Caroline Schwabe: My Beautiful Cyborg

Deconstruction, Podcast, Podcasters, Religious Trauma, Secular Grace, Spirituality
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I begin every streaming interview with a question, “hi, can you hear me?” Never has an affirmative answer to such a mundane question been so profound as it was with this week’s guest, Caroline Schwabe. Caroline had progressive hearing loss and eventually could no longer speak on the phone even with hearing aids. Almost by accident, she was referred to a Cochlear implant program in Canada during a routine hearing test. January 28, 2018, was her last deaf day. She has been on a three-year journey of rediscovery after receiving a Cochlear implant.

I’m deaf-not-deaf.

Along with her husband, Andreas, Caroline co-hosts a podcast called My Beautify Cyborg about her Cochlear implant journey. It describes the hopes and fears leading up to surgery and the joy and rediscovery after turning on the implant. Caroline’s gratitude and joy is infectious and comes through in each episode.

Caroline and Andreas had experienced major disappointments and hurts from the Church. At the same time she was going through the implant process, both she and her husband were slowly leaving the Church. If not a full blown deconstruction, they have been asking very hard questions and wrestling with the answers. This episode is unique in that there are two parallel stories: one of regaining hearing and one of questioning one’s faith.

Podcasts have played an out sized role in Caroline’s rediscovery of hearing and language recognition, including this one.

Links

My Beautiful Cyborg
https://mybeautifulcyborg.com/

Links for Cochlear implant information
https://mybeautifulcyborg.com/links/

Interact

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast. Welcome welcome. Welcome to the graceful atheist podcast. My name is David, and I am trying to be the graceful atheist. As always, please consider rating and reviewing the podcast on pod chaser.com or the Apple podcast store, and subscribe to the podcast wherever you are listening. Special thanks to Mike T for editing today's show. On today's show, at the beginning of every streaming interview that I do I say something along the lines of Hi, can you hear me? Never before has the affirmative answer to that mundane question been more profound than in the case of my guest this week. Caroline's Schwabe. Caroline's progressive hearing loss was expected due to family history, but no less devastating. The expense of hearing aids and testing and all of that work was daunting. And she was beginning to lose her ability to be in a conversation. She couldn't speak on a phone anymore. Until that is she became eligible for a cochlear implant, which transformed her life. Along with her husband on dress, Caroline co hosts a podcast called my beautiful cyborg that is about her journey of hearing loss and the cochlear implant and the regaining of her hearing. Caroline is about to tell us that story. But intermixed with that is devastation about her husband wanting to attend seminary and that falling through, and various church failures that affected them deeply. So in the midst of regaining her hearing, Caroline was also in some forms of deconstruction. The thing I want you to listen for, and the emphasis is on the word Listen, is the joy that Caroline expresses. When I'm trying to talk about secular grace, it is about thriving, not just surviving, and Caroline is thriving. And you can hear the joy for life, the joy for regaining her hearing, the joy for the simple things that she had at one point in time lost and has now regained. Here's my conversation with Caroline Schwabe.

Caroline's Schwabe, welcome to the graceful atheist podcast.

Caroline Schwabe  2:48  
Thank you, David. Thanks for having me.

David Ames  2:51  
I will acknowledge here that we have had previous conversation and we may refer back to that a few times. But Caroline, you have such a very unique story that I'm gonna let you get into in just a second. But what was really kind of tugged at my heart. It was telling me that my podcast and other podcasts that deal with faith deconstruction was such a major part of of your life. So I'm kind of just teasing here. We'll get to why that is. But let's begin with what was your faith tradition.

Caroline Schwabe  3:27  
I was born to German immigrants to Canada, and they raised they baptized us kids into the Lutheran tradition. So I grew up going to Sunday school and got involved with the youth there. My parents weren't really involved in the church, weirdly, but I enjoyed it. I actually, the Sunday school thing was kind of the obligation that my parents wanted to fulfill their baptismal promises that they made during my baptism. But as I got a little bit older and got involved with VBS, it was all me I wandered over to the church by myself and I, and in terms of the youth group stuff, I got involved on my own too. And, you know, I, I just liked it. There was a sense of community and I liked the tradition. I liked the ritual, actually, of church, and just the feeling of being there with people that I knew and just I was kind of a spiritual kid, if that makes sense.

David Ames  4:29  
It makes complete sense. Yeah.

Caroline Schwabe  4:30  
Yeah. I kind of had deep thoughts when I was even just a little girl. And, um, and then just carried on with that through high school and stuff. And when I was 19, I went to like the first national Canadian Lutheran church youth gathering that was in in Thunder Bay. And I had met this guy at the sandwich machine, and I was like, I'm not here to be boys. Yeah, I'm gonna go now and And my friend and I were sitting in the bleachers at Lake had University and we heard this unbelievable beautiful piano music just resonating through the auditorium there. And I was like, Where's that coming from? So we, the two of us ran down to the piano was this guy had just met at the sandwich machine. And he's playing this just gorgeous music. And someone like rang the lunch bell, and everybody disappeared. And it was just me and this guy sitting at the piano. So I, I actually settled up next to him. And I played piano at the time, too, had taken, like the, the more regimented route to playing music. So I read music, and I practiced, and then I would be able to perform a piece but only after several weeks of practicing and learning. And this guy was just playing. He's he says, oh, yeah, it's original. I'm like, What do you mean, it's originally so I wrote it. And he had these beautiful hands, and I couldn't believe he was single. So we fell in love immediately. And Andreas and I got married apart me engaged the very next day. So we were engaged very, very quickly. And, you know, when as, as we have talked about that, it's been really interesting, because the day after we were engaged, so like, the third day of knowing each other. We all just sort of laying it all out and telling each other the things that might be we were trying to be very, very honest. Okay. And, and so he told me some stuff. And I said, Yeah, well, I'm probably going to be deaf one day, too, because my mom's deaf and it's genetic. And it's on her side of the family. And he's like, Oh, by the time that's happening, they will come up with a solution for that. Okay. So he, and and that gives me some comfort, you know, knowing that he was okay with it, and that there would be something for that later.

David Ames  7:04  
Right? Can we just acknowledge that that's a pretty big deal. That's a pretty Yeah, after three days of knowing each other, you're engaged, and you drop the bomb that you have genetic propensity towards deafness.

Caroline Schwabe  7:19  
You know, I agree with you wholeheartedly. And at that moment, because it was such a big part of my life. I mean, my mom was just deaf. So that was just normal for me. Yeah. It's really hard for me to explain. But to me, it didn't seem like the worst thing in the world or a big deal. It was like, when this does come about, you're going to have to learn to deal with that, like, we're going to figure out how to communicate. And I'm going to read lips just like my mom does. And I'm going to probably have hearing aids and all this stuff that, to me was kind of normal, it was just had always been part of my life. Obviously, from the time I was born, so my mum was a little older. She was 36 when she had me and so by then she was already wearing hearing aids. And I didn't know any other way to go through life, but to have someone in my life with hearing impairment. So yeah, I do absolutely acknowledge it now, but at the time, at the time, I didn't think too, too, too much of it. So anyway, he was pretty brave. Yes, in that regard. And he also told me, and we were both very much on the same page in terms of our faith and our approach to life and our outlook on the future and just the things that are important in a marriage. So he told me, he wanted to go to seminary and be a pastor and I was interested in going to university and working towards becoming like a deacon s or what they call it in the Lutheran church at that time was a parish assistant. Okay. So and that was like the Lutheran Church Missouri Synod was was the the sort of mother organization from which the Lutheran church Canada had been born. So in case anyone's interested, that's the flavor of Lutheran. Yeah,

David Ames  9:20  
no, I think that's important, right? Like the the diversity of faith backgrounds is important. And so there's going to be somebody out there who's, you know, Missouri citizens or candidate literally from Canada. They're going oh, that's my story.

Caroline Schwabe  9:35  
That's exactly right. And you know, it does make a difference in terms of some of the, the understanding of faith and theology and all that stuff. So when I moved out here, the plan was that we would work for a couple years and then Andres would go to seminary and then we would be a pastor and I would be pastor's wife, you know, usually plays piano and teaches Sunday school and helps out in the church. And so I'd basically be a church worker, whether I liked it or not. And I was I was all up for that. So that's, yeah, that's where we came from. But I don't know if you want to go into how we left the church right away, or Yeah, I

David Ames  10:21  
think just because I know a little bit of the story. The plan to do seminary didn't pan out exactly the way you intended. Correct. So you want to tell a little bit about that story?

Caroline Schwabe  10:31  
Yeah, yes. And no. Because it was a pretty, it's a pretty terrible strike. So we saved up all our money, and we made all the necessary arrangements to take that step and go to school. So we moved, and Andreas quit his job. And he was ready. And it was, he was supposed to start right away. And he went in to the seminary for something I don't even know what and they said, Oh, you're just on time, the President just waiting to see you. Or, sorry, the one of the deans, okay. And he's like, I don't have a meeting. And they said, Oh, yeah, you do. You went in. And they. Now I just need to preface this with all of the years that everyone we knew, had encouraged Andreas to go into the ministry. These were people from the Concordia University where he had attended, where he was he had graduated from these were parents and family, friends, these were professors at the seminary itself, anyone within our churches, I mean, it just goes on and on. Every single person encouraged him to go into the seminar. And he goes, he goes into this unexpected meeting. And he's told that his application has been declined. And they and they wouldn't tell him the reason. So I think that a lot of listeners might be able to understand just how devastating that news would be. This is the future that we have been dreaming about for at least five years. We were already married five years by this time. This is the only thing we've ever intended to do with our life together. And now we're being told that that's not going to happen. And not only not only is it impossible, but there's no there's no reason that we're going to tell you Ouch. Yeah. Andreas. I mean, I think it's very understandable that he struggled tremendously. And so did I just kind of went through life like a zombie for the next little while, and he suffered all sorts of physical and emotional difficulties from, you know, anxiety and nausea and sleeplessness, and just suicidal thoughts. And I mean, he was quite devastated.

David Ames  13:13  
Yeah, justifiably so. Yes.

Caroline Schwabe  13:15  
Yeah. And I think for my, I can only really speak to what I was thinking at the time, but I remember, I was angry, but more so I just felt a sense of powerlessness. I was like, you know, there are these powers that be these lead, quote, leaders of the church. And they clearly pull all the strings here. And I'm just a little it's gonna say, peon member, like, I'm just a plebe. And I, you know, I can change things in my household, and I can have an impact on things that happen on my street and in my community. And, you know, maybe even in my congregation, but after that, I just felt a sense of, Wow, I'm just, I'm powerlessness here in this situation. And so I made a decision for myself in order to protect myself that I would no longer get involved in any of the politics of the church. So or, or even really get into any of the committees and leadership. So I did teach Sunday school. I think I sang in the choir a couple times and sort of, I don't want to say a state at the periphery, but I didn't get into the meat, the nitty gritty of church stuff. I kind of I closed my heart a little bit at that point. I was just so injured.

David Ames  14:42  
Understood. Understood. Yeah. So you said explicitly that the the people in your lives were, you know, pushing Andrea not pushing. We're encouraging Andrei is to go to seminary. Did you also both of you have a sense that God was guiding you to do that?

Caroline Schwabe  15:00  
I certainly did for myself, like I, more than anything to be honest, I wanted to be a mom, and, and raise kids. And that didn't work out either, by the way, but that's another story. So I can't speak for Andreas, I know that his faith was very deep and very strong. And he was very committed to not only his, his faith, and his, you know, personal faith life, but also to the church in quotes that the church the you know, we believe that or sorry, it's hard to change your language when you change your thinking about spiritual things. So when I say we, I mean, the tradition in which I grew up the Lutheran tradition, they, yes, believe that all believers are the church. So Right. And that's the quote, but there's also that concept of the institution, so the Lutheran Church in Canada, and then we have sin, it's within. And you know, that there's, there's always going to be church politics. So that's what I'm talking about. Andreas was very, you know, involved and committed to the organization as well.

David Ames  16:19  
Right. I guess the the impetus of my question is, there's an element of feeling rejected, feeling rejected by the organization. But there's this added layer of this is supposed to be something that that God is guiding you to do. And so there might have been, and I'm curious what your experience was a sense of God rejecting you as pastors.

Caroline Schwabe  16:45  
I know that he's most certainly felt rejected by the organization. And I think that we always, to be truthful, I think that we've both of us have always kind of separated in our minds. And in our hearts, there is a difference. There's the organization and the earthly. That's the best word organization of these people that believe the same thing. And then there's, there's your personal faith in what you believe, who you believe God to be. So I didn't personally feel rejected by God, I was like, this world, this earth thing, and these people are Turks. And there's something wrong here. And you know, you talk about, in general, it's I was like, yeah, there's still you're still gonna find problems in the church, because it's made up of people and people are sinful. And that's, you know, that's always jammed on you throw it is how sinful we are. Yes, so it wasn't a huge surprise that oh, there's, it's not perfect. So that I always kind of wrote it off to that. I didn't, like I said, I didn't personally feel the sense of rejection from God. And I don't think Andres did, either. But I can't really answer that question for him. I know, he was devastated. And he was very depressed. And he certainly felt he has had lasting repercussions from that. In fact, he has PTSD from that incident, because of that sense of rejection, like, just shame and self hatred, and lots of really ugly stuff that came out of that. And I suppose that must tie in with his sense of who he is, and his value as a person. But again, I think maybe one day you're gonna be chatting with him as well. And

David Ames  18:38  
yeah, absolutely. And I'm sorry, to it feels like this was a very leading question. And I didn't mean for it to be that way. So I think I read you loud and clear. That was devastating enough as he is. And so Oh, yeah.

So you mentioned earlier, you were kind of feeling like a zombie for that time period after that. Is this the beginning of the hearing loss as well?

Caroline Schwabe  19:10  
Yeah, I'm actually the hearing loss started a little bit before that. So I was only we were only married for a year or so I was 21. By the time I had my first pair of hearing aids, and that hearing loss continued as the years went on. So my hearing just degenerated year after year, I would get tested regularly, and we would spend we spent an awful lot of money on hearing aids which is really important you need to aid your hearing if you if you have a loss. What happens is if you don't aid a hearing loss, your brain kind of forgets to understand to be able to interpret words and so it's a use it or lose it type of situation here. Yeah, and Andres was very encouraging And, in fact, he was most often the one who said, hey, it's time we need to, to upgrade your hearing aids. He convinced me to get my first pair of digital hearing aids all those years ago. And I didn't believe that they would be that different than analog AIDS. But he played a clip online of sound recorded through these new swanky new digital hearing aids. And I said, I said out loud, I call bullshit. And he said, Caroline, let's just, let's just try it. And we're talking about a lot of money we're talking about,

David Ames  20:36  
and you're young, and you'd probably don't have the cash on hand for that kind of thing.

Caroline Schwabe  20:39  
No, it was always a burden. But we that's what I'm saying. He was very, very supportive and always said, like, nothing's really more important than this, Caroline you, you need to be able to hear to function and to have the kind of life that we enjoy. So a social life, and just, you want to give yourself the best chance. So we did we bought those aids, and, um, you know, just to kind of give you an idea, we're talking about $7,000 for a pair aids back then. It's a lot of money. So it was a big decision. But yeah, it was great. And to be truthful, also, that was the last pair of hearing aids, that made a big difference for me, because my loss just continued over the years. And by the time I was 1448, it was time to get a new pair again, and both of us that, like, we're going to spend a lot of money again, and is it really going to help? Because I've already got the best, most powerful aides available right now. And I'm suffering,

David Ames  21:50  
right. And you said, I think specifically 15% speech recognition in ideal conditions, that's kind of where you were at?

