Shannon: Deconversion Anonymous

Agnosticism, Atheism, Comedy, Deconversion, Deconversion Anonymous, ExVangelical, Podcast, secular grief, Thought Experiments
Click to play episode on Apple Podcasts
Listen on Apple Podcasts

This week’s show is a Deconversion Anonymous episode.

This week’s guest is Shannon. Shannon’ story delves into the emotional experience of deconversion. Shannon grew up in an Independent Fundamental Baptist church, where the teachings were pernicious.

“It’s like ‘Love Jesus. Love God. And be afraid of demons, ‘cause they’re everywhere and they’re going to get you!’”

As a teen and into adulthood, Shannon knew her own beliefs and convictions did not always align with her church or family. She tried to be who they wanted her to be, but her decisions were never quite enough for them. 

“…showed me that no matter what I give, there will always be one step further. It’s just not good enough.”

Over the years, she slowly, like “mental velcro,” ripped out the only beliefs she had known. Where her family couldn’t hold space for her questions, her husband could. It was a hard journey, but she wasn’t on it alone.

“From, mentally saying, ‘This isn’t real. I think I’m done’ to being done? It was torture.”

Today, Shannon misses the certainty she used to have, the path laid out in front of her with easy answers. But she is able to see the world with new eyes—the glory and majesty of nature, the wonders of scientific inquiry. It has changed her for the better, and she isn’t looking back. 

“To me? [Evolutionary change] is magic.”

Recommendations

Thought Experiments For Believers
https://gracefulatheist.com/2018/12/03/thought-experiments-for-believers/

Deconversion How To
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Review of Hell is the Absence of God
https://gracefulatheist.com/2017/06/04/review-hell-is-the-absence-of-god/

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Seth: Deconversion Anonymous

Atheism, Critique of Apologetics, Deconversion, Deconversion Anonymous, Podcast
click to play episode on Apple Podcasts
Listen on Apple Podcasts

This week’s show is a Deconversion Anonymous episode.

This week’s guest is Seth. Seth was the oldest child in a large homeschooling family who attended attended mostly non-denominational churches. He was always studious and had read through the Bible multiple times before adulthood. 

In high school, Seth made his faith his own and dove deeply into Youth Earth Creationism. He studied at a state university and a few years after graduation began work at The Creation Museum.

“It was a dream come true for me but also turned into not-a-very-good experience…”

While living near the museum, Seth was introduced to a fringe religious movement he describes as “Messianic Judaism meets evangelicalism meets conspiracy theories.” In the Hebrew Roots movement, Seth discovered teachings he’d not encountered before and some doubts began to creep in. 

[Sharing the gospel] I went into detail on all the doctrine and as I was saying I realized I wouldn’t believe it if I were hearing it from somebody else.

Over the next year, Seth continued to experience conflicts between YEC and Hebrew Roots. The two ways of thinking were at odds—flat earth or round, scientific cosmology or the broken body of a leviathan? 

My faith “tendon” was getting stretched and stretched and stretched.

There was a point … it felt like part of my brain just broke and almost in an instant I realized I couldn’t believe anymore.

By 2020, Seth realized he was an atheist, no longer able to convince himself to believe again. 

So, finally realizing that I didn’t believe and admitting to my self I was an atheist was some of the most terrifying moments of my life on an emotional level.

“I was climbing up that slope the whole time, getting closer and closer to God and then…I stepped over the edge, and I just plummeted.”

Recommendations
Books
  • Sapiens by Yuval Noah Harari
Youtube

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Anne: Deconversion Anonymous

Adverse Religious Experiences, Artists, Autonomy, Deconstruction, Deconversion, Deconversion Anonymous, Dones, ExVangelical, Podcast, Religious Abuse, The Bubble
Click to play episode on Apple Podcasts
Listen on Apple Podcasts

This week’s show is a Deconversion Anonymous episode.

This week’s guest is Anne. Anne grew up in a loving and happy Christian home in a large city where her father pastored a small reformed church.

“We were cloistered as this little wonderful diverse congregation.”

As a teen, her faith was very real to her, and a few years later, she attended a Christian college, but struggled mentally and physically. 

“I was trying to figure out what made me a christian aside from the fact that…I didn’t drink, I didn’t smoke, I didn’t blah blah blah.”

Anne left that school and attended a Bible college, but she quickly realized she would be excluded from most ministry opportunities because of her gender.

“I thought, ‘You know? What is out there for me?’”

After a short and sometimes insulting experience in children’s ministry and then a sickness that went on for man years, Anne felt like God had “benched” her, but she continued praying and hoping.

“I was such a magical thinker…”

Over the next many years, Anne’s family met one obstacle after another—toxic or cult-like churches, physical and mental illnesses, Christians backing Trump and even loved ones passing away. Finally, she couldn’t take any more.

“I couldn’t hear from God…I couldn’t worship. I couldn’t hypnotize myself with the piano. I couldn’t do anything…[I was] done.”

Then during the Pandemic, Anne read a single book that made her stop and think for a moment. Then, her questions started coming and couldn’t be stopped. From the outside, it may seem like Anne’s deconversion was quick, but she had given God plenty of time to reveal himself. 

Recommendations

  • The Lasting Supper
  • Deconversion Anonymous
  • Harmonic Atheist
  • MythVision
  • Bart Ehrman
  • Darkmatter2525
  • Holy Koolaid

Books 

Jesus & John Wayne by Kristin Kobes Du Mez
https://amzn.to/388uqxl

#AmazonPaidLinks

Interact

Join the Deconversion Anonymous Facebook group!

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Deconstruction
https://gracefulatheist.com/2017/12/03/deconversion-how-to/#deconstruction

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast. Welcome, welcome. Welcome to the graceful atheist podcast. My name is David, and I am trying to be the graceful atheist. Consider telling a friend about the podcast share an episode that you've been in, or an episode that really touched you and that will grow the podcast. This Tuesday nights, we will have another deconversion anonymous hangout that will discuss the podcast and have this week's guests so please join us the Facebook group deconversion anonymous, join that first and then Tuesday night Come and meet many of the people who are part of the community. Special thanks to Mike T for editing today's show. On today's show, my guest today is Anne, and has been a part of a number of different faith traditions beginning with Dutch Reformed Calvinists background, she worked with her father in an inner city missions Church in New Jersey, she's been a Baptist, she's been a charismatic in Foursquare and Assemblies of God, and eventually was in an organization called streams. That was very cult like, and the common theme throughout Ann's life is her leadership ability, her desire to do God's will her attempt to live out the Christian ideal, and yet tragedy besets her and she is held back by the role of women and ultimately is a part of a cult where things begin to unravel. And she begins to recognize the flaws in evangelicalism and that it no longer is workable for her. To sum up. Mike T's response to me was when is an going to write a book, it is that kind of story. So without further ado, here is an to tell her story.

And welcome to the graceful atheist podcast.

Anne  2:13  
Thank you. It's great to be here. David,

David Ames  2:16  
I appreciate you jumping on short notice. You're a part of our community deconversion anonymous, and I put out the call I needed I needed an interview and you are right there. But I am super excited about your story in particular, because I think adult D conversions are much more telling. And just as a quick example, I had a Christian research organization reach out to me and asked me about you know that I have any Gen Z's that I could refer them to which I would have said no anyway, but I pointed out to them that you know, if you're Gen Z, you're supposed to be questioning everything. You should really be looking at adults and why they have changes of heart whether deconstruction or deconversion. So anyway, I don't want to give away thanks. So let's, let's hear your story. And we'll begin with what was your faith tradition? Growing up?

Anne  3:07  
All right. So I am Dutch and I grew up in a Christian Reformed Church. So very Calvinist, yeah, um, I come from my father was a pastor, my grandfather, his dad was a pastor in the Christian Reformed Church. When we go way back, we even found some Jewish roots that that one of our forefathers was a rabbi. So you know, there's a long line of Bible teachers and scholars in the family. Yeah, I guess. Yeah. So my parents met at Calvin College, and my dad took a took a ministry opportunity in Paterson, New Jersey, which is right outside of New York City called inner city, it was in a mission. And he started a church in this mission. So they were giving out bread and soup to people on the streets. And he came and his job was to make it a church. And he did. And it was a it was a wonderful Inner City Church. It was, it was full of diversity, primarily African American, a little bit of Hispanic, you know, a few people from all over the world. And this was during the 60s. So as a civil rights movement, and all of the, all of the, you know, we shall overcome and all the civil rights movements were going on and we were cloistered as this wonderful, diverse congregation. It was it was fantastic. I mean, my mom and dad were great. My dad was the picture of love and acceptance. No judge mentalism. He helped all who had needs he was he was a fantastic preacher. He was just the real deal and everything. You know, and so it was a wonderful, wonderful experience. I felt loved and embraced. And, you know, it was great. It was Yeah, I can't even say it enough. Yeah.

David Ames  4:58  
I think that you know, you You've probably heard me say, but I think it's important to recognize there are so many good things about being a part of a community being, you know, loved by people beyond your parents, you know, all of those things can be quite good. Obviously, we have people in the audience who have had more traumatic experiences when they were young, but it sounds like yours was really positive, got exposed to different cultures as well. And so that sounds really interesting.

Anne  5:25  
Yeah, yeah, we grew up singing all gospel music, black gospel music, you know, um, but at the same time, I went to Christian school, and the Christian School was, again, a bunch of cushy foreign people, all these Dutch immigrant kids who had moved to America, and we're second third generation. And they were more from the suburbs, they were more Republicans, whereas we were Democrats, they were more just, it was just kind of like this culture clash between what I was experiencing at church and what I was experiencing in school. And I had a hard time ever really fitting in anywhere in a way, you know, because the kids in my church, I went to the same schools and the kids in my school, I went to the same churches, and there I was kind of straddling the middle. Right. So I found that kind of hard. In a way, it was a very secular upbringing in the sense that the school didn't act very Christian. You know, we were there were the partiers, and you know, the druggies. And you know, all of that was still going on, you had a few people in there that were the Holy Rollers that I just didn't want to have any part of, because, you know, they were little dresses and carried their Bibles with them and had this weird smile on their face. Like they were in a cult. You know, I'm, I wasn't a partier, but I wasn't a holy roller. I was just kind of one of those middle line, kids, you know, just trying to get through. Yeah. And my family was very, they weren't strict about you know, what we wore, I wear bikinis and two tops, you know, we weren't all caught in the purity culture. This was kind of before that. I didn't have a curfew. You know, my parents didn't care what we watched on TV, I had all the latest records, I listened to meatloaf or everything else, you know, it just it didn't matter. It was all it was all good.

David Ames  7:24  
What time period are you growing up as the 70s or late or

Anne  7:28  
I grew up in? I was born in 61. So this is a 60s and 70s. So you know, I'm a total teenager during the FlowerPower movement and the hippie movement. And you know, like, behind that, and it was a Yeah. It wasn't Yeah. But you know, I, so I wasn't, you know, we had we read the Bible, every meal. We had devotions after every meal. I know, my dad would read the Bible after our dinner. And we don't lay around in the floor and listen to the Bible stories. And you know, talk about I'm going to laugh about things like, maybe God is set aside and Isaiah Isaiah, like, he's on the toilet. And then we thought that was the funniest thing. We want to hear that verse over and over again, crazy things like that. But I do think that the Christian Christianity influenced my growing up in a few ways, because my dad was absent a lot. He had, there were a lot of needs. And he was, you know, one of those pastors that met everybody else's needs and left it to my mom to raise us. And, you know, later on, he had a come to Jesus about that, and, you know, repented, and we had a hug, and you know, but if that was hard, because my dad was kind of more of the, my dad was the My mom was a strict disciplinarian. And my dad was the kind of listener, right, the pastoral care guy. So I was more like my dad. And I was, you know, kind of ADHD a little bit out there. I was emotionally impulsive, and my mom to her to be a Christian, especially a pastor's daughter with strict obedience. And I didn't fit that bill. So I got a lot of, you know, it wasn't easy. Yeah. It wasn't easy on me. And, and, you know, it's not till now that I look back on it, and I go, Oh, ah, you know, but then I just stuck. There was something wrong with me. I wasn't I wasn't good enough. I wasn't perfect enough. I had to be a perfect little Christian, you know. And, wow, I remember this one example. I was five years old. And my little best friend from school came to church with her grandmother, her grandmother was playing the organ. And she was sitting with me in the church pew and they were having communion. And when that communicate by we pretended to take the bread and we pretended to drink the cup, and my mother read me the riot act, she was furious, and I was in such trouble. I was five. Now she looks at it and she says, What was I thinking, you know, but back then it was serious business and I had blasphemed God You know,

David Ames  10:01  
yeah, I think it's so hard because kids take those things so seriously. And, and you know, Christianity in general is saying that, you know, you're a bad person. Like, that is the message and right when a kid starts to internalize that pretty young, that's not very healthy.

Anne  10:17  
Yeah, I didn't, I mean, I did and it wasn't healthy. I did, you know, have my whole Jesus acceptance when I was four, like, everybody else four and five. And, you know, it really came down to my Sunday school teacher who was also my babysitter who was a sweet little old grandma, who just loved Jesus and told us about how much she loved Jesus. And, and she had a little, that little picture of the white, you know, Jesus gave it to me, and I'm like, oh, I want him to come into my heart, you know, and that was it. So, yeah, I had all of that going up. But, but I wasn't, you know, I wasn't, I wasn't a holy roller. You know, I just kind of got by with what I could get by with and did my thing. So that was my growing up years.

David Ames  10:59  
In the Christian school where you mentioned, it was a little more secular. But did you have Bible classes? There was Was there a religious track? But yeah, definitely,

Anne  11:06  
we definitely had Bible classes. We, you know, had chapels. All our songs were Christian songs, you know, it was, you know, it's Christian, but, but it didn't, it didn't feel like beat you over the head Christianity, you know, it's just kind of like Christianity was part of it. And it was more of a, because it was more of a Calvinist kind of thing. It was more world life view. Right. So God was a part of every part of your life, but we didn't have to beat it into everything. You know, like, our history class didn't have to be all about God. And you know, you didn't even talk about God and your history class. So it was it was more of I thought, a balanced kind of environment. Yeah.

David Ames  11:52  
And then, because of five year olds, not really capable of making that kind of decision. When do you identify the time where you you decided for yourself that you wanted to be a Christian?

Anne  12:02  
Um, I think that would probably, well, I did make profession of faith, which was also a CRC thing. You at one point you, you take all your catechism classes and you spit, you know, you spit back all of the doctrine from John Calvin, the Heidelberg Catechism, and then you become a full fledged member. And that's when you can now take communion and not get in trouble for I was about 16 When I did that,

David Ames  12:32  
okay. Okay. And again, I guess what I'm trying to get out is internally, was that real for you? Was that something that was important to you personally? Or were you just kind of following along?

