels like you should be doing some of those things before you commit to somebody because that's less of a commitment than marriage. Right? I feel like marriage is like one of the biggest commitments but they want us to do they want us to get married before any of those things. And that terrified me, because I'm like, I don't want to know. I don't want to not know what it's like to live with someone before I get married to them. That sounds awful. It sounds scary. Yeah, it feels like a gamble.

David Ames  41:04  
Again, back to Heather wells, and sexuality, like, you know, you don't know if you, you and that partner or get together well, sexually or not. And that's a big deal. That's a major part of a partnership. And so yeah,

Taylor Yoder  41:17  
yeah, it's funny to me that I feel like, they act like some sexual compatibility is just like a fake made up thing, or they just like, don't even think of it. Like, I've never heard of that. But I'm like, No, it's definitely a very real thing. And I feel like, you know, the struggle, like those struggles can happen, you know, if you get married in the, like, the, the traditional Christian way. And also, one thing I had, I learned about while researching and listening to different stories is like, how hard it can be for couples who you know, stay abstinent stay, like, completely away from sex or sexual thoughts. And they get married later on down the road. And it's like they, they have trouble doing it, or they have trouble getting to a point or being intimate with somebody. And that made a lot of sense to me, because I'm like, you, you tell your body and your brain to completely shut down from those things. And then one day, you're like, Okay, turn back on. You're good. Like, I feel like it doesn't doesn't work that way. So it made a lot of sense to me. Exactly. Yeah, that changed my mind a lot about about a lot of things too.

David Ames  42:29  
I guess I want to ask a couple questions, clarifying Was there a particular moment or not moment, but like a realization that you no longer believe? Did you say to yourself, at some point, I think I'm gonna I'm gonna leave Christianity.

Taylor Yoder  42:44  
Um, so like, like I said, before with my job and stuff, I feel like part of that was a really slow burn in the way that I was. Picking things that I wanted, and like throwing away things that I didn't. Yeah, but when I really did start doing the research is the translations were like a huge thing for me. I don't know why. But like, I was very concerned about if the Bible was translated correctly, and if we were getting the right information, and because for me, if the Bible wasn't correct, everything else was just, it was done for me. Like whether there is a God or not, it doesn't, it didn't really matter, because we didn't know the exact way of how to do things or what he would do or what he was like. So when I started to get into translations and research about it, and then, like I said, with the translation of hell, that's kind of when it was done for me, because I felt like that was the one thing kind of clinging me to it was the idea that I could go to hell. And if you believe in hell, it's an absolutely terrifying place. And even the thought of it, I feel like would keep you in your religion or your face. And if that was kind of falling apart for me, I'm like, Well, I don't, I don't even have to do this. Like, I don't have to do anything I can, I can choose what I'm doing. And that was huge for me. Like I was very happy to learn about the health stuff. So that really helps me out.

David Ames  44:15  
And then it I'm sorry to even go here. But you can say no, this is too deep, but like, how are you feeling about the acceptance of the loss of your dad is the loss of the idea of having more painful, less painful,

Taylor Yoder  44:29  
um, I feel like it was really painful at first and I definitely did have a lot of like hard days and hard nights and I definitely have been like, thinking about him more than ever, but I am not wanting to completely discredit the idea that we'll see each other again, like I have no idea. Okay. So the idea that we might see each other again is there for me and honestly, and then on the other side of the spectrum, if it's just like absolutely nothing. I'm becoming more okay with that because I You know, everybody dies, the end comes for everything. It is hard some days, but in other times I'm like, I don't know, it kind of feels good not to have the pressure because I'm like, what if I go to hell, and he's in heaven and whatever, like, because I feel like Christians like to believe they they know for sure which one they're going to. But even if you believe in it, I feel like most people aren't completely sure, or else that health anxiety and stuff would not be there. So it feels better for it to be unknown, honestly.

David Ames  45:30  
Yeah, it might Yeah.

Taylor Yoder  45:33  
It is strange thinking about, because my dad definitely lived out his life. Like, that was his entire life. So thinking about that can make me upset in the way that he did. Like, everything he thought he should all the time. And that's how I ended up like it ended up for him, which was it was pretty rough at the end. So that kind of makes me angry thinking about it. But you know, that's just part of it.

David Ames  46:02  
And again, Taylor, I'm very sorry for your loss. I know how difficult that must be. Thank you.

I want to hear a little bit about the other side of I know, you're you say you're kind of still in the middle of things, with a bit of acceptance of this deconstruction for you. What is giving you meaning, what is what is been helpful for you on this side of that?

Taylor Yoder  46:32  
Yeah, so like, research for me really helps. I like to, a lot of times, I'd like to hear unbiased things I know nothing is completely unbiased. But I do like to hear from both sides. Like I listened to a lot of debates, that helps me. And I notice a lot of times I will, this is funny, but I will start praying. And I don't even realize I started doing it. Because it was such a habit for me, like, at the end of the night, or like, whatever, I would just start praying. And sometimes when I go to sleep, I automatically start it. And then I kind of stop and I'm like, what are things that I could say to myself that like, encouraged me or make me feel good about where I'm at. And that, I guess it's like a form of meditation. I've never really done meditation, but it kind of feels that way. Just kind of talking myself through things. And that kind of helps, because I feel like I was kind of talking to myself the entire time but, but wasn't really utilizing it. And it's, I feel like it's good to check in with yourself. And now I'm like, actually using it to check in with myself. And I feel like it's extremely beneficial. I also read, I know it's a pretty popular book. Do you are your own by Jamie Lee Finch was pretty good for me. Yeah, just kind of like wrecking, like even just the title got me excited. I was like, wow, I didn't really I always thought of it like, we weren't our own. I even thought about that with my dad. I'm like, well, he wasn't really mine. I can't be upset that, you know, God took him back type thing. But even the title, and the entire book was pretty empowering. Because I'm like, I can, like take things back for myself and choose. Like for myself, which was a pretty big deal for me. And I was pretty excited about that. Very cool.

David Ames  48:23  
Taylor, thank you for telling your story. This is this has been amazing. I think, as I said at the beginning, this really is this kind of the sweet spot of the podcast, I think a many, many people are going to relate to your story. Do you have any recommendations you have for us?

Taylor Yoder  48:40  
Yeah, I am. Like I said, I kind of like listening to like factual things. So there are two YouTube channels I really liked the one is genetically modified skeptic and the other one is religion for breakfast. Sometimes they're not all about Christianity, but they're very good if you're like wanting to do so stuff on the research side of things. So I found that really helpful. And then but besides that the born again, again, podcast, I know that they're like, done with that now, but just read or listening through that really did help me because they were also like a younger couple. So that helped me too. And then like, just being very honest and transparent was pretty helpful.

David Ames  49:19  
Those are great recommendations. Taylor, thank you so much for being on the podcast. Yeah, thank

Taylor Yoder  49:24  
you so much for having me.

David Ames  49:30  
Final thoughts on the episode. I really appreciate Taylor's story. I think the loss of a loved one the loss of a parent is incredibly impacting and she had the added worries of mental health and drug issues with her mother and trying to protect her father from that in his last days. My heart really goes out to her how difficult the time that must have been. I'm struck As always at how the most faithful look to apologetics to find answers and how unsatisfying, apologetic arguments are. That is that doubling down impetus to Jesus harder and make it work to keep the plates of faith spinning. For many people, it is inevitably leading towards deconstruction. deconversion Taylor story also includes the impact of purity culture, both on herself and people that she knew the role of women was a ridiculous restraint for her. We continue to hear from people who have been devastated by purity culture. Her story of participating in feeding the homeless, and experiencing community and awe was a perfect demonstration of secular grace. That is exactly what secular grace is, it is loving and caring for people and feeling that sense of belonging within a community. And Taylor exemplifies that quite well. My favorite part about this interview is Taylor describing the huge weight lifted off her back and the freedom that she felt, she says, I didn't have an invisible ghost following me around telling me how I had done things wrong. She said, No one is following me around anymore, I can mess up as a human without it being this inherently evil thing, I can just mess up and make mistakes. And that's okay. Reminder that Taylor has an Instagram called skeptical underscore hair tech find her there, the link will be in the show notes. I want to thank Taylor for being on the podcast for telling her story, and sharing with us being in the trenches of deconstruction and deconversion. And surviving. Thank you, Taylor. The secular Grace Thought of the Week is the surprising nature of the human ability to love. In the conversation with Taylor, that topic came up. It is only surprising because Christianity tells you that you cannot love people without Jesus. And yet Taylor's description of recognizing that she couldn't be the therapist or the type of therapist that she wanted to be, and be a Christian because she would be judging the people instead of actually caring for them. It is that recognition on this side of deconversion that we can embrace our humanity for ourselves, we can embrace the humanity of everyone around us, and in all of its beautiful diversity, without having to feel like we are obligated to judge. And as I pointed out in the conversation, that is surprising if you grew up in the bubble of evangelical Christianity or some other traditional faith tradition. And the main thing I want to get across here is that religion doesn't own grace. Religion does not own gratitude. Religion does not own all, religion doesn't own community. And if you really want your mind blown, Christianity doesn't own Jesus. By looking critically at the words of Jesus in the New Testament. We can take what we want, and leave the rest. Coming up, we have a number of community members. In early March I'll have the episode with Jennifer Michael hacked about her book, The Wonder paradox, as well as our four year anniversary, which is officially March 14, but we will release an episode on March 12. Just celebrating the four years of the podcast. And after that we have our Lean interviewing David Hayward, the naked pastor, really looking forward to that. Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human beings. The beat is called waves by MCI beats. If you want to get in touch with me to be a guest on the show. Email me at graceful atheist@gmail.com for blog posts, quotes, recommendations and full episode transcripts head over to graceful atheists.com This graceful atheist podcast part of the atheists United studios Podcast Network

Transcribed by https://otter.ai

You Can’t Change the Past

Blog Posts, Deconversion, Philosophy, Purity Culture

Forget everything else. Keep hold of this alone and remember it: Each of us lives only now, this brief instant. The rest has been lived already, or is impossible to see.

Meditations 3.10 (Hays)

One of the hardest things about deconverting is coming to terms with the fact that there’s so much time already spent: time spent doing what now seems like a complete waste; time spent not doing the things that seem to actually make up a life. So frustrating. Such a waste. Why did purity culture have to happen when I had youth and energy? Why did I spend that youth and energy building up hangups and trauma around sex? Why don’t I know how to have friends?

It’s like Plato’s allegory of the cave was somehow tangled up with that urban legend about waking up after a party, missing a kidney. Or does that metaphor only work for me?

And it’s harder the later in life you deconvert.

One of the most helpful things I’ve found is to accept that the past is gone. Nothing I can do about it, nothing I can do to get it back.

Easier said than done.

First, why is it helpful? If I know I can’t do anything about the past, I can shift my focus on the present moment. The present moment is something I can do something about. Sure, I can learn from the past, but when it comes to making choices, what matters is the here and now.

Even better, if I accept the past as unchangeable, I can be kind to myself, cutting myself some slack for the road ahead.

A thought experiment to take away: What if you were dropped into your current situation? What if you were unceremoniously plopped into the body, memories, life, history, and family of someone else in this situation? What if you knew it wasn’t your life? What would you do? Would you do anything differently? Would you feel differently about the past? How?

– Jimmy

PS – I asked one of these new AI programs for a suggested title for this post. My favorite: “From Kidney Theft to Puritan Lessons: Surviving Unappreciated Time.” …success?

Ask Arline Anything 2022

Atheism, Autonomy, Deconstruction, Deconversion, Humanism, LGBTQ+, Podcast, Podcasters, Purity Culture, Race, Secular Community, Secular Grace
Listen on Apple Podcasts

AMA? Try AAA. Ask Arline Anything. This week’s guest is your community manager, Arline. Arline tells us what she has learned from managing the community and interviewing guests. She explains how her views have changed on Christianity and fundamentalism after deconversion. She let’s us know what makes her mad and what gives her hope. She reveals her love language(s).

Join me in thanking Arline for all the work she does for the community and the podcast. Let her know she is appreciated.

Quotes

There is a lot of empathy, with the emotions, the anger frustration, the sadness, the grief and the happiness.
That “I am such a better person now, and wow, I never expected to feel like a better person having left Christianity.”

Watching my kids grow up and not having to micro-manage my kids. I can just let them grow into who they are going to. But I don’t have to have these strange bizarre expectations on my children.

Young people are not going to be able to be told the Bible is inherently true.
They can literally google everything

The younger people give me hope. Their ability to push back on adults. Their ability to think for themselves and learn how to think critically.

The farther away religious people get from fundamentalism. The better their religion will be and the world in general. Fundamentalism just harms.

Anyone with whom I share values, I can try to hear them.

Everyone in the group that I have met! I am so thankful for this group. So many kind people, so many lovely people from whom I can learn things. The deconversion [anonymous] group is great. I love it.

I did not know that I needed it until I had [the group]. It is fabulous.

Recommendations

Podcasts

Pass the Mic
https://thewitnessbcc.com/category/podcasts/pass-the-mic/

Sex and Psychology Podcast
https://www.sexandpsychology.com/podcasts/

Ten Percent Happier
https://www.tenpercent.com/podcast

The Happiness Lab with Dr. Laurie Santos
https://www.pushkin.fm/podcasts/the-happiness-lab-with-dr-laurie-santos

Books

#AmazonPaidLinks
Every book by Kate DiCamillo

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (deciphr.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

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0:00:11 David Ames: This is the Graceful Atheist podcast. Welcome. Welcome to the Graceful Atheist Podcast. My name is David and I am trying to be the Graceful Atheist. I want to thank the brave people who have started the ball rolling on Patreon. Thank you. To Peter, Tracy, Jimmy and Jason. Much appreciated. We are about to become a part of the Atheist United Podcast Network. That will include having ads on the podcast and in order to give you an opportunity to have an ad free environment, I have started the Patreon account.

0:00:47 David Ames: For those of you who have already become patrons, I'll be sending out an email shortly with the RSS feed, which is the way you can tell your podcaster to point to the podcast without ads. But I do want to make it clear that everyone else will still get the podcast. There will just be ads on it. Please consider joining the deconversion anonymous Facebook group. The holidays can be a really tough time if you are new to Deconstruction.

0:01:12 David Ames: New to Deconversion and it's a great place to connect with other people who are feeling and experiencing exactly the same thing. You can find it@facebook.com groupsdonversion. Special thanks to Mike T for editing today's show. On to today's show. My guest today is your community manager, Arline. Arline has been an integral part of the podcast and especially the community. We would not have the thriving Deconversion Anonymous community if it were not for Arline and her tireless work.

0:01:52 David Ames: Arline also helps out with copy editing and she just handles a lot of things on the back end. So as always, I'm incredibly grateful to all the people who participate to help make the podcast and the community as special as it is. This is an AMA or ask me anything style episode and so I ask Arline about what makes her angry, what makes her hopeful, and what she's learned from being a community manager, interviewing guests and watching the Christian nationalism that is playing out in our politics today.