Caroline Schwabe  21:59  
Yeah, can you imagine that. So just to give you an idea of how this works. When you go for hearing test, you they put you in a sound booth. So ideal, right, like you should be able to hear a pin drop in there. But as a hearing impaired person, you don't. So you're sitting there and they do the series of beeps, and you just click a clicker every time you hear a beep, and those those tests are fine. But then they do a word recognition test. And they start where you can still see them. Okay, so my word recognition, when I could read lips was actually pretty good. It was like in the 90 percentile. So 94 or something like that. But the minute they covered their mouth, and I could not see the words

David Ames  22:47  
cheaters

Caroline Schwabe  22:49  
it was, I hated it, it was the most frustrating thing is like failing a test, but you've got no chance of passing it in the first place. So yeah, 15%. And in my left ear and 11% in my right ear, for Yeah, so it was really, really crappy and awful. And I will also mention just that, since since we're talking about faith in the church and all that it was no secret in our congregation that that I had hearing loss. And Julius would advocate for me and try to get them to put a new sound system in and because I mean, I wasn't the only one. There were lots of all these in our congregation, mostly all these people. And, you know, hearing loss is invisible. He can't see it, I look fairly normal somewhere. And there's, there's no visible disability there. And a lot of times, those of us who do you struggle with hearing, it gets embarrassing after you ask two or three times, pardon me. So you, you, you, unfortunately, adopt this bad habit of faking it. So you're not and you smile a lot and you laugh on cube and everybody else laughs even though you didn't get what was said. So the problem is that we make it worse for ourselves because we make it look like we're normal. And we can hear when really, that's not what's happening. And we're being left out of social situations and any conversation and I couldn't hear the sermon. I couldn't hear anything that was going on at church. So the one accommodation that was made for me was that a few pastors would print up the sermon, and I could follow along while they preach. So that was like the only accommodation that ever happened for me in church, for my hearing loss. But we did keep going to church even after the seminary thing and we kept going and we kept going because we were faithful and we wanted to do the right thing. Yes, you know, so yes, the hearing loss just continued and it just go Kept deteriorating. In the meantime, we got really involved with cycling and kayaking. And we had this other group of friends. And yeah, it was great. It was actually a good time of life and a weird time life because I was getting different differ, but our group of circle of friends was getting bigger and bigger. And it was really exciting. And we would go on these beautiful kayaking trips to like Vancouver Island, Pacific Rim National Park, I mean, take a gang with us. And, and, and I did these crazy bike races and endurance. It was like, sort of an interesting time really, to be not able to hear but so physically active and socially, actually engaged, right? So our friends were pretty good. They would try to include me and make sure that I knew what was going on. But it's it's really hard, because like I said, people forget it's invisible.

David Ames  26:01  
Forgive me, sometimes I like to find an analogy of just my own experience. And I don't mean to minimize in any way. My experience trying to learn another language. When I speaking to a native speaker, it isn't so much that I don't know the words, it's that my brain doesn't pick up the sounds they're making. And I wonder if it's analogous. Is it similar?

Caroline Schwabe  26:25  
Well, you mean being deaf? Well,

David Ames  26:28  
I mean, yeah. Again, obviously, this is a totally different thing. Make that 100%? Clear. But But yes, the loss of speech recognition specifically, yeah, you're hearing something. But it isn't translating into words for you.

Caroline Schwabe  26:43  
Yes, it that is a lot what it's like, and it's also there are so many Monty Python sketches and others. Oh, if you think about Charlie Brown's teacher, wah, wah, wah, like you're just you're hearing some sound. But no, consonance. That was my experience. And in fact, in fact, when I took my hearing aids out towards the end of my deafness, which sounds weird, but we'll get to it. I took I took my hearing aids out, and I remember going

I would make all the constants and I got nothing. Oh, wow. There was just silence. And I thought, Wow, I'm so like, How can I be this? And how can I be this Dev? Without even realizing that I'm here that I got this death now?

David Ames  27:51  
Right? It snuck up on you.

Caroline Schwabe  27:54  
It sneaks up on everybody. We're sadly, the person experiencing the hearing loss is always the last one. To know it. It's always a family member or colleagues or somebody who says, you know, something's going on, you know, you're not catching what I'm saying. And I know people try to be gentle about it, but the person with the hearing loss is going to deny it. Left, right and center. Yes, there they will, every time. And so I was no longer in denial. I just didn't realize how little I was catching despite, despite the frustration, and the isolation and the difficulty following any instructions, just as an example. There was so much it was so obvious. And yet when I couldn't even hear continents at all, it was still pretty striking. So to answer your question, it is like another language. It's like just hearing someone with marbles in their mouth or someone brushing their teeth and trying to say something to you. You're like, Oh, I know you're speaking but those sounds aren't making words. Right? Okay, that's what it's like. So you there's no information being transmitted. The only information I got was through lip reading, and body language. And I was pretty good at it. I mean, I was working through this whole entire time. I was serving tables in hotel restaurants. That's what I have been doing. For for my work for all my life. And so to think that I manage that is actually kind of remarkable. I just have found a million coping mechanisms. And just so many people asked me, How did you do that? How did you work as a server while you were Dev? And I tell everybody well, first of all, this the the Clients are sitting. So they're fixed. They're in a fixed spot. One of my pet peeves with certain people get up and walk around and then ask me for stuff. I'm like, you have to face me and speak clearly, we don't understand what you need right now. Anyway, they would, they would be in a seat, and I could move myself around to the place that I could see their lips and understand. And usually people, when they put their order in to their server, they'll point to the item on the menu. So I would you always use that as a clue. And just several other things that I made work for me and my colleagues were always really wonderful and helpful and understanding and compassionate. So that was, that was good, too.

David Ames  30:42  
What I always hear when I hear someone describe the compensating mechanisms that they have to do for whatever they're overcoming, is what a genius you had to be, like, how many other forms of information you are gathering, in order to make, like you say, information out of that data?

Caroline Schwabe  31:00  
Yeah, I received a few compliments from some dear friends before it's like, my one girlfriend in the States. She was in Seattle. And she said, Caroline, I think you're brilliant. I mean, I don't know how you can come up with considering how little information you're getting. You're still able to carry a conversation. I mean, wow. And later on, that wasn't even possible anymore. i One of the things that happened during a hearing test once Andreas came with me, and he sat with the hearing a practitioner who was doing the test at the time. And during the word test. I was you know, bombing Right. And, and this, you're supposed to say, whatever you can hear. So if you only get a portion of a word, say that word. The the practitioner says the word ditch. Okay. And I find your laughing I know what you think. But I heard I just didn't care. I just didn't know what he said. So I hear I said girge. Like, I just was like I heard Gert So ever since that day Andreas and and he just about fell off their chairs laughing at this made up word that I came up with. And so anytime I misheard a word after that, we would say, oh, yeah, Gert, like it was just, you heard something that wasn't actually said. And then sometimes the conversation can go on this tangent. And you start talking about this other subject that you thought you heard, I thought we were talking about this. And so I carry on that conversation, and you're going on in a completely different direction. When really were originally, you're talking about another subject entirely.

David Ames  32:49  
I can relate to this from just family members who were older, who the same thing, you're having a conversation with them. And it veers off some direction. You're like, I don't know how we got here, but I'm going with it. I'm going to wing it. Good for

Caroline Schwabe  33:02  
you. Good for you. Because that is the correct thing to do. Just go with it. Yeah, it's absolutely embarrassing when you when that happens. I recall several incidents when in a social situation, that's what happened and it and just mortified. And I think I just didn't say anything for the rest of the night. Because, you know, you feel so stupid, even though it has nothing to do with intelligence. You're just absolutely buried in this. Being being mortified that you you've made this horrific social error. I'm gonna give you one example because I think it's funny. This is Long time ago, and I was on a Skype call with my mother in law. And we were discussing the this 25th anniversary that we were going to put on a dinner for Jason's sister, and talking about the dinner menu and blah, blah, blah. And I hear mom saying, oh, yeah, because they have they have chickens. And I can just let it go. And we continue talking about the menu in the day and all of that. And at the very end of the conversation, I said, Well, Mom, what about the chickens? Andreas turns very slowly looks at me. And he's like, I'm completely out of my mind. What are you talking about Caroline, and Andreas had this way over the years of being able to sort of memorize everything. Every conversation we're having every every sound in the room, he would just somehow make like a mental record of that of the the audio. And so he after looking at me like I was insane. Went through the conversation with ah, they have tickets, they have tickets for Friday night for a choral performance or something. And same thing I felt like such an idiot like How did I get chicken out of tickets? But we're talking. So one of the things that, you know, I like to say is, hey, context really is important. And especially when you're talking to somebody who cannot hear, if you just say, we're talking about the date now, okay, so we can't do it Friday, because they have tickets, it got it as a hearing impaired person, you just, you're so lost all the time. So just if somebody just takes that one minute, to catch you up, and give you some context, do you have a hope of going forward? Right and being included?

David Ames  35:43  
Okay, I think we've got a bit of a visceral feeling for that hearing loss, obviously, not to the depths that you experienced, but we're starting to get a picture for that. We're going to get to very quickly here how technological solution that has changed your life. But before we get there, a quick question about faith. Obviously, you've had the devastating experience of being rejected by the seminary. But did you associate the loss of hearing as with with your faith in a negative way? Or or was it just not an issue?

Caroline Schwabe  36:20  
It was it had nothing to do with that? I am, to be honest, no, I, it was one of those. So I'm kind of a positive person, just generally, I'm, I'm happy. Just in general, I like to embrace the beautiful things in life. And so I always said, you know, I couldn't have picked a better time in history to be deaf. If I have to be deaf. This is a good, this is the time to do it. I don't have to use a big horn. Right, right. Not only not only do we have sophisticated amplifiers that we put into our ears, these hearing aids and they become they're getting better and better all the time. Technology's advancing, but also, we use email, we use texting, every pretty much anything you want to watch is going to be closed captioned, or you can find a way to get it closed caption. So there are all these tools that we can tap into. And I always just said to myself, Oh, there's worse things in life, you know, and frankly, it blows me away that I didn't even realize the devastation. You know, you, you realize that in hindsight, that oh, man, my life was a disaster, like, maybe not a disaster, but

David Ames  37:46  
it was suffering.

Caroline Schwabe  37:47  
It was suffering. And I do remember at one point, I said, I suggested to Andres, that we go to the Deaf Church, because I was like, I can't. I'm not part of the hearing world anymore. But I'm not really part of the deaf community, either. So I felt really stuck and trapped between two worlds. So at that point, yeah, I felt I felt the devastation, but I would say that I leaned on my faith where I, I, it wasn't a reflection of God or anything. It was just life. It was just the burden I had to bear. And I didn't realize how heavy that burden was until later. Till now. Right?

David Ames  38:43  
So obviously, we're, you're able to hear me this conversation

Caroline Schwabe  38:52  
I have to take every single time I have a video or a phone call now. It I get a charge out of it. It's thrilling to me that I can do this. You get just you know, to highlight how great that is. I also have to just mention, I couldn't make a phone call to make an appointment. Just like I just need a dentist appointment. Andreas, can you please call the dentist so that I can make an appointment? And it's this rigamarole every single time and then also just a little complaint? In general, there are these webs a lot of places will say Oh, you can book online. So you go you click to book online. And you know what the message that comes back is Oh, thank you. Thank you for your appointment request. Someone will phone you shortly to confirm and abort to set up the appointment. I'm like that is now what's called booking online. I was so pissed off every time that happened, including my hearing aid practitioners face I was like, Are you effing kidding me? Seriously. You deal with Deaf people all the time. You This is bullshit So I actually ended up getting the the personal phone number mobile number of the receptionist, the lead receptionist, and she would just she and I would just email or text back and forth. I was like, this is really stupid. This is not catering to your client. Oh, but anyway, so that's just my little pet peeve there that I had to mention. It's just ridiculous.

David Ames  40:36  
So do you want to tell us then about the technological solution and how that changed your life?

Caroline Schwabe  40:41  
Yeah, absolutely. It's the most exciting and it's the thing I love to talk about most. So as I mentioned earlier, and I'm 48, and it's time for a new pair aids, oh, man, here we go again. And this time, we just really didn't have the seven to $8,000 to drop. So we decided that we would pop in at Costco, and they do have a really decent Hearing Center and a lot of Costco locations. So we ran in there to see if maybe they had some less costly solutions. And I booked a hearing test with a really lovely girl, who I did not notice had any hearing impairment, but she did. Okay, her name is Melanie and she is Alberta's second pediatric cochlear implant team 30 years ago, and she made my appointment. And she also is the art She is a certified audiologist. And she is the person who did my testing. And at the end of the testing, she asked me if I would mind whether she did a few more tests. And I said not at all, you know, yes, please. Right. And then she asked me one question. She said, Do you still use the phone? And I started just tears rolling down my face. I'm like, Nope, can't do that anymore. And she very gently said, Caroline, I, I'd like your permission to refer you to the cochlear implant program at the Glenrose hospital. It's called the Glenrose rehabilitation hospital. It's like the only hospital in Alberta devoted to rehabilitation. So I was walking out of there thinking, This feels like hope. Well, I I didn't know I was deaf enough to potentially qualify for a cochlear implant, because anything I'd ever learned up until then was that you had to be completely like, like 99% Zero sound. So the way that hearing is measured is by they call it thresholds. So, you probably need a typical hearing person requires 20 dB of sound to to hear to understand any that that information coming in. As you lose hearing, you require higher DBS. So my audiogram indicated that I required 75 to 80 dB of sound just to perceive it. Which which means, I mean, that's really pretty tough.

David Ames  43:19  
Something to me, like I know that's relatively loud,

Caroline Schwabe  43:23  
at DVS. quite loud. And then if you anyway, so it occurred to us at that moment walking out of Costco, wow, we've arrived at this place where we're that depth. And I say we because Andreas and I have always, he's always shared his hearing with me. You know, he's always been been there to help me as we engage in any social interactions. And he's always just made every effort to help me, as I've continued here, and so that was amazing. That was May 2017. And through the summer, I was invited to the Glenrose. I was, you know, the appointments were just made for me, I just showed up. And there's a series of testing that they do. First, I should say that after my first hearing test at the Glenrose, I was approved to enter the program, meaning now we're going to test you further. It looks like you could benefit from a cochlear implant, but now we're going to find out whether that's true because there's there are several factors that could cause an issue or just problems that might mean that you would not be a good candidate. So they did all that testing through the summer. And by the fall, we received news that I was indeed approved. As a candidate, so now, I'm going to get a cochlear implant. And this news was riveting. I mean, we, we were hopeful, but you, you always kind of hold back that bit of hope. Because you could still be rejected from the program, you could still be, they could find something in the way that your physiology is, or they do. Like they test the way your synapses fire in your brain and says anything, could be something that would mean an implant would not be beneficial for you. So when we got that news that I was actually accepted as a candidate, we were just floored, and I was immediately, profoundly grateful. And I said, we have to do something to express that gratitude. So that night, we started a podcast. And it's just, it's called my beautiful cyborg. And we just started talking about how we were feeling about going into this journey, what the process was, and we were basically doing a play by play about every appointment and every new thing that came up and everything we learned about the journey and, and I was still deaf at the time. So the fact that I got through those podcast discussions is kind of remarkable in itself. I mean, we we recorded, oftentimes, we would record an hour and a half and get maybe 20 minutes out of it maybe. Right, right, because I would just do that thing where you go off on another tangent or I just miss your the question. Yeah, it was, it was challenging, but really exciting to see.

At the same time, that year, all that year, Andreas, had been writing a blog. And it was pretty controversial. And I have to backtrack a little bit to the beginning of 2000. I think it was 17, it might have been 16. So he might have already been writing that blog for some time. But the Lutheran church, Canada, Alberta, British Columbia district, had this church extension fund. And you might be familiar with that type of thing. And some of our listeners might might be familiar with that. So it's where members invest money into this fund, where the churches can access for things like building a new building, or perhaps a church extension, or, you know, those types of projects that banks aren't really happy to lend churches money for. And what happened was this fund in Alberta, British Columbia had been mismanaged. So, so greatly to the point that they had lost $80 million of investors. Wow, yeah. And these are old, faithful Christians who are just giving their money to the church for for God's work. And a lot of people that was, for a lot of investors, this was the retirement fund. This was this was, what they how they were gonna, you know, get to stop working, or whatever. And they had a lot of trust in this thing, in this this organization that was supposedly caring for their cash. And so, Andreas blog was a source of information for the victims of this crisis, this financial crisis, and he was not loved at all, by the leadership in the church. In fact, he received David he received death

David Ames  49:02  
threats, oh, man,

Caroline Schwabe  49:04  
he was cajoled. He was he they, you know, various people tried to get him to stop this blogging and and then on the other side, the victims were calling them and emailing and trying to get more information and really being supportive of him. And this went on for a long time. And we kept going to church. Despite this thing, and this, this, the the, the church did nothing for the victims, you know, they they didn't reach out to them at all. They weren't even they were halfway honest about like the first letter that they received from the Senate was get this that the investment had a sufficient cash shortage. And what does that even mean? Are they even into bankruptcy? Right? So bankruptcy protection. And so, needless to say, we were upset about this. And, and it was a big deal in our something that we talked about a lot at home. And eventually, right around the time that I was receiving more information about my implant, the Lutheran church Canada had its national convention in Kitchener, Ontario, and my family, I grew up in Toronto, in Mississauga, Ontario. So I went to see my family, while Andreas went to the convention. And when he came back to me, from the convention, he was like despondent, he was just, I couldn't believe I've never seen him like this before. And he said, a motion was made to discuss this financial loss. And it wasn't even seconded. They won't talk about it, they won't talk about it. And I looked at Andreas and I said, I wouldn't be part of any organization that treats people this way. Not a community League, not a social club. Not a work organization. I we have we are leaving the church, we have to leave the church. And this wasn't a brand new novel idea. I mean, we had suffered, we had suffered all kinds of just negative situations in the church, even after the seminary incident. So it's not it's not like this was a novel idea that it was time for us to leave.