Anne  12:42  
No, it was very real. To me. It was very real to me. Um, I remember crying when my father was asking me questions. And he actually had a picture of me sitting there with all the council members and church people around me. And it was it was very emotional. Yeah. Very real. Yeah. So then I graduated high school, and I wanted to go to decorating school. Because I was an artist, I just really loved decorating. And my mom was like, No, you have to go to Calvin College, because that's where we went. And that's where everybody goes, and that's what's going to be good for you. So I go off to Calvin College, and I wasn't ready. I didn't want to be there. I struggled through college. I was there for two years. And I struggled because I don't know. I mean, there were all kinds of things going through me at that time. But I would go there skinny, I'd meet a lot of guys, you know, that's why I was. And I have all these boyfriends. And then as time went on, I started to gain weight because of the college food. And then my love, life started to shrink. And then I started to get miserable, and I developed an eating disorder. And then I would throw myself under the, you know, the blanket of God. And I would go into the prayer rooms, and I would just pray and pray and pray. God helped me God helped me and they always had two little prayer rooms in the dorm basements, they were all dark, and they put up little Christian posters. And they had like black lights in there. And they had a little bench and most people went in there to make out yeah, not me. I went in there to pray. So half the time I'd be in this little prayer room and then right in the prayer room next door with this thin wall, I'd hear some couple going at it, you know, and I was just praying, oh, God, you know, help me, help me be a better person and blah, blah, blah. So, um, each time like after the first year of college, I went back home, I got into Overeaters Anonymous, I lost all my weight. I went back to college again, all skinny again. All these boyfriends all these friends started to get away. Guy became a compulsive Overeater. Again, I was skipping half my classes that I didn't like, like biology. I was getting A's in my art classes. And I just, you know, I was just unstable. I was just so unstable. But, you know, I'd go out partying on the weekends and then on Wednesday nights out same prayer meeting and I just couldn't get my grounding, you know. Um, so I went back to New Jersey after two years, everyone just wanted me out of college, the professors encouraged. My grandparents, everybody was like, you just go home, you're a mess, you're a hot mess. So, I went home, and started working as a graphic artist got my weight back down, you know, I was now happy because I was back in my church that was loving and wonderful. And but then I realized I didn't have any friends anymore. My age, my friends, were all gone. I needed to meet people. So I ended up in a non denominational church in their young adults group, because that's where you're gonna get to meet people. Right? Right. So that's where I encountered more of the fundamentalist kind of faith. You know, they really drove home having daily devotional time, that was not something we ever really talked about in the CRC. Yeah. I got to see all this wonderful movies like a thief in the night and all those awful things. And I was more fascinated than terrified because we didn't adopt that view. And the CRC were more Amil. So, but at the same time, I thought, What if they're right, and this happens, and it you know, was a little scary. And, um, I was, I was, you know, just kind of getting to know that there were different expressions of faith that were going on.

In the meantime, I met a guy through a friend and he was a non Christian, and I started dating him and I fell in love with him. He was just the nicest guy. He, he was better than any of the Christian boyfriends I had ever had. Yeah, I was much more moral and consider it and wonderful than anybody. Okay. So things were going on. My parents were cool with it. It was all cool. And then one day my grandparents came to visit and this is my dad's parents. My grandpa was a pastor, my grandma was the most influential adult in my life. She loved me and spoiled me and wrote me letters. And, you know, she came and she said, Oh, no, no, no, you can't you can't date a non Christian.

David Ames  17:18  
Grandma,

Anne  17:22  
I was in trouble with grandma. She wrote me a letter, I read it, I, you know, I prayed about it. And that's when I felt God telling me to break up with my boyfriend. And so three days before my 21st birthday, I dumped this poor guy breaking his heart and mind. It was a terrible scene. And all I could say to him was, it's because you're not a Christian, you know, and which, Wow, that really went over big with his mom. And so I started digging deeper into my faith. And I was reading my Bible all the time. I started going through my dad's library and reading like Burke off and all of these bobbing and all of these doctrinal, you know, things, and I was studying doctrine. And I was trying to figure out what made me a Christian, aside from the fact that all I did was, I didn't drink and I didn't smoke, and I didn't wobble, blah, you know, I didn't know section, you know, this kind of thing. So I was trying to figure it all out. And I was really miserable. And my dad said to me, you know, you when I am miserable, I serve, which obviously, he did, because that's all he did. And so he got me involved in the church serving. And so I was running the youth group, and I was always doing the music and all this great stuff in church, but I got more involved. And at that point, the, the youth pastor at that time, and my father and my mother, and one week and all said to me, have you considered going to reformed Bible College? And I was like, ah, that's where all those Holy Rollers. Oh, my God, you know, just the whole thought of it just choked me. Yeah. But three people sent it to me in one weekend, so that must be God, right? I mean, obviously, it's not. So, we happen to be going out to Michigan, for my grandparents wedding anniversary, the same one that made me break up with a non Christian. And RBC was there. So I checked it out. And I sat there the whole time with my arms crossed. And you know, the girl has showed me around was the epitome of a holy roller. And I just, I just was like, God, I can't do this. Yeah. But somewhere during those fundamentalist times in the young adults group, I had decided that God's will and my will were two different things. So God would never want me to do something I wanted to do. So if I didn't want to do it, that must be gods but guess what I went. Here was a choice that I saw I was working as a graphic artist. I could have moved on to New York City and worked at an ad agency and made a lot of money and really been fulfilled. And instead, I went to Bible college, you know, like, get the most worthless degree you can possibly.

David Ames  20:12  
Tell me about it? Yes.

Anne  20:17  
So for three years, it was a four year school, but I could transfer two years from Calvin, I managed to find some of the classes I did fail and transfer them over for credits. And I actually had a really good time in Bible college, I made some really good friends. I excelled in my studies, I had a lot of fun, I loved doctrine and theology, I ate it up it was, it was a really positive experience. And I was really good at what I did. I had three professors pull me aside and talk to me. The first one was my sociology professor who told me I was going to write books, because she loved the way you know, my words were in writing. I was like, wow, cool, you know. And then another professor pulled me aside and said, You're so great at teaching, I'm going to, you're going to be writing curriculum materials. I'm like, well, that's cool. Well, yeah. And then the third woman, she was about ready to retire. She was 65. She was a very, you know, powerful woman. She pulled me aside and she said, I hate to tell you this, but you're a woman. And you're not gonna have any future ministry.

David Ames  21:22  
Wow. spoke the truth out loud there.

Anne  21:29  
She said, It's not right. It's not fair. But you've got nothing. Maybe you should go to Calvin College and get an elementary ed degree, you know, and I was just like, oh, cuz See, my dad always taught that women should be in church office. Yeah, my dad was advocating for that. And so here I am in this environment where there's so many of the guys they're like, No, you're a woman, you should be quiet, you know, and, and they'd be speaking up in class and pontificating. And if a woman talk, they just like not even listen. I mean, they were all so high on their laurels. And I was bound to prove them all wrong, right. But that was kind of a really moment of truth. I thought, you know, what is there out there for me?

David Ames  22:11  
Okay. Wow. Yeah. Yeah, so interesting. I, again, not like I think Bible College was a positive experience for me too. Same thing theology was, I just loved that. And I joke that the professors did too good a job of teaching basically critical thinking, and you know, so it's interesting, but the elements of being a strong leader and a woman that keeps coming up on people that I've been interviewing, and the struggle to know that that's something you're really good at, and that the systemic nature of the culture you're in is not going to allow you to do that. It must be really frustrating.

Anne  22:52  
It was it was frustrating, and I didn't take limitations. Well, you know, I was gonna challenge him every way I could, you know, I still had that youthful zeal. And so, um, yeah.

So after I graduated, I ended up going to Yosemite National Park, as in the Christian ministry, in the national parks movement, and I lead worship in the campgrounds and in the little chapel there for the summer, really fun, you know, met people from all over the world. And at that point, there was a church in Boca Raton, Florida. It was a huge PCA church that contacted me out of the blue, they had seen my picture in the banner, which was the cushy foreign publication. And so I was, you know, in Christian ed, and they said, Would you consider being our director of children's ministries, so I didn't have any job lined up. They flew me out from California to Florida. They they loved on me with the palm trees in the ocean and the pools and the I mean, it was gorgeous. And then the key lime pie and, you know, they just presented their best foot forward to me, this was a huge PCA church that was following Willow creeks model of evangelism. And, you know, we were like really close over there to Coral Ridge, which was, you know, Kennedy's Church and the evangelism movement, and they were all tied in together. And so this was a huge church that had over 1500 people at that time, that was like a mega church, because that was a long time ago, and 500 kids under fifth grade, fifth grade, and under that I would be responsible for all the programs. Wow. And I loved Florida, and they treated me really well. But there was this Clank in my gut that was like, I don't want to do this. So guess what, that must be God's will. Right. Woman and Yeah, they'll let me do children's ministries. So I took the job moved out there. And I was on the pastoral staff, you know, with all the pastors, except that they'd all go out to lunch without me because they were the boys club. And I was just the woman doing the children's ministries. And when I got there, the ministry was it was a hot mess. They had a woman before me was an elementary school teacher, and she didn't know anything about administration and a church kind of setting. So I took all my knowledge from Bible college, and I was good friends with my Christian Ed prof there, and I'd call them all the time and what books do I read. And I went in just revamped that whole program in a couple months, like I had, they couldn't get volunteers. I had 150 volunteers lined up. I had the nurseries running. Well, they were sterilizing all the toys. I had all the children's ministries running like Lego good shit, right? And then I decided, Okay, now that I have this all done, now, I want to really teach these kids to love Jesus, like I learned to love Jesus. So I'm working really hard on that. And I'm, I'm doing I'm using all my creative gifts and getting all this great worship going. And you know, I just thought it was just, I was just getting to get going. And at one point, in one of the pastoral meetings that I was in, I said that to the senior pastor, I said, you know, I really want to see these kids get a little better education. We've been using the same curriculum, long time, I'd like to change that curriculum. I'd like to embellish these programs. And he looked at me and he said, he said, that is not your job. Your job is just to get volunteers. Oh, wow. I was like, whoa, whoa, he goes, I just want you to keep those kids out of the service. That was it. Yeah. And I was, I was just stunned. I mean, my mouth was hanging open. I'm like, I don't get it. I mean, first of all, growing up as a preacher's kid, and my dad the way it was, I could suggest anything. And my dad would say, Hey, that's a great idea. Let's do it. You know, this guy, he just he just just pulled me and one second flat. Well, I was going to on the, I've always been going around denominations, I was going to an Assembly of God church on Wednesday nights for the Wednesday night service. This kickin the Holy Spirit, you know, when I was in college, I should mention this, I was going to a charismatic Christian Reformed Church. So I had gotten, you know, a real full picture of what it was like to, you know, worship and experience the Holy Spirit and pray in tongues, and, you know, all that stuff. So, um, I was going to this Assembly of God church, and this woman was sitting next to me that night, this was just after it happened. And I didn't know I didn't know where I didn't know anyone there. She looks at me. And she says, God tells me that you work with children. And God tells me that the senior pastor just just took the wind out of your sails. And I'm just like, No one knew me there. I was. So I was towns away, you know, and she says this, and I just start crying, you know. And she prays with me, and I thank her. She says, God says, he's on your side. This is you know, and I'm like, okay, you know, good. So I go back feeling a lot better. And the senior pastor calls me in his office, and he says, you know, he says, I've seen you sitting out there with my secretary crying once in a while, I was adjusting to living there and stuff. And it was so different being in this huge white. Oh, like, there was one black woman in there that she was my friend. All like, coming there in this high wealth situation coming from this little inner city place, you know, so, um, he says, I think this isn't the right place for you. Yeah, and I'm looking at him. And he goes, I will. I want you to think about that. And it was time for Christmas vacation. He says, you can stay through June and then we'll find somebody else. We won't mention it to anybody said, Okay. I go home. I'm thinking about and I'm praying about it. I come back after Christmas. And I go into the Sunday school classroom, all these women come up to me, Oh, I hear you're leaving. And I was like, what? First of all, I had the morale so good there that they gave me a money tree for Christmas. They rolled up 20 and $50 bills and put them on this tree for me. They loved me. And they're like, you're you're leaving. And I just I didn't even know what to say. Come to find out the senior pastor had gone to the woman's group of 150 people and announced it.

David Ames  29:35  
Oh, no.

Anne  29:39  
And from that point on, I was lame duck. So from January through June, I was they took away my office. I had an office with all the other pastors with Windows and beauty. They stuck me in the closet behind the sanctuary. Oh Allah. Yeah, yeah, I had I had no voice I had no ability to do anything. The only thing good about being over there was there was a piano. So I just played a piano all day because I had nothing else to do. It was humiliating, and horrible. You know,

David Ames  30:13  
I think what's particularly fascinating about this is that they recruited you. Yes. You know, what were they? I guess they must have thought that they were getting a docile person who would just, you know, do the bare minimum or something. But But clearly, you were ambitious and wanted to make an impact in in the world. And so it seems like, they must have been very threatened once you got on staff, and they saw that you you actually wanted to make real changes and be a leader.

Anne  30:43  
Right? I think so. Yeah. Yeah. But it was, it was really hard on me, because I felt well, God, why did you let this happen? You know, I've done everything to honor you. And how could you let this happen? Yeah, you know, in the meantime, in those last five months, I fell in love with someone who didn't fall in love with me. So I had this hole, and then someone fell in love with me who I didn't fall in love with. I mean, this whole big disaster, right.

So I go home in June with my tail between my legs. I went back to Michigan, actually, I didn't go home to New Jersey and got back with my old roommate and went back into my old charismatic Christian Reformed Church where, you know, I love to them there and just kind of puddled for a while, okay. Then I got a job at RBC, the School of the Holy Rollers where I want to attend, they hired me as admissions coordinator, they made a job for me, they said, Hey, our Director of Admissions needs help. You know, you're here, you're dynamic. I think you could go recruit, you're, you know, you've been to school with all these people, you know, the school. And so I had the dream job. I mean, this was my dream job, I get to fly all over the US and Canada, all on their dime. Stay in these hotels, eat in restaurants. I talked to churches, and pastors and youth groups and schools, Christian schools. I loved it. I loved it. The director of admissions was also working on this whole program called students serving students, which was where you'd get some of the students and you did music and drama and just programs for youth groups, okay. And I was all about that, because I was all into the music and drama and the art and stuff. And so we started leaving a lot of worship in the school, and I was looking for a revival, like I was experiencing at church. And we, we do these great programs out, you know, all over the place. He left after one year, and then I was in charge, but they didn't want to give me the job because I was a woman. Here now I'm acting director of admissions with still the admissions coordinator pay, you know, and, um, but I grew that program, I started I actually made five students serving students programs of five students each, and I sent them out to all kinds of local churches, and then we go on, like trips to Florida for spring break. And you know, it was just, it was so cool. We were in Florida, Colorado, British Columbia, doing these things. And I loved it. I was in my element. I was preaching, you know, in these churches, not their sermon, but I was doing my own style of preaching. And I felt like I was thriving as a woman, and the perfect dream job, you know. So, then, unfortunately, well, at that point, I met the man who was going to become my husband. And he was in seminary because I really thought I had to marry a pastor, you know, because that's what we do. And so he was in seminary, he was working as a youth director at a church. And with my hours during the day and his hours working the evening as a youth director. He wouldn't come over to my house till 11 o'clock at night, half the time, right. But I had to be up at eight o'clock for work the next morning. I burnt the candle at both ends and I got mono, okay. And it never went away. Oh, like it didn't go away. It progressed to a chronic condition. They diagnosed me with chronic epstein barr virus, recurring Epstein Barr Virus. That was right when chronic fatigue syndrome was coming out as the Joby disease. Okay, and I had it, I was sick, I couldn't get out of bed. I couldn't do my job. I was just laying there. This was right after we got engaged. And we got married when I was sick, so I just kept hoping I would get better. I'm like my big joke was we spent our whole engagement in bed But it was that way. Yeah. So I had to quit my job. I kept trying to go back to it. And I couldn't do it. I didn't have I didn't have any energy, I used to say was like an 80 year old woman. But now that my mom is in her 80s, I realized I was more like 150 year old under the ground woman, I even push the door open, you know, and we didn't know what was wrong with me. And I was having all these tests. And, you know, we just couldn't get answers. The doctors couldn't do anything. And the meantime, my husband graduated from seminary and became a chaplain, and he was going through CPE, Clinical Pastoral Education program. And he was working in a hospital. So he would go to this hospital all day and be with these sick and dying people. And then he'd come home and look at his wife, who was basically sick and dying. And, you know, we didn't know what to do with me. So that was really stressful. And again, I was like, God, where are you? I was, you know, I was preaching your word. I was out there ministering. I had a great prayer movement going on. I was praying with all kinds of people. I was seeing miracles, I thought, I you know, and and I was just like, why did you bet me? You know, you just benched me. And so I would go up for prayer every week at church where these very astute, amazing prayer warriors would pray over me. I'd go to their prayer thing on Wednesdays and just get prayer and prayer and prayer. And I never get healed. Nothing ever happened. I never felt better. And people started giving me quote words from God, like, the joy of the Lord is your strength. And I was like, I can't even frickin live my flicked my head off the pillow, the joy of the Lord is my strength. But I was like, Okay, I'll try to be more joyful. Maybe that's gonna kill me. And then someone said to me, once you know, your husband, he's behind you, and leadership, because you're so bold and outgoing, and he's quiet. And, you know, I think God is trying to suppress you, so that he can raise your husband up.