0:02:29 David Ames: Here is Arline to answer lots of questions. Arline. Welcome back to the Graceful Atheist podcast.

0:02:42 Arline: Hello David. I am really excited to be here.

0:02:44 David Ames: It's a little ridiculous to welcome you to something that you are a major part of. First thing, right off the bat, I wanted to celebrate with you a couple of victories. You started the Deconversion Anonymous Facebook group approximately a year ago. I think it was October of 2021. We're at somewhere in the neighborhood of 535 members as of today, which is astonishing. And as well as the podcast has been done really well. We just crossed our 200,000 mark for downloads.

0:03:15 David Ames: Downloads is a terrible metric to look at, but it does give you a sense of the growth. So it took probably three years to get to the first hundred thousand and so we did this in less than a year. Oh, wow, people are paying attention. You may recall when we were talking about doing the community group. That one of my goals was that we didn't just devolve into angry antichristian memes and just all venting. We wanted to allow space for venting, but we also wanted to allow for people to feel comfortable there if they were questioning that kind of thing.

0:03:51 David Ames: I think from my perspective, it has been, again, astonishing success, much more than I could have hoped for. And you are absolutely the reason why that is. So my first question to you is how do you do it? How is it that we have a successful community and it hasn't devolved into just angry antichristian memes?

0:04:16 Arline: Yes, well, I've thought a lot about this. Like you said, there's over 500 members. That still blows my mind. That still blows my mind totally. But how have we not devolved into chaos? I I think there most of the people in the group are acquainted with the graceful atheist podcast. So the vibe of the graceful atheist podcast, the way that you have interviewed people, the space you've given people to tell their stories, has drawn an audience of people who are also looking for that.

0:04:54 Arline: I've heard numerous people say, I was looking up atheist podcasts or I had deconverted and I wanted to find some podcasts to listen to that weren't just angry about everything and unkind who had podcasts that were just didn't make them feel some kind of way made them angry. You've drawn that audience, which then joins the Facebook group. And then I think the people who there are people in the group who are not don't even listen to the podcast go, oh, wait, this is associated with the podcast. Like, they have no idea, but they come into the space and they may post something or they read what other people have posted and they know the group is not going to be super inviting of the really angry, unkind stuff.

0:05:47 Arline: Now we totally have space. People post. Like they'll put, this is an angry post. And they just need to vent. They just need to tell how they're feeling. And people are like, yup, I get it. I empathize, I've been there. Here's a little bit of what I've gone through. And so there's the empathy and the space for all the emotions, the sadness, the grief, the fear, the uncertainty. People who are still Christians wanting a space to just like, how did you guys get here?

0:06:17 Arline: What happened? And so when people come into the group, curious or hopeful or just lonely, it's already the people in the group. I haven't done anything magical. The people in the group have created an atmosphere of just being, welcome to wherever you are. Here's a space that you can land. And it has been so I don't know what the word is, like, beautiful to watch and just see how people interact with each other.

0:06:49 Arline: And it's also been fun because there are the funny memes that people post and it's been a neat experience to watch and to be able to be a part of and get to know people.

0:07:03 David Ames: Yeah, and I do want to be clear that anger is a completely valid part of the process and we do need safe spaces to be able to communicate that. But again, I just think it needs to be commended that that's not the only thing that we're doing there, that there is a level of compassion and empathy, like you say. And what I think is just really beautiful is that someone will say, I'm having a hard time with X this thing and ten people come along and go, oh man, me too.

0:07:33 David Ames: That feeling of I'm not alone is so powerful. And as we've discussed before, the deconstruction deconstruction process is a lonely process and to just find your people is really amazing.

0:07:47 Arline: Yes, myself included. Lots of people don't have in real life friends who have gone through this. They're either still in church world, which is difficult with its own things, or they may have friends who are not believers, but they've never been believers. So all the weird stuff that we believed and did, all the grief of losing things that we used to believe, that we held so dear, all those different kinds of things, it's just harder. They can empathize with the emotion, but they don't understand necessarily those actual experiences.

0:08:24 Arline: And so, yeah, just finding a spot online where you can see that, yeah, I'm not alone, I'm not crazy, I'm not in this without anybody at all because yes, it feels like that in real life because you just may not have that. A lot of people don't have that.

0:08:51 David Ames: So you've done a number of things within the community. You lead a weekly discussion about the podcast episode, you've done sex and sexuality focused groups, you've done just social hangouts. What do you find the most useful, what do people respond to the most and what do we want to do new over the next year?

0:09:12 Arline: Yes, the Tuesday night podcast discussion. It's a lot of fun in that. Well, I'll say this, it's kind of like church world where you have like 20% who come to all the events and do all the things and then you have the rest who participate but don't necessarily come to all the little things. So you have the same people ish that come every week. It gives our guests who come who are on the podcast a chance to elaborate on things or just know other people empathize with.

0:09:49 Arline: Yes, I went through that same thing and it's we've had some very serious, like deep conversations and we've also had like just fabulous fun conversations on Tuesday night. And that, I think, has been it's added people to the group who've been people who've been on the podcast and then they join the group to be able to come to the Tuesday night thing and they get to connect with people on more than just now I'm in the group kind of level, like actually get to know some people.

0:10:20 Arline: So that's been a lot of fun. The sex and sexuality, like purity culture, people up. And so we have another podcast or a few different just random sex and sexuality type podcasts where they have nothing to do with graceful atheists that are just experts discussing different things, whether it's what's therapy like for the LGBTQ community what's it like to start having sex in your 30s, rather when you have no sexual experience, which that resonates a lot with people who've come out of purity culture.

0:11:02 Arline: What's it like to be in a sexless marriage? I mean, so many different just random topics that we listen to the episode, there's a few people in the group who are part of kind of figuring out what might be a good fit for us to listen to and then have more expertise in the area than I do. And then, yeah, we just talk. And again, we may learn stuff from the podcast, but just getting to hear each other's stories, getting to know that you're not alone, you're not the only 30 something who's like, oh, no, I've only had sex with my husband or my wife.

0:11:42 Arline: I've never realizing that I've always been attracted to people of the same gender, but I had no idea what to do with that. I mean, just so many different things and knowing you're not by yourself. And then as far as let's see the hangouts, those are literally that someone joked, this is our fellowship time.

0:12:02 David Ames: Pretty much it is.

0:12:04 Arline: Bring your own coffee. Yes, bring your own coffee, grab a drink. And we do. We've done. Just random icebreakers. People come with deep questions sometimes. I've been thinking about this, and it really is just to get to know people in the group. And that specific one has been during the day for those of us in the United States, so that we have not figured out how to get Australia, New Zealand, Europe, the UK and the United States all in one social event.

0:12:35 David Ames: Yes, exactly.

0:12:37 Arline: That's fine. But it at least opens it up for people over in Europe and the UK. All of these things have been successful attempts of just getting people to know each other getting people to know each other a little bit more deeply than just posting on the wall. Because I've talked to lots of people who posted on the wall, but the people that I've personally been able to chat with more like this, like face to face, you start to build a closer friendship.

0:13:15 Arline: And there's an event coming up soon for people in North Carolina, people who are all there, they formed their own hail it's all get together thing because there's like seven or eight people that are all in North Carolina. And it's like, this is such a neat these little events have been to help people connect a little more deeply with people and they've been a lot of fun. As far as in the future, we've talked about possibly having maybe some discussions specifically on for want of a better term, some people are like, oh, I don't love the term unequally yoked marriages or relationships.

0:13:58 Arline: Parenting, what's it like when one is a Christian, one's not, or when you've only been Christian so far and now all of a sudden neither of you are believers. And what does parenting look like? What does it look like being single? You've come out of purity culture and you're single and you're like you want to make wise choices, but what does it look like? You don't have someone telling you what wise choices look like for single people.

0:14:23 Arline: So just lots of different it sounds strange, but like the same stuff that the church tries to give you space to discuss, but we're not going to tell you what to do. It's just like here's a space where we can see what does some research say or what are my personal anecdotal experiences say, and then everybody is able to just figure out what will work for them without people having to tell them what they need to do or don't need to do.

0:14:55 Arline: Shooting on each other. There's a person in the group who uses that phrase, don't shoot on people, don't shoot on people, don't shoot on yourself. Yeah, I like it.

0:15:06 David Ames: So, quick plug. For those of you listening, if any of those topics sound interesting and you'd be willing to run a group, you get in touch with Arline and we can make that happen.

0:15:16 Arline: Yes, absolutely.

0:15:17 David Ames: I think that is one of the fun things that goal for me, again, is that the church provides a place for people to use their hobbies talents. We can call them gifts if we want to call back, but whatever, right? Like the things you're good at, the things you're interested in. And I think the secular world that's what's missing is that there just are very few places to exercise things that you're probably not going to be able to make a living doing those things, but you're good at them and you want an opportunity to do it. So this is one of those things and that's going to be really exciting.

0:15:49 Arline: Yes. And if there are topics that we haven't thought about that it seems like a few people have posted about this in the group, maybe this is something we get to like, please send me. I am always open to Facebook messages, DMs and Instagram. I can hear those and we can talk about it and see.

0:16:16 David Ames: I'm curious, Arline, for yourself being more personal, do you feel like this fulfilled the community need for yourself as a community manager? You're kind of on stage a bit. I know a little bit about that, yes. Do you still get something out of this and then how have you changed by doing this work?

0:16:39 Arline: What do I get out of it? Yes. How do I explain this? I was still friends with a few Christians at the beginning of this year, but they were relationships where it's like they were not bad people. But it was not good for me. It was just not the best relationships to continue to be in. Because of the group and the friendships that I've made in the group, I was able to see those in real life friendships for what they were and be able to let go of them without thinking, oh my gosh, I am going to be literally alone other than my husband.

0:17:26 Arline: Now, I do have some friends who are still Christians, but they live in different places and they have never been evangelical.

0:17:38 David Ames: Sure.

0:17:39 Arline: They're not the Christianity that we really need to like that needs more deconstructing and pulling apart. Our values are still the same. We have things in common that have not changed. But having the friends that I've made in this group, just people that I know I can send a message to, I can send a Facebook message and just be frustrated or irritated and they can just hear me and empathize and then we can talk a little bit or not.

0:18:16 Arline: Yes, it has filled that. I feel like I'm just rambling, but yes, it has filled that need for community, for friendships, the different little hangouts getting to have my love language is I guess that's a little Christianse, but love language is like having deep discussions with a few people. So, like, I've always loved small groups, book clubs, things like that. So having those times during the week where I can have that and then I can go back to my husband and my family, my kids, who my husband is like, I don't want to have deep discussions about books that you've read that I don't want to read.

0:18:56 Arline: He's like, I love you so much and I'm so glad that these other people exist in your life because I don't have to feel like, oh, no, he's not meeting some kind of need or my friends aren't because I have friends now who are into similar things now being part of the community. Yes, I've built some good friendships. I have fantastic discussions with people. I'm learning from people that used to in church world, I had to be in like, White Lady Mom Bible study world and the men were in whatever man Bible study world they were in.

0:19:34 David Ames: Yeah.

0:19:35 Arline: And there was such little overlap that now I know I can send a message to one, to someone who is an expert in whatever the thing is that I talked to and I can just ask them a question and it's just a different experience and it's wonderful. What was your other question?

0:19:55 David Ames: How have you changed?

0:19:58 Arline: I am much more confident than I used to be. Now I say that I can lead little children like on paper, I'm an early childhood teacher, so I can hurt all the small kids, all the kids, all the cats. Yeah, adults were terribly intimidating to me. I had never been in positions of hurting adults, mixed groups because I was a teacher. So it's mostly women then in Church, Florida, it was always women and so I've had to reach out to different people in the group who are really good at that.

0:20:34 Arline: I've had to watch YouTube and learn all the things, so I've grown more confident in doing those things. But it's been definitely a huge learning experience. I've never done anything like this before, but it's so, I guess a little humbling, but in a good way. Like, I've learned a lot and getting to interview people, that was not something I'd ever thought. I've never crossed my mind, ever. And now I'm like, I want to be like David when I grow up.

0:21:08 Arline: But the neatest experience is getting being able to just hear people's stories and let them talk. Love it so much.

0:21:15 David Ames: That is my next question. For listeners who don't know, our leans played a number of roles, but one of which was just finding people to be interviewed. And then I think there was one person who said, well, why don't you arlene interview me? And you asked me if that was okay. And I was like, yeah, that's great. And this has turned into such a great thing that I've got atheist in my title and that might be scary for some people and there are going to be people that are going to be willing to open up to you in a way that they might not to me.

0:21:48 David Ames: So if you want to just expand, you basically answered it, but a little bit more on what has it been like conducting the interviews, being the one behind the mic?

0:21:58 Arline: It's much more intimidating because I enjoy hearing their stories. Well, I guess for me, really the intimidating part is trying to figure out how to make it flow and I want them to just talk. But also sometimes people tell their whole story and it's been like ten minutes and I'm like, oh, okay, now I have to figure out how to pull some more. Let's go back to this. But I have learned a lot and gotten to know people online very closely.

0:22:36 Arline: People that I've gotten to be much closer friends with after hearing their stories and just the things that we have in common, the things that I've had a few people that they would say come back to me in a few more months. Like, I'm not ready, I want to tell my story, but I'm not ready. And so for me, telling my story was therapy. It was so good for me, I wanted to get it all out there whenever I did it.

0:22:59 Arline: But other people, it's very intimidating, it's very scary. It's like now it's like someone in my family may listen to it, someone may hear. There's so much nuance with when people want to tell their story and they do want to get it out, but all the consequences they could possibly face. It's definitely helped me have a lot more compassion for people whose family or friends or spouse are part of the reasons why they want to tell their story but can't tell their story yet because my family have mostly not all, but mostly just kind of nominal Christians. So they were just like, okay, whatever you believe is they didn't care.

0:23:48 Arline: And so I didn't have a lot of push back, and so I just didn't realize how many people yes, it's hard for them to get out there and tell their story when they want to.

0:23:57 David Ames: I'm curious if you feel this I'm trying not to lead the question, but there's a deep intimacy in doing one on one interviews in a way that definitely not in a group, but even somehow you're hearing the heart of their life story. What has that experience been like as far as really getting to be from my perspective, it's a gift to be told someone's life story.

0:24:26 Arline: Yeah, I didn't know how to explain that, but yes, I feel like I know the people so much more deeply now. Most of the people that I've interviewed, not all of them, but well, it's only been a few people, but only one or two of them did I not know beforehand were recommended to me, and I just sent them a message. But others, we had talked and talked, and so I knew a little bit of their story. But, yeah, they sit there and they're looking at you, and they're telling some of the hardest things that have happened to them.