David Ames  51:36  
But this was kind of the straw that broke the camel's back.

Caroline Schwabe  51:40  
Absolutely. And that's exactly what it has it what it was, and we hadn't yet informed our congregation. So but we knew we were on the way out. So mid December, my surgery was booked for December 12. And shortly before that, like a week before, our then pastor came to do a house visit, and just check in with me do a little prayer before surgery, right? And he said, Well, Caroline, you must be You must be feeling some fear, you must be a little bit afraid, because any surgery, you know, has its risks. And I say, You know what? I'm not really scared. This isn't. This is something that I'm choosing to go into. It's not I don't mean surgery, because I have cancer, I need surgery, because I want the best tool, the best, the very best technology to give me a chance of hearing better, and improving my my life in general. And I'm not really I'm not really afraid, well, he's basically trying to convince me that I should be afraid. And I said, You know what, Pastor, if I, the worst thing happens, and I die on the table, well, then I guess that means I get to go to heaven, and I'm gonna here. And if I make it through the surgery, and my implant is activated, I get to hear so either way, it's like a win win. I'm really excited about this, this is the best thing that's ever happened to me. And honestly, he was confused. He just didn't know where to what to do with that. It was it was a short visit. And he took off. And so I had to convince him that there was no no reason to fear here. Which is bizarre to me.

David Ames  53:27  
Sounds like just utterly lacking in empathy to, you know, to read what you were trying to express was your experience in that moment, rather than his his idea of what it might be?

Caroline Schwabe  53:40  
I agree, and at the same time, I think it would be I think that would be a difficult thing for anyone to hear. I think that, you know, if you're a good friend of mine, or if you're, you know, Andreas said that was hard for him to hear too. Because what I was saying was, If I die, I'm willing to take the risk of death to get my hearing. I mean, that's, that's pretty profound. Yeah. That tells you how bad it was.

David Ames  54:11  
I think you're hinting at what a dramatic moment this is for you literally contemplating. Even dying, almost feels worth it to you at that point in time. What was the experience going through the surgery or and even before we turn on, so to speak, the switch? How did that feel?

Caroline Schwabe  54:31  
The surgery is kind of a blip. Like anyone who goes through the experience is terrified of the surgery like you're just you just are your, your body reacts to you. And every single recipient recipient that we've talked to, has had the same story. You usually get sick, like four days, three, four days before surgery, because you're so stressed out and you're and the lead up is is exciting, and you're anticipating what it's going to be like I can of course, you can't imagine, and there are no promises when you go in to receive an implant as to what how much you will benefit from the implants, there's a great variety of outcomes, they're getting better and better and better. And so you the chances of it being an improvement were excellent, really, really good. But there's still no guarantee. So the physical aspect of it, I mean, I could go into the, there was a little bit of pain, but discomfort and some tinnitus, and some, you know, you feel isolated, because you you're as deaf as you you've ever been, right? What happens is through the surgery, you'll typically lose any residual hearing you might have. So now you have zero sound coming into the ear that's implanted. And that was the case for me. So it was a very quiet seven weeks and seven weeks is very long between surgery and activation. But because it was December, Christmas was in there. And the schedules were kind of all over the place. So typically, from surgery, to activation, it's around four weeks, three to four weeks, you know, they let the scar the incision heal up a little bit so that you can put the processor onto this. So there's an internal component, and an external processor that is attached magnetically to your head through so there's a magnet in the head and a magnet on the processor opposite magnets, and they just attach easily. Yeah. So that seven weeks goes by what we tried to keep ourselves busy. With like some crafting projects, Andres bought a 3d printer, which he has used extensively and become really proficient. And so but we pretty much hunkered down. We were at home for the majority of that time. And I did work for part of it too, which was a challenge. I know. Crazy. But anyway, you do what you would you need to do, right? And the lead up to activation is just so exciting. And you're just dreaming. I remember thinking it's like, knowing that you're going to pick up your brother who you haven't seen for 25 years, and you're gonna see him at the airport again, he can't wait to see that dear, beloved person again. And as like, I can't wait to meet my hearing again. What's it going to be like? And how much am I going to get? And what's it going to sound like and oh, you're just full of hope and anticipation. And on the 28th of January 2018. Andreas held up a piece of paper in front of his mouth. And he said, boat, car, dog house a couple of words. And it's Marley doing this. We know I'm gonna get zero. I can. I don't know what you're saying. Yes. And you said it's just we just need to do this just because January 28 2018 was my last Deaf Day. Wow, the 29th They turned on my implants. So now I've got sound coming in. And it was unbelievable. First of all, the sound when you're first activated is not like anything that you've ever, ever ever heard before. It's just completely foreign. And I don't know how to describe it to you. It's, it's, it's like an otherworldly sound. But as time goes on, and your your brain makes an adjustment, and mine did it very, very, very quickly. Within a couple of hours, I was eight I was perceiving words. And in fact, I have some accessories that come with my implant and my processor. So I I'm we're having this conversation right now, using a phone clip that transmits the data via Bluetooth to my processor and that's how I'm hearing so I'm not wearing headphones. And I'm I'm just dreaming to my head.

David Ames  59:31  
So is so amazing.

Caroline Schwabe  59:34  
It really is and and the other thing I have is called a Mini Mic. It's called the mini my to buy cochlear and I can attach it to someone's lapel and they can be quite a distance away and I'm just getting it's a microphone so it's streaming directly to my head also. So Andres took the Mini Mic out into the hallway app activation like at the audiologist at the Glenrose and he In the hallway with the door closed, and I'm hearing him saying random numbers, and I'm getting the numbers. Wow. So he's the day before he's standing right in front of me and I can't get any single word. And after with my implant, I'm hearing random numbers. Without seeing. It's just absolutely incredible. By that evening, I was able to hear every word streamed to my implant that we were, we were watching a YouTube video about sound and hearing and actually concerts for hearing for cochlear implant recipients. And I remember thinking, I'm getting all the words, but I, they're just like, it was just a wash, but they were just kind of, I'm hearing them all, but I'm not getting any meaning. So, so I thought to myself, I'm going to have to just memorize, remember, memorize a sentence so that Andreas believes that I can hear this. So I'm in the kitchen streaming. And I heard the words spectral and temporal resolution. And I run into the living room. I said, Andres, she just said, spectral and temporal resolution. I don't even know what that means. And he just looked at me like, it was just unbelievable. I don't know how else to express that was like a light switch from one day to the next. I was deaf. And then I could hear Yeah. So after that, I had a hard time sleeping. I didn't want to go to bed because I just want to be listened to. Right. Especially having conversations with Andrea's so we would stay up till one in the morning. And I mean, I had to get up at 430 to go to work, you know, the next day. But it didn't faze me. I was I was on adrenaline.

David Ames  1:01:57  
I think a really interesting story you told in our first conversation was, you had the first experience of talking to one another in bed at night with a light off.

Caroline Schwabe  1:02:07  
It was actually in the living room. But yeah, okay. No, that's okay. Yeah, but same thing. Like, can you imagine there's no such thing as pillow talk, and all of a sudden there is Yeah, yeah. Wow. So yeah, we're in the living room. Because we have long conversations. Now. We just can't. So why wouldn't we? Almost like getting to know your spouse again? For the second time, and it was time. Yeah, it was time for me to like, really, I think it was midnight, and he's just turn the light off as a signal like, time to go to bed. It's it. We've been doing this for hours and hours, and you need some sleep. But I could still hear it. Just stayed. And we just kept talking. I think it was another hour and a half before I finally said, Well, how can you believe we just did that? Yeah, we just had a conversation in the dark. Yeah. I mean, maybe for hearing people that sounds ridiculous, because that's just normal. But it's not normal when you're deaf, and you can't talk between rooms. And now we can just think, or just as an example, I'm preparing some food in the kitchen. And I can now I can have a conversation while I do that, where it that was completely impossible before I would have cut my fingers off, for sure. Guaranteed. So it's anything I was doing, I needed to stop and face the speaker and try to understand what they're trying to tell me. Right. So our life has changed in tremendous, beautiful ways. But the other thing that changed was that I did continue to try to listen to music when I couldn't hear. I just cranked up the volume as loud as it would go, whether I was wearing earbuds or if it was like a speaker in the kitchen. I would just it was blaring all the time. And we listened to familiar songs. So that I would just know I would my brain would fill in a lot of the sounds right? But music with music with my CI was a completely new world. In fact, it was a little bit disappointing at first because I couldn't quite I didn't recognize certain songs that were very familiar to me.

David Ames  1:04:21  
Interesting. Yeah.

Caroline Schwabe  1:04:22  
Because I was only able to hear a portion of the song and now I was getting all of it. Right. So just to give you an example, it's like seeing a class picture and, and, and you're zoomed in on one face and then all of a sudden you can see the whole the whole class. Yeah. So that does not look the same. And it takes the brain a little bit of time to be able to put everything in place. And then once I got music, I got a handle on music, which took probably three months. I mean, I got music pretty quickly. Yeah, but it just got better. Better and better to the point where it felt like now I'm just listening to music normally like you do, right? Which is also pretty remarkable for CI recipients a lot of times they never get there. But after that, I started listening to podcasts. Yes. And wow, this was a, it just opened up a whole, completely new world for me. I hadn't listened to the radio for years and years and years. Now I get to listen to the things I'm interested in. And, specifically, you know, ideas about life and impressions of the world and just learning I was voraciously consuming podcasts and loving every second of it. And I would wake up in the morning and wonder what I'm gonna get to listen to today. What can I get me ears? Yeah. So. So I felt like there was this, this huge learning curve happening. And my brain was just opening up. And I felt like I was coming back to life. In fact, I caught myself saying at one point, before I was alive, like it just it was a slip of the tongue, though. Wow. And what I meant was before my implant. So that's the kind of difference that it made to me.

David Ames  1:06:28  
Can we say here that one of the things that the podcast as a podcast as rather than just music is for that speech recognition. And you had gone through that seven weeks being totally deaf as well. And so you were kind of relearning how to understand speech?

Caroline Schwabe  1:06:45  
Yes, I was getting that quite a bit, just from my daily life. Because Andreas and I do talk a lot. And also, I was working. So there was a lot of conversation happening with my guests. And I was so excited, I would talk about my implant to anybody that would listen. But you're absolutely right, that it was excellent practice for a speech comprehension. And in fact, I was struggling with the phone. And listening to podcasts most certainly helped me become more adept with hearing on the phone, through Bluetooth streaming. So after several months of, okay, first of all, after a failed attempt at using the phone, or several failed attempts, I just had a limited understanding. And it was it was very challenging. Then I listened to podcasts for probably three months straight, like every second of the day. And then I tried the Phone Clip again. And it was like almost like magic, almost instantaneous, I was able to make a phone call normally, without any problems. So that was definitely a rehab tool, as well. One of the weird things about CI sound is that often, in the beginning, especially there's no discrimination between male or female voices. So that was something I was working on with podcasts, because often there's two people like to a co hosts talking. And so I was learning how to decipher the informant, the format of the voice, so the character of the voice of the person speaking and yeah, it was, it was a really exciting, beautiful time. Unfortunately, at the beginning, I was looking for Christian podcasts. So I listened to a lot of sermons early on. And, and that was, you know, but it was just all sort of more the same. And as we began to grow in our understanding of the world, and just our take on life. And the further away we got from our active involvement in the church, the more I started feeling liberated, intellectually. So I felt I no longer felt the constraints that the church tends to put on people about what we're permitted to exactly engage in and what we're permitted to learn about. Yeah. So I was like, first of all, the one of the pastors that I was listening to ended up being fired by his congregation. I mean, it was a huge debate. I don't even it was so bad I thought, oh, yeah, just another one of those guys. Wow, why was I listening to his garbage when he's actually just a shitty person? Yeah, he's a shitty person.

David Ames  1:09:44  
Yes. file now free to say that. Yes,

Caroline Schwabe  1:09:48  
completely. Yeah. So in in that liberty in that freedom. I started exploring and I think Andrea suggested, the mind shift. podcasts and you were a guest on their podcast. So that led me to the graceful atheist podcast. And since then I've been listening to several others as well. But one of the things that struck me very deeply and very profoundly was that I felt comforted by so many things that you had said, specifically, one time, in the the anonymous Jeremy episode, I remember you saying, now if you feel foolish for believing this stuff, don't beat yourself up. Like, you know, if you have these regrets, or something, basically, that was what you were saying. And I was just bawling in the backyard listening to this. Because at that moment, I was I was filled with regret about all these years that I had, I don't want to say wasted, but certainly considering constrained myself by continuing in this organization that we cultured, and I realized then that I felt so liberated to just love without any condition, and not feel the necessity weirdly to be judgmental of people. I could just love them as they are, where they are, how they are exactly who they are. Yeah,

David Ames  1:11:30  
I know, I know exactly what you mean. Like, you don't anticipate that that is going to be one of the results of letting go of religious dogma as, Wow, I can just love people, and there's no restraint, there's no guilt, there's no feeling obligated to correct something like, and that is incredibly liberating and freeing.

Caroline Schwabe  1:11:51  
It's, it's wonderful. And you're right, you don't anticipate that you. In fact, it's it's a fearful thing. And that's the other thing that I've benefited by, through through various podcasts and specifically yours, that there's no need to feel that guilt anymore. There's no, you're just sorry, I sort of lost track of what I was gonna say. But what I'm, what I'm really getting at is that sense of freedom and liberty. That's what I was gonna say, actually, you're fearful and you're scared, because you're gonna lose this thing that you clung to, for all these years. Yeah, whatever that thing is, whether it's the ritual or the community, or the other the habit, frankly, of just having this faith tradition, or the practice that you do, you're just used to doing that, and you do it. And that's the way that you live. And that's what you that's how people that's their impression of you that your church going person and all this other stuff this. So it's really actually scary to leave, and to take that big step. But you're right, that liberty and the freedom that comes from that, too, is off the charts. So not only is my life completely brand new in terms of this hunger for every single sound. But also, the shackles have been shattered and reduced and just they're off, right? There's no limits. Ah, and so I was listening just this morning to your most recent episode, and you were talking about the concept of meditation. And I have to say that the kind of attention I'm able to pay to certain sounds that I get just in regular life, that type of thing that you probably or most people would probably just walk by, right? Is is very, very striking. So I'm on my way home one day, walking down the street, and it's spring, probably March after activation, and the snow is melting. And I'm walking by a storm drain and I stop in my tracks. I'm like, Ah,

David Ames  1:14:25  
this is so beautiful. Yes. Just listen to

Caroline Schwabe  1:14:29  
trickling her land to plunk. Yeah. And oh, it was just the most magnificent sound hearing the water running down the storm drain like this ugly thing, this horrible, ugly thing. Or we have these old old doorknobs in our home. They're the crystal doorknobs that we're in old homes, and we just kind of think they're cute, so we kept them. But you know there's a spring in a doorknob. So I get up really early in the morning and I'm I'm just exceeding the bedroom. So I'm trying to not make any sound for Andrea so that he can just keep sleeping. And I'm slowly turning the knob back to close the door. And at the very end, there's this barely audible and yes. Tell somebody that makes it being like it's a beautiful spring sound. So these are the kinds of things that I would almost call that a type of meditation. So I spent all this time just contemplating all the beautiful, magnificent things that that come to us by sound waves. And I want to say, like, it's soul touching. And I know this is an atheist. But But it's interesting, because you guys talked about the soil this morning to on the episode that I listen to this morning. And it was the Depo bit deepest level of experiencing. And I thought to myself, there's something about sound and music. That is, that is soul touching, it is the deepest level of what we can experience in this life. And I can't really emphasize that enough, like, when you don't have it, you don't know you're missing it. But let me tell you, in this situation, when I'm getting back, it's just so striking her moving. Sound is. And I have to think about that more. And, you know, I feel as though I'm at the very early stages of if you want to call it a deconversion there's there's a lot of stuff going on in, in our understanding of who we are as human beings, and part of this beautiful universe. Yeah. And I have a lot more work to do, in terms of, you know, everybody talks about how it takes years and years to get through a D conversion process. And I really believe that wholeheartedly because, yeah, it's already been a couple years. And I feel like we have a long way to go yet.