David Ames  37:05  
Wow. Wow.

Anne  37:08  
Yeah. And then I'd hear things like, um, God wants you to be a human being not a human doing. You know, you have to learn to just rest in God and not always be doing something. And, you know, that's probably where you're getting your self esteem. And, you know, God doesn't want this. And so people would just throw those things at me. And I took it all. I took it all. Yeah, I go to healing services at different churches, I'd see people supposably get fillings in the shape of a Holy Ghost. And I couldn't get out of bed, you know? And, uh, like, I don't get it. You know, Why, God? Why did you bench me? You know, yeah. We were pretty much starving because my husband and CP wasn't making any money. I was living off my disability. Thank goodness, we had that grant was really cheap back then, in the middle of the inner city of Grand Rapids. But we weren't making ends meet and my husband and I were fighting he was going CP has a way of stirring up everything in your past. So he's got everything stirring up in his past. By the way, he's a preacher's kid, too. And it's all stirred up and everything's just getting out of hand. And we're fighting and I'm sick in bed. And life is just how we can't pay any bills. And he's thinking we can't pay bills, because I'm spending money. And I'm like, Look, we don't have any money coming in. You know, it's bad first year stuff on dope, you know? So he finally decided to take a position in a church as an interim pastor. So there's this church in Michigan, we go over there, he takes it. I don't go to church a whole lot because I was just too sick to go to church. And honestly, I didn't like listening to sermons. I thought they were boring. Boring, but I thought the Holy Ghost will take care of that. You know, as soon as he gets the Holy Ghost, he'll be on fire and I'll be fine. Yeah, I'll just pray it through. This is I was such a magical thinker, David. I mean, when my parents told me Santa Claus didn't exist. I didn't believe them. I used to look for him. I mean, I was that person that knew that God could do anything that I asked, you know, and I was not losing faith in God. Even though I had gone through bad church experiences. I was sick. It was all I could do it you know?

Basically, the upshot of the deal is that were there 14 months they want to call a pastor there, he had he's on what they call a duo, which means that they call him or the other guy and they vote. And there was a family in the church that he had angered because he told the mama in charge to stay out of her kids marriage situation, right. And that whole clan hated him, you know, so they never came to church. urge but they came to church that one Sunday to make sure he didn't get that job voted him right out right at this, but I wasn't that upset because that same Sunday we were going to find out if he also would get a church in Virginia. And they he was on a mono there. So I was like, Well, of course they're gonna call him there's only one person there. Well, by the end of the night, we found out that we were jobless. Homeless had nothing. Here we were. I was sick. We had nothing.

David Ames  40:29  
That's devastating. Yeah, that's amazing.

Anne  40:32  
Yeah, yeah. But I still trusted God. So we had a big white dog packed all our belongings or big white dog into a truck and ended up house sitting in a tiny little house somewhere for some people that were in Florida, put all our stuff in their basement, and lived in that house for a few months, while my husband scrub toilets. For a job, that was what he did. And, um, but still, I you know, knew God was gonna turn around it was gonna be okay. And then it's just that I feel like it's just such a long story. But um, upshot of the deal is he decided to become a prison chaplain. And we were able to get some stability, then get some income. I had two kids, even though I was sick. I had two girls. He went off to be the chaplain, and I was home. And we were just kind of struggling to get through, but we were doing it. You know, it was I bought a house, it was all good. And then he wanted to go back to church. He's like, Oh, I can't get church ministry out of my mind. I want to go back to a church. So he takes this Church in New Jersey. And I was all about it. Because I was like, well, it's in New Jersey, I'll be by all the people I love, this will be cool. And it was a church at war. It was a church that had run out their last seven pastors. It was a church that 150 years ago had caused the first pastor of the church to kill himself because he was treated so poorly. And we walked right into the middle of it. Yeah, it was the worst situation possible. I mean, his preaching got good. But um, it was bad. I right away, took over the worship team, which was the worst idea in the world because worship, of course, was the hot topic. I started a prayer group, we got involved in the river and all the revival movements that were going on, went to Toronto went to light the fire nation, we did everything to bring revival to this church, right. That was the goal. If we bring revival, it's all going to be okay. Yeah. And the main protagonist in that church was out on his yacht all summer. And he came back to find the church of 65 now had grown to 150 people, new young people who were following us and not him. And he blew the church apart. And they started a concerned committee. And they started all these rumors and lies. And I mean, there were things thrown around, like, no amount of prayer is gonna save this church when I get through with it. Or you're gonna be walking over my dead body before I leave this church or I mean, it was not like anything I had ever seen in my whole entire life.

David Ames  43:17  
That's wild. Yeah. That that is not hiding the fact that that's a power trip, you know?

Anne  43:26  
No, there was one experience where one night where my husband was on council, and he called me and he said, Don't let anyone in the door. And I'm like, why? And he goes, we had this big explosion at council meeting, and these people ran out. And, um, he goes, I'm afraid they put a bomb in the car. I mean, that's how bad it was cuz their son lived down the street, and he had bombed the church at one point, and we were like, thinking he was gonna put a bomb in our car. It was bad. It was bad. Yeah, yeah.

During that time, too, I got involved with streams ministries, they were doing courses called hearing God 101. And I was like, we need to go to this because we need to hear God because we're, you know, I mean, I was doing Jericho marches around the church. You know, pastors were dominant blowing their show Fars, every charismatic leader in the community was on board, you know, it was it was crazy. If anyone had, we had gathered the priests and prophets and apostles from the whole area, and they were praying on our behalf, you know, yeah. So, um, yeah, nothing happened. People ran us out. ran us out. My dad, you know, he was so optimistic. We used to call him every day. Guess what happened today? What happened? You know, and he'd be like, what happened today and we tell him to go I can't even I can't even believe it. So, but he always had something positive to pray and then one One Thanksgiving, I was home and he had nothing to say absolutely nothing. And I was like, Whoa,

David Ames  45:07  
bad side.

Anne  45:09  
Bad side, I had this dream that I lost my youngest daughter in the church and I was flying all over looking for. And I went into this bathroom full of kids and this kid snuffed a candle of my nose, you know, burned me, and I heard what I felt like was the audible voice of God say to me, Do not lay your children on the altar for this church. And I was that was it. I was out. Yeah. But I had laid my kids on the altar. I was praying all day and sending them in front of the TV. I was fasting. I was skinny as a rail. I was, you know, like, I was going to save this place in prayer. If it was the last thing I did. Yeah. And at that moment, I just stopped at all I just stopped. My kids became my top priority. Fortunately, they were still very little. And I gathered them and we went to a vineyard church and left my husband at the church to preach and make the money.

David Ames  46:01  
Right.

Anne  46:02  
Okay. Okay. And those people were mad. Oh, they were mad that I wasn't there. And what about my tithe? Where was my tithe going? And you know, my husband was like, she doesn't even have any calm. Right? Right. So it was about six months, it took my husband to be able to pull himself away from that. And the meantime, I had gathered a really good group of friends at the vineyard and fit right in, we loved it. Our kids were all friends, we're in this community again. And then Tom just joined me there. And we felt welcome and loved there. And then they asked us to stay and play to church, because we had such a good, you know, community going. And we just said we couldn't we just were tired. We were just beat up, you know, yeah, beat up. I mean, I told you a very abridged version of what happened in that church, but you got to trust me, it was the worst thing ever,

David Ames  46:55  
I believe you.

Anne  46:59  
One guy said to one guy said to my husband, he goes, You know what? They want you on that cross upfront. They're not going to be happy to leave a pound of flesh. Well come to find out years later, the reason they were so persistent on running out all the pastors, and in fact, the pastor after us ended up in the mental institution. And my dad warned him, he said, Don't go to that church, and that guy didn't listen to him. So um, the reason they had done that was because they were sitting on a pot of gold, because it was a church outside New York City on 11 acres of land, right? Yes, what that property was worth. And guess who was gonna get that money? If that church died? They got it. They got millions and millions of dollars. I found this out a few years ago. Yeah, they pocketed all that money. And I was sick. Yeah. I was sick.

David Ames  47:53  
I can imagine.

Anne  47:54  
I mean, I was like, God, you know, what about Ananias and Sapphira? I don't get it. You know, I was waiting for people to drop dead. I was waiting for God to strike people and smite them and you know, make them sick and die. I was waiting for it. I was believing for it. You know, that sounds bad. But you know, it was it was to me, it was all a spiritual warfare. And God had to win, you know? Yeah. But God didn't when we again were unemployed and homeless. Yeah.

So we ended up going to Massachusetts living in a little half a duplex, eating at the food bank had no money freezing eating noodles for every meal. I was homeschooling the kids, they were like three and five at that point. So y'all go. And it was it was kind of horrendous. And then my husband finally got a job and it paid like 18,000 a year and we still didn't have any money. Catholic Charities brought Santa Claus the real Santa Claus this time to our house for Christmas and gave our kids toys and and we got involved in a Foursquare church. So now we're going to Foursquare church.

David Ames  49:14  
Yeah. All the bases here.

Anne  49:17  
I had been to every kind of church right? We've been Baptists for a while everything. So we get to this Foursquare church and the pastor I try out for worship team and the pastor is all about worship, and he doesn't want me in and I'm like, devastated. I'm like, why? And he goes, I don't know. I just didn't feel it was God and I was just like, God now you're not even gonna let me leave worship, you know, or play the keyboard or anything. And and, um, he left to the pastor left a few months later, and they got a new pastor and tryouts were again, and I got on and I was on the great worship team, and we were having so much fun and great community. And that pastor came to visit the church and I was nervous as I'll get out because I'm like, Oh crap, you know, here I just he told me I was no good. And now you know, I'm playing and I was a wreck. Well, apparently I was not the only one on the worship team that felt that way. But that Pastor during worship, kneeled on his face and repented and started crying. And he got up to preach. And he said, there were people I kept from using their gifts. And I was wrong. And that just touched me, you know, that really touched me that he was repented enough and good enough to do that. Right. All right, so long story short, now, I'm going to those streams, ministries, things, you know, they're having now to hearing God to a one, which is understanding dreams and visions, and then another course, and I'm taking these courses, and I always had dreams and visions, and I want to grow in all my charismatic abilities, you know, because I didn't get that in my CRC background. Yeah. And, um, John Paul would pray for us all and give us words and you know, I started having dreams about streams. And lo and behold, someone gave them a mountain in New Hampshire to come to New England, and they were going to form a prayer Mountain, 24 hours of prayer and worship streams is going to come out, John Paul was going to come out and I was like, I got to be a part of the smooth god, I gotta be. And I was having words and dreams. And I started emailing them to the ministry. Pretty soon I was talking to John Paul. Pretty soon he gave me a job. I was like, Oh, my gosh, I got a job. But my husband is like, No, I am not leaving my job for ministry. There is no way we're gonna be homeless unemployed, yet another time, right. And so my husband and I are fighting and I'm like, this is a move of God, I have to be a part of it. I mean, we have to do this. And my husband is like, No, not unless I get a job in New Hampshire with this same company. Well, it took them about eight months, but he got one. And we moved up to New Hampshire, and I was so happy. I was like, Oh, my gosh, we're going to the promised land, and I'm dancing and jumping. And finally, I'm gonna find my spiritual calling. You know, it was really hard for me to be married to a pastor who he didn't have the same leadership abilities as I did. His was his was different. He was more of a team leader. He was he wasn't the dynamic preacher. He was more quiet and subtle. He didn't do things the way I thought they needed to be done. And we clashed over that, because I was frustrated. And he'd be like, You should be the pastor then. And I'd be like, they won't let me I'm a woman. You know, it was hard. He finally gave up his credentials, because our marriage can handle it. You know, it was marriage, her or ministry? Yeah. Wow. So this was my chance he could work and stay at a ministry and I could shine, you know, and I came on that staff and I wanted to be teaching courses. And, you know, and but, you know, I knew that in these charismatic ministries, you have to prove yourself. So the first job they gave me was to work the database in a closet, here I am in a closet again, you know, on these computers, and it was awful. But I just did it with a smile. I was so happy to be there. I was one of the first people up there. And, you know, I was close to John Paul, and everybody that was up there. And you know, and I just felt like a big way. And, um, and one day someone came in that wanted to move there. There were always people that wanted to move there. It was like God was calling everybody in. And these people said, Hey, do you have a realtor? And I said, Oh, yeah, I use this guy, Joe. He was great. And John Paul was in the office, they said, No, everyone in our office uses Vicki. And I thought, well, that's weird. You know, we didn't use Vicki and I said, Oh, but Joe gives really good gifts. And he goes, he gave gifts to and I said, Oh, but But Joe, blah, blah, blah. And he goes, Well, Vicki, blah, blah, blah, blah, and we have this little thing. And I'm just thinking we're just talking right? To that he didn't talk to me for three months, three months, because I challenged his authority. But I didn't know it, because I didn't know the rules. You know, and and I didn't play by those rules. And my dad was certainly not an authoritarian leader. And you know, I was like, I don't get it. So um, it was so weird, because I was trying to figure out what I did to offend him, but I couldn't figure it out. No one ever talked to me about it. And then one day, we were at this fireside chat, he would do these things called fireside chats. We didn't actually have a fireside, but he would sit there in the room with all of us and we would like kind of gather at his feet, so to speak, and listen to his great wisdom from God and all his words from God. And, and, um, he said, You know, God tells me not to speak to people sometimes in order to punish them. Oh, wow. Yeah. And I'm like, I think he's so and about me, hmm. But I still I just didn't get it. Um, and little by little people would come and I train them in their job and I'd worked my way up till now I was running the events not running completely it was on a team of people who ran the events and, and, you know, got the airline tickets and I've started to travel all over again. So here, it's like, I'm getting my old RBC job back. I'm traveling. I'm, you know, speaking in front of people and giving words in front of people. It's just like this really great thing. I feel like Yay, I'm back to the promised land. I am. You know, it's so good. I'm fulfilled again. Now, mind you, I'm still fighting with chronic fatigue at this time, because I was sick. I was sick in bed for the first five years, and then I was sick for another 25. And it's still kind of dogs me, but um, I'm managing and it's all going really well and everything's going great. Okay, so they call David Hayward. Do you know David Hayward?

David Ames  55:58  
Yes. Not personally. But yes.

Anne  56:02  
They call him to be the pastor. And so you know, initially I was leading the worship in the worship services. And then David and I were leading the worship, and then they call Trevor, a worship pastor in. And then I was part of the worship team. And it was just so much fun because it was on the worship team, in the church and in the conferences. So everything's going great. I'm happy as a clam. I love David. You know, he's a good friend of mine, Mitch and Jeanne, you know, or they're, they're good friends. And one day, John Paul calls a meeting for everybody on staff, very important meeting, he sits us all down. And he says, God has revealed to me that the reason I am sick because he was getting a lot of colds. That Let's not mention, he was traveling non stop 24/7, you know, on planes, and you know, never sleeping. God has revealed to me that there's division and conflict in the camp, and that's why he's striking me ill. Oh, yeah. And I was in fairy land. I had no idea the stuff that was going on right now. No idea. And I'm, and I'm just looking at him like, huh, yeah, I know, you're sick as you travel, you know. And all these people start repenting and getting to his feet, and they're piling on his knees, and they're crying at his feet. It's like Mary Magdalene, at the feet of Jesus. And they're just repenting. And oh, we're so sorry. And they're praying for him. And he's just sitting there just taking all this adoration and love. And the next day, David Hayward confronted him and said, that's just not cool. Now, you are setting yourself up as God basically and taking all the adoration and that's that spiritual abuse. You know, he called it well, you can imagine how furious JP was after, you know, see how mad he was at that realtor encounter, right? Yeah, imagine how furious, furious, he was at this. And he he fired. David right on the spot. Mitch, Jeanne were fired. The two other people that worked with me in the in the events thing, Mitch was over the events, they, they quit, they're like, I'm out of here, you know, and then I was like, my world was spinning, what's going on? What's going on? This was going so well, I don't understand it. So come to find out that things were going on, you know, because people were having suggestions. And he felt his authority was challenged, when there was all this stuff going on. But they were keeping me out of it because they knew I needed the job. And you know, they just wanted me to be safe. And, um, but then it all broke out. And I was devastated. Because these were the people I was close to, you know, David was my good friends. And you know, Mitch and Jeanne and them and, and, and I was just like, oh, man, but Mitch said to me, just keep your head down. Don't make any trouble. Just try to get through this and keep your job. But it was really hard because it turned into a place of slander, the talking and the way that they slandered them was just awful, right? And we were basically told to shun them all. Okay, um, but I didn't, I didn't shun them. They were my friends. And when David left, they packed up their car to leave, you know, their truck and everything because they bought a house out there and everything. And we went to help them move. You know, we went there, and Mitch and Jeanne were there but nobody from the church was there. No buddy from the ministry was there. Nobody, and one person drove down the street. And he looked at us and he said, What are you doing here? And we said, we're helping the move, you know, and they were just like, whoa.