0:24:56 Arline: And, yeah, it's a gift. Like, they're so vulnerable, vulnerable with their story, with their whole selves. And they have to trust me a lot. They have to trust us to be able to open up and tell their story in ways that people often want to tell as much of the story as they can. They also want to try to honor certain people in their family. They also think, like, in the mother, where it's like, people should have behaved better if they wanted you to write or speak nicely about them.

0:25:35 Arline: But yeah, it's a very deeply intimate experience. Yeah, that's a good word. I couldn't think of a word for it a gift.

0:25:51 David Ames: All right. Another really kind of broad question that I just want you to run with is grace was a major part of my Christianity. It stuck with me through the deconversion process and obviously the grace lathe. I know what I mean when I talk about it, but I also know that it turns lots of people off. But I'm curious, what does it mean to you? What does it mean to be a graceful person from your perspective?

0:26:17 David Ames: Forget what I've said. I'm curious what you think it means and how you do or do not try to live that out.

0:26:23 Arline: Yeah, I love you say that at the end of the episode. Join me and be a graceful human being. I love that.

0:26:28 David Ames: Yes.

0:26:31 Arline: I think it means for me, giving people our family calls it giving people the generous story, which does not come naturally to me. Assuming the best in a situation or giving people a generous story, assuming the best. Remembering that, I guess the common humanity how do I say this kindly to myself, I can be very judgmental, like inside my mind about other people's choices that they make and just reminding myself of like, if I had their DNA and their life experiences, I would think and do exactly the same way that they're doing.

0:27:18 Arline: And so I feel like that's what grace is to me. Extending the love and compassion and empathy to others that I would like them to extend to me. And also extending that grace to myself. Because thinking back to when I was a Christian, it was a lot of like, kill your sin, kill your sin, kill your sin. So treating myself in a way that I would treat other people is also part of being a graceful human. And even which Joe Simonetta, who was just on the podcast, the way he talked about just respecting the environment, the idea of we're all interconnected, literally all interconnected and the choices we make on this planet, affect the planet and affect our children and all that, I feel like that's what grace is. I don't even know if I remember the correct definition of grace. But yeah, just all those kinds of things empathy, kindness, generous stories for people, remembering the common humanity of all of us and things like that.

0:28:30 Arline: I think that's what grace means to me.

0:28:32 David Ames: I don't know if you have the same experience, but on this side of deconversion, deconstruction, whatever you want to say, the manipulation from and we'll focus on Christianity here, but traditional religious figures in general is so blatant now to me. I'm curious if that's your experience. And what I want to ask is what have you learned about Christianity on this side of deconversion?

0:29:00 Arline: Oh, heavens. Well, here's one thing I have learned. The values that I had as a Christian are a lot of the same values that I have now. So I can still hear black Christians speak. Like I followed Jamartispie and some other the Holy Smoke movement. I'm not sure if they're Christian or not, but they're fantastic on all the stuff that they do and these different black believers that our values are still so similar.

0:29:32 Arline: But white American Christianity again, hashtag, not all. We all know that I cannot hear. But even as a Christian, looking back at my little Facebook memories that come up, I have been trying to call out and call in the racism, the misogyny, though. Well, the misogyny I didn't learn till later. Let me take that back because I thought it was biblical to be patriarchal and all that stuff, but definitely the homophobia and the racism for years.

0:30:03 Arline: Like, what is wrong with you people? Why can you not how can you vote this certain way that harms entire groups of people and see the way Jesus interacted with the poor, the immigrant, the lonely, all these people? So what have I learned about Christianity? The music is manipulative. I did not realize that. I learned a little bit of the brain stuff of how yeah, it's basically trying to get you high so that then you can listen, your brain is ready to receive the message.

0:30:40 Arline: That just makes me feel gross thinking and then that the white supremacy was, like, baked in from the beginning of American Christianity. White Christianity, even before whiteness was invented, like, the idea of whiteness existing, it was the idea that European people were just inherently superior to all other peoples. Baked in from the beginning. The misogyny I didn't realize. I started kind of realizing it while I was still a Christian.

0:31:20 Arline: I had a friend at the time who she came out of a part of Christianity where women could be pastors. And I thought that was just not heresy. But you all just are interpreting the Bible wrong. Since then, reading books like Cassandra Speaks and the Making of Biblical Womanhood, which is written by a Christian. She's a Christian. Author. Historian, I think. And just seeing, yeah, it's baked into the pie.

0:31:48 Arline: Just so many things that at the time I saw or just didn't like, how things just don't feel quite right to you, something's not quite right. But I was taught parts of those things were biblical, and so I had to believe them even if I didn't like them. What other things have I learned? I had already years ago, when Derek Webb was still a Christian, but making his own music, he was calling out the Republicanism and white Christianity being mixed together so much.

0:32:23 Arline: And I I feel like he was like a prophet. Like he called it way before anyone else was paying attention to it. He had a couple of albums that were just explicit about what was happening. And now we're seeing it. It's been happening this whole time. There's all these books being written about how the politics and the Moral Majority and all this kind of stuff is all mixed together. So it was happening.

0:32:50 Arline: We just didn't know about it because we didn't have social media. Now it's a lot more difficult for people to keep secrets, right? Other people can just find out. I say that I have also learned that there are different realities existing in the United States. So I said the phrase January 6, and someone in my family was like, what? What does that mean? And I was like, I don't understand why you don't he had no idea because that.

0:33:23 Arline: In his news world is not a phrase right and it's framed differently. It's a longer story.

0:33:38 David Ames: We got a couple of related questions to this new view on Christianity. So you live in the south? Yes. What is the experience of being a you know, on this side of deconversion? I think it's safe to say that you're a bit more liberal in your politics and living in the south, both from a you're no longer a Christian and from the political aspect.

0:34:02 Arline: When I was still a Christian, I had a little bit of because my politics went more liberal way before. That was way back when I was in college, I think I took a sociology class and was like, wait.

0:34:22 David Ames: I.

0:34:22 Arline: Don'T really believe or agree with a lot of what I had been taught was I was supposed to vote. And so I was like, oh, I can throw it out. But I also did not grow up in a church. I have learned since learned that people grew up learning that Democrats were literally demonic. Like there was this whole movement I had no idea that existed. I did not grow up in that. So I could throw out become more liberal in my politics and didn't have any kind of spiritual problem with it.

0:34:49 David Ames: Because you live in the south where not being a Christian is kind of a big deal and politically maybe a little bit different. Like, what is that experience?

0:34:57 Arline: When I was still a Christian, my friends could hear me. They could hear my thoughts on things. Yeah, but obviously maybe they were right and Democrats and we are demonic because apparently left Christianity true.

0:35:12 David Ames: They have a point.

0:35:14 Arline: Maybe it really is a slippery slope then. I did have some influence in conversations with the moms that I was friends with, I now do not have any kind of influence. I say that also thinking though, multiple times I think back to when I tried to I didn't call people out. I was like, hey, can we have a conversation about this? I feel like there's some information maybe you're missing. Whether it's on racism, that's usually my thing is the antiracist world. That's where I've had the most conversations with other white people, white women, but no one was interested.

0:35:55 Arline: And so maybe I didn't have as much influence as I thought of it. I'm not sure. But as far as just people around me, everyone just assumes you go to church. So unless I explicitly say anything, they just assume I'm a Christian and then I try when someone says something. I have noticed since 2016 in multiple encounters with people that there's a feeling of entitlement amongst more conservative white people to be able to say whatever they want and not expect there to be consequences just in interpersonal situations.

0:36:38 Arline: And they assume I'm going to agree with them, like, oh, here's a whitelist they just assume that my beliefs are going to be similar to theirs, and I try to go, wow, that's interesting. From my understanding, blah, blah, blah, blah, blah, so that maybe they'll go, I haven't thought of that. I have no idea if they go, I've never thought about that. I don't like debate or anything like that. But I've had different conversations with people where I've just tried to ask some questions and see maybe to get them to think a little bit more about whatever the political thing is.

0:37:19 Arline: But for the most part, people just unless you have a conversation, people assume that we go to church, that we vote Republican, that we look like them, so of course we do the same things. And it is really nice when you meet someone that looks like me, and the conversation is completely different than I've expected. And there are plenty of people who maybe have different ways of thinking about politics, because a lot of it I don't necessarily understand, that I've been able to learn from, but I have to be honest, most of those have not been in real life. People those have been online friends that I who are in parts of the United States and so have just very different experiences.

0:38:10 Arline: But, yeah, people just assume things about you and don't usually engage in conversations a lot, not deeper conversations.

0:38:25 David Ames: You've brought up the topic a number of times, and I just want to explore it a little bit about becoming more aware of white privilege, your own personal experience, and kind of you've just described what systemic racism is, right? Like, that you get the assumed pass, so to speak, and don't have to justify anything. You've just really eloquently described that. I'm curious about timing. Was that something that you discovered prior to deconversion, or is that grown even greater after the fact for you? Where did that growth come from?

0:39:03 Arline: Oh, that's a that's a good question. For me, in my I guess beginning to pay attention was in 2014 when the Ferguson protests were happening, when Darren Wilson police officer killed Mike Brown. In my Facebook feed, where lots of the CVS is burning and people are riding, that just kept coming up. And then a friend of mine who is a black woman, she happened to post something from Twitter that was from what's called Black Twitter.

0:39:39 Arline: And I clicked on it to go see, and it was like kind of an on the ground conversation about what was going on. And it was like, here's where we're meeting for these protests, here's where we're meeting at this place. And it was just like 90% of what was happening were peaceful protests. And that was the first time I went, Wait, maybe something's not quite I don't know that I've ever would have paid attention.

0:40:06 Arline: I want to say, yes, of course I would have eventually paid attention, but that I know was because I've told her. Since then, you changed the trajectory of my understanding of the world. Yeah. So from that moment was the first, like, okay, something's a little different in the United States that I'm not understanding, that I haven't been taught. And at the time, I thought it was God telling me, but however it was, I realized I just needed to sit back and learn some stuff because I wanted to go save the world, which imagine a white person wanting to go save the world.

0:40:44 Arline: But I was like, okay, I just need to learn stuff I don't even know. I was listening to Jamartispie's podcast past the mic, and he Christian, so I was already learning from black Christians. And they were and so I was like, okay. I looked up every person I had never read, from IDA B. Wells to Angela Davis. I looked up different theologians. I was like, I just need to understand. I looked up just Googled things like police brutality. I started following all these different people online.

0:41:18 Arline: And I think for me, sitting back and being willing to listen to what had happened for 500 years in the United States, and what was just literally happening to people in real time forced me to have to pay attention. It was like, I can't unknow these things now. And so that was a long time ago now. And according to my Facebook memories, I can't remember the years, but there was like I remember when oh, I can't remember his name.

0:42:04 Arline: Trayvon Martin, when George Zimmerman murdered him. I just remember thinking, this is terrible. You don't do this. But that was it. My mom and I just argued about it. There was nothing more. But then it was like Tamir Rice, and it was just person after person, women, men, and just kept hearing all these names. And I was following all these people, and I was like, where? It broke my heart. I got a private message from a black woman that I've been friends with for years. She was like, Arline. Nobody else, none of the people we were in college ministry with are saying anything about this.

0:42:37 Arline: Everybody's silent. And we go to church on Sunday, and we're all together, and they don't say anything about what's happening to black human bodies, their brothers and sisters. They don't say anything at church. They don't care. They care about people's salvation and all that stuff, but not their real selves. And it made me sad to know where were all the other Christians, white Christians? So that's how mine got started.

0:43:07 Arline: And it's been just a lot of learning, a lot of really seeing that. Like I said earlier, it was just baked in from the beginning into white American Christianity. It was necessary in order to enslave entire populations of people. It was necessary to destroy human life and take land from indigenous peoples. I mean, it was just these things had to be mandated by God. If they were not mandated by God, we can't justify these horrible things. That we are doing.

0:43:45 Arline: And yes, I know I always assume there's going to be the like, but some Christians were abolitionists. Yes, thank you.

0:43:51 David Ames: I realize that the percentages were tiny. Whenever they make those arguments, the percentages relative to everyone else were very small.

0:43:59 Arline: When you can name John Newton, william Wilmore Force, that other Garrison guy, then okay, fair. When you can name, then there weren't that many people who were platforming because it was unsafe to them. They had to decide. We look at the civil rights movement, the strategic ending of lives, of human life, of leaders, so that they would stop asking that they have the inherent rights that are written down in all those fancy papers that dead white guys put together.

0:44:39 David Ames: Yeah, I don't want to take over here, but like my wife and I read a book by a black Harvard professor whose name is going to escape me, we'll have to do it in the show notes about the Declaration of Independence. Now, that's very problematic, right? But the prologue, the opening bits of that are so inspiring. They are so incredible about the equality that we state as Americans. We say this is what we believe in, and we have failed to live up to that even a little bit, including in the rest of that document.

0:45:15 David Ames: It's amazing that in the same document there's these beautiful, soaring ideals and also the embodiment of the opposite of that against the Native Americans at the time and things of that nature. I want to share one more thing to wrap up this conversation. You and I both were interviewed by Robert Peoples. He has been one of my favorite people that we've been able to interview. And I forget how he phrased the question to me, but it was similar.

0:45:51 David Ames: To what I just asked you in that. And my honest answer was, I felt I feel so naive. My former self, I feel so naive. And one breaking point for me was when Henry Lewis Gates, who was also a Harvard professor, was arrested in 2009 on his doorstep. He had forgotten his keys or something, was trying to get into his house. He was arrested, harassed. I don't know if he was fully arrested, but very much harassed and had ID on him, had his address, the place they were at.

0:46:24 David Ames: And that was the first time where I saw on Facebook, it's kind of the opposite of what you described earlier, people assuming that you agree with them. I assumed that everyone else understood that that's racist. And when I saw that some of my hometown people thought that because he raised his voice that he was out of line in some way, I was utterly shocked. I was just utterly shocked. For me, it has been and again, this is bad, right? This is a character flaw.

0:46:56 David Ames: But the breaking down of my naivete, of what I believed in all those ideals, I thought that's what america was about and just having the proof day in and day out, particularly during the 2010 of just having it proven to us that we are not over the racism that is inherent within the United States. It's just it's just painful and and.

0:47:19 Arline: Grieving, and it's like Ibrahim X Kendi, whose books I can highly recommend, he talks about racism like rain. He's like, It's just always raining. It's just always raining. And we don't even know it's raining because we have lived in the rain the whole time. And he says, when you realize or when someone else points out, hey, you just said or did something that was racist or this is a racist belief, if something like that happens, they're just handing you an umbrella so that you can go, oh, whoa, I didn't even notice.

0:47:53 Arline: Now I can notice this thing. And it isn't that people are all one thing or another. It's that we've just been swimming in it for our entire lives. And if it doesn't affect us, we don't even know we're supposed to pay attention to these other things that are happening. Because I can literally run into Walmart with my sunglasses on and a hoodie and a run back out, and no one's going to think, no one's going to say anything.