David Ames  1:17:28  
I think you're at an exciting point in that you have all the questions. And and there's nobody telling you, you have to come to these conclusions. You get to go explore it, just like you've explored the new soundscapes that you're experiencing the music, the podcasts, the intellectual pursuits that you are interested in now, there is nothing that stops you from exploring your curiosity to find out and so I absolutely respect. You know, you don't need to come on the podcast and say I'm a hardcore atheists, you know, wherever you're at, you're asking really important, deep, profound questions. And wherever you land is exciting and up to you. That's the exciting part.

Caroline Schwabe  1:18:11  
It really is. And just that opportunity, I feel as though not only am I finding myself, again, through my hearing, but also I'm finding myself again, in in the context of faith, faith, or whatever you want to call that. Because I know that it's difficult to choose the right words for that journey.

David Ames  1:18:37  
Yes. Well, and the episode you were referring to as Michael Mahvash. And we basically, that's what we were talking about is that like, these words are useful for a reason they express something about the human experience. And even if I personally stripped them of supernatural elements, they still function in some way or another. And so it's hard to express things without them. So

Caroline Schwabe  1:18:59  
I agree. And also, you know, we get, we get in those habits of using lots of words that are associated with the church. And so it's tricky sometimes to just shift them or think about them differently. But But you're right, absolutely. They are useful. And I'm grateful for that.

David Ames  1:19:16  
Yes, Caroline, this has been an amazing story, I have to tell you absolutely unique. One of the most interesting stories that I've heard, and I appreciate, I can't tell you how grateful the I Am, that this podcast has done anything been any part of your discovery of your hearing of the new areas of intellectual pursuit that you can explore in any comfort that that is giving you I just am incredibly grateful for that. I would be remiss if we didn't give you an opportunity to do a bit of a public service announcement announcement about about hearing loss. What would you tell People that is important for them to do.

Caroline Schwabe  1:20:04  
Thank you for that opportunity, I think it's extremely important. So the first thing that I think it's just so important is just get your hearing tested. Even if you don't feel that you experienced any loss at all, it doesn't hurt just to know where you're at, it doesn't physically hurt at all, it doesn't cost a lot of money. And if you find out, you've got great hearing, good for you, go get tested again in a couple years. And just make sure that's still the case, it's really important hearing health affects us in a multitude of ways. It's it's physiological, psychological, social, emotional. Also, as I mentioned, if you don't eat last year, you could run into a lot of trouble, including having a greater propensity to dementia and other cognitive issues in the future. So get your hearing tested, just just be mindful of it. And if you do have any hearing loss, find a way to aid that, find a way to make it happen to get yourself a pair of hearing aids, not only will you appreciate being more connected, but also those around you will appreciate the fact that you can communicate better get your hearing tested. It's an also, if I may two things, I guess when you get your hearing tested, it's very important. But also, if you're ever in a situation, where you think, Oh, that's really loud. Or if your ears are ringing the next day. Please, please don't, don't do that. Again, like learn from that experience. If you're if you're having ringing in your ears, you have put yourself you've traumatized your ears, right. So protect your hearing, make sure that you're going to be wearing earplugs when you're in that kind of environment. If you go to a concert or anything like that. It's more valuable than I can tell you.

David Ames  1:22:05  
Right here. Yeah, I hear that literally. If you the listener are interested in hearing more of Caroline's story, and I think the the wonder and the awe of the process that you went through, you can check that out at my beautiful cyborg, the podcast. And I believe that's just available on all podcasting systems. Yes,

Caroline Schwabe  1:22:29  
it is. And there's also a blog that is available to read, especially if you do have hearing loss and you struggle with podcasts. That's a good way to go. Or I know oftentimes, it's a family member that hears about the podcast or the blog, and then that person refers the hear the person with a hearing impairment to the blog, and then they can read about it that way, because the whole story is pretty much there, too.

David Ames  1:22:55  
That's amazing. And we will of course have links in the show notes for you. So Caroline, thank you so much for sharing your story.

Caroline Schwabe  1:23:02  
Thank you David, too. It was a joy to chat with you today. And I really appreciate our conversation. Thanks.

David Ames  1:23:13  
Final thoughts on the episode? Wow. Caroline's is an amazing story. And Caroline is an amazing person. I cannot imagine what it would be like to lose one of my senses. And then to regain it. Imagine the gratitude that you would feel Caroline expresses that gratitude and that joy for life, joy for listening to the creak of a door or the drain of a sewage system. That's the kind of joy I want in my life. And I am inspired by Caroline. I greatly appreciate the honesty with which Caroline tells her story. I was lucky enough to have a conversation with both her and Andreas earlier before the recording of this episode. And the devastation of the rejection from the church leadership Andreas trying to go to seminary and their hopes for going into ministry. The devastation of the financial failure of the church that they were a part of came through so deeply they were crushed by these events. No wonder you begin to ask some questions. I do want to make it clear. Even Karolina and I discussed that maybe the word deconstruction is a bit too strong of word. I think Caroline still believes on some level. And that's okay. As I said near the end of the episode, she's getting to ask those questions and go search for the answers and follow wherever that search leads. That's the exciting thing is that nobody is telling her or you where you need to land. I also find it fascinating that the hearing loss wasn't the real beginning of deconstruction. It was in some ways after she regained her hearing with the cochlear implant, and listening to podcasts. And from Caroline's first email to me through our first conversation and the conversation you've just heard, I am incredibly humbled, and incredibly grateful that this podcast played even the tiniest part in helping Caroline through that process of language re acquisition. I love the story of podcasts being a major part of her life, as she learns to hear again, regain proficiency at language acquisition. Caroline, thank you so much for being on the podcast. This was an amazing conversation, and I have been deeply affected by it. Thank you to both you and Andreas for your honesty, and your willingness to tell your stories. The secular Grace Thought of the Week is about gratitude. I love the way that Caroline expresses such great gratitude and joy in these very small things. The creek of adore the click of a knob while it turns the water in a storm drain. These wonderful things surround us all the time, and yet we don't see them or hear them or acknowledge them. I often say that is very difficult sometimes to be grateful for the big things to really feel gratitude for big things like like the privilege that you may have, or the house that you live in or the job that you have. But the little things can have a profound impact on your attitude of gratitude. Being thankful for waking up in a warm bed on a Saturday morning, being thankful for talking to your partner until midnight, being thankful for the rain falling on your face. Being thankful for being out in nature and hearing the wind blow through the trees. These little moments if we can stop and acknowledge them, will greatly impact our attitude of gratitude. I for 1am Grateful for Caroline, I am grateful for you the listener, I am grateful for those of you who write me your stories and who are willing to come on the podcast and tell your stories that I get to be a tiny part in that process for you is incredibly humbling. And I am eternally grateful for that. Thank you. As always, I have some amazing conversations that are coming up. As I've mentioned before, I have Sam and Daniel interviewing me, I've just finished editing that. And I'll be interviewing Sam and just a little bit. And so both of those will be out shortly on our respective podcasts. I've recently interviewed Michael from Reverend bones who has a new album out called Escape from heaven. Michael is an activist focused on the damage that purity culture does to everyone. And that was an amazing conversation. And then I just recently had a conversation with Amy Rath, who runs the nun life podcast, which is a great podcast please check it out. She is amazing and inspiring. And I can't wait to share all of these conversations with you. Until then, my name is David and I am trying to be the graceful atheist. Join me and be graceful human beings. Time for the footnotes. The beat is called waves for MCI beats, links will be in the show notes. If you'd like to support the podcast, you can promote it on your social media. You can subscribe to it in your favorite podcast application. And you can rate and review it on pod chaser.com. You can also support the podcast by clicking on the affiliate links for books on Bristol atheists.com. If you have podcast production experience and you would like to participate podcast, please get in touch with me. Have you gone through a faith transition? And do you need to tell your story? Reach out? If you are a creator, or work in the deconstruction deconversion or secular humanism spaces and would like to be on the podcast? Just ask. If you'd like to financially support the podcast there's links in the show notes. To find me you can google graceful atheist. You can google deconversion you can google secular race. You can send me an email graceful atheist At gmail.com or you can check out the website graceful atheists.com My name is David and I am trying to be the graceful atheist. Join me and be graceful human beings

this has been the graceful atheist podcast

Transcribed by https://otter.ai

Michael Marvosh: Conversations That Matter

Agnosticism, Atheism, Authors, Deconversion, Humanism, Naturalism, Philosophy, Podcast, Podcasters, Secular Grace, Spirituality
Click to play episode on anchor.fm
Listen on Apple Podcasts

My guest this week is Michael Marvosh. Michael is the podcast host of Dead Man’s Forest and is working on his book Reality Knows the Truth: The Art and Artifice of Being Human. Michael and I discuss what it means to be human and the human experience of spirituality.

Michael tells us his deconversion story that he no longer sees as deconversion. He describes his rediscovery of a rational spirituality.

I feel simultaneously connected and alone and that is part of being human.

Michael and I hit a broad range of conversation topics including having conversations that matter, models vs reality, A.I., Death Cafes, vision quests, blind spots and podcasting.

It was truly a conversation that mattered.

Links

Contact Michael
mm@michaelmarvosh.com

Website
https://www.michaelmarvosh.com/projects

Dead Man’s Forest
https://www.deadmansforest.org/

Reality Knows the Truth: The Art and Artifice of Being Human 
About Rational Spirituality–a way of looking at the world with a balance between ancient wisdom and modern reason.
https://michael.ck.page/d36a3d2338

Death Cafe
https://deathcafe.com/

Interact

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

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Attribution

“Waves” track written and produced by Makaih Beats

Rachael Parsons Svendsen: Deconversion not so Anonymous

Adverse Religious Experiences, Deconstruction, Deconversion, Deconversion Anonymous, Philosophy, Podcast, Religious Trauma, Secular Grace
Click to play episode on anchor.fm
Listen on Apple Podcasts

This week’s show is a Deconversion not so Anonymous episode.

My guest this week is Rachael Parsons Svendsen. Rachael is a Licensed Marriage and Family Counselor at RCPS Therapy. Rachael became a Christian at three years old. She went to Biola University and studied philosophy. Later in life she experience the effects of Religious Trauma: just setting foot in a Church she would break down in tears.

Honesty is an important value for Rachael and part of what led her to deconversion. She talks about the difficulty of relationships with believers in her life while attempting to maintain honesty.

Rachael and I investigate the experience of cognitive dissonance and religious trauma. We discuss the importance of the Easter story to Western thought, what is like to parent post-deconversion and the loss of the (false) sense of control after deconversion when difficult life events occur.

Rachael points out that she does not have it all together post-deconversion. We agree we are all winging it.

Links

RCPS Therapy
https://rcpstherapy.com/

Small Words Big Stories
https://www.instagram.com/smallwords_bigstories/

Interact

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/secular-grace/

Adverse Religious Experiences
https://gracefulatheist.com/category/adverse-religious-experiences/

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Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Send in a voice message

Promos

Religion Shouldn’t Hurt
https://www.instagram.com/religion.shouldnt.hurt/

Conference on Religious Trauma
https://pheedloop.com/CORT/site/home/

Attribution

“Waves” track written and produced by Makaih Beats

Mike T: Deconversion Anonymous

Atheism, Deconstruction, Deconversion, Deconversion Anonymous, Humanism, Naturalism, Podcast, Secular Community, Secular Grace
Mike T.
Click to play episode on anchor.fm
Listen on Apple Podcasts

This week’s show is a Deconversion Anonymous episode.

My guest this week is G.A.P. editor, Mike T. Mike grew up in the South and went to a Catholic church. Everyone in the South went to one church or another and this was just in the background for Mike. After a charismatic Evangelical friend encouraged him he began to explore charismatic churches. The big draw was the opportunity to play music, his life-long passion.

Later in life, married with kids, he had normal financial stresses in his life. When he compared the reality of both his life and the life of those around him to the promises of his more material success oriented faith tradition he could not help but question. When a financial advisor suggested he hold off on his charitable giving, the mandated tithe, he expected consequences. Those consequences never occurred. Things were not adding up.

[after stopping tithing]
And that was another thing, everything I had been told didn’t happen.
So I just started wondering, well, what else am I missing out on?

His first mistake was doing research on evangelists that would come to town. These fantastical claims must have generated news stories somewhere, right? His second mistake was re-reading the bible (and Bart Ehrman). Eventually, he discovered science and new way of determining what is true. His faith fell apart.

I prayed and I prayed and I never heard anything.
I wasn’t trying to get out of it all together.
I was trying to hold this thing together.
I didn’t want it to go this way.
I didn’t wake up one day and say I am not going to do this Christian stuff no more.

Mike is the editor of the Graceful Atheist Podcast. Beyond editing, Mike wants to start a local community for those who are going through doubt, deconstruction and deconversion. Music continues to be the great passion of his life.

Links

Clergy Project
https://clergyproject.org/

Interact

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Deconversion Anonymous episodes
https://gracefulatheist.com/category/podcast/deconversion-anonymous/

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Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Attribution

“Dawg Biscuits on the Moon” and “Restless Regions”
John Monson and the Galaxy Brothers

“Waves” track written and produced by Makaih Beats

Ian Redfearn: Meaning Making

Atheism, Critique of Apologetics, Deconversion, Humanism, LGBTQ+, Podcast, Secular Community, Secular Grace, secular grief
Ian Refearn
Click to play episode on anchor.fm
Listen on Apple Podcasts

My guest this week is Ian Redfearn. Ian deconverted over 12 years ago. Since then he has continued to obsess over his deconversion. He is still asking the why? and how? questions. Ian is concerned with the deep questions of life and continuing to find ways to make meaning.

When people ask the question, “why did you leave it?”
I say it came down to credibility and integrity.
Credibility, I no longer found it credible to talk about a loving interventionist god against the reality of what was going on in my life and in the life of those around me and in the world.
And integrity, in that, I just couldn’t keep on pretending.

Ian has experienced the full force of the chaotic world we live in. His 24-year-old son has Cystic Fibrosis which is particularly frightening during an airborne pandemic. His father is experiencing Alzheimer’s Disease. All of this is happening during the time of Covid 19.

In spite of the difficulties of life, Ian has a joy and a sense of purpose. He is a committed father, husband, son and community member. He takes time to wonder at the beauty in the world. He recognizes that relationships are what give us our most valued meaning in life.

So there is much to wonder … are we allowed to use the word transcendent? Just that which completely expands your mind.
So there is meaning in that.

But above all else I think there is meaning in relationship and for anyone going through this that will not change you will find the relationships that matter.

Also don’t stop giving … you will find meaning in reaching out and helping those less fortunate than yourself.
That will serve to give your life meaning

He is now attending the Manchester Sunday Assembly and becoming an active member of the Secular community.

All you can take with you is that which you’ve given away.

Links

Facebook
https://www.facebook.com/ian.redfearn1/

Sunday Assembly Manchester
https://www.facebook.com/sunassemblymcr
Zoom 11am (GMT) Sunday mornings  https://zoom.us/j/2472709402

What is your favorite #DeconversionSong?

Music is important to Ian and it influenced his deconversion and how he talks and feels about it now.

Use the hashtag #DeconversionSong to tell us your favorite deconversion song

Here are some of Ian’s favorites:

My favorite is A Great Big World’s Say Something

Interact

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Podchaser - Graceful Atheist Podcast

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Attribution

“Waves” track written and produced by Makaih Beats

Leah Helbling: Women Beyond Faith

Atheism, Autonomy, Deconversion, Humanism, Podcast, Podcasters, Purity Culture, Secular Grace
Click to play episode on anchor.fm
Listen on Apple Podcasts

My guest this week is Leah Helbling. Leah is the host of the Women Beyond Faith podcast and an incredibly important voice in the secular community. Leah has a long history of secular community building. Post-deconversion she started a chapter of Women Beyond Belief. She now is a team leader of Bart Campolo‘s Cincinnati Caravan. “Leah is often referred to as ‘The Great Connector‘”

Finding Freedom on the Other Side.
One Story at a Time.

Leah and I discuss the gift of being present when someone tells their deconversion story. Leah shares her deconversion story which includes overcoming the purity culture and complementarianism of Evangelicalism. It also includes the unwelcoming atmosphere in the secular community for women and what she is doing about it. We talk about podcasting and what motivates us to do the work. Finally, we talk about building secular community.