So, it wasn't long after that, that John Paul said to me, well, We need a new pastor. Maybe we should look at your husband. In my husband's mind, he's like, there is no way in hell, I'm in the middle of this.

David Ames  1:00:12  
Wise, man wise.

Anne  1:00:15  
No way. But he didn't want to come right now and say that because I was working there and he didn't want to jeopardize my job. So we went out for lunch with all of them. And they kind of got to know Tom and talk to him. And Tom was just not biting. He was biting on nothing. And the two days later, John Paul meets me in the office by the coffee machine, and I'll never forget it. And he said to me, yeah, so that was very interesting going out to lunch with you. He said, Your husband is probably at least one or two years away from being able to be in ministry. God's told me this show, Yes, God has shown me that he, he doesn't know how to lead. He doesn't know how to be a leader. And that's the reason that you're getting fat because I was gaining weight, lifelong struggles. Yeah, this is this is the reason that your husband isn't in ministry. And that your children are damned. Your children are damned.

David Ames  1:01:19  
Yeah. I'm like,

Anne  1:01:20  
hello. You know, I had the best little girls. They were the best little girls in the church, and they were damned about them. Yeah. And I cried, and I said, thank you. And I took it because it must be a word from God, because it's John Paul, you know, I must be God. And I go back and work and I'm crying. And you know, I just can't get myself together. At the end of the day, the President calls me into the office with now the guy who is now my boss, who was the the shipping guy, he made him my boss suddenly, because I couldn't just do it because I was a woman. And they call me in the office. And the President says to me, I understand you got a word from JP today? And I'm like, Yeah, and I start to cry. And then I apologize for crying. I say, I'm sorry. I thought I must be getting my period or something. And he goes, No, it's because it was a true Word of God. He said, we've understood you have a problem with authority. Oh, dear. Ah, and you know what he cited that time, I had the little exchange about the realtor with John Hall in the office at the beginning of time. Yes. And I'm like, there it is.

David Ames  1:02:33  
Super petty, very, very bad.

Anne  1:02:36  
Yes. And then he has some other stupid thing. And then he said to me, so we're gonna let you continue to work the events, but we're gonna not gonna let you go anymore. You're not going to be able to go to the events and I just thought, Oh, the writing's on the wall. You know, because there's, you set up an event and there's always, you know, shooting that you have to do when you get there because something fell through the cracks. They're going to just fire my ass, and that's gonna be the end of it. Yeah. And, and he said, and we want a marriage counselor, you, we went to marriage counseling to teach Tom how to be a leader and how you should be submissive. Wow. Well, now that my whole job is riding on it, all my husband's fault, you know, because he's not a leader, and I'm crying. And, you know, I left there, I went home, I cried the whole way home. And, um, and I said, I'll give you two weeks. I have to think about it. I need to think about it for two weeks. So he said, Okay, so at the end of two weeks, I quit. You know, I was like, I can't do this. But Tom was like, I want to see what happens. I'm curious of what kind of dynamics are gonna happen over there. And so I stayed on the worship team, I stayed doing worship, I stayed being friends with them. And um, this went on for a couple of months, I was miserable. We did a worship seminar at a church. It wasn't a church. It was at one of the conferences, and I was up there leading with other people and worship was a dud, everything was a dud. And I looked at some of the people there and I knew that they were there. Because of me. I knew that they were open to that ministry, because they came there because I was and they knew my background, and they trusted me. And I thought, I can't do this anymore. Yeah, I can't do it. That way. That night, on the way home, we hit a moose. Oh, wow. We hit a moose. It came out of nowhere. It hit the part of the just the actually the mirror the rearview mirror of the car, and and shattered the glass. And so Trevor, the worship leader, and I was sitting here and we were just covered with glass, and he just kept driving. We got back and found out that was just not cool. And the booths hit another car. There was an accident, he might have charges against him. And it was this whole thing that's the bottom line was the next day John Paul went to that conference and said, God came to me in prayer and asked me if I would give up some of my staff to him and let him take them home. But I prayed and said no and and they were saying and they were spared. So now I was alive because he prayed and spirit. Yeah, you know, and I was like, This is bullshit. And I quit. I quit that day. I was like, I don't care what they do. I'm not going back. Okay. And then I was shunned. Yeah, yeah, I was out of there. Nine months is only lasted. I wish it was probably like a cult, you know, I was shunned. And I didn't know why. Nobody was calling me. They even had a concert in our clubhouse where we lived. And I went, because I thought, I'm not going to let anyone keep me out of this concert. And no one would talk to me. They all looked at me with these terrible looks. A year and a half later, a friend of mine from there who had shunned me called me and said they came after her. And she apologized to me. And she said, John Paul had gone to everyone on staff and said things slandered us to death. were horrible. People were sick. We have a bad marriage with Bebo, but he just slandered us and made up all this crap. And everyone believed it. Because I had too much charisma in the office. I had too much control. John Paul said that to me. He said, I see you there's leadership, and you can steer a ship that's sinking. And you know, but you've got to be careful. Well, he had to do damage control. And he came back and just killed me. Yeah. So when I found that out, I wrote him an email. I sent him an email. I said, How dare you and I just never heard from him again. You know, never.

Yeah, so that was the end of that. We ended up moving to North Carolina, my husband started again, in ministry in a church, it was a church plant that had been dying. We just closed down the church, basically, because it wasn't going to work. Then we tried to get involved in other churches, and we were really good friends with the pastor and wife and they got fired from their church, which caused a whole nother thing in us and PTSD from our church experience. And, and, you know, I was like, this is a whole bullshit. So we started we went into another church that was just really big week to slink into the back not know anybody not talk to anyone, I didn't want to know the dynamics in a church because I could see all the crap going on, you know, and, and, you know, the just a biblical sermon, and that's what we did. Ya, um, and that lasted for a little while, and then we went back to New England to be my parents, and I just couldn't go to church anymore. I just stopped. I just, I was like, I can't do it. i There's, I can't do it.

David Ames  1:07:38  
I think that's actually more common than you think that people start to realize that they're having, you know, reaction PTSD, like you mentioned, they're having a reaction and they just can't go in the building anymore. And they don't even know why really, right. But yeah, right.

Anne  1:07:52  
Right. You know, um, yeah, it was just bad. In the meantime, we found out my youngest daughter was autistic. That's why we're having trouble with her. And she was going into depression and maybe bipolar. My husband was falling apart. Our marriage was falling apart. My other daughter went to college. And then my father dropped dead, baby. Oh, no, I'm so sorry. Thank you. He was 77 just dropped in, in a restaurant. Gone. No warning, gone. Man, it rocked my world. I mean, it just killed me. Right, it killed me. And he was the picture of all that was good and true and righteous. And, you know, I still believed in God, I still believed in the goodness of God, I just couldn't go into the church, you know. And then my father was taken away. And then every, I couldn't hear from God anymore. I couldn't worship. I couldn't hypnotize myself with a piano. I couldn't do anything. You know, I just was just, I was just floored. Um, a year after that, I decided to go to art school. And so I was getting my Master's in Fine Arts, and I was learning great critical thinking skills. I mean, if you want great critical thinking skills, you go to art school with a whole bunch of people from different backgrounds and everything. And it was just a fantastic experience. And during that whole thing, I was working on my art, I was working through my dad's grief, you know, grief for my dad, and and all his ministry and all my background and all my church stuff, and I just was working through all that great opportunity to work through it. But a year after my dad died, my aunt, my dad's sister found out she had ovarian cancer. She was like a mom to me. She was the one who took care of me in Michigan, and um, we went through this suffering of watching her just die, so we're still grieving my father. Now we're grieving my aunt. And um, and then my best friend called me and said she had stage four breast cancer. Oh guy, and she was someone that I Got a visit every year in California for three weeks I get out of the winter here. And you know, just I could be myself there and have fun. And so she's dying. And we went through my those two cancers. My aunt died, we later arrest during this time, of course it's 2016. And Trump gets into office and that caused me and a whole lot of like, like, I don't get it. I mean, when he was going for the white evangelical vote, I'm like, they're not going to be fooled. Like God did that just do me and I'm going through all this and I'm just like, spinning and how could this be? And then my sister dropped dead, my little sister 53 dropped dead of a heart attack. And that killed me worse than my father. I mean, plus, my mother was a wreck. She almost died of heartbreak in the first few weeks. And, um, I, I couldn't even buy this time. I'm just spinning. You know, I lost my dad, my aunt, my sister, my friends dying. And I'm just spitting Trump's into office, everything else go ahead basket. I you know, the stupid COVID Comes right? My daughter gets COVID the first week it comes, I'm having headaches, I find out I have high blood pressure, which my right away makes me think I'm gonna die like my sister. I'm in this existential crisis. I can't pray, I can't talk to God, I can't do anything. And then, um, I find out I have a brain tumor. And it's called a pituitary adenoma. And it's a tumor on your pituitary gland. And it's operable, it's usually benign. So they're like, well just watch it. Well, they watched it for six months, just one, one thing, they said it's growing rapidly, you have to have brain surgery. So they go in and give me brain surgery during COVID. Two weeks later, I have a gallbladder attack that puts gall stones in my bile duct. But I don't know it because I don't want to go to the doctor because it's COVID. And I just had brain surgery, crawling around on the floor for four weeks just crying and not eating until my husband says get to that doctor. And I go to the doctor, find out I have to have my gallbladder out. So I've surgery, emergency surgery with that, and then another surgery to remove the gall stones, all of this in seven weeks time. During that time, my best friend died of breast cancer. Oh, man. And I of course couldn't, you know, didn't get to say goodbye really? I sent her flowers. But you know, yeah. And I'm just done, you know, just like done. Can't can't, can't do a thing just done. And I'm not even praying anymore. Because I'm like, What is the use, nothing is happening. I, you know, I don't get it.

So sometime during that time, Christian dummies book, Jesus and John Wayne came out. And my brother had to interview her. And it was just after the book came out, like the first like, it just came out that day. And so I was listening. And it was like, Oh, I like this woman. So my mother bought the book. And we both read the book. And that's when everything started to come into place for me, because I could see almost my whole Evan Jellicle upbringing, right, and all the bookstores and all the conventions and all the stuff and authoritarianism. And all that stuff that was going on was right there on the pages. And I could see how suddenly, all these people from church thought that Trump was their God, you know, and I was like, because I didn't get it. And I saw the whole thing. And I went, Oh, and the light bulb went on. And I started to see that there were so many things built into the system that were destructive and damaging in so many ways, you know, for the, with the racism and everything, you know, down to the very core of everything, the women's issue, everything, misogyny, you know, LGBTQ community, everything. And so I read this book, and the light bulb went on, and that's when I started listening to different podcasts. And

David Ames  1:14:19  
there was your first mistake, that was my mistake, because

Anne  1:14:22  
then I'm like, I started listening to straight white American cheeses. And I was like, Yeah, I'm getting into this, you know, and then somehow I stumbled on board again, again, and they were talking about they were they did one on Noah's Ark. And I'm like, What do you mean Noah's Ark is it was how could that not really, you know, and then they're talking about worship and they're talking about they have no system and I'm like, You're kidding. Because I was addicted to being hypnotized in worship. I was the one on the floors dancing and praising it, you know, and I and honestly, I did it to myself all the time. I just would play the piano and just, I was you err, I was all when and, um, and I was like man, and then someone mentioned Bart ermine. And so I started listening to some of his stuff. And this was what cracked me. It was when he said, The gospels, Matthew, Mark, Luke and John weren't actually written by Matthew, Mark Luke. I, I thought that they were, you know, this was I thought this was God's infallible Word in Aaron, and that these were eyewitness accounts, and they weren't. And then what's to say that anything they say is true. And then I just started listening to everything and all the deconstruction stories that I found you and I found other people and I just gobbled it up. You know, after my sister died, I was listening to podcasts, but they were all about near death experiences. I was listening to that stuff and all these New Age podcasts. And as soon as this happened, I flipped, and I started listening to all deconstruction stuff. And you know, um, yeah, that's where I am now.

David Ames  1:16:02  
Okay. Yeah, that's, that is a lot. Again, just I am very sorry for the grief that you've suffered not. I mean, obviously, in the last several years of all the people that you've lost, but grieving the ministry as well, that that you had, clearly the desire to help people and to, you know, build community and help people thrive. And that opportunity just kept being taken away from you. So that is a grief process of that loss as well.

I'm curious, at this point, how are you finding community? I know, I know, you're part of the deconversion anonymous, but like, do you have friends that have gone through some deconstruction as well? And you know, how are you? How are you at this point handling that?

Anne  1:17:01  
I do? It's kind of amazing, because in art school, I developed a really great community, right. And then when we moved, we moved to this old house, this old homestead, and in this community, and it was very embracing town where everybody has these old primitive homes, you know, and they started having parties. And, you know, I was invited to other parties, and we just became friends with everybody. And then in that party scene, we became friends with this group of musicians. And this group of musicians totally took us in when they realized that I was a musician, too. And he only took us in. And there was a couple in there. In fact, the guy is downstairs helping my husband put a water heater on right now, that had also been raised in the Christian faith and been doing worship leading forever. And they both had deconstructed. Okay, and so we were introduced to each other as pastors kids, and we were looked at each other like, Oh, crap. Yeah, like this person, we ventured through, get to know each other and found out we had this similar deconstruction story. So, you know, we get together with him every three weeks, and we just laugh and talk. And you know, and look at all the ridiculous things we once believed, you know, that we don't anymore. So I actually feel very much like I have community.

David Ames  1:18:20  
That's awesome. That's awesome. Yeah. And then you've mentioned a handful of podcasts and the book, Jesus and John Wayne, any any others that I'm not talking about this one. Any other podcasts that you'd recommend for someone who find them finds themselves in a similar situation like, like that has helped you?

Anne  1:18:38  
Um, well, first, let me just say that I was in the lasting supper, David Hayward Scroop forever. And I think David Hayward is a wonderful deconstruction, you know, he's just wonderful. And he's great. And he's the real deal. And he's a good friend of mine. And I love him to bits. And so

David Ames  1:18:52  
well, maybe you can introduce me to David and we can get David on the open welcome.

Anne  1:19:00  
Well, I'll talk to him I already texted him this morning. He said, Is it okay, if I say your name and the story? He's like, Sure, go ahead. So um, yeah, David, you know, I would definitely recommend David. I have been listening to I think deconversion Anonymous was another podcast I was listening to. I listened to on YouTube harmonic atheist because I like to listen to their stories. Sometimes I'm listening to what is myth vision, you know, depending on who he has on there that's helpful anything bar ermine. You know, I've listened to a lot of debates, you know, between Christians and bar and you know, those have been kind of interesting. I love on YouTube Dark Matters 20 What is it 25 or whatever, you know, I love that that all the animation you know, holy Kool Aid. Yeah, I mean, I just kind of search around I think there's one now x well x seven jello coals. And I mean, I always have This crazy list going on, cuz I listen to the podcasts when I go to sleep. And then if I miss something I just read, listen, you know, so some of the podcasts, they have to be not too dynamic. Like, I don't think I could listen to myself going to sleep because, you know. But yeah, there's so much out there on YouTube and podcasts.