0:48:24 Arline: And it's also my responsibility, with the privilege that I have, to leverage as many other voices, as many other black men and women, especially women, especially women and other people of color women, women, their voices so that people can learn from people that we just haven't learned from because other groups have taken up a lot of the space.

0:48:51 David Ames: So semi related to this or the whole subject of what we've learned about Christianity. I'll ask the question and then I'll set it up. What makes you angry? The reason I asked the question is one of the things I've learned through this process is that my experience was pretty easy both inside Christianity and coming out of Christianity and that it was not easy for many, many people. You've already mentioned purity culture, but now that you've been a part of this community, you've listened to other people's stories, you've interviewed some people.

0:49:23 David Ames: Do you ever get angry for them? In proxy? For them, yes.

0:49:34 Arline: For me, anger is more accessible than grief and sadness. And I'm sure there's stuff I need to deal with in therapy. But yes, when I talk to black women who have not been heard, when I talked to were harmed, I experienced sexist remarks and things and a lack of access to leadership or whatever. If I had wanted things like that, I've never experienced the sexual harassment or the physical emotional harm done to a lot of women.

0:50:18 Arline: And another thing, I don't know if it makes me angry. It just makes me sad. The number of people that their sexuality was just more nuanced and they've spent their entire life not being able to do anything with that part of their body. They're part of themselves, if that makes sense. Yeah, I don't know if that makes me sad or angry or both. Probably the things that make me angry are when I think about all the when I hear people talk about the time they feel like they wasted all the years, that they could have just done things differently, done things in a more free way, in a more way that really honored their whole selves rather than having to squash that's how our family says, having to squash part of themselves instead of being able to live out of that.

0:51:26 Arline: The anger, it's still a lot of just the terrible okay, politics. There you go. That makes me furious. I was trying to think of the stories that I've heard from people, but most of when I hear the people hear people's stories, it makes me sad for them. The anger comes when I watch videos of the foolishness that comes out of white Christians mouths who also hold power in our country, in our states and stuff.

0:52:01 Arline: That just infuriates me. And it infuriates me knowing how many people can't hear my or other people's voices, to say, hey, this is Christian nationalism. This is bad. We need to stop this. They can't hear that because I'm not a Christian anymore. So I can't know what I'm talking about for sure, even though I really feel like a lot from the people I've talked to in the deacon version group. These were the Bible readers, these were the studyers.

0:52:31 Arline: These were the ones who were praying for all the things to make it happen. These are the ones who were trying to call people out, call people in, make things better. And not all of them finally gave up because I didn't leave Christianity because of that. Mine was completely different. But who wanted to glorify God, glorify Jesus, however they want to say it as Christians, and we're just like, screw this.

0:52:58 Arline: People didn't want to change. People didn't want anything, don't want things to be different if they're holding power, why would you want things to change? Why would you want other people to have more power if that means that you may not have all the power?

0:53:13 David Ames: You kind of answered one of my last questions. What are the commonalities and maybe the differences that you've seen in people's stories from your perspective? So from doing the community management and a few interviews as well. So one of them I think you've highlighted there is that it tends to be the most dedicated of Christians that are on the side of deconstruction. Deconversion. But anything else that pops to mind that.

0:53:41 Arline: 2016 always seems to pop up very often, and then 2020 for the people who have deconverted more recently, of course, Trump. And then the response to the pandemic, the way churches dealt with that, the conspiracy theories, you know, all that kind of stuff. Yes, lots of people have talked about that again, purity culture. Just realizing that I don't know, not even just purity culture, but just I don't know how to say this. People learning from people like Renee Brown and others about psychology and just learning that they're not sinful, they're not crazy, they're not filling the blank with whatever.

0:54:27 Arline: The thing is it's your limbic system taking over or it's just learning physiological things about their own bodies that explain what they used to think was whatever the sin. Fill in the blank with the sin. Because that's another thing that recently I've talked to someone about, is there used to be so many rules that you had to follow that you were always struggling. And now when there are just fewer rules, there are fewer rules to break without being micromanaged by a magical deity in the sky.

0:55:08 David Ames: Even that word struggle, I'll find myself trying to start to use that word, and I think that is a bad word. That's not a good word.

0:55:18 Arline: Because you couldn't just outwardly want to do the flagrant, terrible, sinful thing. You had to struggle with that's, right. I've given a lot of people, just even if they can't empathize with the experience of other people in the group, there's a lot of empathy with the emotions, the anger, the frustration, the sadness, the grief, the happiness. Like, oh, my gosh, I am such a better person now. And feeling like, wow, I never expected to feel like I was a better person.

0:55:56 Arline: Now on the other side of having left Christianity.

0:56:10 David Ames: So the flip side of what makes you angry, what gives you hope about this group, about secularization, about America, about your own life? What gives you hope?

0:56:21 Arline: What gives me hope? Oh, gosh. In my own just little personal life, we have a pond in the backyard, and we have Canada geese that come and the seasons. Just knowing that right now everything's starting to die, and it is beautiful, but it's going to be bare and miserable for a while. But spring will come. That natural, literal hope. There will be life again in the spring. That for me personally, that's a thing.

0:56:52 Arline: Watching my kids grow up and not having to micromanage my kids, I can just let them grow into whoever they're going to guide them, all that good stuff. But I don't have to have these strange, bizarre expectations on my children. And then the world secularization, oh, I read people like, oh, gosh, I'm going to say his name wrong. Noah Harare. You've all. Noah Harari. Who wrote sapiens? Yes. I've ordered the graphic we have the graphic novels for the kids.

0:57:28 Arline: He has a children's book, like his willingness to say a lot of the hard things about what we're doing right now to the planet and to ourselves and how we have to be able to cooperate. That's the most important thing in order for us to be able to continue into the world. He gives me a lot of hope that maybe we can do these things. Things that give me hope. Knowing how many young people are not just going to young people are not just going to be able to be told the Bible is inherently true and then be like, okay, right, they can literally Google everything.

0:58:12 Arline: They do not need information from us. They just need to know how to interpret all the information that they're getting. And so seeing the young people see that things like compassion and kindness and cooperation and love, all these things are so important to them and they're willing to push back on the adults in their lives and say, like, know what you're saying is bullshit. I'm going to treat my friend with respect.

0:58:36 Arline: They're not inherently bad because of their queerness or their color or whatever. The younger people give me hope. Their ability to push back on adults, their ability to think for themselves and hopefully learn how to think critically. I think we could go in a good direction in the future. I also think we might kill ourselves in 100 years. I have no idea. But I can try to be hopeful. I love the higher the increase of the nuns and the duns and the people who may still be some version of Christian or another religion, but just want it to be like loving and not trying to harm people.

0:59:20 Arline: All of that gives me hope that the farther away religious people get from fundamentalism, the better their religion, I think, will be. And just the world in general, fundamentalism just harms it harms so many people. So yeah, getting away from that, lots of stuff. Those things give me hope. That was a good question because I am not always like I literally have to have an app say, what are you grateful for today?

0:59:51 Arline: So that I can pay attention and think hopefully about the world. And gratefully.

1:00:06 David Ames: Arline, is there a topic that we didn't hit or that I didn't ask that you had prepared for and want to get out of this episode?

1:00:15 Arline: I don't think so. I do want to give tons of recommendations, not right now, but we can put them in the notes only because that's again, my love language. That's my second love language. Great discussions and then sharing resources. When someone says I thought of you and this was the book or the podcast I thought of, I'm like, I feel loved.

1:00:41 David Ames: Well, I tell you what, I've got a recommendation for you, sweet. Since you are open to listening to some black Christian voices. Tyler Merritt went to my Bible college. We probably had some overlap. I don't think we ever met one another. He had an Instagram go viral during 2020 and he has just a really interesting perspective and he is kind of providing that transition layer. He's definitely in evangelicalism, but he is saying to wide evangelicalism this is racism in a really good way.

1:01:16 David Ames: And he has written a book that is his memoir. And I might have to get the actual title in the show notes, but definitely recommend him.

1:01:24 Arline: Okay, yeah. Anyone with whom I share values, I can try to hear them. I can try to hear them.

1:01:33 David Ames: Yeah. Are there any of your recommendations you want to do on Mike?

1:01:39 Arline: Well, I'll do this. The Sex and Psychology podcast with Justin Lee Miller. That's the one that we get a lot of our stuff, our little Wednesday night or Wednesday night conversation that we get a lot from. And he has all the therapist like letters behind his name. I don't know what all he is, but he's fantastic. He has a book, Tell Me What You Want, and it's about sexual desire. And that podcast is just even if you didn't necessarily grow up in purity culture, but you've simply just wonder what life is like for people who have had a, quote, normal, whatever you would consider normal, even though he would say, no, don't use that word, sex life, it's just a fantastic resource. It's a really good podcast and I've learned a lot of stuff and I did not grow up in purity culture.

1:02:33 Arline: I was already thrown away, as my daddy would have said, when I got started going to church. So I wasn't part of all that. But it has a lot of excellent content.

1:02:48 David Ames: Fantastic.

1:02:48 Arline: And someone in the Deconversion group that I met told me about that, and he's someone that I want him to be on the podcast one day. He's fantastic. Everyone in the group that I've met, I'm so thankful for this group. So many kind people, so many lovely people from whom I can learn things. It's just deconversion group is great. I love it.

1:03:09 David Ames: We'll just say here again, if you are interested in being interviewed and you would prefer for Arline to interview you, that is definitely on the table and you should reach out to Arline. You can also email me and we'll make that happen. Arline, mainly I want to say to you thank you. The work that you have done is just invaluable. We'll get into some of it when we're going to reverse this. You're going to interview me in the next week's episode, but I just don't have the time for these things. We would not have the Deconversion Anonymous group if it weren't for you. So thank you so much for all the work that you do.

1:03:42 Arline: Yes, you're too kind. I love it. I did not know that I needed it until I had it.

1:03:54 David Ames: Final thoughts on the episode. That was a lot of fun. It was fun having the conversation. It was fun relistening to the conversation. And it has been a blast to work with Arline. I know that many of you who are part of the Deconversion Anonymous community group know what a vital and important part of our community Arline is. And as I said there at the end, we wouldn't have it without her. I do not have the time.

1:04:24 David Ames: So we are all incredibly lucky to have Arline in our corner, working to build our community. In fact, I was talking to Evan Clark about the future move to the Atheist United Podcast Network, and I was saying that I have these fabulous volunteers and he was definitely envious. So I want to begin by just saying, thank you, Arline, for all the work that you do. I know it's more than just community management, the copy editing, outreach to people online, and the thousand things that I don't even know about.

1:04:58 David Ames: We'd love you and thank you for all the work that you have done. There are lots of things that jump out from the conversation. My favorite part of the conversation was about anger and hope. The anger coming from the systemic racism and misogyny and anti LGBTQ elements of Christianity. But I want to point out here what character it shows in Arline that she was seeing that early, she was seeing that as a believer, and that that is what slowly led her out of Christianity.

1:05:33 David Ames: She still has empathy for people who are in the middle of things, and she is modeling secular grace in the community. I love that she talks about the hope about spring, that things do return, things do get better, watching her children grow up and not having to micromanage them, letting them be who they are, and the empathy that she sees expressed within the group. And again, I see that as a direct result of Arline's leadership and example.

1:06:07 David Ames: I want to thank Arline for all the work that she's done, the community management, the interviews, the outreach, for being on the podcast and continuing to show us what honesty and empathy looks like. Thank you, Arline, for being such an integral part of the podcast. The secular Grace thought of the week. Is a return to one of my. Favorite subjects, and that is participation in the community. Again, I could not do the podcast without people like Mike, who does the editing, without people like Arline, who we've just spent an hour or so talking about how much impact that she has, people like Ray, who's doing the memes for us with the quotes from each episode.

1:06:57 David Ames: One of the things that I want to provide, or at least facilitate, is a place for people to use their hobbies, their talents, dare I say gifts in some way that makes them feel good and benefits the community. In church, this could be abusive and exhausting and burnout prone. No one is asking for that level of commitment. But if there is something that you do well, and it would benefit the Deconversion Anonymous community or the Graceful Atheist podcast, we want for you to participate and we want for you to have the opportunity to do something.

1:07:39 David Ames: In the secular world, there are a number of roles. That we could fill. As Arline mentioned, we've got a number of different topics, including unequally yoked relationships, secular parenting, and a myriad of others that still need people to lead groups within the Deconversion Anonymous community. If you're interested in doing that, that'd be great. I could definitely use someone who is more social media focused to take some of that burden off. We already have a couple of the components. Like I say, Ray doing memes and things, but if you want to just manage the social media presence of the Graceful Atheist podcast, I'd be very interested in having you do that.

1:08:20 David Ames: If you are into audio production and want to do more of the music intros outros, more highly produced segments, things of that nature, I'd be really interested in that. I've been talking with Nathan about automating some work to make the podcast into simple video on the YouTube channel. But there's a lot of potential there. If somebody wanted to do more video, more robust video work there. The intro outro music that I currently have is Creative Commons licensed.

1:08:55 David Ames: I would love to have a license free bit of music. As I have said in the past, I'll be honest, I'm super picky about the music. I want it to be gospel, hip hop with a beach. So that one. I'd want to work with you directly, but if you're interested and you have those talents, that would be fantastic. The point I want to make is there are lots of different ways that you can participate with the podcast and the community and don't hold back.

1:09:23 David Ames: When I first spoke to Arline in. Her humility, she didn't know if there. Was anything that she could do to help, and she has turned out to be integral to what we do here. I know there are more of you in the community that maybe feel like you haven't been asked yet or you're not as confident or you're an introvert. This is that moment. I am asking you for help. We can all do something amazing and spectacular together.

1:09:54 David Ames: Reach out to me, email me at Graceful Atheist@gmail.com and we will make something happen. Next week is my ask me anything. Arline interviews me and asks the questions that the community came up with and then we're going to take a two week break. What you'll notice is that basically Christmas and New Year hit the weekend days that I would normally release podcasts. So we're just going to take the holidays off.

1:10:21 David Ames: We're going to kick off 2023 with Evan Clark of Atheist United. I just did that interview. That's an amazing interview. I think you're going to see why I'm interested in becoming a part of that organization. He's already provided a couple of different introductions and there will be more coming, so more opportunities for interviews, more opportunities for me to be interviewed. I'm very excited about that partnership.

1:10:43 David Ames: So 2023 is the year of Atheist United. Until then, my name is David and I am trying to be the Graceful Atheist. Join me and be graceful human beings. Time for the footnotes. The beat is called waves from makai beats. Links will be in the show notes. If you'd like to support the podcast, you can promote it on your social media. You can subscribe to it in your favorite podcast application and you can rate and review it on podcaster.com.