Links

Women Beyond Faith
https://womenbeyondfaith.buzzsprout.com/

Facebook
https://www.facebook.com/womenbeyondfaith

Instagram
https://www.instagram.com/womenbeyondfaith/

Cincinnati Caravan
https://www.cincinnaticaravan.org/

Recovering From Religion
https://www.recoveringfromreligion.org/

Search for secular community on meetup.com
https://www.meetup.com/

Interact

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Podchaser - Graceful Atheist Podcast

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Attribution

“Waves” track written and produced by Makaih Beats

Troy Moore-Heart: Y’all Means All

Adverse Religious Experiences, Agnosticism, Deconstruction, Deconversion, Humanism, LGBTQ+, Podcast, Religious Abuse, Religious Trauma, Secular Community, Secular Grace
Troy Moore-Heart
Click to play episode on anchor.fm
Listen on Apple Podcasts

My guest this week is Troy Moore-Heart. Troy grew up in an Evangelical family in Texas and described his childhood self as a “true-believing born-again Christian” who was baptized by his father at 6 in his grandmother’s church. Troy experienced religious trauma, the natural childhood fears given the purported reality of a spiritual realm all around him. Later in life, when he acknowledged his sexuality he “fervently believed [he] was going to hell.” When he eventually came out to his family he needed to put up healthy boundaries.

It’s hard to be in relationships with people who think you’re going to Hell.

Troy started to call himself an agnostic and not an atheist for fear of losing his relationship with his family. After marrying as an adult, he came to terms with his religious trauma and anti-queer shame. He discovered secular humanism as “an ideological and moral home.”

We don’t need to believe in any supernatural deity or god
or interventionist all powerful being
to believe that we must be kind and moral.

Today, troy calls himself a progressive humanist, and he is focused on transformative justice. He is becoming a humanist celebrant. He supports projects like the Southern Poverty Law Center’s Y’all Means All and the Trevor Project. Troy also supports the thriving secular therapy community that is growing around trauma-informed therapy, including the Religious Trauma Institute and the Reclamation Collective.

My personal motto is:
Do no harm but take no shit
and work for peace and justice.
For me that is humanism.

Troy requests that you consider signing the Southern Poverty Law Center’s “Y’all Means All” pledge. “It’s become a galvanizing slogan to promote LGBTQ inclusion and advocacy in rural Southern communities.”

Links

Instagram
https://www.instagram.com/troy.moore.heart/

Y’all Means All
http://www.yallmeansall.com

The Trevor Project
https://www.thetrevorproject.org/

Religious Trauma Institute
https://www.religioustraumainstitute.com/

Reclamation Collective
https://www.reclamationcollective.com/

American Humanist Association
https://americanhumanist.org/

Interact

Deconversion How To
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Interview with Brian Peck
https://gracefulatheist.com/2019/11/14/brian-peck-room-to-thrive/

Interview with Sasha Sagan
https://gracefulatheist.com/2020/02/06/sasha-sagan-for-small-creatures-such-as-we/

Send in a voice message

Podchaser - Graceful Atheist Podcast

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Attribution

“Waves” track written and produced by Makaih Beats

Meir-Simchah: On Orthodox Judaism

20 Questions With a Believer, Humanism, Podcast, Podcasters, Secular Grace
Click to play episode on anchor.fm
Listen on Apple Podcasts

My guest this week is Meir-Simchah. Meir-Simchah Panzer lives in Jerusalem with his wife and their four children. He co-hosts the podcasts Two Christians And A Jew, with Frank M. Taylor and Dr. Jennifer Brown Jones, where the team dives into how Christians and Jews read the Hebrew Scriptures differently and what difference it makes for our lives, and the Artifact Podcast with Nachliel Selavan, where ordinary objects become portals into the history, ideas, and existential mystery behind them. Formerly, he co-hosted Holy Madness – The Show, with Tzvi Zucker. Meir-Simchah is a student of Rabbi Matis Weinberg. He is a co-founder and executive at Ohalecha Arts and Events Center; he writes essays, poems, and stories; and he teaches the Hebrew language and Hebrew Scriptures for individuals and groups.

Meir and I discuss his work on Two Christians and Jew, how he interacts with the Christians, what he actually thinks about Jesus and the NT and the influence of secular Judaism on secular humanism.

Links

Two Christians and a Jew
http://twochristiansandajew.com/

Twitter
https://twitter.com/MeirSimchah

Facebook

Two Christians and a Jew discussion group
https://www.facebook.com/groups/215152216739045

Artifact page
https://www.facebook.com/ArtifactPodcast

Artifact discussion group
https://www.facebook.com/groups/397213411493038

Email meirsimchah@gmail.com.

Secular Humanism books influenced by secular Judaism

Interact

Books on Secular Humanism influenced by secular Judaism

Send in a voice message

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Secular Grace
https://gracefulatheist.wordpress.com/2016/10/21/secular-grace/

Attribution

“Waves” track written and produced by Makaih Beats

Jon Steingard: The Wonder and The Mystery of Being

Critique of Apologetics, Deconstruction, Deconversion, Humanism, Podcast, Podcasters, Secular Grace, YouTubers
Click to play episode on anchor.fm
Listen on Apple Podcasts

I really did believe and I had questions,
but I was afraid to even ask them alone by myself.
I was afraid to present them to myself.

My guest this week is Jon Steingard, the lead singer and guitarist for Hawk Nelson. In late spring of 2020, Jon posted a gut-wrenching confession on Instagram that he no longer believed in God. He is one of the more prominent recent high profile deconverts. Jon risked more than most by publicly acknowledging his lack of faith as his career was tied to the Christian music world. This confession and the public discussion of his loss of faith has and will continue to have reverberations throughout the Christian community for some time.

I was ensconced in this culture and my career was a part of that
and questioning it would have meant undermining my career
and so for a long time I just didn’t.

Jon has made himself widely available to honestly and vulnerably tell his story both to the Christian community and to the atheist humanist communities. It is Jon’s honest seeking after truth and his willingness to respectfully engage apologists and other prominent Christians that are having such a large impact. He has become a safe person for others in the Christian world to discuss their doubts.

So often I would say, “You know I am really wondering about this,” and you would just see this look of relief go over their face
and they would be like, “oh, thank you for saying that, I’ve wondered that too.”

I noticed there [were] a lot of people in Christian culture that were my age that had grown up in the church that were beginning to ask the same questions that I was and also similarly intimidated by what it would mean to say [this] out loud.
And so I just found myself being like, “well, I’ll go first!”

In my conversation with Jon, he describes a major turning point in his life when he saw poverty, starvation and abandonment of the Batwa children and community in Uganda. This began a quite reasonable time of questioning: if God is all-powerful, all-knowing and good, why are the Batwa suffering?

{Witnessing poverty starvation and abandoned children in Uganda} And that kind of thing wrecked me

The things that I am seeing here, do not dovetail with the idea of an all powerful and all loving god.
Because when I read scripture, when I listen to what I hear in Christian culture,
I hear about a god who intervenes,
I hear about a god who answers prayer, certainly not always but definitely sometimes.

And so I grew up hearing [answered prayers for parking spots], and then I go to Uganda and I see this [poverty …]
And I go like, “God, maybe answer a few less parking spot prayers and a few more prayers for these children who are literally dying
and suffering unimaginably.

I came back from that trip and I was just like, “There is no way that I can believe in god the way that I used to.”

In January of 2021, Jon started a podcast and YouTube channel called The Wonder and Mystery of Being.

Links

Instagram
https://www.instagram.com/jonsteingard/

The Wonder and The Mystery of Being podcast and YouTube channel:
https://www.youtube.com/channel/UCUjFcPl10_QMxoevHL4jLXg

Jon’s deconstruction story

Twitter
https://twitter.com/jonsteingard

The documentary Jon produced while still a Christian

Interact

Deconversion from Christianity
https://gracefulatheist.wordpress.com/2017/12/03/deconversion-how-to/

Jennifer Michael Hecht’s Doubt: A History
https://gracefulatheist.wordpress.com/2019/05/16/jennifer-michael-hecht-doubt-a-history/

Clergy Project
https://clergyproject.org/

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Send in a voice message

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast. Welcome, welcome. Welcome to the race for atheist podcast. My name is David, and I am trying to be the graceful atheist. We have finally made it to 2021 I can't say that I am disappointed to see 2020 in the rearview mirror. This doesn't mean that we will miraculously solve all of our problems overnight. But it is a nice mental marker to move forward to have some new hope. I want to begin by giving some thinks I want to thank my ongoing supporters, Libby N. James T. John G. In Job W. I also want to thank new writers and reviewers, GG M. I won't be able to pronounce this user name but begins with J S G. And another user, whom I will call DD. Thank you for the ratings and reviews. Thank you for the support of the podcast. I'm going to talk a little bit about my upcoming plans for the 2021 year for the podcast improvements that I'd like to make. So please hang on in the final thoughts area of the episode and I will go over some of those plans. In the meantime, I will ask that you do in fact rate and review the podcast. And one other request is an ongoing goal is to rise in the Google results for various keywords. The podcast has been number one for the term secular grace for quite some time. And it just recently has started to rise in the ranks for the term deconversion. So if you could do me a favor and just Google deconversion and click on my link, which is probably about the fourth or fifth link in the list that will help rise in those rankings. The podcast is all about secular grace and deconversion. So I'm hoping that people will find the podcast by googling those terms. onto today's show. My guest today is Jon Steingard, the lead singer and guitarist for Hawk Nelson. Several months ago, Jon posted on Instagram, a heart wrenching revelation that he no longer believed in God, that he could no longer call himself a Christian. As you can imagine, someone who is famous within the Christian music world and famous just in the Christian world. This was a dramatic moment. The number of hot takes that I have read from apologists about Jon's deconversion are innumerable. I've talked about them on the still unbelievable podcast with Matthew Taylor and Andrew Knight. Jon has since gone on what I would call a podcast and YouTube world tour. He has talked to multiple apologists, he's been on multiple humanist and atheist podcasts. And he has such a down to earth way of talking about his seeking for truth because really, this isn't about atheism, or anything else. He wants to know what is true. And so he is honest about that process. Since the recording of this podcast about a month ago, Jon has started his own podcast and YouTube channel called the wonder and the mystery of being. There will be links in the show notes for these and I highly recommend that you go and check that out. Here is my conversation with Jon Steingard.

Jon Steingard, welcome to the graceful atheist podcast.

Jon Steingard  4:03  
David. Thanks for having me, man.

David Ames  4:05  
This is one of those fun times where everyone knows who you are. And nobody knows who I am. So me introducing you is just a ridiculous thing. You are the lead singer and guitarist for Hawk Nelson. Yep. And the reason you're on the show today is that a few months ago, you posted an Instagram post talking about your deconstruction process. That's right. Let's just start with how difficult was it to write that message?

Jon Steingard  4:33  
You know, on one hand, it was like one of the most difficult things I ever feel like I wrote down but on the other hand, it was so liberating to feel like I could finally say, what I was thinking. Yeah. Because it had been it had been such a process of feeling a lot of those things and thinking a lot of those thoughts and learning and processing. You know, things to do with my faith and and having to feel like I couldn't say that stuff out loud. Right. So it was difficult to write down. But it was also liberating. And you know, I'm sure anyone that's gone through that process identifies with that sort of, sort of dualistic experience where it's amazing and horrifying all at the same time.

David Ames  5:21  
Right, right. So I reread it this morning, just in preparation to chat with you. And just the feeling of being torn between being authentic, and honest and straightforward. And also knowing that this was a bomb that was gonna go off in the community. And yeah, you know, people who love you, what was the reaction? What was the main reaction to this? Yeah,

Jon Steingard  5:47  
I mean, for me, anybody that knows me personally, was incredibly kind. Yeah, with almost no exceptions. I mean, I can think of a couple now that I really actually think about it, but

David Ames  6:00  
you definitely find who your friends are? Yes, for sure. It's with virtually,

Jon Steingard  6:03  
with virtually no exceptions, I had people reaching out and saying that they loved me, and that they, you know, that we're still friends, you know, these are all mean, almost, the vast majority of my friends were Christian, and still are, right. And I also for anyone that I was pretty close to, I gave them a heads up. So like that morning, before I posted, I texted probably, you know, 35 people or so saying like, Hey, I just wanted you to hear from me, this is what I'm posting today. Obviously, it's a big deal in my life. And I just want you to know that, like, I love you. I don't want this to change the fact that we're friends, but I recognize it'll also change the dynamic. And I just wanted to, I wanted you to hear it from me and not see it on Instagram. Right. So I did that. And I think that helped. And for the vast majority of people that that know me personally, they were very kind. Of course, then you get strangers on the internet. And the response there was as mixed as you would expect, you know, some people, some people were, were also kind other people were sad, some people were downright hateful. You know, then I had, you know, atheists and Christians fighting in the comments about theology, which was always fun. It was a it was a bit of everything, you know, online.

David Ames  7:30  
So I've been following your story pretty much since you posted that, and one of the things I've been fascinated by is, you've really made yourself available. So you've been on the unbelievable podcast, to Sean McDowell, you're talking to Jonathan McClatchy, you've just really been open. And you've I think you've gone above and beyond honestly, you know, you've you've really made yourself available to answer those questions. What has it been like, talking to professional apologists?

Jon Steingard  8:00  
Oh, well, I mean, first off, I think most of the believers that, you know, like, like Shawn and Jonathan, and Frank Tarik, I did, I did a thing with him as well. They've all been incredibly kind. And they all have their own tone and their own approach to the way they do things publicly. And that's normal and cool. And, but I never felt like any of them came at me in an argumentative or overly aggressive way. Yeah, it was, it was always from the perspective of like, Hey, this is someone who was one of us, and is now you know, saying that he's not an AI would, I just hope that he has all the information before he makes that decision, that's sort of been the approach that most of them have taken. And I appreciate that. And, for me, I've chosen to engage with those people, because I am interested in the truth. And I don't want to, you know, walk away from Christianity, out of ignorance, I don't want to stay in ignorance, and I don't want to walk out of ignorance, you know, so I should be open to truth wherever I find it. And that should include the circles that I come from. So that's been why I've been, you know, making myself available as you say, I actually feel like there's a bit of a lack in my engagement with individuals from other religions. And so that's something I'd like to remedy at some point and maybe do some stuff on my own YouTube channel and maybe have some conversations with, with with Muslims, with Buddhists with Hindu individuals. And so I that's something I'd like to do more in the future.

David Ames  9:42  
Interesting. Okay. I think the reason that I say that you've gone above and beyond is, from my perspective, the work that I'm doing, I feel like adult deconversion like yourself, like me, really says something, right? Like there's a difference between You're 20 years old, you're in college and you know, you're reading Nietzsche and you reject your, you know, I do like nature. Yeah, exactly. You specifically, you know, you had an entire career that was predicated upon your belief system for you to go through the process of deconstruction, and then be willing to let go, at least on some level of some financial security. That's a pretty big deal. And one of the things I find interesting from the apologetic response, and here, I want to I do want to separate the difference between believers, just regular people. Yep. And the professional apologetic class. Sure. But there is almost an assumption like, Well, you probably haven't looked at it from this perspective, or you haven't looked at it from that perspective. Or maybe you you didn't have faith in the right way. Yeah. Did you ever feel kind of being patronized?

Jon Steingard  10:54  
Um, you know, not from, like, the guys that you mentioned, like Shawn and Jonathan and Dr. Tarek, I don't I don't feel like they were ever patronizing. I feel like they're so used to engaging with people that are not believers, that they've learned the skill of, of being respectful and, and non patronizing. Now, there's certainly other people that have been a little bit more patronizing. You know, I remember, you know, at one point, I wrote an Instagram post listing all the crazy things that people have suggested are the cause of my conversion, right? My dude, my deconversion, right. And like one of them, I had forgotten about that post, and someone brought it up to me the other day, and like, one of them was low carb diet. So like, that's one of the more ridiculous ones. But but it's like I said before, it's like any of those kinds of patronizing things. They're all coming from people that don't know me. And, you know, one of the advantages I have, compared to someone who's maybe not used to being in the public sphere, is that I've got 15 years of experience ignoring random people on the internet. So it just, I've gotten a pretty thick skin on that level. And so it doesn't, if someone that knows me, personally, is patronizing, or rude or hateful to me that that actually does hurt my feelings. But if someone you know, a random person online, who doesn't know me personally, it's very easy for me to look at that and go like, well, they just don't know me. You know, that's okay.

David Ames  12:31  
I wanted to mention, I think the thing that made me love you, Brian Houston of Hillsong wrote a tweet.

Jon Steingard  12:40  
And he said, Yeah, that one got under my skin.