David Ames  1:20:20  
Well, that's great. And I really appreciate you telling your story. That was, I think what's really important that people hear is how dedicated you were how often you tried even it wasn't like, I think the evangelical response to deconstruction is these weak people, you know that at the slightest, you know, difficulty there out. And it's like, clearly, that was not the case you struggled through through a lifetime of attempting to do ministry with hurdles putting you in your way the entire time. So I thank you for that honesty. Thank you for being on the podcast. Yeah, my pleasure. Thank

Anne  1:20:59  
you for having me.

David Ames  1:21:04  
Final thoughts on the episode. I can't help but hearing and story as tragedy that she wanted so badly to do God's will. And she felt gifted. And she was trained to be a leader. And yet the role of women in the church consistently limited her and ultimately led to shootings and being kicked out of churches and being rejected by the very people who said that they loved her. And then the physical aspects of her life as well, the chronic fatigue, and ultimately at the end, their brain tumor, and a gallstone and just all of the physical ailments that she's had to go through. But this often is the beauty of deconstruction, as she's describing reading Jesus and John Wayne and recognizing herself and the culture that she'd been bounced to for all of her life within evangelicalism and suddenly recognizing the corruptness of that and how she no longer had to be bound by that that freedom is amazing. And it is wonderful to hear in Anne's voice, where she is now. Last week's guests, Ursula and this week's guest and have a lot in common in that they are very big personalities, very strong leaders, and they happen to be women and being forced to enhance case stay in education. And then even when she got the role that was specific to children's education, she was limited in what she could do there, there was just constant limitation. I can't imagine the level of frustration that that must create for a person who is as gifted as both Ursula and an R. It also astonishes me that the church at large evangelicalism specifically is trying to do things with one hand tied behind their back, they're stopping 50% of the population from truly 100% participating. And that just astonishes me from a logistical and tactical point of view. It's it's dumb, on every single level, and it's horrifying and abusive on many other levels, and I am just brokenhearted, to hear how and had to deal with those limitations. In a story of astonishing things, the most astonishing thing for me was her description of the streams ministry and John Paul, and had the off hand comment of it was cult like, I don't think it was called like it was a cult. That is the definition an overbearing leader who demands loyalty and a level of obedience and subservience that has nothing to do with Christianity has nothing to do with leadership. I'm really glad that and got herself out of that scenario, that that sounded really, really bad. So in any scenario in which you find yourself with a leader who is demanding that level of loyalty, it's time to get out. I want to thank and for telling her story. She has quite the story to tell I agree with Mike t, you should write a book and as soon as you write it, I'll buy it. So and we'll promote it here on the podcast. Thank you, Anne, for telling your story with such truthfulness and passion and your big personality comes straight through and thank you for being on the podcast. The secular Grace Thought of the Week is related to but not directly about and in that I mentioned at the beginning of the interview that I had been reached out to you by a Christian media organization that was doing research about Gen Z's and deconstruction. And I've been struck by this really ever since I went through my own decastro And then deconversion, that the focus has always been on the 20 Somethings who are leaving the church. I don't want to be anti scientific here, of course, the statistics are going to be much, much, much larger for people in their 20s. Because, as I said, when you're in your 20s, you're supposed to be questioning everything. When you're a teenager, you're supposed to be questioning everything that is, by definition, what young adulthood is what I think is much more interesting. And what I think the church has ignored to their peril is what are sometimes called the Dunn's adults 40s 50s 60s, even that have lived an entire lifetime within the Christian frame, and who subsequently deconstruct and de convert, that is a much more telling canary in the coal mine, that seems to me is being utterly ignored. If the statistics that I get about the podcast are to be believed, that would suggest that most of you are at least in your 30s. And most of the listeners here are adults. And so it astonishes me how the statisticians and the church itself has ignored this group of people and berated things like the extra angelical movement. This is the second week in a row that I'm giving some atheist advice to pastors. Talk to the adults who are deconstructing the Brealey. Listen to them, ask them why they've had a change of heart, what kinds of things would make a person change their mind after decades of being a Christian? And then really listen to the answer. And if you are that person who has lived an entire lifetime of Christianity, and you're the one questioning and you're the one where it feels like God's not listening, and tragedy is around you in every direction. I need you to know that there are many of us out here, myself and all of my previous guests community on the Facebook group deconversion anonymous, who have gone through this, we've experienced it, we know what it feels like. And you don't have to be alone. And you are not alone. I just wanted to mention, for those of you who are parents, the the mothers out there, Happy Mother's Day. I know that's kind of saccharine sweet. And it's one of the things I used to really dislike about this particular Sunday in church all the time. But I want to acknowledge you, you do amazing things. You are the foundation of society and you're also leaders and teachers and amazing human beings. So thank you, and Happy Mother's Day. Until next time, my name is David and I am trying to be the graceful atheist. Join me and be graceful human. Time for the footnotes. The beat is called waves for MCI beats, links will be in the show notes. If you'd like to support the podcast, you can promote it on your social media. You can subscribe to it in your favorite podcast application. And you can rate and review it on pod chaser.com. You can also support the podcast by clicking on the affiliate links for books on risk of atheists.com. If you have podcast production experience and you would like to participate podcast, please get in touch with me. Have you gone through a faith transition? And do you need to tell your story? Reach out? If you are a creator, or work in the deconstruction deconversion or secular humanism spaces and would like to be on the podcast? Just ask. If you'd like to financially support the podcast there's links in the show notes. To find me you can google graceful atheist. You can google deconversion you can google secular race. You can send me an email graceful atheist@gmail.com or you can check out the website graceful atheists.com My name is David and I am trying to be the graceful atheist join me and be graceful human beings

this has been the graceful atheist podcast

Transcribed by https://otter.ai

Robert Peoples: Affinis Humanity

Atheism, Deconversion, Humanism, Philosophy, Podcast, Secular Grace
Click to play episode on anchor.fm
Listen on Apple Podcasts

I believe in you.
I believe in people.
I believe in change, and if any change is going to happen,
we have to do it.
There is no savior coming to save us
that responsibility is ours.

This week’s guest is Robert Peoples of Affinis Humanity. Robert grew up in a Black Baptist church in New Jersey. When he was young, he enjoyed church but was an inquisitive child with many questions and no satisfying answers. As a teenager, Robert looked for answers outside the church—from Thomas Paine to Allah to the Buddha. 

“When I read The Age of Reason, that set my trajectory on a whole different path.”

By 18 years old, Robert could no longer believe in anything supernatural. His understanding of the world came from philosophy, history and science. This was incredibly difficult for his family, but they continued to faithfully love and support him.

“[My mom] said, ‘Why don’t you believe in something?…’ I said, ‘I can’t…this is based on critical thinking.’”

One frustration Robert has with the Black church community is that it works to change unjust systems but then uses phrases like, “We couldn’t have done this without God.”

“It makes us co-dependent on…benevolent white leaders in power, for God to somehow change their hearts and change their minds.”

In recent years, Robert has been working with a political non-profit to ensure the “separation of state and church” and to change unjust policies. Human suffering is caused less by individuals “in need of heart change,” and more by systemic racism, homophobia, classism and other inequities.

“You can’t think transcendental thoughts. You can’t think about leaving religion…when you can’t eat, when you’re about to evicted…when you have no support.”

In the midst of all the work to be done, Robert is hopeful. He is effecting change in the world and reminding others that “to be human is enough.” He stands in awe of the beauty of nature, his daughters and this short life. His story is one of world-changing secular grace. 

“The Book of Life opens up each and every time I wake up in the morning. I write my own book.”

[Humanism] has increased my love for humanity exponentially.
I no longer love people with conditions.

Links

Affinis Humanity
https://www.affinishumanity.org/

Secular Coalition for Arizona
https://secularaz.org/

Instagram
https://www.instagram.com/affinishumanity/

TikTok
https://www.tiktok.com/@affinis_humanity

Twitter
https://twitter.com/AffinisHumanity

Interact

For a Secular Grace holiday weekend
Jennifer Michael Hecht: Doubt A History
Dr. Anthony Pinn: Humanism and Race
Sasha Sagan: For Small Creatures Such As We

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

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“Waves” track written and produced by Makaih Beats

Transcript

NOTE: This transcript is AI produced (otter.ai) and likely has many mistakes. It is provided as rough guide to the audio conversation.

David Ames  0:11  
This is the graceful atheist podcast. Welcome, welcome. Welcome to the graceful atheist podcast. My name is David, and I am trying to be a graceful atheist. Please consider rating and reviewing the podcast on the Apple podcast store, rate the podcast on Spotify, and subscribe to the podcast wherever you are listening. Do to poor planning on my part and not at all related to the Christian holiday next weekend, we will not have a new episode. I had an interview that fell through and I did not have a buffer. The team was fully ready to produce another podcast and yet I didn't have an interview ready to go. So for next weekend, which does happen to be Easter. I have a few recommendations for you one, after you've listened to this episode, Robert Peoples of Affinis Humanity. Listen to it again. Robert is absolutely amazing. I'm also going to recommend three episodes that capture a lot of what you hear in Robert story today about humanism that is alive and proactively loving. The first is Jennifer Michael Hecht from way back in 2019. She wrote the book doubt a history. I have quoted that 1000 times it's an amazing conversation, and she is absolutely amazing. Next up is Anthony pin of Rice University. Robert and I talk about Anthony in this episode that I believe is back in 2020. Anthony has written a number of books on humanism, as well as the perspective from the black community, a really significant voice within humanism. So go back and check out that episode. And finally Sasha Siggins episode where she talks about her book, small creatures such as we, these three and Roberts episodes today that you're listening to represent secular grace and the kind of humanism that I am trying to espouse. So during your Easter weekend, jump back into the back catalogue and hear some great interviews from the past. Special thanks to Mike T for editing today's episode. onto today's episode. My guest today is Robert Peoples. Robert is the founder of affinest humanity which is an organization that is trying to promote secularism in Arizona. Their motto affinis is Latin for affinity a natural attraction to a person, thing or idea. Our mission is to alleviate religious discrimination for secular communities in education, business and government. Robert also participates with the Secular Coalition for Arizona. They recently had secular day Arizona, where they spoke and talk with legislative leaders in Arizona about secularism and the need for secularism. We discuss secularism as pluralism, the needs to recognize that even for believers, separation of church and state is good for the church as well as the state. Robert represents secular grace in so many ways, he is a humanist who is focused on loving people caring for people for representing a proactive love. And Roberts motto for finesse humanity is to be human is enough. I cannot tell you how deeply impacted I am by that simple phrase. I will be meditating on that for years to come. Robert is a quote machine. I will try to capture a handful of those quotes in the extended show notes on the blog. Listen carefully to what he has to say Robert is an amazing person. Here is Robert peoples to tell his story.

Robert Peoples Welcome to the graceful atheist podcast.

Robert Peoples  4:20  
Thank you. I appreciate being here. Thank you. Thank you for reaching out.

David Ames  4:24  
So Robert, you are the leader of an organization called Affinis Humanity whose mission statement is to alleviate religious discrimination for secular communities and education, business and government. I understand you've just participated in the secular Day at the Capitol and Arizona. Is that correct? That is correct. Yeah. And so I'm really excited to hear about your work and in the secular community. I tell you what, man, your tagline. To be human is enough. Just gets me. That is you have spoken to me This atheist soul I can tell you with with that, with that statement, this podcast, we talk about secular Grace a lot. And I think that you and your work embodies that. And as I mentioned off, Mike, you have made me a fan of yours. So I'm just really excited to have you on.

Robert Peoples  5:16  
I'm honored, I'm honored. Thank you for that.

David Ames  5:19  
So we're going to spend the first half talking about your personal story. And then probably the second half, we'll we'll get into all the things that you're doing with your work in the secular community. Let's start where we often do, what was your faith tradition growing up? What was that like for you?

Robert Peoples  5:34  
Ah, so I grew up. I'm originally from New Jersey, currently reside in Arizona right now. And I grew up in a Baptist household, I grew up in a Baptist church. Actually, it was called union Baptists. I can't even I can't believe I still remember the name of the church. And, you know, and unlike some other unlike a lot of other people that have experienced, you know, the RTS, the religious trauma syndrome connected with religion, I did not, I liked going to church. I liked the people, I like my friends. And I even sung in the choir. And however, I always had a lot of questions. I was always very inquisitive about things. And a lot of those questions couldn't be answered sufficiently. And when I was about about 13 years old, I started having a lot of questions. And my mother was saying, you know, you need to talk to the pastor, you need to talk to the deacon about this. And I said, I did, but it just doesn't sound right. It doesn't feel right, I need to do a little bit more digging. So my cousin, my first cousin, he said, You know what, Robert? I'm gonna give you a book, man. I want you to read the Age of Reason by Thomas Paine. Oh, wow, I was 13. When I wrote. I was 13. Right? My mother always instilled reading in me at a very early age. You know, she and so I was very thankful for that. And you know, in a classroom, she didn't want me to be the kind of kid where the teacher called on you to read a paragraph, I would shy away from it. So she really instilled heavy reading in me at an early age. And I have to tell you, David, when I read the age of reason, that set my trajectory on a whole different path. And so from there, I told my mother, you know, I want to study Islam for a little bit. She said, Okay. Well, I work with some doctors, and there is a mosque in Princeton University. And so if you want to learn Islam, you're going to learn true Islam, you're going to learn how to speak Arabic and the whole nine, and so I was doing a lot. And an Arabic went to the mosque for about two years. And I said to myself, Okay, I get it. Now, I want to learn Buddhism. She knew a doctor that went, there was a Buddhist, a couple, and there was a Buddhist temple in Princeton University. So I study Buddhism for a couple years. And so about that time, I was about 1718 years old, and I said, you know, I have a pretty good foundation of what all of these belief systems are, you know, not so much Buddhism, because actually, Buddhism is actually atheistic in nature, right. It doesn't have a central godhead, you know. There's a saying that goes, if you ever see the Buddha on the side of the road, kill it. Because that's not the Buddha. Right? You are. Right. Okay. Yeah. And about 1718 years old, I said, Okay. I'm an atheist. I'm an atheist. And my mother had a hard time with that. The rest of my family had a hard time with that. But I did not face any. I was not ostracized I was not treated any differently. So I don't have any you know, horror stories regarding that. She said, Why don't you believe in something even if I want you to be a Christian, but even if, if you stayed a Muslim, right, just just just believe in something? And then I said, I, I can't because this is based on critical thinking. It's not based on emotion. No one in the church hurt me. The pastor didn't hurt me. People weren't mean to me. This was based on critical thinking this was based on just academic research, history, science. And, you know, I made that declaration. And so I got out very early. You know, it wasn't I wasn't like in my, you know, because I'm, you know, I'm in my late 40s Now, and so I wasn't in my 30s These are 40s When I decided to deconstruct, I started deconstructing in my teens. So good for me, right? Because I didn't have to wrestle, you know, with the psychological trauma of that. And so yeah, that's that's how I was raised up, man, I was raised up as a as a hardcore Baptist. And, you know, my mother is still a Christian to this day, but her eyes have opened up to a lot of different issues that we've talked about throughout the years. And so yeah, you know, that's kind of like my journey started out early man.

David Ames  10:35  
Yeah, that's awesome.

I always say that I think for precocious kids, somebody who can read the Age of Reason 13 is Christianity and just, you know, more fundamentalist religion in general is just a really hard place to be, you know, especially you're asking questions to the deacon, and you're just not getting the answers that you want. And so, man, proud of you to, you know, grow through that and not and not fold under the pressure. What I find now on this side of deconversion, is the recognition of just the social pressure of religion, even like your mom saying, just believe in something. There's that social pressure of that concern, that you believe in something?