1:11:20 David Ames: You can also support the podcast by clicking on the affiliate links or books on Gracellatheus.com. If you have podcast production experience and you would like to participate with the podcast, please get in touch with me. Have you gone through a faith transition and do you need to tell your story? Reach out if you are a creator or work in the deconstruction, deconstruction or secular humanism spaces and would like to.

1:11:47 David Ames: Be on the podcast, just ask. If you'd like to financially support the podcast, there's links in the show notes to find me. You can Google Graceful atheist, you can Google deconversion, you can Google secular Grace, you can send me an email Graceful atheist@gmail.com or you can check out the website Graceful Atheist.com. My name is David and I am trying to be the graceful atheist. Join me and be graceful human beings.

1:12:28 David Ames: This has been the graceful atheist podcast.

Nicki Pappas: As Familiar as Family

Adverse Religious Experiences, Autonomy, Deconstruction, ExVangelical, Hell Anxiety, Missionary, Podcast, Podcasters, Purity Culture, Quiver Full, Race, Religious Abuse, Religious Trauma
Listen on Apple Podcasts

Content Warning: Spiritual, physical and sexual abuse. Depression, post-partum depression, infertility and suicidal idealization.

Arline guest hosts interviewing author and podcaster, Nicki Pappas. Nicki Pappas is a writer who critiques the evangelical establishment that shaped her. She’s the author of As Familiar as Family: Leaving the Toxic Religion I Was Groomed For. She’s also the host of the Broadening the Narrative podcast where she interviews guests who are broadening the narratives she was taught within white evangelicalism. She has three young children with Stephen Pappas, her steady partner in the chaos since 2010. Through her work, she desires to spark hope in the world around her and live out an embodied faith.

Links

Website
https://www.nickipappas.com/

Instagram
https://www.instagram.com/broadeningthenarrative/

Broadening the Narrative Podcast
http://broadeningthenarrative.blogspot.com/

#AmazonPaidLinks

Recommendations

Podcast

Existential
https://coreyleak.podbean.com/

Books

#AmazonPaidLinks

Quotes

I wasn’t ready for Rachel Held Evans but I read her.

Who am I if I am not going to church?

And over the next few months I really got to spend a lot of time with myself and was, ‘Oh, I really like myself apart from a church … and like the person who I’m getting to know.

Curiosity and compassion

I feared I was gonna fall apart. And that was when I was like,

‘Okay so we can actually leave church and I’m not gonna fall apart because I have something better than my trust placed in [pastor].

I trust me. I trust myself.’

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Jessica Moore: Becoming You

Autonomy, Bloggers, Deconstruction, ExVangelical, Hell Anxiety, Missionary, Podcast, Purity Culture
Listen on Apple Podcasts

Content Warning: sexual abuse, rape, spiritual abuse

This week’s guest is Jessica Moore, a life coach focusing on purity culture. Jessica grew up in a non-denominational Christian in Salt Lake City Utah surrounded by Mormons. She felt both the pressure to evangelize and be proselytized.

Jessica went to an unaccredited Christian college where she first began to have doubts. She wound up traveling to Israel and seeing life on both sides of the Palestinian/Israeli border. She experienced the reverse culture shock coming back to the United States.

Jessica put a lot of pressure on herself to be a “godly woman.” Purity culture had a damaging impact on her life.

The focus of her work now is helping people recover from purity culture and religious abuse.

Links

Website
https://jessicamoorecoaching.com/

Series of Expansion blog
https://jessicamoorecoaching.com/blog

Instagram
https://www.instagram.com/becomingyou.coaching/

Recommendations

Marketing the Messiah
https://amzn.to/3XACtYv

Quotes

I put a lot of pressure on myself to be a godly women

Purity culture is a list of don’ts. It does not give you integrity or knowing your worth as a person.

I was not taught my worth. Obviously, I was taught I wasn’t worth anything until Jesus died for me.

[A “word” from God about shame] It felt special to me at the time, because I did carry shame.

My very black and white world turned very mucky gray.

I was on a quest to be a powerfully godly woman. I was just starving for that. What everyone else had, I wanted that too.

I had this strong devotion what was it all for

When I think about it, it wasn’t so much my faith in Jesus, it was trying to hold on to this good girl persona that was being challenged.

Oh my gosh, Jesus isn’t real!

I can’t even say I lost my faith, it really just dissipated.
It was like trying to grab a cloud and you can’t. It was gone.

Interact

My appearance on the I Was A Teenage Fundamentalist podcast https://pod.link/1558606464/episode/f8067a71cf74f38205420663954fceaf

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

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“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast. Welcome, welcome. Welcome to the rescue atheist podcast. My name is David. And I am trying to beat the gracefully. We have a whole lot of housekeeping. So I'm going to jump right in. Number one I was recently on the I was a teenage fundamentalist podcast with Brian and Troy. That was an amazing time. Please go check out their podcast, it is fantastic. They will be on this podcast in January of 2023. I'll have links in the show notes. The big news is that we are very likely to join a Podcast Network. The way that affects you is that this podcast will begin to have ads in the near future. In anticipation of that move, I wanted to give people the opportunity to have an ad free experience as well. And Patreon is the easiest way for me to do that. So at the end of 2022, I'm going to turn off the anchor.fm monetary support. If you have been giving to the podcast there that is just going to stop. If you're interested in supporting the podcast and or you just want to hear the podcast without ads in 2023 and onwards, please join at patreon.com/graceful atheist. Mighty had the week off, so any editing complaints, send them my way. onto today's show, I first have to provide a content warning here. There is the discussion of sexual abuse, rape and spiritual abuse. If you're in a vulnerable spot, this episode may not be for you. My guest today is Jessica Moore. Jessica is a life coach helping people bridge the gap between religious programming and the freedom and becoming you. You can find her work at Jessica more coaching.com sells has a blog there, you can find her on Instagram at becoming you dot coaching. And Jessica is really focused on the damage that purity culture does to a person and recovering from that. Here is Jessica Moore to tell her story.

Just come on. Welcome back to the graceful atheist podcast.

Jessica Moore  2:41  
Thanks, David. Great to be here.

David Ames  2:43  
Yeah, I say back because Jessica and I had recorded this conversation once. And unfortunately, the audio didn't work out there. So this is round two for for Jessica and I but all the better to spend time with you. So

Jessica Moore  2:57  
yeah, maybe I'll be a little more eloquent.

David Ames  3:00  
We will we will both try to be yes. We will start with the same question that we started with last time, which is what was your faith tradition? like growing up?

Jessica Moore  3:11  
Yeah. So I grew up in a non denominational church. And I also grew up in Salt Lake City, Utah. And I think I asked you this before, have you been to Utah?

David Ames  3:23  
I have? Yes. Okay. And yeah, as I mentioned before, the it's a world unto itself, like even that, you know, to go to a bar, you have to be a member. Right. So very interesting things there. Yes.

Jessica Moore  3:36  
Yes. Such an interesting. Yeah, it's such an interesting bubble. It's its own little states. And I didn't really realize that until I moved away. But yeah, and I bring up Utah because it is such a heavily Mormon state, the state or the churches run by this, no, the state is run by the church. That's how that goes. And that also was even though I didn't grew up in the Mormon church, it was still very heavily influential in my life. So with a non denominational church, I mean, we, I grew up in church was fun. Like I when I think back on my background on my own, it was such a good time as a kid, and we met in a community rec center. And we had to set up every week and tear down every week. It was a lot and both of my parents were involved. But it just kind of was I was there ever since I was two years old, probably Yeah, to from 18 years old. And so it was like it was my home, my second home, my community. And I think, you know, when I think back on what I was taught in terms of my faith, I don't think a whole lot of it actually really influenced much of like, how serious I took my faith later in life. Okay, what I was taught was very kind of basic, very simple in terms of just, you ask Jesus into your heart so that you can go to heaven for eternity. Then here's the rest of how you just, you know, be a good person. And that seems pretty easy to me and my Oh, no problem. Now that doesn't go without hell, anxiety, rapture anxiety, that was still very, very prevalent in my life. But I can definitely connect the dots of this feeling of the pressure to spread the word. You know, it was very important to me that I all my family and friends made it into heaven. But what what was kind of conflicting was like with Mormons, I saw that they were different that were really that I was kind of the odd man out, it was, you know, all of my friends were Mormon. And it wasn't until I think I was in eighth or ninth grade where I finally met a Christian, and she thought that I was Mormon. And it was pretty funny, but Oh, yay. And we're still great friends now. So

David Ames  6:02  
yeah, okay.

Jessica Moore  6:04  
But what was interesting is I kind of grew up. I did ask questions of like, well, why is it that we're the right ones, and Mormons are wrong, because to me, all I ever saw was, you were a Christian, or you were Mormon, or you are an angry atheist. That was it. Like, that's all I had no other knowledge of different religions at all. I didn't even know that there were different, you know, denominations. I just thought, you know, we were it. Right. But what was also kind of funny is I also felt like, I had the cool religion. Yes, I, we, we had parties, and we could do things on Sundays, uh, we drank coffee, and it was okay, if you had a beer. And, you know, and my youth group, you played laser tag, and then here's the Mormons over here, where they and I could go to church in my pajamas if I wanted. And here's the Mormons that like, had to dress up and look super nice. And their church was super boring, and two hours long. And I was like, Okay, well, I felt good about being a Christian. But I also was really confused. Like, why is everyone Mormon? And we're not like, why are more people joining our side, you know, so it was kind of this interesting. Like, I was happy to be a Christian. But I was also very confused. And I didn't like standing out. And I think I remember, I don't know, probably five times in my life as a kid, like my friends kind of figuring out that I wasn't Mormon, and they'd be like, you're not Mormon? No. But you're so good. I never knew what to do with that. I'm like, Well, I believe in Jesus. And I, oh, well, you're practically Mormon then and. Okay. So it was just kind of like I got by, you know, and again, that was just simple. It was like, okay, I can blend in enough and also just have my cool little religion. And that was the other thing, too, that I thought was cool is we never called ourselves a religion. It was a relief. So that felt more like, why are y'all doing what we're doing?

David Ames  8:05  
You talked about like, feeling the weight of the salvation of the people around you. Yeah. Family members, probably your friends as well. But growing up next to a dominant religious sect, the LDS church. Did you also feel like you were the, the target of proselytizing so that they wanted you to become a Mormon?

Jessica Moore  8:25  
Yes. Yeah. There was that too. I'd say around. When I was in junior high. I, that's when I really started to understand like, okay, yeah, like Mormonism is like, huge, because they're at each public school. They had their separate Mormon seminary building on the campus. And they, they had a class period to go there. And I got asked to go like, ditch my own class, like, probably math. Who needs math? Math or biology? What are those? And you know, they would be like, you should just sneak into our class. And so I would, because I'm like, Well, I'm kind of curious. What is it that you guys do in this little secret building here? And, and it was very obvious to the I don't know if they were like bishops or they weren't. They weren't school teachers. I don't know who they were. But the the Mormon leaders, I guess at the in the seminary building, they knew I wasn't Mormon, they didn't recognize my face, because you just know everyone. And they're like, oh, like, are you? What do you know? What are you doing here? Am I Oh, I was told to come check it out. And they had no problem that I was missing my own class. And it's just so funny to me. I'm like, Huh? Like they never they're like, well, welcome. Welcome to my class and like, you have no problem that I'm literally ditching school right now. Yeah. So there was a little bit of that. And I did go to there. I did go to Mormon church a couple times. And just to kind of see like, why am I missing out on something here? And I did have a couple friends that were interested in coming to my church and they were so uncomfortable. And I think that, you know, it was it was very foreign. And you know, and I think that was kind of cool. Like, we were both trying to just see what you know what each other was what our lives were like. But I did come out on the other end of though I was a target. I was like, no, sorry, I still have the cultured. Eye bulging. But yet, there were things like, you know, my my parents drink coffee, Mormons don't drink coffee. And so I would hide my parents coffee machine when I had friends over. And I just, I didn't Yeah, I just didn't want it to be a topic. I didn't want to be not necessarily the target of someone like, preaching at me. Right? Because again, they kind of were like, Oh, you're you're practically Mormon. Anyways, you love Jesus. So, but it was more of like, I just didn't want to stand out anymore. So I would hide the certain

David Ames  10:56  
understood. Yeah, yeah. Especially like middle school. I mean, the whole thing is you just want to blend in with it. I wanted to just say a couple of things. One, my background is obviously evangelicalism as well, but Mormonism played a role in my deconversion because I discovered that I have this whole family wing, who are LDS members, and I did I was unaware of Oh, wow. And doing kind of like a just some due diligence exploration of okay, well, what did the what are these family members believe? What was striking about it is the LDS and just as strongly the the depth of their faith, the commitment that they have, I recognize, like, ah, that that seems familiar. And yet the things they believed in were so radically different. It was this moment for me where I recognize ah, I think they're crazy, but they think I'm crazy. And that was just that was a lightbulb moment for me, right? Like,

Jessica Moore  11:49  
yes, yes, exactly. It's like, okay, well, we still have this devotion. And we still are very passionate about like, I mean, honestly, it was just to be good, be this good person, be kind be loving. And then when you got deep down into the theology of it's okay, like we Yeah, we're both seeing like, we're both you know, crazy or whatever. But that was enough for me to be like, no.

David Ames  12:14  
Yeah, just one last comment here. I've also had the opportunity to interview some Mormons. Me Logan, in particular has the podcast ex Mormon, ology that was really fascinating to hear her describe, you know, from the inside, because I think as evangelicals we were trained, we knew all the reasons why Mormonism was false. Well, you know, Amy knew all the reasons why evangelicalism was false. Right? And it's just interesting to, to hear someone from a different religious culture, and all the propaganda really, that we tell each other.

Jessica Moore  12:46  
So true. Yeah, it's definitely a training up like you get I remember, closer into like, youth group when it was like, okay, the kiddie stuff is done, you know, you're not playing games and singing songs anymore. This is more of like the apologetics and all have, you know, my youth group, we were like, how do we, you know, kind of give an answer to when we're being asked of like, why we think we're right, and to also share, like, why Mormonism was wrong. And that was it is pretty fascinating to kind of be trained up in that way, where, you know, faith then becomes not faith, it's more of a system. And yeah, it's, it's so fascinating, that whole part of just like, Oh, here's, here's an answer you can give and then be like, Okay, I'm gonna take that and remember that and dish it out when it's time.

David Ames  13:36  
And then in the time period of Age of Reason, round that middle school time, was this something that you took on for yourself a sense of faith for yourself? Or did you you feel like you were doing that? Because your parents wanted you to? What was that like for you?