David Ames  12:43  
When someone can just walk away from their faith, I would question the strength and validity of their faith in the first place. And your response was just beautiful. Or you could just love them. And I think that encapsulates so much of what I think is wrong in the dialogue between Yeah, D converts and believers is all talk about, you know, if you're a religious humanist, if you in other words, if you care about people, the well being of human beings. And I'm a secular humanist, hey, we can do some stuff together, we can, yeah, we can make an impact on the world. Instead of trying to undermine each other's justifications for why we care about people. That just seems like a ridiculous waste of time. To me.

Jon Steingard  13:28  
Well, it's like if we can agree that we care about people like let's focus on that. Let's Exactly. I'm with you.

David Ames  13:34  
Yeah. Yeah. So I you know, that I think that Post Malone told me quite a bit about your character and your heart. I know part of your story is going to I believe it's Uganda. Yeah. Can you talk about that story a little bit about how that affected you?

Jon Steingard  13:49  
Yeah. So over the years of doing the band, I started well, when you're in a band, first off, you you have, you know, we play shows every night. And when you're on tour, in the spring, in the fall, you typically get on a tour bus, and you go from city to city, and, and you have a lot of time during the day. And so I started using that time learning how to operate cameras and do video production, okay. And, and initially, I did that because the band needed, you know, video content, and I was starting to make it but then that grew into a full on video business. And that's actually what I do full time now. And one of the projects I did a couple of years ago was a documentary in Uganda, about a people group named the Botswana and the Botswana live in southwestern Uganda kind of tucked in that corner right next to Rwanda and the Congo. And they were for, for generations, just a hunter gatherer society, like super old school, undeveloped. It's very, very remote. And they lived in this area of the Virunga mountains, and they just lived off the land. And in the 90s, the Ugandan government decided to create a guerrilla sanction. worry there. And as far as conservation of the environment goes, that's a good thing. And tourism, you know, that's a good thing and business, that's a good thing. But the one problem was they had to clear the bottle out. And when they did that, they, they didn't really offer the bottle, any sort of place to go or any solutions as to you know, we're moving these people from their ancestral homelands and then just kicking them out and not giving them any, any compensation or any options. And so they just became this last people that had nowhere to go, they didn't fit into society at all. They're physically different than the other natives in the area. They're pygmies, so they're less than five feet tall. So it's very easy to distinguish them physically. So it's easy to discriminate against them if you want to, okay, and so the organization I went with basically works with this people group, and there's a lot of orphans, there's a lot of death, a lot of starvation, there's a lot of disease, they're incredibly impoverished, and they're basically just squatting on whatever land they can find. So this organization that I went with they they have an orphanage that houses feeds and clothes, and educates 250 baht with children. And before they got there, over half the, the children born in these little encampments would not make it to the age of five. Anyway, sorry, this is getting to be not the short version of the story. But essentially, I went there to document their story, because that hadn't really been fully done the way that it needed to be for this organization. And so I went and did that. And, and I had recently become a father myself, and so I'm looking at these boxwood children. And I see my son, and I just can't help but think, you know, this, this could be my son, if he was just born here, instead of in, you know, San Diego where we live. And to see children starving to see them not making to the making it to the age of five, to see I mean, the image that actually really well, there's two images that really broke me. One of them was the descriptions of how they would find these children was typically they would find them, because they just find a random child in the forest somewhere naked and starving and alone. Well, because their parent had died while they were just sort of hiding in the forest and the child was left on their own. That's how they found a lot of these kids. And that's horrifying to me. I mean, the description is like, they would find these kids by following the sound of them crying. Like, wreck to me. Yeah. And then the other image that wrecked me was was at one point, I was taking a few shots, but this really long lens, because I was I was trying to not insert myself into the story too much. I was trying to just really like pick off little micro stories that I can see visually happening in these encampments. And at one point, I saw what looked to be about a four year old girl who was caring for a two year old boy. And I realized in that moment, like that four year old is actually responsible for this two year old the way that I am responsible for my son. Wow, yeah. And I'm watching a four year old raise a two year old because that's the only option they have. Yeah. And that kind of stuff just wrecked me. And I was already starting to sort of question a lot of things about my faith. But that put me in a place where I was like, the things that I'm seeing here do not dovetail with the idea of an all powerful and all loving God. Because when I read scripture, when I listen to what I hear in Christian culture, I hear about a God who intervenes. Yeah, I hear about a God who answers prayer. Certainly not always, but definitely sometimes. And, you know, I grew up hearing stories of people that were like, you know, God, just he loves me so much answers, even my tiny little prayers sometimes, like I, like I pulled into church one day, and I was late, and I didn't think I was gonna get a parking spot. And then bam, right up front, there was a parking spot. And I knew just, God loves me so much. He even cares about those little details. And so I grew up hearing that and then I go to Uganda, and I see this. Yeah. And I go like God, maybe answer a few less parking spot prayers and a few more prayers for these children who are literally dying. Yeah, and suffering unimaginably and in situations where honestly, sometimes dying is the the Most Merciful thing they could experience because they're suffering so much. And I just, I came back from that trip and I was just like, Like, there's no way that I can believe in God the way that I used to, after that. No way. Yeah. And then I started reading about the problem of suffering of the problem of evil in a more philosophical sense, but, but I experienced it in that way, sort of, before I really dug into it intellectually. Yeah.

David Ames  20:21  
Yeah, you know, I want to be careful that we're not exploitive of the story of the bottle as well here. But I've listened to several of your conversations with various people about the problem of evil, and they are definitely trying to answer it from a more philosophical point of view. But when you have experienced, yeah, starving children, those pat answers just aren't adequate. They don't rise to the level of the real world problems that you can see. Yeah,

Jon Steingard  20:51  
the way I describe it to them is I just, I usually say something along the lines of like, I understand the philosophical sort of responses to the problem of evil. But when I'm standing there in Uganda, with these children, those answers are not satisfying. And to their credit, a lot of the apologists that I've spoken with, are quick to say, like, yeah, the problem of evil is probably the biggest issue. It's probably the the biggest argument against the existence of a loving God. And they're usually pretty quick to, you know, to say that that's the case. Yeah,

David Ames  21:28  
we're also kind of dancing around the divine hiddenness problem. Yes. Well,

Jon Steingard  21:32  
and for a long, for a long time, I actually thought that the problem of evil was my main problem. And it wasn't till I thought about it more that divine hiddenness sort of revealed itself to me, divine hiddenness revealed itself to me. But I realized that divine hiddenness was was actually the the big issue for me, right? Yeah.

David Ames  21:53  
One of the things that I tried to get across is that, and again, I want to really separate if there are believers listening, it's not believers that I'm talking about. It's the apologetic perspective. Sure, is that the apologetic perspective has a neutered God, a powerless God that fits nicely in a box? And there are answers for every reason why? The answer is no. Right? Yeah. I believe that your experience of your faith tradition was one of charismatic experience. And yeah, very much, you know, I think your faith was of a powerful interventionist God. And then when you go again, to the real world in Uganda, and God is not intervening. These are reasonable questions to ask.

Jon Steingard  22:39  
Yes. Yeah. I, yeah. It's unreasonable not to ask them in my view, you know, right. Exactly. And I think I spent a lot of years not asking them out of fear of what the answers might be, because I was someone I mean, like you hinted at earlier, my career and my livelihood was wrapped up in my belief. And so in a sense, I was like a professional Christian, right? You know, the same way that a unapologetic author is sort of a professional Christian, right? I was as well. The only difference is, when I was a teenager, and I got into being in bands. I didn't realize that's where I was headed. Like, I just didn't think about it that way. Like, yeah, I accepted my Christianity. It's what I was raised in, I accepted my, you know, my beliefs. I hadn't really studied it the way that I've studied now. But I was ensconced in this in this culture. And my career was a part of that, and questioning, it would have meant undermining my career. And so for a long time, I just didn't. And it's not that, you know, sometimes I've been accused of like, oh, we you didn't believe for a long time, and you just lied. And I'm like, Well, no, I really did believe. And I had questions, but I was afraid to even ask them, like alone by myself. I was afraid to present them to myself. Yeah. And I think that was, that's sort of a nuanced thing. And I guess if if someone wants to argue that I was being duplicitous, they can do that. But I don't feel that I was.

David Ames  24:17  
Well, I completely understand what you're saying. Our mutual friends from still unbelievable. Matthew Taylor and Andrew Knight. Matthew has this beautiful way of saying that, you know, his deconversion he was aware of it suddenly, but suddenly didn't describe the deconversion process just described his awareness. Yeah.

Jon Steingard  24:36  
And I would relate to that tremendous. Yeah. Yeah.

David Ames  24:39  
So I feel the same way that you know, it was, you know, years of change going on under the hood, and then a moment of honesty of admitting to myself, I don't believe

Jon Steingard  24:50  
Do you remember where you were when you first said out loud? Like I don't think I believe in God. Yeah.

David Ames  24:57  
I literally said Oh, shit. Oh, Oh, yeah, I don't believe anymore. And because my immediate response was, how am I going to tell my wife? So my wife is very much a believer. And she is she still? Absolutely, she absolutely is. And in fact, we've got an episode that will probably precede yours. She and I talking together and wow, we're working through some of this. So again, back to that idea of, she's a better humanist than I am. She's just a believer and a humanist, right? Like, she loves people, she cares about meeting real world needs in the world. And we share so many values still. And that's kind of what we've been able to focus on. And, and that's

Jon Steingard  25:35  
amazing, because that's a hard journey I've spoken to, I mean, one of the really cool things that I've gotten to do the last eight months or so, is talk with people that that are also on similar journeys to mine, right, who maybe didn't have people to talk to you about it before. Yeah. And so I mean, Instagram, DMS, I've spent obscene amounts of time this year, just talking with people about this stuff, and so many people, like yourself, are in a marriage where there's a difference of, you know, perspective on this stuff. And that is incredibly difficult. So, yeah, the fact that you guys have managed to work through that. I mean, at least to the degree that you have, that's, that's incredible. That's yeah,

David Ames  26:20  
and that's mostly a testament to to my wife. But since you bring it up, you know, your Instagram post mentions your wife. And it sounds like the two of you went through this process kind of together, what was, which one of you admitted it first to the other?

Jon Steingard  26:36  
Definitely, I went first. But we got very, very lucky that we have similar backgrounds. I mean, similar, almost identical. I mean, I grew up in Canada, she grew up here in California. But other than that our backgrounds are, are like, strangely identical. So both of our dads are pastors, both of our dads are pastors of very charismatic churches, both of our dads churches had a history of church splits and disagreements within the church that were the sort of happened at very critical times in our upbringing that caused some baggage for sure. So my wife and I have very similar baggage when it comes to Christianity. And both of us sort of just didn't really want to fully admit that maybe we didn't believe for quite some time. But once I started going down that path, my wife was like, everything you're saying, is confirming stuff that I think I've felt for a really long time. So it's been awesome in the sense that we've been on more or less the same page this whole time, which is, which is really, really fantastic. It's been one less issue

David Ames  27:54  
to deal with. Yeah. Yeah.

Jon Steingard  27:56  
But at the same time, like, there's a sadness there. And maybe I don't know, if maybe you have had this experience. But, you know, for me a lot of this journey, and my wife really feels this a lot is that we used to have this sense of certainty. And, and I now, you know, we both now see that that certainty wasn't necessarily based on truth, right. But it was based, you know, like, it was based on a lot of assumptions. But regardless, we still lost that certainty. And so there's a lot of, there's a lot of things about life and death and the future. And, you know, the sort of metaphysical nature of reality that we used to think we understood, and now now we recognize that we might not know the first thing about, right, how we raise our kids, you know, those kinds of things. purpose and meaning. Yeah, purpose and meaning, you know, like, the age old question of like, what is the purpose of our lives? Why are we here? What are we doing here?

David Ames  29:07  
We can talk about this more, but like, for me, I think the recognition that I came to was, there may not be inherent purpose and meaning in the universe. Yeah. But human beings are meaning makers. Yes. And in some ways, we are so good at making meaning that we created gods, right. Like, it's kind of out of that impetus that makes that

Jon Steingard  29:30  
that's a really interesting way to say it. And I think that's, I think that that's bang on. Yeah.

David Ames  29:36  
I've had the opportunity to talk to a few of my kind of humanist heroes, Sasha Sagan wrote a book called for small creatures such as we that talks a lot about this. Lots of good title. Yeah, yeah. It's from Carl Sagan. So his, her dad BarCamp, polo, similar, and I always talk when I'm talking to them. It's like, how can we bottle up this sense of joy and humility from a secular perspective and give it away. And I find that that is the hardest thing to do. Right? Like, I don't know how to. I know how I feel it, and I can talk about it and express it, but I don't know how to give it away yet. Yeah,

Jon Steingard  30:12  
it's difficult because it's like, in a lot of ways, like, think about the word good. You know, or the color yellow? Like, how do you describe the color yellow to someone, it's just like, you have to just say, yellow. And trust that the person you're talking to knows what you're talking about. And I sort of think that finding meaning outside of religion of any kind is something like that. It's yeah, it's it's like, there are things that feel meaningful to me. But I no longer exactly have a way to articulate why and, or I can try, but, but it just sort of like, it's it's not satisfying in the same way that, you know, the apologetic explanations for the problem of evil are not satisfying, like, like, I have some guesses as to why my bond with my children is so strong. And those have to do with evolution, and genetics and sociology and all that stuff. But like explaining it like that doesn't, doesn't seem to do it. Justice. Yeah. So that's one of the areas that I continue to find myself curious. And I continue to find myself wanting to use religious language like, like, when I spend time with my son, something about that feels sacred to me. Yeah. And so it's a done, it's a question of like, well, what does that mean? Right, and like, so? Yeah, it's, it's, I feel you on that, on that stuff?

David Ames  31:43  
I think you're asking all the right questions. Again, I don't want to make this about me. But very quickly, I want to hear more. One of the answers for me is the recognition that, you know, from the apologetic point of view, they are trying to say we have this absolute justification. And in truth, an honest perspective, is that really they are asserting that God exists and everything falls out from that. Yeah. And so I just basically lean into that and say, Okay, I assert that human beings have great value, and that our connection to one another is the greatest meaning in my life. Right, I just assert it. And let what happens out of that fall out of that. Right. And it leads to a really good things, right. I think part of your story was being able to embrace the LGBTQ community, you know, Are you a human being great? Yeah. deserve rights, and dignity and kindness and love and respect? And it just, it just simplifies? Yeah, a lot of things. Right.

Jon Steingard  32:43  
Yeah. It's funny, I, I didn't think that issues pertaining to the LGBTQ community, I did not think that was central to my journey until recently. And I realized that it actually has been, yeah, the feeling of freedom to go like, you know what, I can affirm every buddy everywhere. And it doesn't mean I have to affirm every action every human being takes, but I can affirm them as a human being. Yeah. And it's been an absolute joy to be able to say stuff like that publicly. And in my heart, like, in my gut, I've wanted to be more openly affirming of same sex marriage of, you know, transgender individuals. In this journey of since talking about it publicly, I actually had a dear friend come out to me privately. And he's not out at the moment. But he was comfortable sharing that part of himself with me once I started talking about this publicly, right. And I was just like, What a joy that like, what an honor that I get to be a part of, you know, this person's life who I've known for a long time. And they're being transparent and open with me and wanting to share something about themselves with me, because they know they can trust me, right? And what like, what a joy that's been? Yeah, it's been way more central to my journey than than I thought it was.

David Ames  34:12  
What I find interesting is that, I think what compelled me to Christianity to begin with, I became a Christian in my late teens, okay, was the humanity of Jesus was the compassion, the calling out of hypocrisy, the loving the people who were unlovable, right, yeah, that's what drew me to that. And then it was that same desire to care about people that kind of led me out to recognize that this is actually limiting my ability to care for people rather than expanding upon it. And so that is one of the unexpected surprises of deconstruction. deconversion is that, you know, you're just free to care about people.

Jon Steingard  34:55  
Yeah. And, you know, I've thought about this a lot now. And I really love like, I love thinking about it in that way. Because I do feel like Christianity tracks with humanism, on a lot of levels, right. But there's just a few issues where it feels like it departs. And those issues become a problem. You know, when you're dealing, you know, when you're dealing, you're just walking through life, you find yourself, you know, if you're someone who deeply cares about people, you find yourself like, wanting to love people and affirm people more than your faith really allows you to. And those are the issues like one of the things that I'm sort of that I'm doing this sort of privately with friends, because I don't feel like I'm, I'm like, prepared to do it in a like an organized public way yet, but, but I actually feel like you can make a really good case for for being affirming of the LGBTQ community, even if you are a Bible be believing me, you know, Christian, I think you can make a really good case for it. And so one of the things I've enjoyed doing with my Christian friends is saying, Hey, I've seen how you love people. I know you love people. And I think that you would be open to the idea of being affirming to this community, if you felt like it was consistent with your faith. And here's a way that I think you can do that. Right? And that's been fun for me, because it's like, it's not adversarial, then. Because it's like, I'm going like, Hey, I know that you love people. I've seen you do it. And here's a way that I think you can do it even more. And I think you want to,

David Ames  36:40  
right? Yeah, yes, exactly. So I want to go back to the early moments of kind of admitting to yourself that you no longer believed, who did you tell first, so besides your wife, who was the first person outside of your immediate family that you tell?