Robert Peoples  11:29  
Absolutely. And I didn't tell you during my teenage years, I was also reading Nietzsche. You know, Ludwig Feuerbach, serene Kierkegaard Oh, I was heavy into, I went down to philosophy matrix. And so, you know, I just wrestled with a lot of things very, very early. And then I would say to anyone, you know, that is deconstructing to start implementing philosophy in your life, because it teaches you how to think not what to think. Yeah, you know, and that really helped me out, David,

David Ames  12:06  
that's awesome. You have a, it's either Instagram or tick tock, where you talk about the reverse engineering of theology by using the tool of philosophy, just like you say, how it teaches teaches you how to think, absolutely, oh, that is so much fun, I'm super jealous, I didn't come to philosophy until much later in life. And I really, really wish I would have been exposed to it earlier.

Robert Peoples  12:31  
Hey, but better, but a better, you know, mean, better to grasp it, you know, now than later, you know, it's, it's something and I blame our, our educational system for that, you know, because in a lot of, you know, European schools, you know, they're teaching philosophy and grade school, and here in America, and we're not introduced into philosophy, and so we want to take it almost as an elective in college, they don't teach that in high school in this kind of America, you know, so, you know, so a lot of us just missed the boat with that, you know, if you don't seek it out, you're not going to learn it.

David Ames  13:08  
And then just one more comment about your story, I think, how important it is the step back, and the look at comparative religions. So you did it the real way you went and actually studied each of those religions, but even just taking a class, just to be able to recognize the similarities and differences. There are cultural differences, you know, radical cultural differences, but there are so many similarities as well, that it is incredibly difficult when you look at it as a whole, all of humanity and all of the religious beliefs that humanity has added over time to say, Well, mine is correct. And all the rest of them are incorrect.

Robert Peoples  13:46  
Absolutely. And, you know, and what comparative religions, the, you know, the lesson programs teaches us as well as that, you know, we are kind of restricted in this box of geography. You know, if I grew up in Iran, if I grew up in Iraq, I'd probably be a Muslim. Yeah, right. If I fought, you know, if I grew up, you know, in China, you know, China's predominantly an atheistic country. Right, I would have been born an atheist, right, my parents would probably be secular, inherently. Right. So basically, our belief systems are based on our geography. Really? Yeah. Yeah. You know, comparative religions teaches you that like, Okay, over here, over there, and it's like, Oh, okay. So it's just by happenstance that I was a Christian in my early years, based on you know, and also based on the fact that, you know, 80% of African Americans in America are Christian of some sort. Yeah. So that, you know, that leads to, you know, a whole other history, you know, dealing with the Atlantic slave trade and all that, you know, so there's like a lot of rich history. that so?

David Ames  15:08  
Let's address that, you know, so I've heard other black atheists talk about being a minority of a minority, you know, how difficult is it to be a black atheist, you know, within your own community within the atheist community? You know, are there extra challenges, there

Robert Peoples  15:27  
are huge challenges. I could say, emphatically that coming out to one's family in the black community, as gay is better than to come out that you're an atheist. Homosexuality is more embraced, than you coming out saying that you don't believe in a God in the black community. It is it is hard. You know, you know, years ago, even you know, when I was dating, I would have women say to me, you know, you're a great guy, you know, you're a great guy, but I'm just I'm looking for God fearing man. You know, you know, but good luck, you know, good luck on your dating journey. And, and I'm like, wow. So it doesn't matter how someone treats you doesn't matter how a man treats you, you know, you're more consumed with his theological background with his belief system, than just treating you like, a great human being. You know, that's, that's unfortunate. I've lost friends, friends that I've because I shoot poor, like, I love shooting pool. And, you know, you know, friends that I've met just at the pool hall. And you know, we talk about a lot of things. And one person in particular, I knew for two years, and all of a sudden, religion came up. And I said, Oh, yeah, I'm not religious. He was like, Oh, so you're just, you're just spiritual. Now, it's more than that. It's a little more than that. I'm an atheist, you know, I'm an atheist, and, and, and I'm a humanist, as well. And he said, What, well, how do you? How do you think you got here? I said, evolution. And slowly but surely, he distanced himself from me. And that happened several times. years, just, you know, just being friends. You know, and that one thing, one thing, it just, you know, had me shunned. You know, and, you know, that was, that was difficult, you know, but I gained so many more friends, so many more like minded individuals, you know, and so, it made up for that, but, yes, being a unicorn, yes, being, you know, a black male who's an atheist who was also a feminist who was also for human rights. Yeah. I am in like, the fraction of a percent in this country, you know, and so, yeah, it's, it's, it's difficult, you know, and I'm gonna just say this. By mine, by me being an atheist, by me being a humanist. For what it's worth, I've been embraced more David, by the white American community, then I have my own because of this, and, and I don't say that lightly. I, that took a lot for me to just say that. That took a lot for me to say that and, but it's true, but But now, especially being on social media now, especially Instagram, more and more black people, more and more people of color in general are coming forward and expressing their ordeals with societal religiosity, and it's given me hope, you know, it's really given me hope and so yeah, it's it's difficult, you know? It's very difficult. But But now, it's, I'm okay. You know, I'm okay. I'm okay with it because I have a huge support base. And I have people that love me, and I, I wouldn't change my decision for the world

David Ames  19:56  
you have, you know, mentioned a few times I think in Instagram and tick tock to normalize black atheism and, and I think you and your voice, you know, it's more than just atheism, it's the humanism in it, it's the humanity, it's a loving people part that I think is what will reach religious communities, right? Like, that's what's gonna reach in and say, Hey, there's a way that you can live and be kind to person without having to have a religious faith.

Robert Peoples  20:25  
And I definitely agree with that. That's why a lot of times when I, when I have conversations with people and people question, you know, my belief system, or even lack thereof, I always start out, I used to always start out with the whole, you know, atheist conjecture. But over the course of a few years, I lead off with humanism, because I, basically, I, I live my life, you know, I identify by what I do believe in, versus what I don't believe in. And I think, like you said, that opens up ears a little bit more when I say I believe in you. I believe in people. Right? I believe in change. And if any change is going to happen, we have to do it, there is no savior coming to save us, that responsibility is ours. And people tend to perk up their ears just a little bit more. When when when they hear that because let's be honest, you know, all atheists aren't humanists. Right? Right. You can't write you can't you can't be a racist and be a humanist. I know, I know, atheists that are races, right, you can't be a humanist, and be homophobic. I do know atheists that are homophobic. Right? And so, you know, so the two aren't, you know, mutually exclusive, you know what I'm saying? And so, I like to lead with humanism, because that kind of lays the foundation, when I have a conversation with individuals.

David Ames  22:03  
Awesome. Let's expand on that, how did you discover humanism? Who are some of your humanist influences?

Robert Peoples  22:12  
Oh, well see, I know, you know, I know a lot of people have, have issues with, with Nietzsche, you know, in his, you know, Neo holistic, you know, views on on life, you know, it could be a little dark. But for me, he was the ultimate humanist for me. He critiqued religion so much, but it wasn't just out of just critiquing it, just to create arguments. He cared about how it affected people. And I was put on to him by my cousin, who also put me on to Thomas Paine. And but for more kind of modern, I guess you could say, mentor that who I never met. Oh, hitch, Christopher hitscan. See, oh, man, for me, he was the epitome of of humanism, or if it was anyone that I could, that I could have met, you know, before his departure on this Earth, it would have been all hitch, you know, he and I, and I liked his, his his veracity, you know, he didn't mince words. And I think one of the reasons why, you know, humanism and secularism has not really created a foothold in the government and businesses in education is because we're still, we're still dancing around eggshells, because we don't want to offend the sensibilities of religious, right, we still kind of want to give this kind of soft answer. And, you know, you can't go for the jugular vein all the time, right, but you have to stand your ground, right? It's like something what Malcolm X once said, he says, I have more respect for a man who lets me know where he stands, even if he's wrong than one who comes like an angel and is nothing but a devil. Right? I don't care if I think that you're wrong or right. But stand on something. Right, make a decision make an executive decision. And I loved hitch for that hitch did not care and especially in this era of evangelicalism, this Christian nationalism that is basically warped into fascism. They're bold, they are bold. I mean, you we have legislators that are saying, hey, You know incest and rate they're you know no they're they're not exempt from from the abortion hey if your rate gas one it's a gift from God look at it as a gift from God they're they're saying what they want to say they're bold but us as humanists us as atheists assists secularist we're still kind of like No, no, you shouldn't say that. That's against the Constitution. The First Amendment says we have to be a little bit more aggressive and how we attack this evangelicalism that is arrested our government we have to be a little bit more even on the verge of being a little bit more militant about it, but militant with love. Right, right. Militant with love. And so yeah, oh, hitch. Yeah. Oh, hedge you know, old time Nietzsche, but modern Oh, hitch for me. Oh, hitch was the ultimate humanist for me.

David Ames  26:14  
I want to hear your thoughts on how humanism can or cannot be, in your opinion, a benefit for the black community? Do you see that as something that the black community is missing? Or needs? Or is that just something that has been helpful to you personally?

Robert Peoples  26:34  
I think it is essential. In my opinion, I think it is a mandate for black America to get out of the situation that it's in. Um, I believe that societal religiosity has hampered the progress of black people in this country. It has made us docile, and how we are treated, because, hey, don't worry about what happens to you here. You're going to be in the great bind by forever, just life is just temporary, don't worry about what people do to you. And that message has been destructive. Ah, as Bob Marley once said, you know, if you knew what life was worth, you would look for yours on Earth. And now you see the light, you stand up for your rights. And once we realize that heaven is what we create here. Heaven is what we create generationally. Once we understand that, and we break the chains of religion, we'll be able to see life differently. And we'll be able to move differently, other than just marching. Because David, let's be honest, marching hasn't helped, you know, for society to say, well, you know, what, just dress a certain way, you know, just dress professionally? Well, MLK was assassinated. So he wore suits, so that doesn't help. Protesting hasn't held, if anything, things have gotten worse. And a lot of it is because we're still arrested, mentally arrested. And this form of religiosity where we're just like, it's going to get better. God has it. It's in God's plan. If we you know, we may not understand it now, but we just have to just be be strong about it. Instead of doing the work ourselves and it pains me to, to see my people just dragged through the mud and not promote action because we're waiting on a savior to make everything okay. You know, there's something to say psychologically about when, as a child, no matter how much you studied, as an athlete, no matter how much blood sweat and tears you spent, and practicing, getting injured, studying the playbook, you then say all of this couldn't have been accomplished without the power of God. You have set your own abilities aside your own abilities aside, to give all of the glory to what and what that does to us is it makes us codependent on and I'm gonna be honest, it makes us codependent on but Neverland, white leaders in power for God to somehow change their hearts and change their minds. That is what religion has us doing, waiting on benevolent white leaders that don't really care about us, that God is going to change their heart, we have to not be so concerned about changing hearts, we need to be concerned about changing policy. I don't care what you think about me. But you're going to change this policy. And if something happens, you're going to be held lawful for that. And so that's why I believe humanism is an absolute necessity. And, and it has to be something else as well. I can't say, leave this religion alone. Come on to the side of humanism. But we're not offering anything. Let's be honest, the church has had a head start. Yeah, the church is communal, David, right. I mean, hey, if you need a job, so and so as a, as a VP at this bank, hey, they can get you a job. Oh, you want a mortgage? Oh, you know what? So and so was a loan officer. I mean, the church is a one stop David. And so for me, for us to say leave that communal, rest Haven, and then come to the side of humanism. Okay. What is there on that side? What's the benefit? I'm struggling? What do you have to offer? Do you have any outreach services? What do you have to offer? And so you know, when we're talking about, you know, like Maslow's hierarchy of basic needs, you can't think transcendental thoughts. You can't think about leaving religion and thinking about humanism, and the philosophical connotations of what that means when you can eat, when you're about to be evicted, when you're about to be foreclosed. When you have no support. But you can go to the local church and get support. We have to do better. We have to create organizations that help people. And that will make humanism very much attractive. Because where people, right, humans are communal creatures. Yeah. You see, we have to have something else besides philosophy in order to bring people in. And that's my that's my take on that man.

David Ames  32:33  
Yeah, I had Anthony pin on Rice University. And he talked about he's great. Yeah, he's great. He's amazing. Yeah, it talks about something very similar of like, we need to have a soft place to land for for people coming out of religion in general. And then the black community in particular, you know, like you say, resources, the community that all of those things that that's what I'm driving, trying to build, you know, like, how can we build community that could meet the real world needs of people in the world that that the church has been doing for millennia, right, then? And that's when I think humanism becomes functional? As it were, right?

Robert Peoples  33:16  
And you know, what I want to be I want to be a part of that. Hey, you know, let's, let's, let's brainstorm. You know, like, let's, let's brainstorm and create, you know, like, national organization with it. Like you said, you know, humanism has to be functional. Yeah. It can't just be in the head.

David Ames  33:35  
Yeah, exactly. I sometimes talk about like, I want to humanism that bleed, sweats and cries, like, you know, that we've had it so much so that it's the philosophers talking and their white towers. And you know, I'm much more interested in what it's like to, you know, you're going to be evicted and you're hungry, and you've got four children. What do you do then? That's, that's what actually matters. That's what actually counts and how do we how do we apply the principles of humanism in that environment?

Robert Peoples  34:05  
Oh, excellent. That that's you hit the hammer on the nail with that one.

David Ames  34:17  
I want to talk more about secularism that isn't necessarily something that we talk a lot about on the podcast. So what is secularism to you? And then that'll be a springboard for you talk about Affinis Humanity and what you're doing with that work?

Robert Peoples  34:34  
Oh, okay. So yeah, so the so the terminology secularism, you know, it's there, there's duality that exists within the term, right? It has a dual meaning, right. So the political meaning is anyone who believes and upholds the separation of church and state. So actually, you could be a Christian. But if you believe in the separation of church and state by political definition, you are secular by nature. If you're a Muslim, and you believe in the separation of church and state, you are secular. Now, of course, just like any other words, words evolve over time throughout history. And so now secularism has become more attached to individuals that have no religious affiliation. Right? It has evolved into that. But I think people should always keep in mind that it has a dual meaning and I am willing to work with anyone that is for to separation of church and state, I don't have to agree with your theological base. But if you believe in the separation of church and state, we can work together. You know, and, and so and that, you know, brings me to, you know, how I got connected, actually, with the Secular Coalition for Arizona. lobbyists, extraordinaire, Tory ro Berg reached out to me on Facebook, I've been living in Arizona for about 13 years. And about a little over three years ago, she just messaged me and said, Hey, have you ever heard of the Secular Coalition for Arizona? Like, No, I've never heard that organization. So I started digging, and I'm like, wow, they're a 501 C four. They're a political nonprofit. Wow, with a lobbyist. Wow, that just blew my mind. And so I met with the chair, and I was a part of the organization for a few years, you know, and so that really started getting me and getting me aware of the politics that go on with trying to implement this at Woody in Handmaid's Tale society, within the government. And it just blew my mind. I performed the secular studies there where I would speak with a roomful of lawmakers, senators, House of Representatives, and we would just have a closed door session on what it means to keep Arizona secular. And sometimes emotions flared, right? Yes, you have people you got Christians in there, you got hardcore Christians in there. You You know, you have some senators, you know, Senators that are atheist. Right. And they're and, but at the end of the day, everyone was respectful. And I learned so much about that. And so that really kind of fueled my desire to really get into the government aspects of that, before that. I was into the schools, and I'm still into schools. I have to tell this story. So I have a friend and he's, he's a principal at a school here in Gilbert, Arizona. And if anyone knows about Gilbert, Arizona, it is very well, Mormon occupied heavily. And so a friend of mine, she has a daughter, and she was the class president. And so she said, Robert, I want you to come to my school and talk about what it is to be a humanist. I said, okay, so of course, I had to talk at a meeting with the principal and a meeting with the superintendent as well. And he said, Okay, Robert, I'm gonna tell you now, you know what territory you're in, you're in Mormon. You have a very small box to operate under a very small box to operate. There are going to be fires. I know that they're going to be fires. I just want them to be manageable. So you got a small box to move in? Got you. Yeah, went in there. I did about a two hour presentation. When I asked everyone, you know, what is their you know, if they would like to share what is their belief system or lack thereof? I would say about 75% Were like, I'm atheist. I'm agnostic. I'm bisexual and agnostic. I'm gay, and I'm a secularist. I'm a human. I'm like, Whoa. I'm sort of preaching to the choir, so to speak here, right. And of course, you had other ones that were Mormon. Right, sir. And q&a came up, they asked a lot of questions. And at the end of the day, I received about I don't know maybe about 3040 emails from parents saying, Thank you for your presentation and the name of that presentation. It's almost like self fulfilling prophecy almost ready, if I can say that right? The presentation was to be human is enough.