Jessica Moore  13:49  
I think it was definitely more for myself. Yeah, I think I inherently just always wanted to be good and be this good person. And so when I hear that I needed saving, and here's how you can show that you are saved or that you're born again, or that you love Jesus. That felt good to me. I was like, oh, okay, like I would do anything to show that. And so that's kind of what I guess faith was less about what Jesus did for me, it was what I could do next for Jesus, right? And then, fast forwarding a little bit to my second year of college, I decided to go to this Bible school. And this Bible school wasn't really it's not accredited school, it was more of a gap year. They focus a lot on just a guest speakers came in and talked about certain parts of the Bible, your identity in Christ, and a lot of outreach, service, ministers trips, that kind of thing. And at the time, when I was thinking about going, really my motive wasn't because oh, I want to get closer to God. I kind of felt like I already had that. Like I knew the Bible stories you pray, you're good Like, that's kind of how simplistic my faith was. And I felt good about that. Really, my motive was it was at Winter Park, Colorado, and I could go snowboarding. I was like, Oh, I

David Ames  15:13  
doesn't ever really want to do that.

Jessica Moore  15:17  
Oh, and I just did not like school. I didn't like college. So I was like, Oh, this is a win win here. I can win brownie points with God and go snowboarding. This is great. Yeah. So I go there. And this is kind of the start of where faith became more complicated. But it also was the start and foundation of me kind of forming into this more radical sold out devoted Christian, where when I say the simple, basic, you know, say a prayer and your good, that wasn't it anymore. Things became a little I don't know, fundamental is the right word. But that's kind of what it seems like. And so I'm at this school, and when we're digging into the Bible, but a little bit more, and it was like, kind of, again, I thought I knew I thought I knew all the Bible stories, like I grew up in this. So like, what can I know? Or what what can I what new thing that I learned? And so this guy, this teacher at the time, I think we were reading about the resurrection story. And I'm like, again, what's new here? But it was just kind of the way of how he was dissecting every verse. I mean, Bible teachers do this, right? Like, it's like a page within a page, I can find something to like, really dig deep. And I remember just staring down at my Bible and just kind of being like, what is this? Like? It just felt so bizarre and kind of this moment of like, if anyone who did not grow up a Christian were to be told this, this would sound totally bizarre. And I kind of started freaking out a little bit of like, did I just spend 10 grand to get involved in a cult? It was kind of this moment of like, oh, gosh, I don't know if I believe in this. Like, it just felt so intense and heightened. And we were diving deeper into these topics that I never did in church, where it was whether like, Can Can you lose your salvation? And, you know, what does? How do you know if someone has the Holy Spirit? And no, you can't just say a prayer. That's not good enough, you have to do way more. And then it was kind of men and women's roles. And I was like, wow, okay, this got really more intense. This is not, this is new to me. And for a while, I started to kind of not believe it anymore. But I really don't know if I, if I can, like that's something started to become problematic. But leaving wasn't an option for me. I mean, I think it could have been an option, but I made it not an option. I'm like, No, I people financially supported me, I cannot dip out now, like, I'm only a month in. And so I made it work. And I would talk to the Bible teachers and being like, Okay, I've heard this all my life, that it's about a relationship, where the heck did we get that? Like, I don't see the word relationship in the Bible. And so it's things like that of just the certain the Christianese, you know, the language that we've used for so long that became so normal that I'm like, Well, where did we get that? And eventually, like, I just, you know, it's kind of that saying, you are, who you are, who you surround yourself by, and I was surrounded by 40, something Christians and these leaders that I really was looking up to, and in the middle of nowhere in the mountains, and so it was like, I had no other influence no other, like we lived and, and studied in the same spot, you didn't go anywhere else. And so it was kind of like, I made it work. And I folded basically, and

David Ames  18:46  
the school is very small, so 40 ish people you're talking about. So I mean, that, that does feel a little claustrophobic and maybe a little bit like, you know that. So that is kind of the experience of you knew that. If you really expressed the doubts that you were having that maybe that would be bad, right? Yeah, that there was a lot of reinforcement.

Jessica Moore  19:05  
Yes, lots of reinforcement. And I did share at one point of like, hey, like, I'm kind of struggling here. Like, I thought this was a lot more easier. And like, I thought I knew everything there was to know about the Bible, and I'm figuring out that there's not and so again, I think I was kind of that target of like, oh, well, this is great. She's the perfect project here. And I also was, you know, I have this personality of, you know, I don't want to I don't want to stand out I don't want to be the odd one out and so now that's different now, I don't mind but I'll say what I think. But at the time, I was like, Yeah, okay, yeah, fix me do what I need to do, because I just did not want to be the odd one out again. Yeah.

David Ames  19:45  
I do want to be clear here that I am not being critical of that. I know exactly what that feels like. Going along to have everything smoothed out. I think that's actually a good description of why religion is propagated so easily and so often is that you want to be a part of the community. And the community says, If you want to be a part of the community, you have to believe these things, and in this way, and you have to behave this way. Yes. And because we're social creatures, we need each other, we just are willing to do that, right? Like that is a normal human thing to do. So I don't want you to beat yourself up about it or anyone listening? Who has been through that same experience?

Jessica Moore  20:21  
Yeah, no, that's such a good point. It is kind of like, yeah, it's not our fault. It is very much and there's certain language that is used. It's just very compelling. Yeah, that's how that happens. And especially if there's no other voices that are maybe pushing against that, of course, that's going to happen. And when you are just starving for community friends, something to be or hope, you know, whatever it is, if you're, you know, for people that just hit rock bottom, or whatever, and they hear about this great God, of course, like why wouldn't they? Yeah, so yeah, it is pretty fascinating. Yeah, so I was there at that school for two years. One as a student, the other on I was a staff member. And that was a whole different deal. But again, just very much just trying to play the part be the part I wanted to, and I believed in the part. And I can kind of see now just how much I was trying to be like this very devoted, godly woman that seemed to be kind of like this badge of honor. Like, that's the achievement you want is to be the super powerful woman of God. And I was like, Okay, that seems like what people want. And I'm going to do that. And so after that school, I lived in Denver, and I was, you know, involved in all the things church youth group was a worship leader. Little missions trips, all of that. And that's when it like, kind of that that bubble disappeared a little bit where I'm like, oh, there are other influences here. So it was kind of like I was teetering between, again, kind of like trying to find, well, I wasn't even trying to find this, but it was kind of like I stumbled upon like, the cool Christians, I'm using air quotes here. And just like, it was like, Okay, I'm not being like super fundamental, here's these friends where, you know, we can have a couple beers at the bar and then go pray in the parking lot. This sounds great. Like this is, you know, it was like the best of both worlds of where you can not be of the world, you know, but in it and still be your Christian self. And this radical person. That was much of my kind of like my early 20s, mid 20s, of just, again, being so involved in the church and giving it my all and I never really like watch TV, if I wasn't watching TV, I was watching a sermon, or just really being devoted into Bible studies and just being on this huge quest of being this godly woman. And, and then it, it came to a point where I ran into a situation with someone who was my friend, and, and I'm not sure how much I need to do like, like a trigger warning, necessarily, but we'll

David Ames  23:15  
do that at the top of that show. Okay, in the intro, so yeah, you can just tell your story.

Jessica Moore  23:20  
Okay. So, yeah, I had a lot of pressure on myself to, again, be this perfect Christian, not mess up. And I don't know if that's necessarily something that I was taught, I still kind of go back and forth on that, like, who told me that it was that just me or, you know, what happened there, but I did put a lot of pressure on myself. And there was a moment where my my friend at the time, I was raped by him. I'm so sorry. Thank you. And it's hard to say that word because my situation feels a little difficult to use that word. But the reason why I bring this up is because within purity culture, I feel like we're given a list of don'ts, and especially what I was taught, especially within that school was like, you know, don't do this, the certain boundaries, like you know, kind of like this ladder of what was allowed and it's like, Okay, after this many months, you can hold hands after this, you know, just like this whole step. And you're given a list of don'ts, but you're not given any sort of integrity or knowing your worth. As a person. It's just kind of don't cross that line. Because God said so, and again, I just kind of was like, okay, like God said, So and is either you don't do it or you'll regret it. And, you know, regret sounded terrible. So I didn't want to do that. So I followed this list of don'ts as best as I could up until I was up at this situation that I didn't know how to get out of and again, I don't think purity culture really is sets you up for the preparing yourself for these kinds of situations. It's like, okay, I didn't, I still didn't do this. But yet I had no words to stand up for myself or get out of a situation. The only thing and I remember this so vividly out at one of the women's classes was because of course, in women's class back at that school, it was all about how to be you know, submissive wife, godly woman. Yeah, purity, culture, sexuality. And so I remember, you know, don't don't put yourself in those situations. If you, you know, you could be tempted, and if you are tempted, flee, literally run. And I think about that advice. And I'm like, that doesn't. That doesn't work.

David Ames  25:44  
Yeah. I want to be explicit here as well. And just say that, and I remember this from our first conversation, and I think you are being so careful with your words. And I think it's okay to just say it was right. If you did not give consent before or during doesn't matter. You didn't give consent. That's rape. Right. And I appreciate the care with which you are trying to describe this. But I think that's a bit of a vestige of that Evangelical, thinking that in some way, you might have been at fault. And you're not, right. You said, you said no, at some point, or even if you didn't even verbalize it, you just internally you were you were done. That was it like, yeah, it's okay. That is abuse. Right. And I just want to be clear on my end, that that's the way I see it.

Jessica Moore  26:32  
Thank you. I do appreciate that. It is. Yeah, it's it's fascinating to like, not be able to say the word in terms of because, you know, we do have this certain picture of what rape is whether it was violent or something. And that wasn't, that isn't my story. And so, my story is, is that I was in a situation where I did say, No, my body froze up. But it wasn't respected. And, you know, did I fight back? No. Because again, I froze. And I think that's a very common response, especially when you're not taught anything else was like, Okay, I was taught to, you know, to not do this, and I tried now what, so I was not set up for any kind of success, and my body froze, and, yeah, and so that is, there was no, it was not consensual. And so, you know, but at the same time, it was like, Oh, well, I shouldn't have put myself, I shamed myself. It was like, Oh, I shouldn't have put myself in this situation in the first place. Like, because that's kind of what we're taught is like, women are the temptation and men's minds are the monster. So it was like, well, it was my fault anyways, and so it kind of like I did blame myself. And I still fight that, even though it's been, I don't know, seven or eight years. And I, it's kind of, it's amazing, the the programming, whether it be through religion, purity culture, or just kind of like our society today of how they have defined rape, or whose fault it is, you know, that kind of thing. It's like, it does still go deep of like, where I do find myself like, Oh, that was probably my fault. And it wasn't, right. So I bring that up, not, you know, of course, I again, I'm trying to be careful, but I bring it up, not in terms of like, you know, it's funny, like, I didn't think this would be a huge part of my story. But after I started deconstructing purity culture, I'm like, oh, no, this is huge. Like, I and I, after I've heard many stories from other people, men and women, I'm like, Oh, this is a thing, like we were not taught, like, what we were taught about abstinence is not correct. I have no problem with someone choosing to be abstinent, it's the way of not giving any sort of value to the person. Right? I was not taught my worth. Obviously, I was taught that I wasn't worth anything until Jesus died for me. But anything else of like, no. Knowing your values, having any kind of sexual integrity is not offered to you. It's just don't do this. And then you're also promised if you keep your virginity, then you'll have a great marriage. And it's also not true. So there's, there's so many things that I can now see within the purity culture, teachings of just how false and the myths that they are. And when I think about my story, and how I really did want to wait for marriage and when that was taken away. Yeah, it was. I thought, Okay, well, now this is my burden that I need to make, right? And so me and that guy we did pursue a relationship and and you and I even have a little bit confession over him when I think like I, after some of conversations that I've had with different men, how purity culture affected them, and I'm like, man, yeah, that probably wouldn't have happened if he was also taught that like, he's not a monster and also what consent is. Yeah. And you know, I mean, I don't I, you know, I don't know, a whole lot of like his. He did say sorry, after. And so it was kind of like, that's how we could pursue a relationship together. And to me it it was like, Well, this is how we make this right. Like, because we were both hoping to save for marriage, and we didn't. So now we got to get married. Yeah. So yeah, I tried really hard to that felt like, this is how I make it right with God was to beat with my abuser, I guess.

David Ames  30:55  
I appreciate Jessica use telling the story so much, because I think you're totally right. I think a lot of people have had at least similar if not almost identical situations and, and have that same sense of obligation to continue a relationship with someone that with hindsight, you can now see was an abuser?

Jessica Moore  31:16  
Yes. Yeah. Yeah, there's lots of studies that I've read about now of just like the the connection between people who may be mostly women that will continue in abusive relationship, and a lot of their background is in religion, and so or some sort of theology. So I can totally see that. And, thankfully, that relationship did not work out and have moved on, but that shame of like, oh, I messed up, you know, I'm dirty. I am this deflowered rose, chewed gum, all the things that I was taught of, and, you know, was given these visual presentations of, definitely stuck with me of like, well, this is what it is. And I never really told anyone and, and then eventually, I started open up to some friends, because, you know, it was like, I wasn't a virgin anymore. And there were some that really were just, you know, were so kind and letting me know that this wasn't my fault. And even though at the time, I still never called it rape, I didn't call it rape till about two years ago. And so I was like, okay, and that felt really comforting. And then there was a couple of friends that just, you know, thought they could, God could heal me and make me a virgin again. Because that is, you know, that's the goal here is that's how you show that you're this devoted Christian is keeping your virginity.

David Ames  32:41  
What an absurdity that virginity has any any meaning at all to anyone at any time. Like, yeah, so so absurd.

Jessica Moore  32:50  
So absurd. And, and heard lots of, you know, stories, rather, like, oh, I, you know, God restored me and, okay, and I guess and so it was just kind of this weird conflict of like, I think I'm okay, because I also was, like, I, I know, it wasn't my fault. Or I guess I had more of a concept of grace. And that, like, I'm not this failure, but I also was, I will now I really need to be careful because, you know, that's a slippery slope I can see now and when they say you can be tempted, it's true is whatever.

David Ames  33:23  
Again, I want to just acknowledge human beings are sexual beings, and particularly in our late teenage and 20s like, there's just biology is moving you towards having intimate connections with another human being and might, it just seems so absurd on this side of things to to make that bad or evil, right? You know, when it's just like that. It's truly to be human is to connect with another person in that way, right?

Jessica Moore  33:51  
Yes, but only after marriage David. Yeah, it's like, oh, you can only you know, after the altar, you're all good. Yeah. Yeah. And, and no wonder like, it can cause such turmoil for people. You know, you're you're fighting yourself, you're fighting these natural things for so long. And it's like no wonder that causes problems especially with women. They struggle you know, after like, with vaginal dryness, like just this, you know, it's very painful intercourse and or pelvic floor issues, whether they're being intimate or not, and it's because it's just this locked up situation and then when the time comes, it's like, you know, you can't just flip a switch in your brain like Oh, it's okay now like your body is not you've been fighting against it for so long. Like it's not going to just respond to being everything's okay now. And I don't know too much about like, you know, the the physical effects for males, but I can speak to women.