Jon Steingard  36:57  
It's kind of hard to say? Because it happened in stages for me? Like I think I gradually disbelieved in things one at a time. So I like I think one of the things that I gave up before I gave up belief in God was biblical inerrancy. And I got to a point where I was just like, there's no way I can continue to believe that the Bible is the perfect word of God, right. And there's a lot of reasons for that. And some of them are simple. Some of them are technical. But you know, I had a lot of those conversations with my dad, who's a pastor, and my wife's dad, who's also a pastor. And then I had a number of close friends that are either friends that I have from Christian music, or friends that I have from the film work that I do. Yeah, I did notice somewhere around my mid 30s, or maybe even early 30s, I noticed that there was a lot of people in Christian culture that were my age that had grown up in the church, that were beginning to ask the same questions that I was right. And also similarly intimidated by what it would mean to say stuff out loud, right. And so I just found myself being like, well, I'll go first. And so I started just sort of putting it out there to friends that I had and discovering that. So often, I would say, you know, I'm really wondering about this, and you just see this look of relief go over their face? Yeah. And they would be like, Ah, thank you for saying that. I've wondered that, too, you know, yeah. And that is part of what motivated me to write the post and do it publicly, too, is that I'm just like, I think there's a lot of people out there wanting to ask these questions, and they just need to see someone go first. Yeah. And I'm willing to do that. And it's not. It's, it's not like I'm the first person to publicly ask these questions like, that's not, but I just mean, within some of the circles that I run in, I was willing to sort of say, like, Hey, I'm thinking this, what do you think?

David Ames  38:59  
We've talked about apologist quite a bit. The other end of that spectrum is kind of the militant atheist side of things. Sure. I'm very critical of the debate culture. And I think we focus so much on the philosophical arguments that we've missed what I think you've just captured there, that just being honest, yeah, just saying, Hey, I have these doubts. If more people were just honest, like that, I think that would have this huge impact. And so right, you were taking a leap by being first by coming out publicly in the circles that you run with, but I'm sure that that's going to have an impact on the people that you're friends with. Well,

Jon Steingard  39:42  
it was sort of interesting, because I think when someone sort of deconstructs or deep converts, there typically is a bit of a, an angry face. Sure. And I think I think that that's pretty normal. So anyone that's listening to this, if that's where you're at, you're very much not alone. Yeah. But I also think that you don't have to live there forever. And so I sort of I went through that phase before I started speaking publicly and actually wasn't until I felt like I could address these issues without feeling angry that I felt ready to be public. And so I had already sort of gone through that phase largely. So when I started talking about it publicly, I, I felt like I had, I'd gotten my feet under myself enough that I was like, I can have these conversations and not get super pissed off mostly right? Most of the time, yes, yeah. There's exceptions. But because of that, I had a lot of engagements with like, both people on the atheistic side and people, you know, on the Christian apologetics side, where I think I got into these conversations where people expected me to be pissed off and angry, right, and weren't entirely sure what to do when I wasn't. Yeah, yes. And, you know, a number of my conversations with with Christian apologists, for instance, I think there was a an expectation ahead of the conversation that it might be somewhat adversarial, and then it just didn't materialize that way. Yeah. And I think that it's been refreshing for me, I think it's for the people I've engaged with, there's a level of appreciation for that approach. And, and that's one of the things I love about how you're doing this. And even the the title graceful atheist, is it saying something that I feel like is really important to say, because as much as our positions are important, and our beliefs are important, I also just think our posture is really important to write, and how we relate to people and how we give people the benefit of the doubt and assume that their motivations are exactly what they say they are, right? And that kind of stuff. And so, for anyone who's listening and is going through this journey, like it's okay to be angry, if you have spiritual, you know, if you have some, some wounds that that are coming as a result of your experiences with Christianity or any other religion, that's not uncommon, right. But you do not have to let those wounds define you for the rest of your life. They can heal, you can find healing, and then you can look for what's good and true in life. And that journey is worth taking.

David Ames  42:31  
Absolutely. I'm still curious about the first people that you were telling, what was it like telling your dad and I understand your your wife's dad is also a pastor. So what was that? Like?

Jon Steingard  42:43  
It was tough. To this day, the hardest part of this journey, for me has been the knowledge that my parents worry about my soul. You know? Yeah. And the idea that, that they might be afraid that I would go to hell. Like, if I was worried about that, for my kids, I would have a hard time sleeping at night. Right. And so knowing that I was that my journey was basically putting them in a position where they might feel that way. That's tough. Yeah. I went through my rebellious teenage years where I was like, Screw you guys. You know, I don't feel that way anymore. I love my parents. They're not perfect. They didn't do everything perfectly. But they things loved me really well. And they still do. And so sometimes I'll you know, I'll publicly say like, if you want to criticize the faith, I come from that. That's fine. I'm doing it. But if you want to criticize my parents, like, I'll come at you absolutely. Because I had some people saying like, Oh, obviously, his parents didn't teach him good theology. I'm just like, I just to that I just want to be like, like, you don't know the first thing about how I was raised, right. So like, that bothers me because I get defensive of my parents because I adore them. Right. So that's, that's been that's been tricky.

David Ames  44:10  
I think this is really, really, really important, what you just said, I've talked to a few apologists who are looking at deconversion specifically, and they'll have these lists of, you know, causes from their perspective. And one of them they'll often talk about is, and I'm being unfair here, but they're basically attacking the way that you were raised or the way that you've been taught Christianity as if that's your fault, anyway, but Right, it seems also to me to be missing the point quite a bit that then what is the perfect way to be raised?

Jon Steingard  44:45  
Well, the insinuation there is that if my parents had just indoctrinated me properly, I went stayed indoctrinated. Exactly, you know, like that's, that's why I sort of have an issue with that whole line of thinking, because I'm like, Look at I'm asking questions, and I'm listening to answers from all kinds of people. I am interested in the truth if Christianity is true, and if I'm genuinely interested in truth, then I'll end up there, right? So you don't have to go after my upbringing. You don't have to go after my parents. It's like, we're here. Now, let's have a conversation about truth now, right? Every time I talk to believers who try to convince me of the truth of Christianity, I generally point out I'm like, You are believing first and rationalizing? Second, right? I'm not saying that I'm not doing the same thing. I'm not saying I'm more objective than they are. But let's not pretend that this is exclusively like, oh, I through the powers of logic and reason. I am completely objectively looking at this stuff. And I have objectively determined that it's true. It's like, that is not how this works. Yeah. And so I engage with Christian apologists a lot. And I and I very often say, like, we're looking at this issue, you're presupposing that it's true, right? I don't feel like I'm presupposing that it's untrue. But I might be somewhat so I got it. I have to grant that. And, you know, it seems that the evidence is inconclusive, because neither of us is drawing the same. You know, we're not drawing the same conclusion here. Right. So what's different, like the facts are the same, what we're bringing to the table is different. And so that's why I think a lot of people's certainty on doctrinal issues or theology is a result of sort of an a priori, interpretive framework for reality that that they're sticking to.

David Ames  46:42  
Absolutely. And again, this is why I think that adult deconversion have so much to say, if I believed in the resurrection wholeheartedly, I believed that Jesus was my savior, I believe with all of my heart, even with any doubts that I had I you know, I that was the core of everything. And then when I began to look for I was I was haunted by the idea that I wanted this to be true. And so could I find an objective reason? And when I went down the road of looking for objective reasons, what I found was special pleading. Yeah, overstating the evidence, I found bad arguments. And when I was just honest about that fact, the, you know, the, the everything began to crumble, right? I was just just recognizing that. It's okay for me to believe this. It's not irrational for a person to believe this. No, but there isn't proof in any way. There is no objective reason to believe

Jon Steingard  47:41  
No, and that's, that's one of the one of the sort of the places that I've landed with regards to Christianity is, I don't think it's unreasonable to be a Christian, right. Even from getting to know the, you know, some of the apologists that we've been discussing, like, they're very sharp individuals. And they've really thought about this. And, and it's not, it's not like they're being irrational for believing what they believed. The only thing that's a little bit irrational to me is the certainty. Yeah. And one of the things I appreciate about Sean McDowell, for instance, is, is we had a conversation where we talked about certainty. And he said, I don't say that I'm certain about these things. I say that I have confidence, meaning, I don't know that this is certain. But I see enough reason to believe it, that I have some confidence in it. And it's an it's been a good thing in my life. And when someone says that to me, I'm like, Hey, fair enough, you know, like, Yeah, that's great.

David Ames  48:43  
Yeah, my response is, you know, if you say you believe by faith, I respect that. I can't follow you there. But I respect it.

Jon Steingard  48:51  
Yeah. So it's an interesting thing, because in my journey, I've sort of gotten to this place where I'm like, okay, at some point, I'm going to have to embrace some mystery here. Because, you know, if I'm going to be truly, if I'm going to be as objective as I, as I can be, knowing that I can't be completely objective, because I'm human, then there's just certain things I can't know. Like, I don't think that I can know what happens to me after death. You know, I can have guesses, but I don't think I can know that. And this is one of the things that I think is a fair criticism of religion is that like, there are things you can reasonably believe but then there's also things that are not reasonable to have certainty about so. So like Christianity claims to know what happens after death, like most religions do, right? I don't think that you can know that. And so that's an issue on which like, like you said earlier, I think we're so uncomfortable with uncertainty that sometimes we invent our own certainty. Yeah. And to allow degree I think that's what religion is. But religion also provides a way of, of looking at the world that adheres groups together in ways that evolutionarily we seem to have needed, right? I mean, I don't think it's any coincidence that basically every society that has ever arisen out of humanity had a religion. Right? I don't think that's a coincidence, it serves a function. The question is, as we become more enlightened, and more rational, and more scientific, what do we do with those religions? You know, and, and, and, you know, we mentioned Nietzsche earlier. And I think when I was a believer, I always assumed Nietzsche was like, you know, he's quoted as saying, you know, God is dead, and we have killed him. And when I thought about that, as a Christian, I always thought he was like, celebrating that. Right, right. But you read Nietzsche, and that is not the case. Right? You know, he's concerned about, we used to derive values from this shared fiction that we had. And now we're going into an era where we no longer, you know, share these these religious beliefs. So how do we determine our values? And he hoped that someday we'd be able to determine our own values in a meaningful way. And he, you know, he described those those individuals as an Uber Metro Superman. Right, right. And so he hoped that we'd be able to do that. And I think to a degree we have, but it's not at all clear that we've been able to do that on a societal level. Right. You know, and I think we see some of the effects of that today and the political landscape. And yes,

David Ames  51:46  
and I find this quite ironic as well, in that I became a Christian in the late 80s. It was kind of the beginning of the Moral Majority. And the specter of post modernism. Yeah, that was the thing that was the death of society, and the what we're living through today, and I don't want to get too political here, but no sure. That group of people has embraced nihilism entirely. Nothing matters. Nothing is true. Willpower is the only thing that matters, right? And I just find the irony of the misunderstanding of the post modernists, who were saying, hey, given the fact that we can no longer accept these as absolute truths. Now, what do we do? Right, it's just the entire point of post modernism?

Jon Steingard  52:33  
Well, I think the postmodern question is a good question the exact right, yeah. And it's so much of the critique of post modernism is not a critique of its truthfulness. It's a critique of its effects. Right. Yeah. And so I share those concerns like I, I wonder what happens to a society when our whole legal system is based on it's predicated on the idea that a we have freewill, which it's possible, we don't, right. It's predicated on the idea that human beings have intrinsic value. It's not easy to ground that claim and naturalism. So there, there are sort of religious ideas that we've built our society on, that I think it's reasonable to be concerned that if you pull that particular Jenga block out of the bottom, can the thing stand up? Yeah. So I think there's some, you know, like Jordan Peterson is a good example of someone who rails against pomoc post modernism. And I think his concerns are, are totally justified. But it doesn't mean that postmodern thinkers are metaphysically wrong. Right. So it kind of comes back to like, the way that that applies to Christianity. For me, it's like, I've had this thought, like, I see Christianity as a good thing, or at least a, you know, more good than bad in a lot of the lives of people that I care about. And so I go, okay, that doesn't mean it's true. Right, but what do you do with something that's good, but not true? Or, and I'm not saying that is even for sure exactly how it is? I'm just like, if that's a good question. That's a great question. So I've wrestled with that a lot. You know, like, my entire family and my wife's entire family there. They're all Christian. They're all plugged into churches and to detach themselves from Christianity would be to detach themselves from careers from social circles from their communities. And it would be really disruptive to their lives and, and I kind of go like, okay, so if I don't believe in this thing that they all believe in encouraging them to come over to my side, quote, unquote, right? Like, what if that's really disruptive? Do their lives and? And if that's the case, like, how do I relate to them? Yeah. And that's, that's a tough question. I don't I don't have. I don't have good answers for that yet.

David Ames  55:13  
Two things I want to say in response. One, I've used the analogy of Dumbo and the magic feather. And I've specifically used it for my experience, like, right when I needed some support. Feeling of somebody's got my back, somebody loves me, is when I became a Christian. Yeah. And then recognizing, decades later that actually, there was no magic and the feather was the people who loved me that that was the magic that people were in the magic. And the reason I bring that up is to say, I recognize that snatching the magic feather out of the people who are still believers who we love, just leads to a crash, right? That there's no good and doing that. That's not going to help anybody. Yeah. And then to everything I know about you thus far is that you're incredibly well read. I've got one more book recommendation for you. Oh, please do Yeah. That is Jennifer Miko, Hex doubt a history, who I don't, I'm gonna write it down early on in my deconversion. I've read this book. And what it did for me was so important was just to ground that these questions are not new. Yes. So Cicero, that Roman philosopher that Greek philosophers the Epicureans, that they were asking this exact question, we don't think there are gods. But if we took that away from the people, what would that do? What would happen? Yes, is an age old question. And what I just personally derived a tremendous amount of comfort in knowing that humanity has been asking both the questions of the existence of supernatural and deities, and what happens when you let go of that. Yeah, for 1000s of years.

Jon Steingard  56:53  
Yeah, in fact, I would actually say that in most religious texts, you see that? Yeah. So like the Bible would, which is the one I'm the most familiar with, obviously, I heard someone say a few months ago, and this sort of blew my mind. So for your, for your audience, when we were talking about the problem of evil, any attempt to sort of solve the problem of evil and talk about God in that way. That's it's known as a theodicy. And I'm sure you're familiar with that. But but someone said, at some point, the Bible is one big theodicy. And, and I thought about that, and I was like, that is true. Because everyone that wrote the Bible, or everyone that wrote a part of the Bible was wrestling with this stuff, you know, look at the book of Job. I mean, that's like the ultimate right. Incidentally, that's probably the oldest book in the Bible. Right? And to think that the oldest writings we have in Christian, or Jewish scripture, is dealing directly with the problem of suffering, right? I mean, that says something. Yeah. Yeah.

David Ames  58:03  
So we've talked a little bit about that your career is in the Christian world, and you were definitely giving something up. When you came out publicly about your lack of faith. I'm curious how your bandmates handle that? What was their response? And then, is there a future for Hawk Nelson?

Jon Steingard  58:25  
Good question. Um, so I should give you a little bit of background. Basically, we were already as a band sort of phasing things out. And that's because right around when I became a father, I recognized that I had been touring full time for 15 plus years, right? Everything that, that within Christian music, most of the things that you can do, or accomplish or experience we had done and accomplished and experienced and, and so, you know, like, I had kind of gotten the sense that like, the best we could hope for is more of what we'd already done. And with the way that I'm wired, I'm so wired to seek out new experiences. So, so I was just like that, you know, like, continuing to do the same thing. The rest of my life does not sound awesome. Plus, I just wanted to be home with my family. And yeah, you know, touring full time when you've got kids, it's just a tough life. Sure. So So I had told the guys, you know, like this a few years, quite a, you know, it is early 17. I think I told them this 2017. And I said, Hey, like, I'm not freaking out. I'm not quitting. But I want to transition my life away from music, and I'm fine for that to take a few years. I don't want to leave anyone because I was the singer at this point. And right, and we had already gone through one lead singer change and we were not anxious to do that again, right. And so so we had already decided as a band to wind things down and it was as we were winding things down gradually, that I started to ask myself these questions about faith and God and stuff like that. And so by the time I started telling my bandmates about my doubts and stuff like that, we were already sort of winding things down. So it didn't feel like it had the same sort of like, Oh, shit. Yeah, exactly. Like it was sort of like, okay, like, they were able to approach it from a more personal place, less of a concern on a band level and more just like they we love each other as friends like, right? Not every band has that, by the way, I bet there's plenty of bands where you see them on stage, and you think they're all cool. But back, you know, they walk off stage, and they hate each other's guts like, that is so common, even in Christian music that's common?