David Ames  40:07  
Yeah.

Robert Peoples  40:09  
And that was, you know, that was wow, maybe six years ago. Okay. Yeah, you know, and so, so I was in so I went to other several schools was very well received. And then of course COVID had to show its head. And so that kind of interrupted the flow of a lot of things. But from school, then I wanted to get into business and then government. And that's when the whole secularism bit came about and serving on the board with this wonderful organization really opened up my eyes really educated me on a lot of things. Got me connected with lawmakers, even though we might not see eye to eye. I made a lot of progress with him, and influenced a lot of policies that they created. There's still a lot of work to be done. But yes, I just want to let people know that are, you know, atheists humanists, that it's okay, if someone believes in a god or if they're religious, work with them if they uphold the separation of church and state, because in the grand scheme of things, we all need each other. I don't, we don't have to agree with one another. But the key thing is to understand I don't have to agree with you. But I want to understand your perspective. And to me, that's more important than agreement.

David Ames  41:35  
I love it. Yes, absolutely. Yeah, quick story on that, you know, I think, even as a Christian, I was very much for the separation of church and state, because it's both good for the church, and good for the state. So when I, when I went through deconversion, and that was just an obvious, obvious thing that, you know, that's important to uphold. And, and I think within 2016, we had a real world example of that as kind of Christian nationalism came to the front stage. And I watched, my, my wife is still very much a believer. And when I watched her grieve, you know, how Christianity was being manipulated politically. And I think that's just a testament to why separation of church and state is important, even for believers, because it may not be your brand of Christianity that is being represented politically.

Robert Peoples  42:27  
And that's something that we we consistently and perpetually brought up in the chambers of lawmakers is that, you know, what, like you said very eloquently, your brand of Christianity may be looked down upon. Yeah, you know, so a secular society is best for everyone, for everyone. And it's just, you know, I mean, you know, peer reviewed studies have shown that, you know, and the the Happiness Index report that comes out by the United Nations, the most happiest countries in the world happened to be the most secular.

David Ames  43:07  
Yeah.

Robert Peoples  43:10  
Right. You know, children who grow up in secular households exude higher levels of empathy than religious children.

David Ames  43:20  
Yeah, interesting, which would shock a lot of people.

Robert Peoples  43:24  
But if you think but if you really dig and being, you know, coming from an ex Christian background, you know, you know, both of us, you know, we can kind of understand why that is, right, because it's a level of accountability. If I do you wrong, if I commit a wrong to you, I can't go into my closet, and pray about and say, Well, you know what, God forgave me. I don't care if you don't forgive me, my Lord forgave me. So I'm gonna go on with my life. As a person who is a non believer, I have to rectify the wrongs that I committed to you. I can't go in my closet, and ask God for forgiveness. I have to come to you, man to man, woman, a woman and say, I'm sorry, how can I fix this? So it makes sense about the empathy being higher with children that have no religious affiliation? It makes sense.

And I have a question for you if I can ask you

David Ames  44:32  
to. Yeah, please. Yeah. Go said Your wife

Robert Peoples  44:35  
is still a Christian is still a believer. How? I'm curious, how do you how do you to navigate through through through this ordeal?

David Ames  44:45  
That's a whole podcast in itself. You know, well, I'll tell you, it's your tagline. To be human is enough in that, you know, I recognize, first of all, how much I love my wife and I embrace all of her humanity, which includes her faith. But it's very hard, right? Like I don't want to pretend like it isn't difficult we we have a number of listeners to the podcast that are in what we call unequally yoked relationships. And it is challenging, it is hard. But we have recognized we've been able to communicate to one another that we we love each other for who we are, and that we're committed to the relationship and that we want to work through, we both want to work through it that that really helps. And so not every relationship, I think will survive through this unequally yoked thing. But one of the things that made me want to start the podcast was to differentiate from some of the atheist voices out there that were, you know, burn the bridge on your way out and go out in a blaze of glory, right? Yes, yeah. Yeah, there are some relationships you want to keep, obviously, not abusive ones, or psychologically or physically or anything like that, but once it you want to keep and so one of the messages that I wanted to have was, this secular Grace includes the believers in our lives to to not see believers as dumb or ignorant or what have you. But to remember what it was like to be convinced I was 100% convinced Robert 100%. And so I can't, you know, see that as lesser than or less intellectual or something like that. And so, again, my whole thing is about embracing humanity, embracing my humanity, embracing the humanity of others, that includes and entails other leaders.

Robert Peoples  46:38  
I like the I like, you know, the whole you know, secular grace, you know, atheist grace, you know, because I do see that a lot. I see a lot of ad hominem attacks. Yeah, well, actually attacking people's character, because they, they're still a Christian, or they believe in some god of some sort. And, you know, we we've all been, I mean, at least for me, I think the majority of us the reason the number one reason we were Christians in the first place was because we were indoctrinated ever since we've had a rattle in our hand and a pacifier in our mouth. I mean, I mean, you know, our brains are, you know, that the human brain doesn't fully develop until about 25 years old. So imagine you're an infant, you know, and you're experiencing all this stuff. And it's like, no wonder, like, no wonder people are struggling, you know, and me knowing that, you know, I can't commit ad hominem attacks to believers, because I know why they believe I know why they're resistant to information because the indoctrination man, the tentacles of indoctrination, are deep, and they reach far. And that's why religious trauma syndrome is a thing. You know, and some people never, you know, some people will forever deconstruct, some people will never reach a conclusion. Right? They will always struggle with the residuals of their, you know,

you know, deconstruction of their religiosity, they will always I know, people that tell me, you know, Robert, I know,

hell doesn't exist. I know, it doesn't exist, but you know, what, every once in a while, I raise an eyebrow, and I get a little nervous. Isn't that something you know, that it doesn't exist, but because of the level of indoctrination that you've experienced as a child, the residuals are still there, even though you know, it's not real, you still have a physical reaction to it. Man, that's that's heavy I almost I've really not almost I'm gonna be a be hitch in this moment. Not almost, it is a form of psychological child abuse. It is a form of psychological child abuse. Children should be raised in a neutral setting and let them decide let them decide what they want to do. Yeah, you know so yeah, I I don't go for that when when people attack people's character for I don't I don't stand by that.

David Ames  49:14  
I can tell from from the things I've read and listened to of yours. So yeah, yeah, back to the comparative religion you know, imagine if we did Middle School comparative religion class that you know, as children, the age of reason, they get, you know, exposure to more options and you know, would be able to make their own choices quite a bit better. So, absolutely.

Robert Peoples  49:45  
What, because I talked about what kind of led me down that trajectory of, of embracing atheism and humanism humanism more importantly, what led you on that path is as as As a former Christian, what transition in your life that started you questioning your own belief system?

David Ames  50:08  
Man, again, this could be an entire podcast. With 2020 hindsight, I recognize that I was a religious humanists, right, like I was all about grace, I came to Christianity in my teens. So I feel like I had a little bit of a sense of my own self without that childhood indoctrination, but I stayed in it for 27 some odd years. So it wasn't, it wasn't that I got out of it easy. But I always was focused on people. And I felt like the, the attractive part of Jesus was, I came for the sick and not the well, and, and, you know, and the attack on hypocrisy of the religious leaders. And that's what drew me to Jesus. And that was the thing that I thought it was supposed to be about. And it was, you know, years of watching other people not feel that same way or not think of Jesus the same way and be more focused on rules and not having sex and, you know, things that just didn't feel as important, right, like that, you know, was about caring for people. And so early, early on, you know, I had friends who were gay, where I recognized you, I can't, I can't hate this person. I love this person. That was one one part of it intellectually, for sure. You know, I deconstructed long before I knew what deconstruction was right? I had let go. literalist interpretation I had let go of even the authority of Scripture had really lost, lost all of it there near the end, I tell a story about reading through the Bible, in a year, a year or so before I D converted, and my wife would be like, you're angry? Why are you so angry? I, you know, that was that I, you know, I was I was reading it without the rose colored glasses on for the first time. And it was painful what I was seeing there. And so I talked about this in a, an article I wrote called, How to D convert in 10 Easy Steps as a joke. But you have this moment where you give yourself permission to doubt permission to go and seek information outside of the bubble. And I feel like that happened to me, roughly a year before a deconversion. For me, and I just started to allow myself to hear outside voices, you know, the occasional article would come up from an atheist perspective, and I'd find that I didn't disagree with them entirely. Things like the separation of church and state all of those things. But I always like to say it was 1000 things, not just one. Those are some of the mileposts along the way. But I had a oh shit moment. I was reading a Greta Kristina article that was talking about the lack of the existence of a soul. And I realized I agreed with that. And I was like, Oh, shit, I I don't believe and I was done. There was no progressive Christianity. For me, there was no anything else, I finally was able to just say, you know, kind of my skeptical personality, my need for answers that I think you have eloquently described for yourself as well. I was just going to embrace that. And let's go find, you know, the science and the philosophy that has, you know, evidence and argumentation and things that that felt like I could press on them really hard and be really skeptical, and they would still remain true, right? And how unlike that was for my faith where it felt like I was betraying God by testing him by asking questions and things like that. So that's the quick that's the quick version. Again, I could tell the a very long, long version of it, but

Robert Peoples  53:56  
Oh, no, I appreciate that. David, man, like you said about doubt, man. You know, how does the quote go? All great truths start out as blasphemies. Yes. Right. It's it's that it's that doubt, doubt is the beginning of wisdom. Yes, you know, and that's something that the church really teaches against. And so yeah, man, thanks for Wow, thanks for sharing like when you said you were done done, and that was listening to what you were saying you were base you were deconstructing for years, you know, so that's when you came to that conclusion. Like kind of very easily like, Oh, I'm, I'm Dun dun dun. Because you had the years of not even knowing that you were really deconstructing

David Ames  54:39  
I had no idea I was completely ignorant. That's what was happening, but that's exactly what was happening. Yeah.

Robert Peoples  54:44  
Oh, that's good stuff, man. Good stuff.

David Ames  54:56  
We've been talking about a lot of things, some of them negative one. I want to I hear a little bit about you have a, an Instagram where you talk about the benefits and the joy of being on this side of deconversion. Just like to hear you expound on that for a bit like, what is it like for you today that you've left kind of the religious bonds behind?

Robert Peoples  55:21  
You know, I? Wow, I can I'll lead it with a with a quote from The Hitchhiker's Guide to the Galaxy

was a Douglas Adams right? You know, why is it that we can't look at a garden as beautiful without thinking that there are fairies at the bottom of it too? Yeah, that I'll open up with that. The benefits of walking away from religion and the benefits of humanism is it has increased my love for humanity exponentially. I no longer love people with conditions with conditions on their sexual orientation, their conditions on their ethnicity, their conditions on their gender, I can walk out of my house, and I look at the hummingbird differently. I'm in all, when I see a hummingbird, I'm in all when I when I see ants, when I'm walking on the street, I'm always looking down. Because when I look at ants, which are the strongest insects probably alive that can lift to 50 to 100 times its body weight. Can you imagine if we could do that as a human? I'm, I'm six, five about 225 Can you imagine me lifting 100 times my own bodyweight. You know, I'm, I just have such a reverence for nature around me. Um, I can wake up in the morning, and I don't have to, I don't have to go to a book. You know, I don't have to go to archaic scriptures to lead me. The Book of Life opens up each and every time I wake up in the morning, I write my own book, David. I can love people, regardless of their belief. You know, before when I was a Christian, I wasn't around people who didn't believe I looked at them like they were crazy. Now, even as a non believer, I can look at a Muslim as a Christian because I have a lot of Christian friends, I have a lot of Muslim friends. And I love them even still, I may not agree with them, but it doesn't impede upon the love, I exude for them. And it's such a bag of heavy bricks just to lay down knowing that I'm not going to be here forever, that I'm not going to be in this, you know, heavenly firmament, forever. There is there is peace and tranquility, knowing that my life is finite, because it allows me to love life more. I don't want to live forever. I want to do things where I know there is a limited capacity. I have an expiration date in this world. And so that allows me to try to make as much of an impact as I can, every day of my life. And I enjoy life more because it's finite. I want to say I love my daughters more man, I I love the fact that you know, you know what, I'm probably going to outlive you but I'm gonna make sure that I have the greatest impact I have in your life. Accountability, David, um, if I do it wrong, I'm going to remedy it. I'm going to bring rectification to the issue and to see someone look at me like, wow, that took a lot for you to come forward. I don't know. If I could have done that. I would probably have had to pray about it. Talk to my church leaders. The Accountability. If I'm wrong, I'm wrong. That's it. You know, and so those are those are some of the benefits of of humanism matches of reverence and an appreciation for life and humanity. Man,

David Ames  1:00:07  
I could not have said it any better. That was amazing. Well, Robert, I am just profoundly impacted by your work, to be human is enough is going to stick with me for four years, I'm going to be quoting you on that one. So I hope that you and I can become friends, I hope that we can do more work together, I'd love your work, I want to give you an opportunity to tell people, how they can reach out for you to you how they can contribute to your work, how they can find you.

Robert Peoples  1:00:38  
Oh, absolutely. Everyone you can, you can go to my website to learn more, it's affinishumanity.org. It's a f f i n is just a little a little side note. So affinis is the Latin derivative of the word affinity, which means a natural attraction to a person thing or idea. And my attraction is to humanity. Thus, humanism, you can find me on Instagram affinis, humanity, and also Facebook, the same and Tik Tok as well. I finished humanity. And I like to I like to hear from everyone. And yes, David, we must, you know, when social media works, it works right and our connection to just to to extend past this podcast, you know, I mean, I want to really, you know, connect with you and just brainstorm about, you know, some of the things that you were speaking about, you know, bring bringing the functionality to humanism to society to real world issues. And I'm all for that man. And so, yes, let's, let's stay in touch.

David Ames  1:01:54  
Absolutely. And Robert Peoples thank you so much for being on the podcast. Hey, I

Robert Peoples  1:01:58  
appreciate you, man. Thank you.