David Ames  34:54  
We have had a couple of stories where male partner is almost asexual, and, and a lot of that is the purity culture leading up to that, and they just aren't as interested in in sex. And so, you know, in the header example, the woman is ready, you know, it's her wedding night, she's ready to go. And the man isn't so like, I don't know, you know, I wouldn't know what the statistics are, but it definitely can affect everyone. Yeah. Oh, absolutely. Just as you say, if you spend your entire life suppressing that, and then all of a sudden, oh, I'm just gonna turn this switch. And now I can I can turn this on human beings don't work that way. No,

Jessica Moore  35:30  
no. Yeah, the the physical or any other residual effects of purity culture are pretty damaging. Yes. And so after kind of, like, you know, this situation of being with this, this friend, and you know, we pursued a relationship, then we didn't, after we had broken up, I was like, Okay, I am on this quest is just gonna be me and God. Now, I don't care about this person. And I'm not going to try to make it right. Because I think that took a lot of my mental space of just really trying to make this work. And just feeling like, I got to do this. And once it just finally ended, it was like, okay, you know, what, me and God, my first love, whatever. And I think I kind of started to want to discover more of like, what was truth? Because I think through the mix of all of this, I'm also being introduced to different forms of spirituality in terms of, well, Christian spirituality. And it was kind of like, you know, there's the fundamentals. There's the ones that, you know, we're the progressive Christians, there's the prosperity gospel. And so it was kind of like, I was just on this quest for truth. And what felt good to me, and not really what felt good to me, but I just wanted to see what was right. Not just kind of be like, Oh, this feels good. To me, it should be more like, No, this feels right. It needs to be right for you to that's kind of where my motive was. And so I tried different churches, just kind of like the trendy churches, you know, the ones with the pastors have got the skinny jeans and leather jackets and fog machines. And then I went to Bethel, visited Bethel for a week or two and saw more of kind of like that charismatic. And that's where I also sought healing for restoring my virginity. And it was kind of wild, that was a huge, I don't know, a whole door of understanding of like, oh, is this how God can work of just people shaking on the floor, and someone would always come up and say, I have a word for you. And like, oh, my gosh, God wanted me to tell you this. And it was kinda like, Oh, God can speak this way. So it was a lot of just trying to discover new things and kind of get outside of my box a little bit. But not too much. Because it was like, well, some of what I saw within like the Bethel culture, it was, they didn't use scripture enough, in my opinion, where it was like, Oh, you're a little, you're a little out there. Maybe you should plug some theology. And there are some doctrine, it was just kind of interesting. I forget what their like mission statement is. But it's, you know, the supernatural school of ministry, and a whole lot of people having a prophetic word for you. Just something always like they're channeling something. huge emphasis on physical healing. And yeah, just kind of like, to me, it was like a bunch of fortune tellers, or at least pretend for tellers kind of thing. And so I had, like, quite a few people come up to me and who didn't know me and just like, God just told me something I need to tell you. And it kind of felt magical. And what was so funny is like the words that I was given, there wasn't really anything super profound or specific to me, it was just like, God really wants you to know that he that he loves you and like, your shame is gone. And the shame that you carry, and I'm like, that could really be anyone. Or you know, and so it didn't. Really Yeah, yeah. And and so if it, it felt special to me at the time, because I did carry shame. Yeah. And so it was like, Oh, wow, cool. But yet, it was kind of this mix of like, super charismatic, but to me, it was like, Oh, you still need a little like scripture in there. There wasn't a whole lot in from my perspective. And so I wanted to step out of my box a little bit, see how it is that God, you know, may work in other areas, and maybe I'm closed off too and but yet, I didn't want to step too much into that because scripture was really important to me. So it was kind of like this mix of just trying to figure out what else is out there. Saw this Bethel experience and had lots of people pray over me and they have a lot of emphasis again on like physical healing. So they prayed for my physical healing as to become a virgin again, and that just kind of felt really odd to me because it was like, not that I didn't want that, but it didn't seem important where I was like, now it's done like, you know Yeah, there were some things were like, that doesn't resonate. But so there was the Bethel kind of experience. And then I decided to go to Palestine, and Israel. Okay. So my next quest was to see how it was that God worked in other countries where I wanted to see like how it was that, yeah, just just to be a part of people's world and put myself in their shoes. And so I go to Palestine, and my very black and white world turned very mucky gray. Okay. And, you know, and I thought, oh, what better way to get closer to Jesus and, you know, go to the holy land exactly where he walked. But that part of like that magical, the biblical sites just really faded, because that that part of the world is so heavily in conflict. And I think we all know that, and I did not know that at the time, very little. So I walked into, you know, quite the storm there. And feeling kind of confused where it was like, I just thought this would get it, this was going to be my moment of God, really, I think I was searching for like this light bulb of this vessel or channel just to really open and like God was always going to speak to me. And I would know really well, again, my quest of just being this like really powerful, godly woman. Like I honestly, it sounds very vain. But I just was starving for that what seemed to like what everyone else had, I wanted that too. And so, but while I was in Palestine, I lived with a Muslim Muslim family in a refugee camp. Then I lived on the other side, in Jerusalem, with a Jewish American family. And then I went back to the Palestinian side and lived with a Palestinian Christian family. So I kind of got a mix of everything. And that was really important to me of just like, Yeah, well, like, again, what is truth? What's going on here, and I'm so grateful I had the opportunity being with like, the Muslim family, it was, I felt very comfortable, like they didn't like try to, you know, convert me. And that was never their focus. And they just really wanted me to be involved, you know, involved with their family. And that was great. And then when I got into the other side with, like, the living with the Jewish family who was from America, you know, it was that this particular woman, my host, it, she was this yoga teacher. And she was all that she was like very much about peace and harmony. And she had said, you know, but Palestinians are poison, and we need to have an ethnic cleansing. And I was just like, whoa, and I don't think she knew that I had lived with Palestinians.

David Ames  42:44  
Right. Assuming that you would be on her side.

Jessica Moore  42:48  
Yeah. Right. Especially, you know, being American, and, you know, we're all for Israel or whatever. So I think that was, that was really challenging. I'm like, what that sounds conflicting here, where you, you say you're about peace and harmony, but yet you're willing to kill off these people because you think the land belongs to you. And so, yeah, very, very challenging. And then going back to the Palestinian side, and being with these Christian Palestinians, and how much they you know, I mean, there was definitely a language barrier, but they were kind and loving. And you they're just trying to get by while they're, you know, on, they're held under occupation. And so it was just kind of it was so intense. And then coming back into that, I thought, Oh, maybe I need to be this Palestinian activist, I just really didn't know what was next. But I knew that I was not the same. And so I also was under the impression that no Christian knew about this. When I shared like, my story, my perspective, like oh, my gosh, like Palestinians, like their homes are being taken away, Jewish settlements are being built on them. And like, that's not okay. Like, you know, there's a wall there, you know, all these things. And one of my Christian mentors at the time, she was a who I thought she was gonna be, oh, my gosh, that's, that's awful, you know, right, whatever. She said, Oh, well, you know, according to, I don't know, according to Scripture, yes, the land does belong to them and belong to the Jews. And I was like, I mean, that just put a knife right through my heart where I was like, what, like, that was so confusing to me. I'm like, Have I been fooled this whole time where I was kind of, I wasn't trying to have a bias, but it happened. And I was kind of becoming more of this, you know, on the Palestinian side, where I saw things that were really rough, you know, being under occupation, and I saw them get tear gassed. You know, I saw their homes get bulldozed, and I then I come back to my American home and I hear Yeah, that's what's supposed to happen according to Scripture. And I'm like, what like if I could not imagine speaking in front of my Palestinian friends be like, you know, I'm so sorry this is happening to you. But according to Scripture, This was supposed to happen. Like, how can we do that in the comfort of our own home? Of course, like, yeah, it's no problem when we're not a part of it. But it was just, that was kind of my first opening to theology and doctrine over people, right. And I did not want to be a part of that. And so I left the country again, like three months after that and went to Ecuador. And because again, it was still this, like, I want to see God work in other places than my American, because it was starting to become very like, yeah, the Americans got their own form of little Christianity going on here.

David Ames  45:42  
And this is quite an education, you're getting right, like, yes, really seeing humanity and culture, and even God and a different picture in each of these different cultures.

Jessica Moore  45:52  
Yeah, right. It was definitely an overload there. I tend to do that. But I saw I go to Ecuador, and I lived actually with a missionary family. But they did things kind of different, where they didn't live on like their, their separate for a lot of missionary communities. They've got their own separate land. And I forget the word for that. But you know, it's kind of like their own gated community. But these missionaries, they were very much about like, no, we want to be in with the people. We want to live in the city when we want to, you know, we're not trying, they weren't really trying to start a church or convert anyone. They were just wanting to, of course, like, you know, spread the gospel in some way. But it was like, setting up the other Ecuadorians to it was kind of like building up Ecuadorian leaders. They didn't want to be the leaders. But I mean, at the time, I was like, oh, that sounds a lot better instead of trying to be this white savior. But I can look back now like now, there's still a little bit of yc.

David Ames  46:47  
It turns out, it's difficult to escape your own culture and wanting to distribute your culture to other cultures. Yes,

Jessica Moore  46:55  
yes. And that was the thing. And you know, it was kind of it was great. I mean, Ecuador is I was living in the Amazon. And that was pretty intense. The jungle is very intense. It is the anti sexy, I'll tell you that. very humid, all of that. But again, just kind of observing, I wasn't really trying to change anything. And I couldn't speak very fluent Spanish, or even kind of there. They have like Spanish mixed with their jungle tribes. And so I really couldn't contribute in that way. It was just, I just kind of wanted to live in a different culture, see what was going on observe and but I was like, kind of the helping hands for the mission. They had two daughters. And so it was kind of like, I was not the nanny, but just, you know, helping hands for the family. And that was great. But there was also things that I took away of like, I don't see how scripture things that I was taught how they can be applied to this culture. Like, for example, I'm just gonna give monist modesty, like, Here are these people in the middle of the jungle, and they're literally wearing strings, like, yeah, thin strings. And a body is just a body. It's not sexualized, nothing, and they can walk around, basically naked. And that's not a problem. But yet, if I were to say, oh, modesty, you know, they're not modest. They need to cover up because being naked as a sin, it was like, Well, wait a second, like that doesn't that doesn't match up here. So how is it that it's a sin in my culture? You know, where I grew up? I hear you are in the jungle. And it's not. So there was I mean, that sounds kind of like an elementary comparison there. But it was kind of like me noticing that certain scripture cannot be applied to every culture, right? So it was like, What are we doing here?

David Ames  48:42  
You're experiencing that firsthand, right? If you're in 90 degree weather with 98% humidity, and oh, that's a rational thing to do is yes, that was little floating around as possible.

Jessica Moore  48:54  
Where strings that makes so much sense. Yeah. Yeah. So it was kind of like, yeah, there was just some things where I'm like, Well, how is it like, if we think God is also this powerful God, and He wants everyone to know Him and to go to heaven? Why is it always Americans that are going into these places? And isn't God big enough to, you know, meet or show up in the jungle? Like how he apparently did with Paul, you know, it was kind of like, where are we getting this, that we need to do this for other people? And why is it all I mean, I know that there's also other missionaries in other countries, but it's no big deal, you know, American families. I was just kind of confused of just like, I feel like if God really wanted these Ecuadorians to go to know more about him, he would have provided another way maybe or it was like, but we're still trying to change their culture. We're still trying to Americanize them and that just didn't feel right. So I come back and definitely had to do a whole lot of I was there for six Hans and had to do a little bit of you know, that the reverse culture shock is very real. And yeah, it took some time to kind of like debrief and be like, Okay, I've had these two experiences here, one in the Middle East one in South America, what do I and here I am in America, church just doesn't feel right anymore. Like I could not stand there anymore with these fog machines and worship music and, and our problem seems so petty. And I was just like, I can't, I can't do this. And so this is kind of where my my views like I still held on to my faith, and I still believed in Jesus and God, but yet the other things of what felt like I needed to do whether that be go to church, or even like my prayer, life change, where I'm like, these, all these problems seem really petty now, like, I can't, and that's where it was, like, you know, I'm not even going to worry about evangelizing anymore sharing the gospel, it was just I wanted to stay in my lane of like, I don't know the answers anymore. Where at first, I felt like I was pretty certain on, you know, whether I could tell if someone was saved or not. I don't care. You know, I'm not God, I'm backing off. And I'm just, I'm just gonna stay in my lane. Yeah. And so that's kind of where I was for a while of just, you know, I feeling very comfortable. And, well, I shouldn't say very comfortable, but just kind of riding. riding the wave of being a Christian had my thoughts and opinions not feeling great about church necessarily, or even how to read Scripture anymore. But I was like, you know, you and me, God, I got this and, but also feeling like way more open to having relationships with people that weren't Christian and opening up my bubble a little bit, because for so long, it was just this Christian bubble. And I was a barber for a long time. And yeah, for eight years and, and at first, like what I was doing here, it was like, that was gonna be my mission that like, this is how I get to spread the Gospel. Just how embarrassing. Like, just No, just cut hair. Because yes, because that's your job. You don't have to make it into a ministry. Yeah. And so but through that, like, I've met such great people, and that's where I was starting to recognize like, just because you're a Christian doesn't mean squat. Like it just I'm meeting these people who are so kind, loving, who, who don't claim to know Jesus or go to church, and they were loving, open and accepting. And I'm like, Okay, what is this? Like? What have I been taught here of like, I think I've heard this from your guests as well, it was like you are you're taught you have like this secret to life. And like you, you can tell when someone else is a Jesus follower. It's like, oh, and you're kind of formed that club a little bit. It's Clicky. And I just didn't want I didn't like that. I didn't want to be part of that. And I'm finding all these other great people that still, you know, are very loving. But I think there was still kind of a prejudice where I'm like, you would be so much better if you knew Jesus. You're so close. Kind of like how I viewed Mormons, too. When I was younger, I've just been like, Oh, you've got it, but you're not quite there. That's still followed me. Now more at which I think all of this has kind of been the start of deconstruction a little bit, but kind of more of like, okay, this is where it really, my deconstruction journey started was, I was starting to date and I was becoming more open to that. And because my standards were pretty high have they had to be a Christian and I had to be this super. I don't know, I think I was maybe looking for a pastor, but just someone that was so devoted to Christ. Yeah. And I was also told just throughout the years of just like, oh, it would take such a strong leader to lead you, Jessica. I don't even mean I'm like, What am I doing? Like, I thought this was the goal here. Like I thought, like, I'm supposed to be this godly woman isn't that what's appealing, but apparently was pretty intimidating for some dudes, so

David Ames  54:07  
just want to comment on that, like, you took it very seriously. And you had a sense of responsibility to spread the gospel. You know, whether I don't know if you put that in terms of ministry for yourself, but even talking about cutting hair as as ministry. Yeah. You know, women are taught to do all this to be ministers, right? And then at the very end to say, Well, no, but you can't actually lead. And that is just ridiculous, right?