David Ames  1:00:48  
Well, it must be a very high pressure environment to work. Right.

Jon Steingard  1:00:52  
Yeah. I mean, it has its unique challenges for sure. So I know that you know that the all the rest of the guys in the band are still believers. When I posted publicly, I told them that morning that I was going to, but I didn't really prepare them for the fact that I was going public. So they sort of quickly gathered together, you know, with the band's manager and publicist and label and stuff like that. And they put a statement out, which was very, very kind, they actually sent it to me before they released it and asked if I was comfortable with it. And I was like, Well, that's nice of you. I didn't do that for you. But yeah, so they were, you know, super kind. I mean, to this day, we still have a hawk Nelson text thread that, that's fairly active here and there intermittently. And we talked to each other, and we love each other. And there was definitely no love lost there. But I don't I don't see Hawk Nelson, being active in the future. Okay, but but the the way we've sort of approached it is we never really did like a big goodbye announcement or a finale or anything like that. I like to joke around and say like, you know, we're actually still a band, we just don't play shows or make music. Yes. So but I think once I once I sort of came out as a non believer, I think that that probably effectively took that option off the table. So yeah, I doubt that we'll see any more music or or shows from Hawk although, do you just life is weird, man. So who knows? But yeah, I sort of doubt it.

David Ames  1:02:30  
You can do kind of Dixie Chicks recovery from they had the political statement way back. I know. 2004. And, you know, they're, they're back doing things, man. Yeah, yeah.

Jon Steingard  1:02:40  
They just needed, they just needed some time.

David Ames  1:02:44  
So along these lines, and you've specifically said that they are all still believers. So I'm not talking about the band here. But But you've mentioned that you had friends, and maybe other people in professional Christian world who have expressed doubts. I'm curious what their response was, did it make them nervous at all that you came out about this publicly did that? Did you they have to say, Oh, that's great for you. But don't tell anything about me that kind of thing? Did you have that response?

Jon Steingard  1:03:09  
Oh, well, within within Christian music, there's always an understanding that there's things that are private. So for instance, like, uh, for a long time, Christian artists didn't want people to know if they were okay with drinking, for example, right. And I have always, I've never had a moral issue with alcohol. I've never thought it was wrong, right. And I've always been comfortable with it. And I love ending the day with a beer. And that doesn't mean I'm getting shot wasted every night. You know, it's like, it's like, I think you can be an adult about these things. And so but, you know, the Christian music audience as a whole for a long time was very, very uncomfortable with the idea that they're the artists they listened to, you might be okay with alcohol, right? So we'd be on tour, and we, you know, back on our bus after the show, I might go and have a beer on the bus. And right, we usually had a rule that like, once you've had a drink, you just stay on the bus, you just, you know, like, you don't go back into the venue, you don't go talking to people. It's just there's no reason to stir up issues. So just don't but you know, other artists would come on the bus and we'd all have a drink together. And there's this sort of 90% of Christian artists are fine with alcohol. Sure. And, and so there's this sort of understanding that you just sort of like, you keep certain things quiet. Yeah. Not because they're wrong, but just because it's easier to just not go there. Right. So that understanding sort of is is sort of a foundation of my relationships with all these other artists. And so if some of them you know, maybe identified with my journey a little bit like it was always understood that that's a private conversation. Yeah. But I did. I mean, this this was crazy. Like I had multiple Christian artists, who I've known for years, that once I came out publicly and said, I didn't believe in God anymore. Are they? You know, privately said to me, you know, honestly, I haven't believed in years. Wow. And they're like, you know, I just this is my career, I've spent my entire adult life building it. And I don't know how I would feed my family other than this. Right. And like, That is awful to me. And yeah. And, you know, I know of a few pastors who have similar feelings, right. And I would imagine that among, among pastors, that it's actually a lot more common than we think.

David Ames  1:05:34  
I absolutely agree with you, I think just generally, people in the pews there's a lot more doubt and lack of belief, but also, pastors, leaders, Christian singers, what have you, I just think they get stuck, right? Especially if you're, it's the way you feed your children, like you say,

Jon Steingard  1:05:53  
oh, yeah, and like, especially if you have children, like, um, like, I know, so many people that after, after high school, sort of went to Bible college, and, you know, it's like, it was a somewhat natural progression that maybe they didn't think about that much. And they're just like, oh, well, this is, you know, I like my youth group. I like my young adults group. Look, you know, maybe I'll go and be a pastor, and they became a youth pastor for a time, and then they get older, and they become an associate pastor at a church, and then eventually, you know, they become the lead pastor at a church and, you know, their life has taken this progression, and they find themselves eventually, you know, in their 40s 50s 60s. And they've pastored their whole lives, and suddenly they have this crisis of faith. And who are they supposed to talk to about it? Exactly. And so I just feel just tremendous empathy for these pastors. And, you know, people that are visible Christian leaders who just, there's no way that they can explore their doubt without it threatening their livelihood. Right. So how are they supposed to? And I don't have a solution to that problem. I just, I see the problem, and I have tremendous empathy for it.

David Ames  1:06:59  
Yeah. Hey, maybe that's some work you can do.

Jon Steingard  1:07:04  
I would love that's a really good idea. I would, I would love to do that. I mean, I've had I've had very prominent Christian artists call me and ask me to help them walk through a doubt issue. Yeah. It's really strange. And, and also very, like, humbling. But you make a good point. I hadn't thought about that. Maybe. Maybe I should more actively try to make myself available to those people. Not in not in a way to influence them any one way or another, just someone that they can talk to?

David Ames  1:07:44  
It's a soft landing. Yeah. I

Jon Steingard  1:07:46  
mean, that's the thing that I've told my my parents like, I'm actually not interested in pulling anyone away from Christianity, right? What I'm interested in is pulling people away from feeling stuck if they feel stuck, like, if you're someone who feels fulfilled and happy and in Christianity and doesn't want to, you know, doesn't want to leave then great. That's awesome. But there's a lot of people who don't feel like they have the capacity to ask the questions, or the place to ask the questions that are in their heart. And I think that's toxic, right? unexplored doubt and questions. They linger. they fester, they become a source of real anxiety for people. And that's what I want to see people freed from. I'm not trying to free people from religion. I'm trying to free people from unhealthy states. That's something I can spend my life on.

David Ames  1:08:46  
Hey, that's awesome. However, I can support you let me know do I mean, that's what you're doing? Try it. Yeah, I will. I will just say for the people that you do know, that are pastors and maybe even singers as well. The clergy project I highly recommend.

Jon Steingard  1:09:02  
I've heard of this. Yeah. I don't know as much. Maybe you could maybe just explain it for a moment to both your audience and me. Yeah.

David Ames  1:09:09  
Yeah. So yeah, Lindell Escola. And Daniel Dennett started this. And it basically it was just that recognition that there are many, many pastors lay leaders that are financially embedded in the Christian world in such a way that being honest about their doubt would break them financially. And so it is a private group where you can be a member, I'm not actually so I don't actually know the details, but you can join this group and they do a little preview interview with you, and then get you some resources. And it's just a way that a person could express their doubt, or if they're on the other side of deconversion. Just be honest, be authentic. themselves. So it's, I highly recommend it. It's I love the work that they're doing there. But I really want to encourage you, Jon, I think you have a unique position to be able to do some of this work because people know you and trust you. And I think that's, that's great. Which leads me to my last question, which is, what's next for Jon Steingard? What are you doing?

Jon Steingard  1:10:12  
Well, it's been funny because I've, I've been on a number of podcasts and you know, YouTube shows and stuff like that. And typically, you know, it's a kind gesture that people like yourself do, like, Oh, what, what are you up to? What can we point people to? And very often it'll be, you know, someone will say, Oh, well, my new book is blah, blah, blah, or like, you know, if you're, I spent 15 years being like, Oh, well, our new album is blah, blah, blah. But this last six months or so, when I appear on these shows, I haven't had anything to point to. And, you know, I mean, right now, I've been a little bit quieter than the last month or two, I've been a little bit more quiet online, partially, because there's been a lot of really difficult tension in the here in the US with regards to the election and COVID. So I've been trying to resist just giving my hot take on everything. And not saying anything publicly, unless I thought there was something really worth saying. But I have been working on sort of writing my journey. And my my story down. I've considered writing a book about, but I've also been aware that I was living it. So I didn't want to jump there too quickly. But you know, maybe six weeks ago, I started to get that feeling like I I feel like I'm ready. So yeah, I'm actually about 75% of the way through writing a book that I don't know, for sure will ever see the light of day. I mean, I'm definitely gonna finish it. I just, I'm aware that like, its primary purpose has been for me to feel settled in what I believe now and what I'm sure about what I'm not sure about. And there's a lot in that second category. But I do think at some point, it's very likely that I'll be putting that out. Fantastic. I think even even once I finish it, even if it's not public yet or not public at all. I think even once I finish it, I'll want to pivot to talking to people more, because I'll feel a little bit more gathered in my thoughts. Yeah. So yeah, I mean, if anyone's interested in, you know, what I'm up to Instagram and Twitter are the two best places for that. And in both those places, I'm just Jon Steingard, Jon Steingard. And that's all I got right now.

David Ames  1:12:40  
Yeah, we will have links in the show notes. For sure. I think you also have a YouTube channel. Is that correct?

Jon Steingard  1:12:45  
I do. Yeah. And I've flirted with, off and on. I've flirted with putting more stuff there. And that's something I'd like to do at some at some point as well.

David Ames  1:12:55  
Well, I for one will be buying any book that you produce? I think that people, there's probably a great appetite for that. So I hope I hope you very good luck on that. Oh, Jon, thank you so much for the vulnerability and the honesty and telling your story on the show. Thank you.

Final thoughts on the episode? Well, as you could hear, Jon is an amazing communicator and amazing person. I cannot say enough about the humility and integrity and honesty in the way that Jon tells his story. We've talked a lot about high profile D conversions and the reverberations within the Christian community that they cause Jon's deconversion. And again, his humility and honesty in the way that he expresses it will have long lasting reverberations for quite some time. I'm amazed at the availability that he has given both to the apologists community and to the atheist and humanist community. Jon has just made himself available to tell his story. I'm excited for Jon to do his own project. As I mentioned, we recorded this episode about a month ago, but on January 1, Jon began his own project called the wonder and the mystery of being and I will for one be a subscriber. I think, Jon's perspective and process for seeking after truth is something that is worth listening to and emulating. I will have links in the show notes for Jon's projects, including the Instagram posts, the response to Brian Houston of Hillsong, his YouTube channel, the podcast, and various other links. I'll mention here as well that in the show notes, there are a number of quotes Jon was eminently quotable. So I couldn't help myself, but write down quite a few of those. I want to thank Jon for being on the podcast and for telling his story and for making himself available. Jon, I wish you the best of luck with your project. I wanted to spend a little bit of time to talk about the plans for 2021. I made a plea in the December episode with my wife, Michelle, about an audio engineer. I want to first of all, thank all the people and 2020 who helped me. Several people did the editing of their own podcast, Jimmy, who did a deconversion anonymous episode, Colin did some story editing for me. Jon, early on in the year did some editing for me. So there were several people who did editing. And I don't think I've thanked them enough. So thank you so much for that. For 2021, Mike T has joined, he's already done one episode for me. He's working on the next one. And we are building some rapport. The last part of 2020 was jam packed with people who were interested in being on the podcasts. And I actually have a number of interviews already done. In fact, I'm backlogged. And that's why I have reached out for help. I'm looking forward to clearing that backlog. And reaching out to some other humanists, there's been a number of new humanist podcasts that have popped up in the last year. And I'd like to reach out to them both to be on their podcasts and to have them on my podcast. If you are the podcast host of a humanist podcast, reach out to me graceful atheist@gmail.com and I will have you on. I've also had other people reach out to me and how they can participate. There's a new site called verbal VURB l.com. And it allows you to do snippets and what I'm interested in looking for people who are willing to create 30 seconds to one or two minute quotes of pieces of the podcast that are really easily shareable that you could share with people to say, Hey, this is what the podcast is like. I'm not on tick tock, I know, that's a big thing there. But if you're on tick tock, maybe you could share something there as well. copy editing would be another way that you could participate. And mostly the thing that everyone can do is just share the podcast with somebody that you know, my goals for the year are to improve the quality, I want to go from just simply editing to producing something, I want to have better audio quality, better transitions, more musical interludes, that kind of thing, going into 2021. Now, you may not hear that in the first quarter or so. But that's my goal. I am using money that has been donated to the podcast to buy audio equipment here in the first quarter or so. So hopefully, we'll begin to hear a bit of an improvement there as well. I can't believe that the podcast has been going for almost two years now. And I am very excited about the next year coming up. But I want to begin the year in gratitude again to you the listener. There's no reason to do this work if you aren't there listening. So I appreciate you and I thank you and I hope that you keep listening. My name is David and I am trying to be the graceful atheist join me and be graceful human.

Time for the footnotes. The beat is called waves from Akai beats, links will be in the show notes. If you'd like to support the podcast, you can promote it on your social media. You can subscribe to it in your favorite podcast application. And you can rate and review it on pod chaser.com. If you have audio engineering expertise and you'd be interested in participating in the graceful atheist podcast, get in touch with me. Have you gone through a faith transition? And do you need to tell your story? Reach out? If you are a creator, or work in the deconstruction deconversion or secular humanism spaces, and you'd like to be on the podcast? Just ask. If you'd like to financially support the podcast there's links in the show notes. To find me you can google graceful atheist. You can google secular grace, you can send me an email graceful atheist@gmail.com or you can check out the website graceful atheist.wordpress.com My name is David and I am trying to be the graceful atheist. Join me and be graceful human beings

This has been the graceful atheist podcast

Transcribed by https://otter.ai

Michelle: A Loving Unequally Yoked Relationship

20 Questions With a Believer, Deconstruction, Deconversion, Podcast, Secular Grace, Unequally yoked
Sneha ss, CC BY-SA 4.0, via Wikimedia Commons
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My guest this week is my wife, Michelle. Though I have deconverted from Christianity, Michelle is very much a dedicated Christian. We still love each other and we are making it work in an “unequally yoked” relationship. We have an honest conversation about how we got to now and how we go forward in the future.

When you told me ….
It was the first time when I felt like “we are real” and I am seeing what is really going on inside of you.
And that felt, in spite of all the bad stuff that was there, that at least felt good.

Michelle does work that is social work adjacent. She is a better practicing humanist than I am. I admire her for who she is as a person. I admire her for the work she does. And, yes, I admire her for her faith.

We sit down at our kitchen table for an honesty contest. You can hear the love, but you can also hear the tension and the hurt. We discuss how we met, how we have “deconstructed” over the years, when I told her I could no longer believe, and how we are making it work “unequally yoked.”

Almost from a week in from the point that you told me,
I was released to have my own relationship and faith and to dig as hard as I wanted to and as deep as I wanted to and not be holding back …
So that significantly changed and I felt free.

In this episode, we respond to listener questions about our loving relationship when one of us believes and the other does not. Send in your questions for a potential future episode with Michelle and me.

Links

Unequally Yoked verse 2 Corinthians 6:14 – 15
https://www.bible.com/bible/107/2CO.6.14-15.NET

Recovery From Religion has a resource page with a section entitled: Spouses/ Partners With Mixed Belief Systems (from a secular perspective)
https://www.recoveringfromreligion.org/religious-resources

Unequally Yoked (from the Christian perspective)
https://thriveglobal.com/stories/what-does-it-mean-to-be-unequally-yoked/

Interact

Chosen Family Grace
https://gracefulatheist.wordpress.com/2020/11/14/chosen-family-grace/

Michelle and I discuss her listening to the Sarah: Believing Spouse of an Atheist Deconvert episode
https://gracefulatheist.wordpress.com/2019/12/12/sarah-believing-spouse-of-an-atheist-deconvert/

Send in a voice message

Podchaser - Graceful Atheist Podcast

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Attribution

Photo: Sneha ss, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons

“Waves” track written and produced by Makaih Beats