David Ames  1:02:06  
Final thoughts on the episode? To be human is enough. Robert has captured secular grace in that phrase, I literally will be thinking about that phrase for the rest of my life. It is such a simple way to capture it and it has deep meaning. For humanists, it has deep meaning for anti racism. It has deep meaning for being a human being, period. Like Robert said, when social media works, it really works. I really appreciate this connection. I do want to thank our Lean for prodding both Robert and I to connect with one another, our lean our community manager for the deconversion anonymous Facebook group. Roberts work touches so many of the things that I care about, as we mentioned the secular grace and beginning with humanism and loving people without conditions. I need to quote him here at least once he says I believe in you. I believe in people. I believe in change. And if any change is going to happen. We have to do it. There is no savior coming to save us that responsibility is ours. And Roberts work in secularism, if for any reason that word secularism is bothersome to you think of pluralism, really, that's all we're saying is that no one ideology, whether it's religious, economic, philosophical or cultural dominates in a political sense, such that all other ideas are shut down. And the example is, like I mentioned with my wife, who was very much a Christian, but watched as a version of Christian nationalism, and not the Christianity that she would endorse, gains political power. You cannot guarantee that even if you are a believer that the version of Christianity that gains political power will be your version. And even if it is your version, you cannot guarantee that it will maintain that power. And so secularism or pluralism, the marketplace of ideas and ideologies, where there is freedom of speech, there is no religious test for for political office is an ideal, and it is both good for the church and it is good for the state. I love the work that Robert is doing in Arizona promoting secularism that is boots on the ground doing the hard work. I truly loved the way that Robert talked about reverse engineering theology with philosophy and how important philosophy was to him, even as a young man Starting with Payne's Age of Reason, and going into Nietzsche, and Kierkegaard and the existentialists, I can sometimes be negative towards the philosophy bros. But I need you to understand how much I appreciate philosophy and how important it is. It forces us to think deeply and critically about what we think, and why what we believe and why. And to be able to articulate an argument for it. It is incredibly important. And like Robert, I encourage everyone to dig in and learn philosophy. I very much appreciated Roberts willingness to talk about race that can be such an uncomfortable subject. And I appreciated the level of honesty that he brought to the table talking about not being accepted by his own community, and how hard that is. I also appreciated how much he recognizes that humanism can add to the black community. And Robert is such a powerful voice to spread that message and to spread a message of loving people without conditions. I want to encourage you to check out Roberts website affinishumanity.org, the links will be in the show notes. He has t shirts available, I think you can support him financially and the work that he's doing. He's also participating in the Secular Coalition for Arizona, we'll have links in the show notes for that as well. Please reach out to Robert and support the work that he is doing. Robert is a quote machine, go back, listen to this. I've listened to it twice already. He is an amazing human being and has such wisdom to share. I'm very glad that I got to meet Robert, I hope that he and I will have an opportunity to work together again. I want to thank Robert for being on the podcast for sharing his wisdom for sharing his love for humanity for sharing his joy in humanism and the freedom that he experiences in that. Thank you, Robert for being on the show. The secular Grace Thought of the Week is just to expound upon, to be human is enough. I'm not sure that I can adequately expand on on this. It is so profound in its simplicity. So much of what I am trying to say with secular grace is about embracing our humanity. When I say humanity, I mean our foibles, our weaknesses as well as our strengths as well as our intellect and rationality. So much of religion tries to deny our humanity that our normal human desires and wants are evil and wrong. You know, who we love or what color our skin is, and what we think in our private thoughts get categorized and moralize so that we turn in on ourselves and begin to hate ourselves. So much of what I want with secular grace is for us to be able to embrace ourselves as human beings and embrace one another as human beings. And that does include the human beings who believe in a theistic God, it does include human beings of a different race. It includes human beings have different gender identities and sexual orientations. It includes and people of religions other than Christianity, it includes people of other cultures. It is so easy to other eyes, the people with whom we disagree or who are different from ourselves and to deny their humanity. So my challenge to you is to recognize the humanity even in the people who you find difficult to love. This is secular grace. As I mentioned, we're going to take a break next week for your Easter holiday. Please re listen to this episode four or five times. I mean, really, this Robert is an amazing person and has so much to say. And then if you want to go into the back catalogue, and the links will be in the show notes to Jennifer Michael hacked Anthony pin and Sasha seconds episodes I highly recommend those for a secular Grace holiday weekend. Until next time, my name is David and I am trying to be the graceful atheist. Join me and be graceful

It's time for the footnotes. The beat is called waves for MCI beats, links will be in the show notes. If you'd like to support the podcast, you can promote it on your social media. You can subscribe to it in your favorite podcast application, and you can rate and review it on pod chaser.com. You can also support the podcast by clicking on the affiliate links for books on Bristol atheists.com. If you have podcast production experience and you would like to participate, podcast, please get in touch with me. Have you gone through a faith transition? Do you need to tell your story? Reach out? If you are a creator, or work in the deconstruction deconversion or secular humanism spaces, and would like to be on the podcast? Just ask. If you'd like to financially support the podcast there's links in the show notes. To find me you can google graceful atheist. You can google deconversion you can google secular grace, you can send me an email graceful atheist@gmail.com or you can check out the website graceful atheists.com My name is David and I am trying to be the graceful atheist join me and be graceful human beings

this has been the graceful atheist podcast

Transcribed by https://otter.ai

Bethany: Deconversion Anonymous

Adverse Religious Experiences, Autonomy, Deconversion, Deconversion Anonymous, ExVangelical, Hell Anxiety, Podcast, Purity Culture, Secular Grace
Mt. Rainier
Picture of Mt Rainier
Click to play episode on anchor.fm
Listen on Apple Podcasts

This week’s show is a Deconversion Anonymous episode.

This week’s Deconversion Anonymous guest is Bethany. Bethany grew up in the Pacific Northwest, attending an Assemblies of God church. It was an insular experience of their brand of Christianity against the world.

The older Bethany got, the scarier the church doctrines—eternal torment, losing one’s salvation, the Apocalypse, faith healing that doesn’t always work and even demons under her bed.

“[My dad and his friends] were warriors for Christ, going out into the world fighting evil forces, but as a child, it was so scary to me…”

Bethany was a conscientious and sensitive teen. She ardently believed what she was taught and would believe even if it led to martyrdom.

“…[My parents and church] weren’t that extreme; I felt like I became really extreme.”

In college, Bethany got exposed to reformed theology and progressive Christianity. She began to think, “There is no, ‘God says,’ or ‘Scripture says.’ These are all interpretations.”

After college, Bethany moved to California. She immediately joined a church, but it wasn’t the same. She was no longer tied to it the way she had been; she finally had space to think for herself.

“It felt more like I had been indoctrinated my whole life, a constant stream of indoctrination…and then I finally got a break.”

In California, Bethany’s been able to think, hike, read and realize who she is without outside influence, but it hasn’t been easy. She’s been afraid and uncertain, still haunted by some of her old beliefs. But she is free and life is full even while she is still “in process.”

“Maybe I’m worthwhile in myself, and I can have strength and autonomy in myself.”

Book Recommendations

#PaidAmazonLinks

Interact

Join the Deconversion Anonymous Facebook group!

My interviews with Alice Greczyn
https://gracefulatheist.com/2021/01/31/alice-greczyn-wayward/
https://gracefulatheist.com/2019/07/25/alice-greczyn-dare-to-doubt/

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Picture of Mt. Rainier by Bethany

Ryan Mulkowsky: Some Random Thoughts

Deconstruction, Deconversion, ExVangelical, Humanism, Podcast, Podcasters, secular grief
Click to play episode on anchor.fm
Listen on Apple Podcasts

This is the three year anniversary of the Graceful Atheist Podcast. Thank you to everyone who has listened and participated. Special thanks to Mike T and Arline for their work on the podcast over the past year.

This week’s guest is Ryan Mulkowsky. Ryan grew up Independent Fundamentalist Baptist. He made a “profession of faith” when he was nine years old and was reading Christian apologetics before he was twelve. By fourteen, Ryan was “licensed” by the church and started teaching the kids. 

However, Ryan’s mental health suffered during adolescence. Whether at home, school or church, no place was safe for him to grow and change—strict dress codes, young-earth creationism, white-centered history books and virtually no sexual education. 

“I constantly felt like anything that was happening to me was because I was a sinner or because I was depraved or something was wrong with me.”

Ryan went to one university that was even more conservative and strict than his high school, left and graduated from another with a degree in apologetics. But Ryan knew he wanted to be with people.

“I realized that the majority of the apologists have this disposition. They have zero interest in talking to people. They just like to debate, and they just like to lecture.”

Soon Ryan was introduced to healthcare chaplaincy, and for the first time, saw people up-close in great physical and emotional need. He was also introduced to other religious faiths—Buddhism Orthodox Judaism and progressive Christianity. 

“That’s when a lot of my beliefs started disintegrating and dissolving and coming apart was when I was a chaplain and a resident.”

Ryan is a now a secular humanist, married with a family and working as a grief coordinator for Hospice. His life has both meaning and purpose without religion. He is living out secular grace by providing comfort and peace in some of humanity’s most vulnerable moments.

“That’s where the beautiful stuff is. That’s where the human, raw, real, unfiltered but so damn beautiful and sacred stuff is.”

Links

Blog
https://www.ryanmulkowsky.com/

Twitter
http://twitter.com/ryanmulkowsky

Instagram
http://instagram.com/ryanmulkowsky

Some Random Thoughts Podcast
https://podcasts.apple.com/us/podcast/some-random-thoughts/id1523342430

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

The Ranting Atheist

Atheism, Deconstruction, Deconversion, Podcast, Podcasters
Listen on Apple Podcasts

This week’s guest is the Nigerian podcaster, The Ranting Atheist. He grew up in a strict Pentacostal church where his parents were ministers. At home, his parents were tough on him and his brothers, and made sure they attended Christian schools, even into university. 

“They did not want me to be derailed, which is quite ironic, saying this now.”

While TRA was in university, following all the rules, his parents parents were rising in the ranks of their church. All was well until “church politics” got them. After that, his parents’ health began to decline, but TRA was still a believer. 

But as years passed and Nigeria suffered an economic recession, TRA’s faith in the Christian God started to wane. 

“Okay. We are majority Christian in the south. They are majority Muslim in the north…Everything is messed up, both in the north and the south…[The] gods we are worshipping? Nothing is working [for either side.]”

Between conversations about the Bible with a friend, Youtuber DarkMatter2525 and a false prophet in his church, many seeds of doubt were planted. 

“I lost all my faith, all my belief, my hope of the future, because looking at this whole religious mindset, people are not living in reality.”

As an atheist, TRA wanted to find a way to assist other Nigerian atheists. His podcast The Ranting Atheist has been the perfect tool.

“It enables me to understand that people arrive at atheism from different routes.”

Every weekend a new episode is released “to let Nigerian atheists know that they are not crazy and they are not alone.” TRA is living out graceful atheism one podcast episode at a time. 

The Ranting Atheist Podcast
https://www.podpage.com/TRAtheist/

Instagram
https://www.instagram.com/tratheistpod/

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Natalie: Deconversion Anonymous

Atheism, Autonomy, Deconversion, Deconversion Anonymous, ExVangelical, Hell Anxiety, Humanism, Podcast, Purity Culture
Click to play episode on anchor.fm
Listen on Apple Podcasts

This week’s episode is Natalie. Natalie grew up in a traditional Christian household, one of six kids. Living in the South and attending a Southern Baptist church most of her childhood and adolescence, however, left a bad taste in her mouth.

“[At church, integration] was never talked about. It was a complete separation of community and religion, and yet the missionaries would come and show their slides about the brown people in South America and Africa that we were ‘saving.’” 

One place she found solace? Books. Natalie was an avid reader from a young age and reading authors like Judy Blume opened her eyes to a whole good and happy world outside of her Christian bubble. Fictional, though it was, that world made her wonder, “How can [my family] be so unhappy and still have these beliefs about this religion?”

“Reading was really the gateway for me to questioning everything.”

Natalie escaped the South at seventeen for a few years and began seriously examining her childhood faith. Even as she was questioning her beliefs, she had to move back in with family. It wasn’t long amidst the chaos that she needed to escape again. After a quick and clandestine wedding, she and her husband moved.  

“The further I got from my family, the easier [questioning] became until…I woke up one day and realized I hadn’t thought about a god for a long time.”

It’s been a while since Natalie deconverted, and she has lived a fulfilling life, with both happy and hard times. Today, seeing those who are deconstructing their faith, she empathizes deeply .

“You have to take everything you’ve been told most of your life and run it through a ringer to see what’s true…And a lot of it doesn’t survive.”

Author Recommendations
  • Judy Blume
  • Grace Livingston Hill

Interact

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

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Attribution

“Waves” track written and produced by Makaih Beats

Matt Oxley: Raging Rev

Atheism, Bloggers, Critique of Apologetics, Deconstruction, Deconversion, ExVangelical, LGBTQ+, Podcast, Podcasters, Secular Grace
Click to play episode on anchor.fm
Listen on Apple Podcasts

This week’s episode is Matt Oxley. Matt has what he calls a “Bapti-costal” background—mainstream Southern Baptist with “some extra flair and drama.” At six, he was saved, by thirteen he was “hardcore about faith” and by high school, his beliefs were his whole world. However, at nineteen he left church over doctrinal issues, called it a “sabbatical” and took a few years to genuinely examine his convictions.

“The prayer was, ‘I’m willing to give you up to find the truth,’ and ‘you’ was God.”

He knew he had to believe the “cardinal doctrines,” if he was to accept all the other beliefs, but how much could he see was wrong and still ignore it? He was no longer one hundred percent sure he believed in God, much less Christianity, and it didn’t feel like God was doing anything to help him believe.

“I just felt like I was out. I was empty. The faith was gone. I could not refill the tank.”

Eventually he admitted to himself that he was an atheist. At first, he became an “anti-apologist,” spreading a different gospel, but over time he found a balance.

“I find myself as a person with a lot more grace to give today.”

Now that eternal retribution is no longer a possibility, Matt holds his beliefs lightly. He is able to parlay with both Christians and humanists, asking hard questions and stirring up all kinds of discussions—Biblical history, Jesus versus Paul, fundamentalism, capitalism, sexuality, and more. 

“I feel that’s like ninety percent of my social interactions: trying to fool people into representing their faith well.”

Today, Matt’s gospel is love. He no longer believes in a god or in strict dogma, but he is optimistic about the church’s future. He’s influencing it for the better, one kind and hard conversation at a time.

Raging Rev
https://ragingrev.com/

Pastor With No Answers
https://podcasts.apple.com/us/podcast/pastor-with-no-answers-and-friends-podcast/id1046402610

Interact

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats

Judah: Anti-vax, Anti-medicine, Anti-government to Deconverted Medical Student

Atheism, Autonomy, Bloggers, Deconstruction, Deconversion, Deconversion Anonymous, ExVangelical, High Demand Religious Group, LGBTQ+, Podcast, Religious Abuse, Secular Grace
Click to play episode on anchor.fm
Listen on Apple Podcasts

This week’s guest is Judah. Judah grew up “Church of God, Pentecostal adjacent,” where Judah’s father was convinced, “God is alive in these people.” By eight years old, Judah was speaking in tongues and absorbed into eschatology—the study of the end times.

Around ten, at a more “separatist” church, the family started homeschooling. His church and family were convinced they were right and everyone else was wrong. Answers in Genesis was the science curriculum, but Judah was also exposed to science on public television.

“I knew if [the creationism] pillar is knocked out; it’s going to be really hard to recover from.”

As a teen, another pillar began to crack. Judah believed his attraction to guys and girls was sinful. It felt like God was two opposing forces—one god you lean into for love and grace, the other shames and condemns you. 

“If god really is all powerful, and I’m praying to him and wanting these things to go away, then why aren’t they going away and how can I be a better christian?”

Judah doubled down on young earth creationism and repressing his sexual attractions and dove deeper into eschatology. The family’s eschatology changed over time, but 2012 was the year the end of the world would come.

“Cling to family. Cling to beliefs. Cling to this idea that we will be saved from this awful place they call earth.”

Eventually 2012 comes and 2012 goes. This undid Judah. He spends the next three years learning what else was not true, debunking creationism, conspiracies and various theological matters. 

“If I deconstruct this all, and I fully leave the faith, I’m willing to accept the fact that I’m risking hellfire but I care about the truth too much to live a lie for the rest of my life…”

Judah was a more liberal Christian for a while but eventually science and logic led him to become an agnostic atheist. He came out with his beliefs to his family in dramatic fashion and hasn’t looked back. His future is in his own hands and whether his family takes responsibility for their beliefs and actions during his childhood is in theirs. He now lives a life true to himself and his own values and ethics. 

Judah’s blog
https://jmedic.medium.com/

Interact

Join the Deconversion Anonymous Facebook group!

Deconversion
https://gracefulatheist.com/2017/12/03/deconversion-how-to/

Secular Grace
https://gracefulatheist.com/2016/10/21/secular-grace/

Support the podcast
Patreon https://www.patreon.com/gracefulatheist
Paypal: paypal.me/gracefulatheist

Podchaser - Graceful Atheist Podcast

Attribution

“Waves” track written and produced by Makaih Beats