Jessica Moore  54:31  
Yes, it was just kind of like, well, what the heck am I doing then? What am I wasting my time on? Yeah, it was like, doo doo doo. And then once the time actually comes, like, just so I meet this guy who is now my boyfriend, and he is not a Christian. And hello, oh, boy, you know, but I was like, I'm just gonna, you know, I just kind of wanted to date without this pressure of like, is he the one because I think that's also a huge part of, you know, what we're taught in purity culture or whatever is like You got to know right away. And so I dated and he is this awesome person and he was, quote unquote, pursuing me the right way. And he was respecting my boundaries and all these things. But yeah, he just had one thing missing. He wasn't a Christian. The longer I was dating him, the longer you know, people really started to chime in and was a hey, you know, you're really playing with fire here. You, you know, are you sure you want you don't forget what you really want. And you know, meaning this, you know, not being unequally yoked basic, right. Yes. And, and I still felt like I was like, Yeah, that's true. Like, I know, well, I thought at the time, like marriage, or any kind of relationships can not work. Unless you have Jesus in them like that I had no other knowledge of how relationships work. It was just if you believe in Jesus, and you are you have relationship with Jesus, both of you, you're gonna be great, you're gonna be golden. And that is so not true. And but that was like the only glue that would work. And so I did break up with him for a few weeks. And he was like, no, no, no, what's going on here? And it was just kind of like, I had to share, like, oh, I can't be with you. Because yada yada, you're not a Christian. And he was like, Well, you've never asked me and so then comes this journey of me trying to convert him. And me converting him kinda was the start of D converting me basically. Right. And he really did try, like we met with pastors, and we, he read the Bible. He said the prayer, I told him what to say. And I'm and on the other end of me just like pleading, asking God, like, why aren't you reaching him? And why aren't you answering him? Like he's trying so hard? Whether it was his motives was to be with me, it was like, come on, like, Don't you want this person to know you? And so it was kind of like, it wasn't so much of like, I came to this point like, well, maybe God isn't real. It was more of maybe what I've been taught of how someone knows Christ is not true, then that kind of started the the domino effect of like, well, if this might have been like a manmade myth, what else is?

David Ames  57:19  
Yeah? What a dangerous question. Yes, yeah. And I

Jessica Moore  57:23  
went to therapy. And just because there, there was a lot going on, and I didn't think it would have anything to do with my religious programming. But she read right through that. She kind of was pointing out some things of like, well, where why can't you be with someone who doesn't believe the same things you do as well, because we can't be unequally yoked. And she was kind of challenging that again, of, well, how do we know that's talking about marriage? And I was like, Oh, you're right. And so it was kind of like this domino effect of? Yeah, well, we're all just kind of taking scripture and interpreting it however we want to. And I really appreciate that my therapist was able to do that. Because I mean, on her bio, of how I found her, it says, Christian, and so that's how I picked her. But really, I don't know if if in person, she would describe herself as that maybe, I mean, she was definitely more liberal and opened my eyes. But if I wouldn't have just picked up, just a normal therapist, like Christian had to be in front of it, because I wouldn't have thought I could trust them. And so I'm grateful. I know, I'm so lucky to have found a therapist who was who could challenge my thoughts. And I trusted that, and she was more liberal. And so that's kind of how some of the things of like, yeah, what I was taught, just seeing that, like, yeah, maybe they really aren't true. And then also just kind of like, seeing more of where I've maybe had more spiritual abuse, and gaslighting and just some of the language I was using within my sessions. She kind of was like, hey, you know, some of the things you're saying kind of sound like someone who might have been brainwashed. And honestly, that felt, I don't know what a normal response would have been. But it was kind of like, Oh, thank goodness, like, yeah, because all of this inner turmoil or what I was searching for it, just, you know, the the intensity and devotion that I had, and still never feeling like I was measuring up or something was off. And for her to say, Hey, this is, you know, I think, you know, there may have been some brainwashing or programming or conditioning going on. It was like, Oh, that makes so much more sense now. Right. And of course, that had to do a lot of undoing. And so that kind of came the process of recovery and going through that process of all deconstruction of what we do have just kind of like the grieving process the the trying to figure you feel like you're it's your first day on Earth again, and yeah, it took a couple years after that. I'm just really that grieving part of like, wow, I had such strong devotion. What was it all for? Right? And then you just start to learn how to be trying to figure out what is normal. And what is truth outside of this bubble that you were taught. It's kind of like I heard your guys's episode on The Truman Show. That's exactly what it feels like it just, you're like, Whoa, there's this whole other world and I don't know how to function in it. Yeah, that was kind of the chink in the armor there of just being with my, my boyfriend and trying to convert him. And he asked really legit questions. And when I couldn't answer them, I think there was a lot of things of like, oh, my gosh, I should know this. And, yeah, there was just a whole lot of a mix with of trying to convert him yet. Here I am deconstructing, and so still trying to hold on tight to my faith. But really what I was trying to hold on to, when I think about it, it wasn't so much my faith in Jesus, it was trying to hold on to this good girl persona. And that was being challenged. And then from then on, I can't even say that I lost my faith, it really just kind of dissipated. It was like trying to grab a cloud and you can't it was gone. And then it was digging a little deeper into okay, maybe these manmade rules aren't true. So now what do I do about the Holy Spirit? What is that? And what do I do about this whole Jesus character then like, because I really thought that I had this personal relationship. And I had watched this documentary on, I think it's on Amazon Prime, but it's called Marketing Jesus. Okay. And so good. It was really fascinating, just kind of like watching. I think that's kind of where I got my first history lesson of how the Christian church even started and how even Jesus came about and digging deeper into Bart Ehrman. And just Yeah, knowing more of like, how did we get how did we build this character base? Yes. How did we build this Jesus? And I remember so vividly, I've just kind of like that was kind of like the last thing of like, okay, what do I do about Jesus? I figured out about these No, not totally figured out. But I've kind of made peace a little bit about these certain rules that I was following that aren't true. The Holy Spirit, what do I do about this Jesus? And when I found this perspective of how maybe we are how over history and over time of how this Bible was created, how Jesus was, came about all this, I was just kind of like, oh, my gosh, Jesus isn't real. And I mean, now I like, you know, did you live? Do you know, I don't know. It doesn't really matter to me right now. But it was kind of that part of like, feels like I was I learned about Santa Claus again. That you're that Santa? Yeah, I think in that moment, it was that was kind of like, okay, I really don't believe this anymore. And I can't deny maybe there's a higher power, I don't really, I don't care. I mean, I think there are certain ways to connect in spirituality, such a broad term. And I think that's the beautiful thing about it. And because Christianity gave me spirituality in certain form, and that really just put it in a box. But when you take that box away, spirituality can be anything. And I think that can be really fun. And useful or not, you don't have to use that and or deal with that and or be a part of your practice spirituality.

David Ames  1:03:36  
Jessica, you've done a lot of work after this deconstruction process for you, you have a life coaching that is specifically around religious recovery and spiritual views, as well as purity culture, we have a blog, just like you to talk about the work that you've done, kind of on this side of deconstruction.

Jessica Moore  1:03:54  
Sure, yeah. Thanks for asking about that. So, you know, life coaching and deconstruction, I don't know if everyone needs a coach necessarily, because again, I think deconstruction is, you know, it's so personal, you don't even know that you're doing it. And until you kind of through it, you're like, oh, that's what that was. But my coaching is to kind of help with that whole process of what to do after you've questioned some of those things. And now, just that moment of where you feel stuck of, how do I go forward, and also just kind of picking apart of how religious programming can still show up in your life, whether you're still part of church or not, kind of like the codependency or the people pleasing, like that's still very prevalent that can start in religion, and it doesn't just go away. The other part of with coaching, it's not so much like a new mindset, but just digging a little deeper as to how trauma or the certain things can be stored in our body and how to kind of move through that. And so that's a huge part of what I do, and especially with impurity culture, I'm very obviously Within my story that's very important to me of just educating of like, okay, how do we have healthy sexuality? Again? How do we have autonomy over ourselves? And what does that look like and learning how to communicate those things with, you know, partners and or prospective people. And so it's kind of, yeah, that whole new world of what we're learning how to be human again. And so, yeah, that's a lot of what I do, and just hoping to be a person that sometimes I wish I would have had someone along with me in my deconstruction journey, who could have walked me through those things. So that's not always a fit for everyone. I think a lot of people are different, and they can move forward, and they're good. And but for anyone who just feels a little stuck, needs help with understanding how religious programming may affect you negatively, but also, like, there are things that can show up that are maybe good things, you know, to kind of not throwing it all out. But just noticing how some good things could have come from it if that's what the person wants. And making peace with your past, I think is a huge part. And knowing how to move forward in the futures is a huge part of what I do in coaching and going through those stages of recovery with the confusion and the Yeah, making peace and learning how to in the stages of grief and how to release some of these things, I think is a huge part of the healing journey. So yeah, it's been very fun. I'm really enjoying it and hope to help more people

David Ames  1:06:34  
along the way. Fantastic. Yeah, we say so often that it's such a lonely, isolating process to go through so somebody can reach out to you and have someone to just say, Yeah, I've been there. That makes such a huge difference. Just anymore. I want to give you an opportunity to tell people how they can get in touch with you. What's the website? How can they find you?

Jessica Moore  1:06:53  
Sure. Yeah. So my website is Jessica Moore coaching.com, my Instagram is becoming you dot coaching. Yeah, you can find me there on some of the religious recovery and coaching stuff on that. And my blog is called series of expansion, but it's also on my coaching website. So that's a great way to connect with me, you can email me or DM me, whatever.

David Ames  1:07:15  
Awesome. We'll definitely have links in the show notes for that. I want to thank you personally for doing this conversation twice. Thank you so much. I really, really appreciate you giving us your time.

Jessica Moore  1:07:25  
Yeah, thank you. Thanks for giving me a second chance.

David Ames  1:07:33  
Final thoughts on the episode. One of the ideals that drives this podcast is brutal self honesty and vulnerability. And Jessica really brings that to the table in this conversation. Jessica's story is fascinating from beginning to end, the growing up in Utah, Salt Lake City around Mormons and feeling like she was on the outside. The experience of feeling both the pressure to evangelize the Mormons around her, as well as being a target of proselytizing is just absolutely fascinating. Then going on to, in effect, be a missionary in various parts of the world, including Israel on the Palestinian side and on the the Israeli side, going to South America, and then the culture shock of coming back to the United States. That really would give you a feel for the diversity of humanity and would make the confines of Christianity very difficult to remain in. Jessica is also very honest about putting pressure on herself to be a godly woman that she felt from an early age, he needed to be this picture of a godly woman she had in her mind, and she was driving towards that at all times. The purity culture that taught her these things is also what was so damaging, the lack of sex education, the lack of understanding and then of course, the natural desire for young people to connect with each other intimately led to a scenario where she did not give her consent, and I have no problem calling that rape. I grieve for Jessica and that experience and I grieve even more because I know that she's not alone that she is not the only one who has gone through this that probably many people listening to her story are thinking me too. And I agree for that. The hope in Jessica story is that coming out of purity culture, she can recognize the absurdity of the purity culture the absurdity of caring about virginity at all the absurdity of trying to live up to an impossible standard and seeing yourself as somehow less than human. Another focus of this podcast Just the embracing of our humanity that includes our sexuality includes our emotions and includes what the church can sometimes call sin. It is all of us, all of us as a human being that makes us whole and embracing that and accepting that is secular Grace loving oneself is secular grace. Near the end there, Jessica mentions an Amazon Prime video called marketing the Messiah. links in the show notes, I did watch that it is really pretty good at especially talking about the anonymous nature of the Gospels. The fact that Paul and his writings are written first. And Paul has a vision of Jesus, and so that we rarely do not have eyewitness accounts of Jesus in the New Testament at all. If that's your kind of thing, check that out. I want to thank Jessica for being on the podcast and especially for the vulnerability and the honesty that she brings to the table. You can find Jessica's work at Jessica more coaching.com. She's on Instagram at becoming you dot coaching. Thank you, Jessica for being on the podcast. The secular gray slot of the week is about grief. Last week was Thanksgiving in the United States. I talked about gratitude, and how important that is an attitude of gratitude. And I like these segments to be kind of honest, like what I'm feeling in the moment and I'm right now I'm feeling grief. I'm feeling grief about the shootings in Colorado Springs, the shootings all over the United States, the fact that people are dying for no good reason, the LGBTQ community and the grief that they are going through. I'm grieving having listened to Jessica's story, and hearing the damage that purity culture has done to people hearing the experience of what is rape and the grief that many people have experienced in a scenario just the same as Jessica. I feel grief for the last time the wasted effort. I feel grief for feeling so gullible. As I said before, when we were believers, we had something we could do in these scenarios, we could pray and we no longer have that crutch to lean on. So we must lean on one another. My encouragement to you is to join the community on Facebook dot com slash groups slash deconversion. Become a part of that community. Consider yourself if you are able to start a meetup.com meetup in your area and just get two or three people together and talk about your experience and maybe even your grief. As I said in the intro, we're about 99% You're going to become a part of the atheist United Podcast Network. That does mean that we will have ads on the podcast beginning in 2023. So that you have the opportunity to have an ad free experience I have started a Patreon account patreon.com/graceful Atheists if that is something you are interested in, please join that if you are currently giving via the anchor.fm and stripe that will stop at the end of 2022 I don't think that you will have to do anything to change that I will be able to stop it on my end. Next week is Arlene interviewing Nikki papas. And then the following weeks will be me interviewing Arlene and then Arlene interviewing me and then we'll take a break and begin 2023 with the discussion about the atheist United Podcast Network and joining there. Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human.

Time for the footnotes. The beat is called waves for MCI beats, links will be in the show notes. If you'd like to support the podcast, you can promote it on your social media. You can subscribe to it in your favorite podcast application. And you can rate and review it on pod chaser.com. You can also support the podcast by clicking on the affiliate links for books on breast atheists.com. If you have podcast production experience and you would like to participate podcast, please get in touch with me. Have you gone through a faith transition? And do you need to tell your story? Reach out? If you are a creator or work in the deconstruction deconversion or secular humanism spaces and would like to be on the podcast? Just ask if you'd like to financially support the podcast, there's links in the show notes. To find me you can google graceful atheist. You can google deconversion you can google secular race. You can send me an email, graceful atheist@gmail.com or you can check out the website graceful atheists.com My name is David and I am trying to be the graceful atheist. Join me and be graceful human beings

this has been the graceful atheist podcast

Transcribed by https://otter.ai